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  • 8 Tips To Prepare For Ramadan in Rajab
    Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam.

    What to do in Rajab

    Tips to prepare for Ramadan fasting, Rejab, Rajab

    “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan.

    Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end?

    It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan.

    Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah:

    إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ

    “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.”

    (Surah At-Tawbah, 9:36)

    Read: 4 Sacred Months in Islam

    The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif:

    “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

    This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will.

    Read: Rajab: The Forgotten Sacred Month

    Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan:

    1. Prepare A Checklist

    Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan.

    By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day.

    This is to remind you of your goals constantly.

    2. Set Realistic Goals

    Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)?

    The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said:

    أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ

    “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,”

    (Sahih Al-Bukhari)

    3. Do Revision To Internalise The Meaning Of Ramadan

    Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences).

    Read: Frequently Asked Questions During Ramadan

    Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards.

    Read: How To Pray Tahajjud and Perform Qiyamullail

    4. Get The Engine Running

    Do sunnah fasting to prepare for ramadan, Rejab, Rajab
    We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month.

    تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ

    "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting"

    (Sunan At-Tirmizi)

    The Prophet s.a.w was also reported in another hadith:

    وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ.

    I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted"

    (Sahih Muslim)

    Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well.

    5. Prepare for Syawal

    Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan.

    So why not do them now?

    6. Plan Your Meals And Work Out

    Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio.

    7. Prepare For Your Menstruation Days

    Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast).

    Read: 7 Things You Can Do If You Cannot Fast During Ramadan

    8. Make Constant Dua

    Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa:

    اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ

    Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan

    “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.”

    (Musnad Ahmad)

    And the Dua:

    اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا

    Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala

    “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.”

    (narrated by Imam At-Tabrani)

    After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds.



    https://muslim.sg/articles/how-to-prepare-for-ramadan

    https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
    8 Tips To Prepare For Ramadan in Rajab Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam. What to do in Rajab Tips to prepare for Ramadan fasting, Rejab, Rajab “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan. Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end? It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan. Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah: إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.” (Surah At-Tawbah, 9:36) Read: 4 Sacred Months in Islam The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif: “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.” This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will. Read: Rajab: The Forgotten Sacred Month Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan: 1. Prepare A Checklist Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan. By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day. This is to remind you of your goals constantly. 2. Set Realistic Goals Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)? The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said: أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,” (Sahih Al-Bukhari) 3. Do Revision To Internalise The Meaning Of Ramadan Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences). Read: Frequently Asked Questions During Ramadan Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards. Read: How To Pray Tahajjud and Perform Qiyamullail 4. Get The Engine Running Do sunnah fasting to prepare for ramadan, Rejab, Rajab We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month. تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting" (Sunan At-Tirmizi) The Prophet s.a.w was also reported in another hadith: وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ. I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted" (Sahih Muslim) Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well. 5. Prepare for Syawal Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan. So why not do them now? 6. Plan Your Meals And Work Out Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio. 7. Prepare For Your Menstruation Days Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast). Read: 7 Things You Can Do If You Cannot Fast During Ramadan 8. Make Constant Dua Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa: اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.” (Musnad Ahmad) And the Dua: اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.” (narrated by Imam At-Tabrani) After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds. https://muslim.sg/articles/how-to-prepare-for-ramadan https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
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  • 🧠USING YOUR MENTAL ENERGY
    ✅PART 120

    None can know the father, but the son; & no one can know the son, but the father.

    Only the reproductive creative #SpiritOfLife knows what you think until your thoughts become #physical facts & manifest themselves in your #body, #brain or #affairs.

    Then everyone who you come in contact with may know.

    Because the father, the intelligent creative #energy, which watches in #secret, hears your deepest #thoughts, rewards you openly & reproduces your thoughts in #PhysicalForm.
    🧠USING YOUR MENTAL ENERGY ✅PART 120 None can know the father, but the son; & no one can know the son, but the father. Only the reproductive creative #SpiritOfLife knows what you think until your thoughts become #physical facts & manifest themselves in your #body, #brain or #affairs. Then everyone who you come in contact with may know. Because the father, the intelligent creative #energy, which watches in #secret, hears your deepest #thoughts, rewards you openly & reproduces your thoughts in #PhysicalForm.
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  • 8 Tips To Prepare For Ramadan in Rajab
    Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam.
    What to do in Rajab
    Tips to prepare for Ramadan fasting, Rejab, Rajab
    “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan.
    Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end?
    It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan.
    Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah:
    إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ
    “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.”
    (Surah At-Tawbah, 9:36)
    Read: 4 Sacred Months in Islam
    The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif:
    “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”
    This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will.
    Read: Rajab: The Forgotten Sacred Month
    Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan:
    1. Prepare A Checklist
    Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan.
    By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day.
    This is to remind you of your goals constantly.
    2. Set Realistic Goals
    Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)?
    The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said:
    أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ
    “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,”
    (Sahih Al-Bukhari)
    3. Do Revision To Internalise The Meaning Of Ramadan
    Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences).
    Read: Frequently Asked Questions During Ramadan
    Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards.
    Read: How To Pray Tahajjud and Perform Qiyamullail
    4. Get The Engine Running
    Do sunnah fasting to prepare for ramadan, Rejab, Rajab
    We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month.
    تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ
    "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting"
    (Sunan At-Tirmizi)
    The Prophet s.a.w was also reported in another hadith:
    وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ.
    I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted"
    (Sahih Muslim)
    Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well.
    5. Prepare for Syawal
    Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan.
    So why not do them now?
    6. Plan Your Meals And Work Out
    Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio.
    7. Prepare For Your Menstruation Days
    Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast).
    Read: 7 Things You Can Do If You Cannot Fast During Ramadan
    8. Make Constant Dua
    Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa:
    اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ
    Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan
    “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.”
    (Musnad Ahmad)
    And the Dua:
    اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا
    Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala
    “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.”
    (narrated by Imam At-Tabrani)
    After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds.
    https://muslim.sg/articles/how-to-prepare-for-ramadan

