• Techugo: Food Delivery Apps with the Most Diverse Restaurant Options

    Techugo stands out among food delivery apps by offering the most diverse range of restaurant options. From gourmet dining to everyday favorites, Techugo connects you with a wide array of cuisines to suit every taste. Whether you're looking for local delights or international dishes, this app ensures you'll have access to the best choices available. Explore endless dining possibilities with Techugo, your top food delivery app.

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    Techugo: Food Delivery Apps with the Most Diverse Restaurant Options Techugo stands out among food delivery apps by offering the most diverse range of restaurant options. From gourmet dining to everyday favorites, Techugo connects you with a wide array of cuisines to suit every taste. Whether you're looking for local delights or international dishes, this app ensures you'll have access to the best choices available. Explore endless dining possibilities with Techugo, your top food delivery app. for more info visit: https://www.techugo.ca/blog/food-delivery-apps-are-revolutionizing-dining/ #fooddeliveryapps #AppDevelopmentCompanyinCanada
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  • Commentary: Crickets on chicken rice? Eating insects can go from novel to normal in Singapore
    SINGAPORE: The first time I chomped on a crispy cricket, it was in Thailand, at a night market in Krabi with American friends. This was 2007 and pre-social media, so I wasn’t doing it for the ‘Gram – I did it to say: “Welcome to Southeast Asia, where we eat everything.”

    Perhaps not everything, or at least not yet. Earlier in July, Singapore approved 16 species of insects as food, from house crickets and silkworms to honey bees and the Giant Rhino beetle grub. That scorpion-tarantula-grasshopper skewer I had in Cambodia might have to wait.

    My second time was in a Siem Reap restaurant that specialised in bugs. My mum and I sampled the most conspicuously arthropodite dishes on the menu, dreamed up by an ex-Sofitel hotel chef and a French restaurateur. These went onto Facebook with captions like: “SpiderTempura: With great flavour comes great responsibility to eat” and the shocked reactions flowed in.

    The next few times, it was usually for a lark while strolling street markets across the region, to show off how unfazed I was by ingesting insects.

    DRIED SEA WORMS IN LAKSA?

    But I’d like to report that these critters are actually great at conveying flavour.

    Flash fried like most street snacks are, their delicate exoskeletons, legs and wings become crispy convoys of seasonings and spices.

    The idea of eating insects isn’t completely new to the Singapore food scene. As local foodie folklore goes, hawkers used to enrich laksa gravy with dried sea worms for a powerful punch of umami.

    In 2016, the vaunted Native Bar set tongues lapping with its ANTZ elixir: Weaver ants distilled into a concoction of lemongrass gin, coconut yogurt, calamansi and basil, then topped with freeze-dried ants. The drink has since thrilled local and international cocktail connoisseurs, drawing them to the bar for a curious tipple.

    NOT SO CREEPY-CRAWLY ON OUR MENUS

    Try them once as a fad, they’re this season’s new avocado toast or fried chicken and waffles. Come back because there’ll be more gastronomic creations to delight in as chefs experiment with a new food.

    Restaurants are already planning menus to make it deliciously easy to take that first bite.

    The House of Seafood restaurant already has about 30 offerings in the works, such as salted egg crab adorned with superworms and cricket-topped sushi. Owner Francis Ng also told local media that he receives five to six calls daily asking about these dishes and expects a 30 per cent revenue increase once they’re on the menu. Insectyumz will launch cricket and mealworm snacks in original and tom yum flavours, and a cricket protein powder.

    In our arcadia of haute cuisine and cutting-edge dining institutions, acclaimed and daring chefs can get their Noma on by experimenting with a whole slew of new forms and textures. The (in)famously innovative Copenhagen restaurant was an early pioneer in featuring insects as ultra-modern European gastronomy, introducing fermented cricket paste and crème fraiche with dried ants in 2012.

    Some of us may not mind eating insects – say, to nourish both body and eco-conscience – but cannot get over the imagery of creepy crawlies. Some palates clam up, involuntarily clumping these 16 approved insects with undesirable cohorts like cockroaches.

    Instead of whole spindly crickets or squishy-looking grub, intrepid chefs are also using them in flour and powder form.

    In Europe, the edible insect renaissance has surged consumption of bug-based cereal bars, granola and flour – even creeping into sacred Italian culinary traditions to produce pasta with cricket powder. Just think of how oysters – a decadent status symbol today – used to be scoffed at as ugly, slimy polluted food of the poor in 19th century Britain and America.

    Stop thinking reality TV Fear Factor tarantula chomping challenges, lean into the Parts Unknown spirit of the late iconic chef and globe-trotting food lover Anthony Bourdain.

    AS LONG AS FOOD IS DELICIOUS AND WALLET-FRIENDLY

    Ultimately, people in Singapore will eat most things so long as they’re delicious and wallet-friendly.

    Edible insects flit seamlessly into the hearty company of chicken and duck feet, pig’s trotters, fish heads and offal that an outsider might find as gut-churning as insects.

    The growing conscious eating movement will also raise the high-protein profile of this antioxidant-packed, more sustainable meat alternative that emits lower greenhouse gases when farmed.

    The wellness community will enjoy exploring more gluten-free, low-carb and keto options. According to Brooklyn Bugs founder and chef Joseph Yoon, the cacao taste of mealworms elevates brownies and the nuttiness of cricket powder makes perfect cheesecake sense, so sceptical eaters can let their guards down when insects are disguised into better tasting desserts.