    https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
    8 Tips To Prepare For Ramadan in Rajab Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam. What to do in Rajab Tips to prepare for Ramadan fasting, Rejab, Rajab “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan. Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end? It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan. Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah: إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.” (Surah At-Tawbah, 9:36) Read: 4 Sacred Months in Islam The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif: “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.” This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will. Read: Rajab: The Forgotten Sacred Month Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan: 1. Prepare A Checklist Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan. By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day. This is to remind you of your goals constantly. 2. Set Realistic Goals Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)? The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said: أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,” (Sahih Al-Bukhari) 3. Do Revision To Internalise The Meaning Of Ramadan Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences). Read: Frequently Asked Questions During Ramadan Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards. Read: How To Pray Tahajjud and Perform Qiyamullail 4. Get The Engine Running Do sunnah fasting to prepare for ramadan, Rejab, Rajab We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month. تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting" (Sunan At-Tirmizi) The Prophet s.a.w was also reported in another hadith: وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ. I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted" (Sahih Muslim) Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well. 5. Prepare for Syawal Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan. So why not do them now? 6. Plan Your Meals And Work Out Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio. 7. Prepare For Your Menstruation Days Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast). Read: 7 Things You Can Do If You Cannot Fast During Ramadan 8. Make Constant Dua Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa: اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.” (Musnad Ahmad) And the Dua: اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.” (narrated by Imam At-Tabrani) After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds. https://muslim.sg/articles/how-to-prepare-for-ramadan https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
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  • Rajab: The Forgotten Sacred Month
    We may be well aware of the significance of Ramadan, Syawal, and Zulhijjah, to name a few. However, what about Rajab? In fact, Rajab is one of the four sacred months in Islam.

    We may be well aware of the significance of Ramadan, Syawal, and Zulhijjah, to name a few. However, what about Rajab? In fact, Rajab is one of the four sacred months in Islam.
    The month of Rajab is the seventh month of the Islamic calendar and a prelude to the ninth month, Ramadan. The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif:

    “Rajab is a month of cultivation, Sha'ban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

    Preparing before the arrival of Ramadan is crucial. Rajab could be the starting point for these preparations. Our deeds can (hope to) be compared to a tree, where the seeds are planted in Rajab, the tree begins to take shape in Sha’ban, and the fruits are harvested in Ramadan.

    Therefore, it is recommended that we take advantage of Rajab so that they may hope to perform well in Ramadan. This article will delve into the origin of "Rajab", significant events that happened in Rajab, and four acts you can perform during this period.

    Hijri month, why is rajab a sacred month

    Etymology of Rajab (the origin of Rajab and the historical development of its meaning)

    The word “Rajab” (رجب) comes from the word 'at-tarjeeb' (الترجيب), which means revered/reverence. The month also goes by Rajab Al-Haram, Rajab Al-Fard, and Rajab Mudhar, just to name a few.

    The reason it is named Rajab Al-Haram (Rajab the sacred one) is because it is one of the four sacred months in Islam, as mentioned in Surah At-Tawbah, verse 36. The Quran states:

    إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ

    “Indeed, the number of months ordained by Allah is twelve—in Allah’s Record since the day He created the heavens and the earth—of which four are sacred…”

    (Surah At-Tawbah, 9:36)

    Many classical scholars have interpreted this verse with the accompanying hadith whereby the Prophet s.a.w. mentioned in a hadith:

    إنَّ الزَّمانَ قد استدار كهيئتِه يومَ خَلَق اللهُ السَّمواتِ والأرضَ، السَّنةُ اثنا عَشَرَ شَهرًا، منها أربعةٌ حُرُمٌ، ثلاثٌ متوالياتٌ: ذو القَعْدةِ، وذو الحِجَّةِ، والمحَرَّمُ، ورَجَبُ مُضَرَ الذي بين جُمادى وشَعبانَ

    “Time has completed its cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve months of which four are inviolable; three of them consecutive - Dhul-Qa'dah, Dhul-Hijjah and Muharram and Rajab, the month of Mudar (tribe), which comes between Jumada and Sha'ban.”