    Related:


    In the style of food fad frenzies that constantly grip our collective appetites, adventurous eaters and gourmand influencers will tuck in with gusto, and social media chronicles will set off waves of curious epicurean explorations. Perhaps the comforting auras of mala and truffle oil can ease the experience for the slightly-but-not-too-adventurous.

    Insect-infused dishes can easily go from novelty to normal. Underground no more, they’ll soar into our food tourism vernacular, whether uplifting hawker favorites or headlining fine dining. Then they’ll settle down, just like Basque burnt cheesecakes and salted egg yolk anything have, and linger on the periphery of menus.

    Cricket rice will never knock chicken rice off its throne, but crunchily laced with garlic, a sprinkle of insects would be an aromatic topping to complement that fragrant rice, and give that off-white splay a splash of colour for a picture-perfect platter. Tasty to the palate and tasteful on social media – now, that’s the recipe for a buzzy food fad.

    Desiree Koh is a freelance writer based in Singapore.

    Source: CNA/yh(ch)


    https://www.channelnewsasia.com/commentary/insects-food-singapore-alternative-meat-laksa-cricket-powder-4490986
    Commentary: Crickets on chicken rice? Eating insects can go from novel to normal in Singapore SINGAPORE: The first time I chomped on a crispy cricket, it was in Thailand, at a night market in Krabi with American friends. This was 2007 and pre-social media, so I wasn’t doing it for the ‘Gram – I did it to say: “Welcome to Southeast Asia, where we eat everything.” Perhaps not everything, or at least not yet. Earlier in July, Singapore approved 16 species of insects as food, from house crickets and silkworms to honey bees and the Giant Rhino beetle grub. That scorpion-tarantula-grasshopper skewer I had in Cambodia might have to wait. My second time was in a Siem Reap restaurant that specialised in bugs. My mum and I sampled the most conspicuously arthropodite dishes on the menu, dreamed up by an ex-Sofitel hotel chef and a French restaurateur. These went onto Facebook with captions like: “SpiderTempura: With great flavour comes great responsibility to eat” and the shocked reactions flowed in. The next few times, it was usually for a lark while strolling street markets across the region, to show off how unfazed I was by ingesting insects. DRIED SEA WORMS IN LAKSA? But I’d like to report that these critters are actually great at conveying flavour. Flash fried like most street snacks are, their delicate exoskeletons, legs and wings become crispy convoys of seasonings and spices. The idea of eating insects isn’t completely new to the Singapore food scene. As local foodie folklore goes, hawkers used to enrich laksa gravy with dried sea worms for a powerful punch of umami. In 2016, the vaunted Native Bar set tongues lapping with its ANTZ elixir: Weaver ants distilled into a concoction of lemongrass gin, coconut yogurt, calamansi and basil, then topped with freeze-dried ants. The drink has since thrilled local and international cocktail connoisseurs, drawing them to the bar for a curious tipple. NOT SO CREEPY-CRAWLY ON OUR MENUS Try them once as a fad, they’re this season’s new avocado toast or fried chicken and waffles. Come back because there’ll be more gastronomic creations to delight in as chefs experiment with a new food. Restaurants are already planning menus to make it deliciously easy to take that first bite. The House of Seafood restaurant already has about 30 offerings in the works, such as salted egg crab adorned with superworms and cricket-topped sushi. Owner Francis Ng also told local media that he receives five to six calls daily asking about these dishes and expects a 30 per cent revenue increase once they’re on the menu. Insectyumz will launch cricket and mealworm snacks in original and tom yum flavours, and a cricket protein powder. In our arcadia of haute cuisine and cutting-edge dining institutions, acclaimed and daring chefs can get their Noma on by experimenting with a whole slew of new forms and textures. The (in)famously innovative Copenhagen restaurant was an early pioneer in featuring insects as ultra-modern European gastronomy, introducing fermented cricket paste and crème fraiche with dried ants in 2012. Some of us may not mind eating insects – say, to nourish both body and eco-conscience – but cannot get over the imagery of creepy crawlies. Some palates clam up, involuntarily clumping these 16 approved insects with undesirable cohorts like cockroaches. Instead of whole spindly crickets or squishy-looking grub, intrepid chefs are also using them in flour and powder form. In Europe, the edible insect renaissance has surged consumption of bug-based cereal bars, granola and flour – even creeping into sacred Italian culinary traditions to produce pasta with cricket powder. Just think of how oysters – a decadent status symbol today – used to be scoffed at as ugly, slimy polluted food of the poor in 19th century Britain and America. Stop thinking reality TV Fear Factor tarantula chomping challenges, lean into the Parts Unknown spirit of the late iconic chef and globe-trotting food lover Anthony Bourdain. AS LONG AS FOOD IS DELICIOUS AND WALLET-FRIENDLY Ultimately, people in Singapore will eat most things so long as they’re delicious and wallet-friendly. Edible insects flit seamlessly into the hearty company of chicken and duck feet, pig’s trotters, fish heads and offal that an outsider might find as gut-churning as insects. The growing conscious eating movement will also raise the high-protein profile of this antioxidant-packed, more sustainable meat alternative that emits lower greenhouse gases when farmed. The wellness community will enjoy exploring more gluten-free, low-carb and keto options. According to Brooklyn Bugs founder and chef Joseph Yoon, the cacao taste of mealworms elevates brownies and the nuttiness of cricket powder makes perfect cheesecake sense, so sceptical eaters can let their guards down when insects are disguised into better tasting desserts. Related: In the style of food fad frenzies that constantly grip our collective appetites, adventurous eaters and gourmand influencers will tuck in with gusto, and social media chronicles will set off waves of curious epicurean explorations. Perhaps the comforting auras of mala and truffle oil can ease the experience for the slightly-but-not-too-adventurous. Insect-infused dishes can easily go from novelty to normal. Underground no more, they’ll soar into our food tourism vernacular, whether uplifting hawker favorites or headlining fine dining. Then they’ll settle down, just like Basque burnt cheesecakes and salted egg yolk anything have, and linger on the periphery of menus. Cricket rice will never knock chicken rice off its throne, but crunchily laced with garlic, a sprinkle of insects would be an aromatic topping to complement that fragrant rice, and give that off-white splay a splash of colour for a picture-perfect platter. Tasty to the palate and tasteful on social media – now, that’s the recipe for a buzzy food fad. Desiree Koh is a freelance writer based in Singapore. Source: CNA/yh(ch) https://www.channelnewsasia.com/commentary/insects-food-singapore-alternative-meat-laksa-cricket-powder-4490986
    WWW.CHANNELNEWSASIA.COM
    Commentary: Crickets on chicken rice? Eating insects can go from novel to normal in Singapore
    Squirming at the thought of creepy-crawlies on your plate, much less in your mouth? Eating insects will be Singapore’s next buzzy food fad, says writer Desiree Koh.
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  • S'porean, 36, has been eating insects since 2015, prefers them over snacks like chips
    Foo finds them to be healthier and more environmentally friendly than conventional snacks.