    (Sahih Al-Bukhari)

    Read: Muslim SG | 4 Sacred Months in Islam

    Rajab is also called Rajab Al-Fard (Rajab the single one) because the month is a standalone compared to the other three consecutive months of Zulkaedah, Zulhijjah, and Muharram.

    And finally, it is known as Rajab Mudhar (Rajab of the tribe Mudhar) because historically, there’s a tribe called Mudhar (Bani Mudhar) in the Arabian peninsula, and the tribesmen would often perform their pilgrimage in the month of Rajab as they view the month as sacred and holy.

    During the pre-Islam period, it was a practice of the Arabs to rearrange the months in the calendar wherever they saw fit. However, the tribe Mudhar would not rearrange the month of Rajab and would consistently appoint it accordingly every year, which they became known for.

    Read: 4 Intriguing Things You May Not Know About the Islamic Hijri Calendar

    Islam takes great emphasis on calculating time and not changing it on a whim, which has been the case of many past civilisations. Allah s.w.t. says in the Quran:

    إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَـٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ

    Reallocating the sanctity of (these) months is an increase in disbelief, by which the disbelievers are led (far) astray. They adjust the sanctity one year and uphold it in another, only to maintain the number of months sanctified by Allah, violating the very months Allah has made sacred. Their evil deeds have been made appealing to them. And Allah does not guide the disbelieving people.

    (Surah At-Tawbah, 9:37)

    Hence, when the Prophet s.a.w. declared Rajab as Rajab Mudhar, the companions knew the Prophet s.a.w. meant the seventh month of the Hijri lunar calendar.[1]

    One of the 4 sacred months

    Rejab, Hijri month, why is rajab a sacred month

    As it has been established that the month of Rajab is one of the four sacred months in Islam, let us look at why these months are sacred and how we should welcome them.

    Allah s.w.t specifically warns us on this matter:

    يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلاً مِّن رَّبِّهِمْ وَرِضْوَٰنًا

    “O believers! Do not violate Allah’s rituals (of pilgrimage), the sacred months, the sacrificial animals, the (offerings decorated with) garlands, nor those (pilgrims) on their way to the Sacred House seeking their Lord’s bounty and pleasure.”

    (Surah Al-Maidah, 5:2)

    These months are called sacred for two reasons:

    1. Prohibition of fighting

    Ibn Kathir[2] explains that this warning comes as an instruction for Muslims to observe, respect and honour the sacred months and avoid bad deeds such as fighting. Allah s.w.t. says in the Quran:

    يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ

    “They ask you (O Prophet) about fighting in the sacred months. Say, “Fighting during these months is a great sin”

    (Surah Al-Baqarah, 2:217)

    Rajab, Hijri month, sacred months, rejab

    Historically, even before the advent of Islam, fighting was prohibited within the four sacred months. The sequence of the sacred months appears to be intentionally arranged to provide a safe journey for pilgrims travelling to and from Makkah.

    The month of Zulkaedah is when the pilgrims begin their preparation for the hajj, Zulhijjah is when they perform the hajj rituals, and Muharram is when they return from the hajj pilgrimage.

    On the other hand, Rajab was made sacred to ensure safety for pilgrims performing the minor pilgrimage (umrah).

    Hence, in this spirit, let us strive our best to leave conflict, disputes and animosity as we benefit the best from the sacred month of Rajab.

    2. Prohibition of wronging oneself

    Allah s.w.t. instructed us to observe the sanctity of the sacred months by the prohibition wronging oneself. The Quran states:

    إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ

    “Indeed, the number of months ordained by Allah is twelve—in Allah’s Record since the day He created the heavens and the earth—of which four are sacred. That is the Right Way. So do not wrong one another during these months…”

    (Surah At-Tawbah 9:36)

    According to Ibn Kathir, sins are worse in general in the sacred months, where their degree is almost akin to sinning within the confines of the Holy cities of Makkah and Madinah. Ibn Abbas states:

    "In all (twelve) months. Allah then chose four out of these months and made them sacred, emphasising their sanctity, making sinning in them greater, in addition to multiplying rewards of righteous deeds during them."

    Important Events That Happened In Rajab

    First hijrah (migration) to Abyssinia

    From the late fourth and into the middle of the fifth year of Muhammad s.a.w’s prophethood, Quraysh slowly but steadily accelerated the persecution and torture of Muslims. It was evident that practising Islam in Makkah was no longer tolerable.

    The Prophet s.a.w. then instructed some Muslims to migrate and seek asylum in the land of Habshah (Abyssinia, modern-day Ethiopia), as the Negus (King) Ashama, was a fair ruler.

    Read: Muslim SG | What Does Islam Really Say About Muslim-Christian Relations?

    Rejab, Hijri month, why is rajab a sacred month

    The first migration consisted of twelve men and four women. Among them was the son-in-law of the Prophet s.a.w, Uthman Ibn Affan r.a. and his wife, Ruqayyah r.a. (the daughter of the Prophet s.a.w.)

    While the news of the migration was made known to Quraysh, the dispatch came too late to stop the migration.[3] Several futile attempts by Quraysh to dissuade the Negus to expel the companions of the Prophet s.a.w. back to Makkah were made but failed. The Negus lived up to his reputation of being a just ruler, and the Muslims lived peacefully and securely from the threats of the Quraysh.

    Read: Muslim SG | Can Muslims Live in a Non-Muslim Country?

    Isra' Mi'raj

    Isra’ and Mi’raj are events referring to the miraculous night journey of the Prophet s.a.w. from Makkah to Jerusalem and then the ascension to heaven.

    Rejab, Hijri month, why is rajab a sacred month

    The journey impacted Muslims as after the ascension to heaven, the Prophet s.a.w. was commanded to teach Muslims to establish the prayers five times a day. The daily prayers became a Pillar of Islam.

    Anas Ibn Malik r.a. reports:

    فُرِضَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ الصَّلَوَاتُ خَمْسِينَ ثُمَّ نُقِصَتْ حَتَّى جُعِلَتْ خَمْسًا ثُمَّ نُودِيَ يَا مُحَمَّدُ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ وَإِنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ

    "On the Night of Isra, fifty prayers were made obligatory upon the Prophet. Then it was decreased until it was made five. Then it was called out: 'O Muhammad! Indeed My Word does not change; these five prayers will be recorded for you as fifty.'"

    (Sunan At-Tirmizi)

    The journey occurred on the 27th of Rajab and happened a year before the hijrah of the Prophet s.a.w. to Madinah.

    Read: Muslim SG | Isra’ & Mi’raj: The Miraculous Night Journey of the Chosen One

    4 practices you can do in the month of Rajab

    1. Istighfar

    Istighfar, or seeking forgiveness from Allah s.w.t, is considered one of the most important acts of worship for Muslims as it is a means of purifying oneself from sins and seeking protection from Allah s.w.t.

    Rajab, Hijri month, sacred months, rejab

    Read: 8 Ways To Get Closer To Allah

    One should regularly make istighfar as a means to purify oneself from his sins and to also seek protection from the wrath and punishment from Allah s.w.t, as often emphasised by the Prophet s.a.w. In a narration by Ibn ‘Abbas r.a, the Prophet s.a.w. said:

    مَن لَزِمَ الِاسْتِغْفَارَ، جَعَلَ اللهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجاً وَمِن كُلِّ هَمٍّ فَرَجاً، وَرَزَقَهُ مِن حَيثُ لَا يَحْتَسِبُ

    "If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not." ‏

    (Sunan Abi Daud)

    Even if the month of Ramadan is only a few months away, that doesn’t mean we have to wait till then to seek forgiveness because, ideally, as Muslims, we should regularly seek forgiveness.

    Read: Muslim SG | Powerful Duas for Forgiveness From Allah

    2. Reconcile

    Islam teaches us to quickly reconcile with our Muslim brethren if there are any disputes between them. It’s emphasised in the Quran:

    إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْ ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

    “The believers are but one brotherhood, so make peace between your brothers. And be mindful of Allah so you may be shown mercy.”

    (Surah Al-Hujurat, 49:10)

    Rajab, Hijri month, sacred months, rejab

    The Prophet s.a.w. has also mentioned in a hadith:

    لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ، يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ

    “It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first”

    (Sahih Al-Bukhari)

    Historically, the month of Rajab was known to be a peaceful period as wars and fighting were prohibited. Therefore, we should take this opportunity to reconcile with those whom we have disputes with and make peace with them as it brings not only harmony but also may be a source of help on the Day of Judgement, as mentioned by the Prophet s.a.w. in a hadith narrated by Ibn Umar r.a:

    أنا زعيمٌ ببيتِ في رَبَضِ الجنةِ لمَن تَرَكَ المِراءَ وإن كان مُحِقًّا ، وببيتِ في وسطِ الجنةِ لمَن تركَ الكذبَ وإن كان مازحًا ، وببيتٍ في أعلى الجنةِ لمَن حَسُنَ خُلُقُه

    “I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.”

    (Sunan Abi Daud)

    3. Fast

    In preparation for the upcoming fasting month, why not start voluntarily fasting on Monday and Thursday? or perhaps the ayyamul bidh (the white days of fasting), which falls on the 13th, 14th, and 15th of every hijri month? In a hadith, Prophet Muhammad s.a.w. said:

    صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ

    “Observing fasting on three days of every month is equivalent to fasting the whole year”

    (Sahih Al-Bukhari)

    Do note, if you have missed prior Ramadan fasts, it is important to prioritise making up the missed fasts as they are wajib (obligatory) while the fasting of white days is sunnah (non-obligatory/non-mandatory).

    Read: Muslim SG | Fasting On The White Days

    We can then follow up with fasting in the next month, Sha’ban. Narrated by Usamah bin Zaid r.a:

    قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ‏.‏ قَالَ "‏ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ‏"‏

    "I said: 'O Messenger of Allah, I do not see you fasting any month as much as Sha’ban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."'

    (Sunan An-Nasai)

    Read: Muslim SG | The Virtues and Benefits of The Month of Sha'ban

    4. Prepare for Ramadan

    As the holy month of Ramadan approaches, we can ready ourselves by making a bunch of preparations. We could make a timetable or a daily schedule of what to do in Ramadan, plan meal preps, and many others to set us in the mood of welcoming the month of Ramadan!