    Ashley Tan

    Follow us on Telegram for the latest updates: https://t.me/mothershipsg

    On Jul. 8, 2024, the Singapore Food Agency announced that the import, sale, manufacturing, processing, and farming of select insect species for human consumption is allowed.

    Samsung
    Regulations were initially targeted to come into effect in the second half of 2023.

    When asked for his thoughts on the latest announcement, Foo Maosheng, who has been snacking on insects for years, noted that reactions to the news this time are more pronounced, but "it is as expected".

    He also sensed that younger people appear to be more open to trying insects as food.

    Nevertheless, he shared that he is "excited", and "can't wait to purchase" the products off the shelves.

    "It is just in time for me to stock up," he quipped.

    Note: This interview was first published on Dec. 7, 2022.

    The Singapore Food Agency (SFA) has started looking to allow the import and sale of insects and insect products for human consumption and animal feed in Singapore.

    This means that some time in the near future, Singaporeans might be able to buy such products off local shelves and consume them wherever and whenever they want here.

    The revelation that some people here might be crunching on the critters daily sent netizens into a frenzy of shock and disgust, but one Singaporean welcomed this piece of news.

    "I actually was quite happy that they [the government] are actually allowing this to happen now," says Foo Maosheng.

    Like Rice Krispies

    Foo has been eating and incorporating insects into his diet since 2015.

    He got his first taste when a colleague brought back some fried bamboo worms from Thailand.

    Here's what they look like.

    Photo from Wikipedia
    "It was actually not bad," the 34-year-old recalled. "It's a bit like eating Rice Krispies but just with less flavour."

    Foo does not hold the same apprehension towards insects most people do.

    As an entomologist studying bugs and other creepy-crawlies at the Lee Kong Chian Natural History Museum (National University of Singapore), eating insects, or entomophagy, as it's scientifically termed, is not a new concept to him.

    He shared that prior to his first taste of insects, he was already aware of what it could potentially taste like, and thus when the opportunity presented itself, it was simply a moment of "okay, now that it's available for me, [there's] a chance to try, so just go ahead and try it".

    "Even if I'm not an entomologist, I think I'll still be open to eating [insects]," Foo reflects.

    Keeping a cockroach as a pet

    Foo's fascination with bugs started as a young child, as is common among kids. Unlike others though, this interest did not fade into adulthood.

    While other children frolicked around the playground, Foo recalls that he could typically be found crouched among the bushes and grass, in search of insects to collect and bring home.

    A core memory for him is keeping a cockroach as his first "pet'.

    Seven-year-old Foo had found it in his home, and later lured it with a piece of cut apple. He kept the cockroach for around a week in a small plastic container before another insect, a caterpillar, caught his attention.

    He sustained this interest in bugs as he grew up, and Foo eventually went on to study environmental biology at the National University of Singapore.

    2015 was the year Foo tried insects for the first time, sparking an all new gastronomic journey for him.

    In search of other insects to try and new exotic flavour additions to his palate, he ventured online to search if any company in Singapore sells or distributes the products, but to no avail.

    This is because the import and sale of insects for human consumption has not been authorised by SFA.

    Foo later discovered online shops that sell the edible products he was looking for. One in particular, Thailand Unique, is located in the land of smiles but ships worldwide.

    Eating it "like snacks"

    Now, Foo purchases various packs of edible bugs from Thailand Unique once a year.

    Each silver ziploc pack, adorned with labels with pictures of the bugs it contains, are actually rather affordable, costing around S$4 to S$5 per pack, excluding shipping fees.

    One pack can last Foo two to three weeks.

    Here is Foo's stash, which includes bugs such as crickets, sago worms, weaver ants, and cicadas.

    Photo by Ashley Tan
    Foo shares that he munches on the insects like snacks and describes the texture as similar to nuts or biscuits.

    He either eats them straight from the pack, or sprinkles them over his food dishes, like croutons on a salad, or furikake over his rice.

    Occasionally, he bakes a mean pandan cake infused with bits of cricket. This, he explains, introduces a bit of a nutty taste to the sweet dessert.

    When asked about his less-than wary reception to eating bugs, Foo ponders for awhile, and acknowledges that he is generally quite curious and open to trying new cuisines and foods.

    "I do get that from my family. They always notice that I'm always trying new foodstuff instead of always going for the same popular or common food dishes that we can eat.

    I'm not a foodie, just always open to trying new stuff."

    Foo has tried introducing edible insects to his family, friends and colleagues, to mixed reactions. While some are willing to give it a try, others, more squeamish, keep the bugs at an arm's length.

    "I have friends who say 'I'd rather die than eat that'."

    Thus far, none of the people he knows have taken to eating insects quite like he has, and he recognises that he might one of the very few in Singapore who eats them regularly.

    Bug benefits

    You might be wondering why Foo chooses edible insects over conventional snacks like chips and nuts.

    After all, the edible bugs aren't exactly more flavourful than the latter, and they aren't as easily accessible for purchase either.

    Foo elaborates that the main draw for him is that being much more protein-rich, which makes bugs a healthier choice than other snacks.

    "Better than eating too much carbs," he remarks.

    The environmental benefits of bugs as food, over meat, for example, are a boon for him as well.

    Agriculture is currently a significant contributor to global warming. Meanwhile, insect cultivation uses only a fraction of the land and other resources required for the farming of meat like beef and chicken.

    Crickets produce up to 80 per cent less methane than cows, according to a study by researchers in the Netherlands. Additionally, replacing half of the meat eaten around the world with mealworms and crickets can reduce the use of farmland by one-third.

    For Foo, Singapore's goal to produce 30 per cent of its food supply locally by 2030 aligns with his lifestyle of entomophagy as well.

    Reviewing bugs: Fishy and salty

    After expounding on the advantages of eating bugs, there's no way I can leave without at least trying some out, especially after Foo very kindly dug out his whole stash for the interview.

    I've tried crickets and bamboo worms before — Foo calls them "starters", as they're the most common bugs that those new to entomophagy typically try first.

    These usually have a nutty or salty taste, similar to dried salted fish.

    Although Foo takes pains to elaborate on the different tastes of each bug — for example, cicadas have more earthy notes while the sago worms taste more fatty — the bug-eating amateur that I am finds that they all taste fishy and salty to me.

    One of the packets is called Jungle Trail Mix. Photo by Ashley Tan
    As the bugs come roasted in their packs, they're usually quite crispy and will crumble once you bite down.

    To be very honest, they're not particularly aesthetically appealing either.

    Silkworm pupae, cicadas and centipedes. Photo by Ashley Tan
    A fried sago worm. Photo by Ashley Tan
    After trying some of the tamer specimens, Foo enthusiastically whips out a scorpion and very large water bug from their packs, much to my apprehension.

    The water bug, he says, isn't very appetising, so I tentatively nibble on a very crisp leg, which ended up not really tasting like anything.

    Photo by Ashley Tan
    Interestingly, according to Foo, the scorpion apparently tastes like bak kwa with a bitter aftertaste.

    As I take a chomp of its torso, my unrefined palate is unable to taste the meaty flavour. To me, it simply tastes salty and slightly charred.

    Photo by Ashley Tan
    The most exotic specimen Foo has eaten is the zebra tarantula, which costs around S$16. A single tarantula comes uniquely packaged in a small can.

    Although I didn't get to try the tarantula, it supposedly tastes like crab meat, something which celebrity chef Gordon Ramsay has testified to before.

    Photo by Ashley Tan
    Foo assures that one does not need to fear eating venomous invertebrates like the scorpion and tarantula, as the venom is deactivated once they're cooked.

    However, he cautions that some people might suffer allergic reactions to the remnants of the venom left behind.

    Overall, my verdict on entomophagy: It was a unique experience, and I would recommend trying it at least once.

    Who knows, you might take a liking to it too.

    Normalising eating bugs

    Foo foresees bugs becoming a staple in his diet, whenever it becomes readily available in Singapore.

    He notes that with inflation and rising prices of protein sources like chicken and eggs, insects would be a good alternative.

    Clearly from how some netizens responded to SFA's announcement in October, a good number of people in Singapore may disagree with Foo's sentiment.





    Healing the Divide's Iris Koh even started a petition against SFA's announcement, calling it a threat to public safety. Thus far, it has garnered over 600 signatures.

    While Foo is able to somewhat understand the netizens' perspectives, he believes that permitting the sale and consumption of insects is a progressive move.

    "So when you bring this in, people may think, oh yeah, we're becoming third world. Because we are bringing that way of living from a third world country into our country. So it's understandable, but I wouldn't say is exactly that we are becoming a third world country. But it's just that we are actually moving forward ahead in order to make sure that our human population, at least in Singapore, will be able to meet that protein requirements."

    Foo concedes that normalising entomophagy here will not be an easy feat — he acknowledges that there exists a "gross factor", and that the unsavoury image of bugs has been perpetuated by media and will be challenging to purge.

    "It will definitely take some time," he said, and adds that educating the public, including children, on the benefits of entomophagy and debunking the stigma surrounding creepy-crawlies might go a long way.