    Read: Muslim SG | 8 Tips To Prepare For Ramadan in Rajab

    Rajab, Hijri month, sacred months, rejab

    5. Read the dua for Rajab

    Ibn Rajab Al-Hanbali related in his book, Lataif al-Ma'arif, that the companions would supplicate for a safe journey to Ramadan for six months. After Ramadan, they would continue to pray for another six months, asking Allah to accept the acts of worship that they performed throughout the holy month. We can recite the following dua:

    اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ

    Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan

    “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.”

    (Musnad Ahmad)

    And the dua:

    اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا

    Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala

    “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.”

    (narrated by Imam At-Tabrani)

    So let's turn to Him, the Most Generous, as we get ready for Ramadan. May Allah s.w.t. accept all of our deeds and make it easier for us to prepare for the holy month this year.

    And Allah knows best.

    References:

    [1] Safa Faruqui, The Benefits and Virtues of Rajab, the Month of Allah. Muslim Hands, 2021. https://muslimhands.org.uk/latest/2021/02/history-importance-and-benefits-of-rajab-in-quran-and-hadith

    [2] Abu Al-Fida’ ‘Imad Ad-Din Ismail Ibn Kathir, Tafsir Ibn Kathir, vol. 1

    [3] Saifur Rahman al-Mubarakpuri, The Sealed Nectar. 1976. pg.64

    https://muslim.sg/articles/rajab-the-forgotten-sacred-month
    Rajab: The Forgotten Sacred Month We may be well aware of the significance of Ramadan, Syawal, and Zulhijjah, to name a few. However, what about Rajab? In fact, Rajab is one of the four sacred months in Islam. We may be well aware of the significance of Ramadan, Syawal, and Zulhijjah, to name a few. However, what about Rajab? In fact, Rajab is one of the four sacred months in Islam. The month of Rajab is the seventh month of the Islamic calendar and a prelude to the ninth month, Ramadan. The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif: “Rajab is a month of cultivation, Sha'ban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.” Preparing before the arrival of Ramadan is crucial. Rajab could be the starting point for these preparations. Our deeds can (hope to) be compared to a tree, where the seeds are planted in Rajab, the tree begins to take shape in Sha’ban, and the fruits are harvested in Ramadan. Therefore, it is recommended that we take advantage of Rajab so that they may hope to perform well in Ramadan. This article will delve into the origin of "Rajab", significant events that happened in Rajab, and four acts you can perform during this period. Hijri month, why is rajab a sacred month Etymology of Rajab (the origin of Rajab and the historical development of its meaning) The word “Rajab” (رجب) comes from the word 'at-tarjeeb' (الترجيب), which means revered/reverence. The month also goes by Rajab Al-Haram, Rajab Al-Fard, and Rajab Mudhar, just to name a few. The reason it is named Rajab Al-Haram (Rajab the sacred one) is because it is one of the four sacred months in Islam, as mentioned in Surah At-Tawbah, verse 36. The Quran states: إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ “Indeed, the number of months ordained by Allah is twelve—in Allah’s Record since the day He created the heavens and the earth—of which four are sacred…” (Surah At-Tawbah, 9:36) Many classical scholars have interpreted this verse with the accompanying hadith whereby the Prophet s.a.w. mentioned in a hadith: إنَّ الزَّمانَ قد استدار كهيئتِه يومَ خَلَق اللهُ السَّمواتِ والأرضَ، السَّنةُ اثنا عَشَرَ شَهرًا، منها أربعةٌ حُرُمٌ، ثلاثٌ متوالياتٌ: ذو القَعْدةِ، وذو الحِجَّةِ، والمحَرَّمُ، ورَجَبُ مُضَرَ الذي بين جُمادى وشَعبانَ “Time has completed its cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve months of which four are inviolable; three of them consecutive - Dhul-Qa'dah, Dhul-Hijjah and Muharram and Rajab, the month of Mudar (tribe), which comes between Jumada and Sha'ban.” (Sahih Al-Bukhari) Read: Muslim SG | 4 Sacred Months in Islam Rajab is also called Rajab Al-Fard (Rajab the single one) because the month is a standalone compared to the other three consecutive months of Zulkaedah, Zulhijjah, and Muharram. And finally, it is known as Rajab Mudhar (Rajab of the tribe Mudhar) because historically, there’s a tribe called Mudhar (Bani Mudhar) in the Arabian peninsula, and the tribesmen would often perform their pilgrimage in the month of Rajab as they view the month as sacred and holy. During the pre-Islam period, it was a practice of the Arabs to rearrange the months in the calendar wherever they saw fit. However, the tribe Mudhar would not rearrange the month of Rajab and would consistently appoint it accordingly every year, which they became known for. Read: 4 Intriguing Things You May Not Know About the Islamic Hijri Calendar Islam takes great emphasis on calculating time and not changing it on a whim, which has been the case of many past civilisations. Allah s.w.t. says in the Quran: إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَـٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ Reallocating the sanctity of (these) months is an increase in disbelief, by which the disbelievers are led (far) astray. They adjust the sanctity one year and uphold it in another, only to maintain the number of months sanctified by Allah, violating the very months Allah has made sacred. Their evil deeds have been made appealing to them. And Allah does not guide the disbelieving people. (Surah At-Tawbah, 9:37) Hence, when the Prophet s.a.w. declared Rajab as Rajab Mudhar, the companions knew the Prophet s.a.w. meant the seventh month of the Hijri lunar calendar.[1] One of the 4 sacred months Rejab, Hijri month, why is rajab a sacred month As it has been established that the month of Rajab is one of the four sacred months in Islam, let us look at why these months are sacred and how we should welcome them. Allah s.w.t specifically warns us on this matter: يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلاً مِّن رَّبِّهِمْ وَرِضْوَٰنًا “O believers! Do not violate Allah’s rituals (of pilgrimage), the sacred months, the sacrificial animals, the (offerings decorated with) garlands, nor those (pilgrims) on their way to the Sacred House seeking their Lord’s bounty and pleasure.” (Surah Al-Maidah, 5:2) These months are called sacred for two reasons: 1. Prohibition of fighting Ibn Kathir[2] explains that this warning comes as an instruction for Muslims to observe, respect and honour the sacred months and avoid bad deeds such as fighting. Allah s.w.t. says in the Quran: يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ “They ask you (O Prophet) about fighting in the sacred months. Say, “Fighting during these months is a great sin” (Surah Al-Baqarah, 2:217) Rajab, Hijri month, sacred months, rejab Historically, even before the advent of Islam, fighting was prohibited within the four sacred months. The sequence of the sacred months appears to be intentionally arranged to provide a safe journey for pilgrims travelling to and from Makkah. The month of Zulkaedah is when the pilgrims begin their preparation for the hajj, Zulhijjah is when they perform the hajj rituals, and Muharram is when they return from the hajj pilgrimage. On the other hand, Rajab was made sacred to ensure safety for pilgrims performing the minor pilgrimage (umrah). Hence, in this spirit, let us strive our best to leave conflict, disputes and animosity as we benefit the best from the sacred month of Rajab. 2. Prohibition of wronging oneself Allah s.w.t. instructed us to observe the sanctity of the sacred months by the prohibition wronging oneself. The Quran states: إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ “Indeed, the number of months ordained by Allah is twelve—in Allah’s Record since the day He created the heavens and the earth—of which four are sacred. That is the Right Way. So do not wrong one another during these months…” (Surah At-Tawbah 9:36) According to Ibn Kathir, sins are worse in general in the sacred months, where their degree is almost akin to sinning within the confines of the Holy cities of Makkah and Madinah. Ibn Abbas states: "In all (twelve) months. Allah then chose four out of these months and made them sacred, emphasising their sanctity, making sinning in them greater, in addition to multiplying rewards of righteous deeds during them." Important Events That Happened In Rajab First hijrah (migration) to Abyssinia From the late fourth and into the middle of the fifth year of Muhammad s.a.w’s prophethood, Quraysh slowly but steadily accelerated the persecution and torture of Muslims. It was evident that practising Islam in Makkah was no longer tolerable. The Prophet s.a.w. then instructed some Muslims to migrate and seek asylum in the land of Habshah (Abyssinia, modern-day Ethiopia), as the Negus (King) Ashama, was a fair ruler. Read: Muslim SG | What Does Islam Really Say About Muslim-Christian Relations? Rejab, Hijri month, why is rajab a sacred month The first migration consisted of twelve men and four women. Among them was the son-in-law of the Prophet s.a.w, Uthman Ibn Affan r.a. and his wife, Ruqayyah r.a. (the daughter of the Prophet s.a.w.) While the news of the migration was made known to Quraysh, the dispatch came too late to stop the migration.[3] Several futile attempts by Quraysh to dissuade the Negus to expel the companions of the Prophet s.a.w. back to Makkah were made but failed. The Negus lived up to his reputation of being a just ruler, and the Muslims lived peacefully and securely from the threats of the Quraysh. Read: Muslim SG | Can Muslims Live in a Non-Muslim Country? Isra' Mi'raj Isra’ and Mi’raj are events referring to the miraculous night journey of the Prophet s.a.w. from Makkah to Jerusalem and then the ascension to heaven. Rejab, Hijri month, why is rajab a sacred month The journey impacted Muslims as after the ascension to heaven, the Prophet s.a.w. was commanded to teach Muslims to establish the prayers five times a day. The daily prayers became a Pillar of Islam. Anas Ibn Malik r.a. reports: فُرِضَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ الصَّلَوَاتُ خَمْسِينَ ثُمَّ نُقِصَتْ حَتَّى جُعِلَتْ خَمْسًا ثُمَّ نُودِيَ يَا مُحَمَّدُ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ وَإِنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ "On the Night of Isra, fifty prayers were made obligatory upon the Prophet. Then it was decreased until it was made five. Then it was called out: 'O Muhammad! Indeed My Word does not change; these five prayers will be recorded for you as fifty.'" (Sunan At-Tirmizi) The journey occurred on the 27th of Rajab and happened