    Foo sums up his thoughts towards the naysayers in a Facebook post responding to Koh's petition:

    "All in all, eating insects is not a last resort, entomophagy and the import of insects for human consumption is part of Singapore food security and food sustainability. No one is forcing you to eat insects, it is an option that is open to you."

    Photo by Zhangxin Zheng
    Top photo by Zhangxin Zheng and Foo Maosheng's IG

    If you like what you read, follow us on Facebook, Instagram, Twitter and Telegram to get the latest updates.




    https://mothership.sg/2024/07/sporean-eating-insects-since-2015/
    S'porean, 36, has been eating insects since 2015, prefers them over snacks like chips Foo finds them to be healthier and more environmentally friendly than conventional snacks. Ashley Tan Follow us on Telegram for the latest updates: https://t.me/mothershipsg On Jul. 8, 2024, the Singapore Food Agency announced that the import, sale, manufacturing, processing, and farming of select insect species for human consumption is allowed. Samsung Regulations were initially targeted to come into effect in the second half of 2023. When asked for his thoughts on the latest announcement, Foo Maosheng, who has been snacking on insects for years, noted that reactions to the news this time are more pronounced, but "it is as expected". He also sensed that younger people appear to be more open to trying insects as food. Nevertheless, he shared that he is "excited", and "can't wait to purchase" the products off the shelves. "It is just in time for me to stock up," he quipped. Note: This interview was first published on Dec. 7, 2022. The Singapore Food Agency (SFA) has started looking to allow the import and sale of insects and insect products for human consumption and animal feed in Singapore. This means that some time in the near future, Singaporeans might be able to buy such products off local shelves and consume them wherever and whenever they want here. The revelation that some people here might be crunching on the critters daily sent netizens into a frenzy of shock and disgust, but one Singaporean welcomed this piece of news. "I actually was quite happy that they [the government] are actually allowing this to happen now," says Foo Maosheng. Like Rice Krispies Foo has been eating and incorporating insects into his diet since 2015. He got his first taste when a colleague brought back some fried bamboo worms from Thailand. Here's what they look like. Photo from Wikipedia "It was actually not bad," the 34-year-old recalled. "It's a bit like eating Rice Krispies but just with less flavour." Foo does not hold the same apprehension towards insects most people do. As an entomologist studying bugs and other creepy-crawlies at the Lee Kong Chian Natural History Museum (National University of Singapore), eating insects, or entomophagy, as it's scientifically termed, is not a new concept to him. He shared that prior to his first taste of insects, he was already aware of what it could potentially taste like, and thus when the opportunity presented itself, it was simply a moment of "okay, now that it's available for me, [there's] a chance to try, so just go ahead and try it". "Even if I'm not an entomologist, I think I'll still be open to eating [insects]," Foo reflects. Keeping a cockroach as a pet Foo's fascination with bugs started as a young child, as is common among kids. Unlike others though, this interest did not fade into adulthood. While other children frolicked around the playground, Foo recalls that he could typically be found crouched among the bushes and grass, in search of insects to collect and bring home. A core memory for him is keeping a cockroach as his first "pet'. Seven-year-old Foo had found it in his home, and later lured it with a piece of cut apple. He kept the cockroach for around a week in a small plastic container before another insect, a caterpillar, caught his attention. He sustained this interest in bugs as he grew up, and Foo eventually went on to study environmental biology at the National University of Singapore. 2015 was the year Foo tried insects for the first time, sparking an all new gastronomic journey for him. In search of other insects to try and new exotic flavour additions to his palate, he ventured online to search if any company in Singapore sells or distributes the products, but to no avail. This is because the import and sale of insects for human consumption has not been authorised by SFA. Foo later discovered online shops that sell the edible products he was looking for. One in particular, Thailand Unique, is located in the land of smiles but ships worldwide. Eating it "like snacks" Now, Foo purchases various packs of edible bugs from Thailand Unique once a year. Each silver ziploc pack, adorned with labels with pictures of the bugs it contains, are actually rather affordable, costing around S$4 to S$5 per pack, excluding shipping fees. One pack can last Foo two to three weeks. Here is Foo's stash, which includes bugs such as crickets, sago worms, weaver ants, and cicadas. Photo by Ashley Tan Foo shares that he munches on the insects like snacks and describes the texture as similar to nuts or biscuits. He either eats them straight from the pack, or sprinkles them over his food dishes, like croutons on a salad, or furikake over his rice. Occasionally, he bakes a mean pandan cake infused with bits of cricket. This, he explains, introduces a bit of a nutty taste to the sweet dessert. When asked about his less-than wary reception to eating bugs, Foo ponders for awhile, and acknowledges that he is generally quite curious and open to trying new cuisines and foods. "I do get that from my family. They always notice that I'm always trying new foodstuff instead of always going for the same popular or common food dishes that we can eat. I'm not a foodie, just always open to trying new stuff." Foo has tried introducing edible insects to his family, friends and colleagues, to mixed reactions. While some are willing to give it a try, others, more squeamish, keep the bugs at an arm's length. "I have friends who say 'I'd rather die than eat that'." Thus far, none of the people he knows have taken to eating insects quite like he has, and he recognises that he might one of the very few in Singapore who eats them regularly. Bug benefits You might be wondering why Foo chooses edible insects over conventional snacks like chips and nuts. After all, the edible bugs aren't exactly more flavourful than the latter, and they aren't as easily accessible for purchase either. Foo elaborates that the main draw for him is that being much more protein-rich, which makes bugs a healthier choice than other snacks. "Better than eating too much carbs," he remarks. The environmental benefits of bugs as food, over meat, for example, are a boon for him as well. Agriculture is currently a significant contributor to global warming. Meanwhile, insect cultivation uses only a fraction of the land and other resources required for the farming of meat like beef and chicken. Crickets produce up to 80 per cent less methane than cows, according to a study by researchers in the Netherlands. Additionally, replacing half of the meat eaten around the world with mealworms and crickets can reduce the use of farmland by one-third. For Foo, Singapore's goal to produce 30 per cent of its food supply locally by 2030 aligns with his lifestyle of entomophagy as well. Reviewing bugs: Fishy and salty After expounding on the advantages of eating bugs, there's no way I can leave without at least trying some out, especially after Foo very kindly dug out his whole stash for the interview. I've tried crickets and bamboo worms before — Foo calls them "starters", as they're the most common bugs that those new to entomophagy typically try first. These usually have a nutty or salty taste, similar to dried salted fish. Although Foo takes pains to elaborate on the different tastes of each bug — for example, cicadas have more earthy notes while the sago worms taste more fatty — the bug-eating amateur that I am finds that they all taste fishy and salty to me. One of the packets is called Jungle Trail Mix. Photo by Ashley Tan As the bugs come roasted in their packs, they're usually quite crispy and will crumble once you bite down. To be very honest, they're not particularly aesthetically appealing either. Silkworm pupae, cicadas and centipedes. Photo by Ashley Tan A fried sago worm. Photo by Ashley Tan After trying some of the tamer specimens, Foo enthusiastically whips out a scorpion and very large water bug from their packs, much to my apprehension. The water bug, he says, isn't very appetising, so I tentatively nibble on a very crisp leg, which ended up not really tasting like anything. Photo by Ashley Tan Interestingly, according to Foo, the scorpion apparently tastes like bak kwa with a bitter aftertaste. As I take a chomp of its torso, my unrefined palate is unable to taste the meaty flavour. To me, it simply tastes salty and slightly charred. Photo by Ashley Tan The most exotic specimen Foo has eaten is the zebra tarantula, which costs around S$16. A single tarantula comes uniquely packaged in a small can. Although I didn't get to try the tarantula, it supposedly tastes like crab meat, something which celebrity chef Gordon Ramsay has testified to before. Photo by Ashley Tan Foo assures that one does not need to fear eating venomous invertebrates like the scorpion and tarantula, as the venom is deactivated once they're cooked. However, he cautions that some people might suffer allergic reactions to the remnants of the venom left behind. Overall, my verdict on entomophagy: It was a unique experience, and I would recommend trying it at least once. Who knows, you might take a liking to it too. Normalising eating bugs Foo foresees bugs becoming a staple in his diet, whenever it becomes readily available in Singapore. He notes that with inflation and rising prices of protein sources like chicken and eggs, insects would be a good alternative. Clearly from how some netizens responded to SFA's announcement in October, a good number of people in Singapore may disagree with Foo's sentiment. Healing the Divide's Iris Koh even started a petition against SFA's announcement, calling it a threat to public safety. Thus far, it has garnered over 600 signatures. While Foo is able to somewhat understand the netizens' perspectives, he believes that permitting the sale and consumption of insects is a progressive move. "So when you bring this in, people may think, oh yeah, we're becoming third world. Because we are bringing that way of living from a third world country into our country. So it's understandable, but I wouldn't say is exactly that we are becoming a third world country. But it's just that we are actually moving forward ahead in order to make sure that our human population, at least in Singapore, will be able to meet that protein requirements." Foo concedes that normalising entomophagy here will not be an easy feat — he acknowledges that there exists a "gross factor", and that the unsavoury image of bugs has been perpetuated by media and will be challenging to purge. "It will definitely take some time," he said, and adds that educating the public, including children, on the benefits of entomophagy and debunking the stigma surrounding creepy-crawlies might go a long way. Foo sums up his thoughts towards the naysayers in a Facebook post responding to Koh's petition: "All in all, eating insects is not a last resort, entomophagy and the import of insects for human consumption is part of Singapore food security and food sustainability. No one is forcing you to eat insects, it is an option that is open to you." Photo by Zhangxin Zheng Top photo by Zhangxin Zheng and Foo Maosheng's IG If you like what you read, follow us on Facebook, Instagram, Twitter and Telegram to get the latest updates. 🤮🤮🤮 https://mothership.sg/2024/07/sporean-eating-insects-since-2015/
    MOTHERSHIP.SG
    S'porean, 36, has been eating insects since 2015, prefers them over snacks like chips
    Foo finds them to be healthier and more environmentally friendly than conventional snacks.
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  • Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    1 Comments 0 Shares 41216 Views 0
  • Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    WWW.JEWISHVOICEFORLABOUR.ORG.UK
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    Graham Bash reviews this groundbreaking personal and political memoir by Avi Shlaim in which he laments the lost world of…
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  • Understanding the Effects on Your Body When You Consume Turmeric-Infused Lemon Water Daily, Backed by Science
    8 March 2024 grandmaremedy.net
    Understanding the Effects on Your Body When You Consume Turmeric-Infused Lemon Water Daily, Backed by Science
    Ensuring proper hydration is essential for the optimal functioning of the body. By incorporating lemon and turmeric into your water, you can significantly enhance the benefits of regular water consumption.