a year before the hijrah of the Prophet s.a.w. to Madinah. Read: Muslim SG | Isra’ & Mi’raj: The Miraculous Night Journey of the Chosen One 4 practices you can do in the month of Rajab 1. Istighfar Istighfar, or seeking forgiveness from Allah s.w.t, is considered one of the most important acts of worship for Muslims as it is a means of purifying oneself from sins and seeking protection from Allah s.w.t. Rajab, Hijri month, sacred months, rejab Read: 8 Ways To Get Closer To Allah One should regularly make istighfar as a means to purify oneself from his sins and to also seek protection from the wrath and punishment from Allah s.w.t, as often emphasised by the Prophet s.a.w. In a narration by Ibn ‘Abbas r.a, the Prophet s.a.w. said: مَن لَزِمَ الِاسْتِغْفَارَ، جَعَلَ اللهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجاً وَمِن كُلِّ هَمٍّ فَرَجاً، وَرَزَقَهُ مِن حَيثُ لَا يَحْتَسِبُ "If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not." ‏ (Sunan Abi Daud) Even if the month of Ramadan is only a few months away, that doesn’t mean we have to wait till then to seek forgiveness because, ideally, as Muslims, we should regularly seek forgiveness. Read: Muslim SG | Powerful Duas for Forgiveness From Allah 2. Reconcile Islam teaches us to quickly reconcile with our Muslim brethren if there are any disputes between them. It’s emphasised in the Quran: إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْ ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ “The believers are but one brotherhood, so make peace between your brothers. And be mindful of Allah so you may be shown mercy.” (Surah Al-Hujurat, 49:10) Rajab, Hijri month, sacred months, rejab The Prophet s.a.w. has also mentioned in a hadith: لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ، يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ “It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first” (Sahih Al-Bukhari) Historically, the month of Rajab was known to be a peaceful period as wars and fighting were prohibited. Therefore, we should take this opportunity to reconcile with those whom we have disputes with and make peace with them as it brings not only harmony but also may be a source of help on the Day of Judgement, as mentioned by the Prophet s.a.w. in a hadith narrated by Ibn Umar r.a: أنا زعيمٌ ببيتِ في رَبَضِ الجنةِ لمَن تَرَكَ المِراءَ وإن كان مُحِقًّا ، وببيتِ في وسطِ الجنةِ لمَن تركَ الكذبَ وإن كان مازحًا ، وببيتٍ في أعلى الجنةِ لمَن حَسُنَ خُلُقُه “I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.” (Sunan Abi Daud) 3. Fast In preparation for the upcoming fasting month, why not start voluntarily fasting on Monday and Thursday? or perhaps the ayyamul bidh (the white days of fasting), which falls on the 13th, 14th, and 15th of every hijri month? In a hadith, Prophet Muhammad s.a.w. said: صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ “Observing fasting on three days of every month is equivalent to fasting the whole year” (Sahih Al-Bukhari) Do note, if you have missed prior Ramadan fasts, it is important to prioritise making up the missed fasts as they are wajib (obligatory) while the fasting of white days is sunnah (non-obligatory/non-mandatory). Read: Muslim SG | Fasting On The White Days We can then follow up with fasting in the next month, Sha’ban. Narrated by Usamah bin Zaid r.a: قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ‏.‏ قَالَ "‏ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ‏"‏ "I said: 'O Messenger of Allah, I do not see you fasting any month as much as Sha’ban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."' (Sunan An-Nasai) Read: Muslim SG | The Virtues and Benefits of The Month of Sha'ban 4. Prepare for Ramadan As the holy month of Ramadan approaches, we can ready ourselves by making a bunch of preparations. We could make a timetable or a daily schedule of what to do in Ramadan, plan meal preps, and many others to set us in the mood of welcoming the month of Ramadan! Read: Muslim SG | 8 Tips To Prepare For Ramadan in Rajab Rajab, Hijri month, sacred months, rejab 5. Read the dua for Rajab Ibn Rajab Al-Hanbali related in his book, Lataif al-Ma'arif, that the companions would supplicate for a safe journey to Ramadan for six months. After Ramadan, they would continue to pray for another six months, asking Allah to accept the acts of worship that they performed throughout the holy month. We can recite the following dua: اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.” (Musnad Ahmad) And the dua: اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.” (narrated by Imam At-Tabrani) So let's turn to Him, the Most Generous, as we get ready for Ramadan. May Allah s.w.t. accept all of our deeds and make it easier for us to prepare for the holy month this year. And Allah knows best. References: [1] Safa Faruqui, The Benefits and Virtues of Rajab, the Month of Allah. Muslim Hands, 2021. https://muslimhands.org.uk/latest/2021/02/history-importance-and-benefits-of-rajab-in-quran-and-hadith [2] Abu Al-Fida’ ‘Imad Ad-Din Ismail Ibn Kathir, Tafsir Ibn Kathir, vol. 1 [3] Saifur Rahman al-Mubarakpuri, The Sealed Nectar. 1976. pg.64 https://muslim.sg/articles/rajab-the-forgotten-sacred-month
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  • Israel’s Genocide Betrays the Holocaust
    By obscuring and falsifying the lessons of the Holocaust we perpetuate the evil that defined it.