    While individual water needs may vary based on climate and activity levels, a general guideline is to consume 8 ounces of water eight times a day or about half a gallon.

    Turmeric, a powerful antioxidant, is widely used in Ayurveda for its ability to combat cancer-causing free radicals. It serves as an antiseptic, natural anti-inflammatory, and is a staple in Indian cuisine, offering a distinctive and appealing flavor.

    Known for its antiviral, antibacterial, and anticancer properties, turmeric has been used to address various conditions, including skin issues, digestive problems, diabetes, high cholesterol, and even neurodegenerative diseases like Alzheimer’s and dementia.

    On the other hand, lemons are a nutritional powerhouse, rich in vitamin C, soluble fiber, potassium, and an array of other beneficial nutrients. They contribute to heart health, skin improvement, weight loss, and enhanced cognitive function. The citric acid content aids digestion, while vitamin C supports the immune system.

    To harness the combined benefits of turmeric and lemons, simply add a teaspoon of turmeric and the juice from half a lemon to an 8-ounce glass of water. Enjoy this refreshing beverage throughout the day. For added flavor, consider incorporating honey or mint.

    This simple yet potent concoction can positively impact your overall health and well-being.

    https://grandmaremedy.net/understanding-the-effects-on-your-body-when-you-consume-turmeric-infused-lemon-water-daily-backed-by-science/
    Understanding the Effects on Your Body When You Consume Turmeric-Infused Lemon Water Daily, Backed by Science 8 March 2024 grandmaremedy.net Understanding the Effects on Your Body When You Consume Turmeric-Infused Lemon Water Daily, Backed by Science Ensuring proper hydration is essential for the optimal functioning of the body. By incorporating lemon and turmeric into your water, you can significantly enhance the benefits of regular water consumption. While individual water needs may vary based on climate and activity levels, a general guideline is to consume 8 ounces of water eight times a day or about half a gallon. Turmeric, a powerful antioxidant, is widely used in Ayurveda for its ability to combat cancer-causing free radicals. It serves as an antiseptic, natural anti-inflammatory, and is a staple in Indian cuisine, offering a distinctive and appealing flavor. Known for its antiviral, antibacterial, and anticancer properties, turmeric has been used to address various conditions, including skin issues, digestive problems, diabetes, high cholesterol, and even neurodegenerative diseases like Alzheimer’s and dementia. On the other hand, lemons are a nutritional powerhouse, rich in vitamin C, soluble fiber, potassium, and an array of other beneficial nutrients. They contribute to heart health, skin improvement, weight loss, and enhanced cognitive function. The citric acid content aids digestion, while vitamin C supports the immune system. To harness the combined benefits of turmeric and lemons, simply add a teaspoon of turmeric and the juice from half a lemon to an 8-ounce glass of water. Enjoy this refreshing beverage throughout the day. For added flavor, consider incorporating honey or mint. This simple yet potent concoction can positively impact your overall health and well-being. https://grandmaremedy.net/understanding-the-effects-on-your-body-when-you-consume-turmeric-infused-lemon-water-daily-backed-by-science/
    GRANDMAREMEDY.NET
    Understanding the Effects on Your Body When You Consume Turmeric-Infused Lemon Water Daily, Backed by Science
    Ensuring proper hydration is essential for the optimal functioning of the body. By incorporating lemon and turmeric into your water, you can significantly enhance the benefits of regular water consumption. While individual water needs may vary based on climate and activity levels, a general guideline is to consume 8 ounces of water eight times a
    0 Comments 0 Shares 7865 Views
  • I celebrated Pi Day with a $3.14 10-inch Super Roni Chicago Thin Crust Pizza & a 6-inch Deep Dish Cookie Sundae at Uno Pizzeria & Grill. #UnoPizzeria #SuperRoni #Pepperoni #ThinCrust #Pizza #Circle #PiDay2024 #PiDay #Pi #Mathematics #Cuisine
    I celebrated Pi Day with a $3.14 10-inch Super Roni Chicago Thin Crust Pizza & a 6-inch Deep Dish Cookie Sundae at Uno Pizzeria & Grill. #UnoPizzeria #SuperRoni #Pepperoni #ThinCrust #Pizza #Circle #PiDay2024 #PiDay #Pi #Mathematics #Cuisine
    1 Comments 0 Shares 5552 Views
  • Kerala tour package: Explore Beaches, Hills, and Spice Trails

    Start on an enchanting journey through the lush landscapes and cultural treasures of Kerala with our exclusive kerala tour package. Immerse yourself in the beauty of serene backwaters, explore vibrant spice plantations, and unwind on pristine beaches. Indulge in authentic local cuisine and witness traditional art forms. Discover the soul of God's Own Country with our meticulously crafted Kerala tour package – a perfect blend of nature, culture, and relaxation awaits you.

    https://ajaymodi.com/india/kerala-tour-packages/
    Kerala tour package: Explore Beaches, Hills, and Spice Trails Start on an enchanting journey through the lush landscapes and cultural treasures of Kerala with our exclusive kerala tour package. Immerse yourself in the beauty of serene backwaters, explore vibrant spice plantations, and unwind on pristine beaches. Indulge in authentic local cuisine and witness traditional art forms. Discover the soul of God's Own Country with our meticulously crafted Kerala tour package – a perfect blend of nature, culture, and relaxation awaits you. https://ajaymodi.com/india/kerala-tour-packages/
    AJAYMODI.COM
    Ajay Modi Travels | Honeymoon Tour Packages | Couple Tour Packages
    Discover amazing holidays to top destinations for 2022.Click here to find your dream holidays with Ajay Modi Travels. Book at best price Experience a hassle-free vacation with Ajay Modi Travel
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  • Unwind in Luxury: Discover the Top Resorts in Udaipur

    Experience unrivaled luxury and breathtaking views at the top resort in Udaipur. Immerse yourself in opulence, as every detail is meticulously crafted to elevate your stay. Indulge in world-class amenities, savor exquisite cuisine, and unwind in lavish accommodations surrounded by the majestic beauty of Udaipur. Whether you're seeking a romantic escape, a family retreat, or a business getaway, our top-rated resort promises an unforgettable blend of sophistication and serenity. Book your stay now for an enchanting experience in the heart of Udaipur's regal charm.

    https://www.kavishhotels.com/kavish-holiday-hill-resort-udaipur/
    Unwind in Luxury: Discover the Top Resorts in Udaipur Experience unrivaled luxury and breathtaking views at the top resort in Udaipur. Immerse yourself in opulence, as every detail is meticulously crafted to elevate your stay. Indulge in world-class amenities, savor exquisite cuisine, and unwind in lavish accommodations surrounded by the majestic beauty of Udaipur. Whether you're seeking a romantic escape, a family retreat, or a business getaway, our top-rated resort promises an unforgettable blend of sophistication and serenity. Book your stay now for an enchanting experience in the heart of Udaipur's regal charm. https://www.kavishhotels.com/kavish-holiday-hill-resort-udaipur/
    WWW.KAVISHHOTELS.COM
    Kavish Holiday Hill Resort Udaipur | Best 3 Star Resort in Udaipur
    At Kavish Holiday Hill Resort, we take pride in being recognized as one of the best resorts and hotels in Udaipur. Book now for the rich cultural tapestry of Udaipur.
    0 Comments 0 Shares 7368 Views
  • Viehättävä 2 makuuhuoneen asunto lähellä satamaa Fuengirolassa

    Tässä modernissa asunnossa lähellä satamaa on 2 makuuhuonetta ja 1 kylpyhuone.
    Tilavasta olohuoneesta, joka on lounaaseen päin pääsee suoraan miellyttävälle terassille.
    Asunnon varustukseen kuuluu ilmastointi ja WiFi tarjotakseen sinulle parhaan mahdollisen mukavuuden.
    Erillinen, moderni keittiö on varustettu kaikilla tarvikkeilla, mukaan lukien käytännöllinen pesuhuone, jossa on pesukone ja butaanikaasuvedenlämmitin.
    Päämakuuhuoneessa on parivuode ja pieni lasitettu terassi, joka on sopiva rentoutumiseen, viihtyisä ja valoisa.
    Kylpyhuoneessa on moderni suihkuallas.
    On myös toinen makuuhuone, jossa on yhden hengen vuode.

    Keskeisellä paikalla sijaitseva asunto on vain muutaman askeleen päässä kaupungin keskustasta ja kaikenlaisista kaupoista.
    Lisäksi ranta on vain muutaman minuutin päässä, joten voit nauttia auringosta ja merestä milloin tahansa

    https://www.bluehorse.es/fi/huoneisto-sijainti-fuengirola-centro-fuengirola-hissi-fi256743.html

    #VisitFuengirola
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    Viehättävä 2 makuuhuoneen asunto lähellä satamaa Fuengirolassa Tässä modernissa asunnossa lähellä satamaa on 2 makuuhuonetta ja 1 kylpyhuone. Tilavasta olohuoneesta, joka on lounaaseen päin pääsee suoraan miellyttävälle terassille. Asunnon varustukseen kuuluu ilmastointi ja WiFi tarjotakseen sinulle parhaan mahdollisen mukavuuden. Erillinen, moderni keittiö on varustettu kaikilla tarvikkeilla, mukaan lukien käytännöllinen pesuhuone, jossa on pesukone ja butaanikaasuvedenlämmitin. Päämakuuhuoneessa on parivuode ja pieni lasitettu terassi, joka on sopiva rentoutumiseen, viihtyisä ja valoisa. Kylpyhuoneessa on moderni suihkuallas. On myös toinen makuuhuone, jossa on yhden hengen vuode. Keskeisellä paikalla sijaitseva asunto on vain muutaman askeleen päässä kaupungin keskustasta ja kaikenlaisista kaupoista. Lisäksi ranta on vain muutaman minuutin päässä, joten voit nauttia auringosta ja merestä milloin tahansa https://www.bluehorse.es/fi/huoneisto-sijainti-fuengirola-centro-fuengirola-hissi-fi256743.html #VisitFuengirola #FuengirolaBeach #CostaDelSol #SpainTravel #SunAndSea #HolidayInSpain #DiscoverFuengirola #AndaluciaTourism #SpanishBeaches #TravelSpain #FuengirolaSunset #BeachLife #SpanishCuisine #FuengirolaAdventure #ParadiseInSpain
    WWW.BLUEHORSE.ES
    Loma-asunnot Huoneisto sijainti...
    Tässä modernissa asunnossa lähellä satamaa on 2 makuuhuonetta ja 1 kylpyhuone. Tilavasta olohuoneesta, joka on lounaaseen päin pääsee suoraan miellyttävälle terassille. Asunnon varustukseen kuuluu ilmastointi ja WiFi tarjotakseen sinulle
    0 Comments 0 Shares 26778 Views
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