    Chris Hedges

    Never Again and Again and Again - by Mr. Fish

    Israel’s lebensraum master plan for Gaza, borrowed from the Nazi’s depopulation of Jewish ghettos, is clear. Destroy infrastrutrue, medical facilities and sanitation, including access to clean water. Block shipments of food and fuel. Unleash indiscriminate industrial violence to kill and wound hundreds a day. Let starvation — the U.N. estimates that more than half a million people are already starving — and epidemics of infectious diseases, along with the daily massacres and the displacement of Palestinians from their homes, turn Gaza into a mortuary. The Palestinians are being forced to choose between death from bombs, disease, exposure or starvation or being driven from their homeland.

    There will soon reach a point where death will be so ubiquitous that deportation - for those who want to live - will be the only option.

    Danny Danon, Israel's former Ambassador to the U.N. and a close ally of Prime Minister Benjamin Netanyahu, told Israel’s Kan Bet radio that he has been contacted by “countries in Latin America and Africa that are willing to absorb refugees from the Gaza Strip.” “We have to make it easier for Gazans to leave for other countries,” he said. “I'm talking about voluntary migration by Palestinians who want to leave.”

    The problem for now “is countries that are willing to absorb them, and we're working on this,” Netanyahu told Likud Knesset members.

    In the Warsaw Ghetto, the Germans handed out three kilograms of bread and one kilogram of marmalade to anyone who “voluntarily” registered for deportation. “There were times when hundreds of people had to wait in line for several hours to be ‘deported,’” Marek Edelman, one of the commanders of the Warsaw Ghetto uprising, writes in “The Ghetto Fights.” “The number of people anxious to obtain three kilograms of bread was such that the transports, now leaving twice daily with 12,000 people, could not accommodate them all.”

    The Nazis shipped their victims to death camps. The Israelis will ship their victims to squalid refugee camps in countries outside of Israel. Israeli leaders are also cynically advertising the proposed ethnic cleansing as voluntary and a humanitarian gesture to solve the catastrophe they created.

    This is the plan. No one, especially the Biden administration, intends to stop it.

    The most disturbing lesson I learned while covering armed conflicts for two decades is that we all have the capacity, with little prodding, to become willing executioners. The line between the victim and the victimizer is razor thin. The dark lusts of racial and ethnic supremacy, of vengeance and hate, of the eradication of those we condemn as embodying evil, are poisons that are not circumscribed by race, nationality, ethnicity or religion. We can all become Nazis. It takes very little. And if we do not stand in eternal vigilance over evil — our evil — we become, like those carrying out the mass killing in Gaza, monsters.

    The cries of those expiring under the rubble in Gaza are the cries of the boys and men executed by the Bosnian Serbs at Srebrenica, the over 1.5 million Cambodians killed by the Khmer Rouge, the thousands of Tutsi families burned alive in churches and the tens of thousands of Jews executed by the Einsatzgruppen at Babi Yar in Ukraine. The Holocaust is not an historical relic. It lives, lurking in the shadows, waiting to ignite its vicious contagion.

    We were warned. Raul Hilberg. Primo Levi. Bruno Bettelheim. Hannah Arendt. Aleksandr Solzhenitsyn. They understood the dark recesses of the human spirit. But this truth is bitter and hard to confront. We prefer the myth. We prefer to see in our own kind, our own race, our own ethnicity, our own nation, our own religion, superior virtues. We prefer to sanctify our hatred. Some of those who bore witness to this awful truth, including Levi, Bettelheim, Jean Améry, the author of “At the Mind's Limits: Contemplations by a Survivor on Auschwitz and Its Realities,” and Tadeusz Borowski, who wrote “This Way for the Gas, Ladies and Gentlemen,” committed suicide. The German playwright and revolutionary Ernst Toller, unable to rouse an indifferent world to assist victims and refugees from the Spanish Civil War, hanged himself in 1939 in a room at the Mayflower Hotel in New York City. On his hotel desk were photos of dead Spanish children.

    “Most people have no imagination,” Toller writes. “If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.”

    Primo Levi railed against the false, morally uplifting narrative of the Holocaust that culminates in the creation of the state of Israel — a narrative embraced by the Holocaust Museum in Washington D.C. The contemporary history of the Third Reich, he writes, could be “reread as a war against memory, an Orwellian falsification of memory, falsification of reality, negation of reality.” He wonders if “we who have returned” have “been able to understand and make others understand our experience.”

    Levi saw us reflected in Chaim Rumkowski, the Nazi collaborator and tyrannical leader of the Łódź Ghetto. Rumkowski sold out his fellow Jews for privilege and power, although he was sent to Auschwitz on the final transport where Jewish Sonderkommando — prisoners forced to help herd victims into the gas chambers and dispose of their bodies — in an act of vengeance reportedly beat him to death outside a crematorium.

    “We are all mirrored in Rumkowski,” Levi reminds us. “His ambiguity is ours, it is our second nature, we hybrids molded from clay and spirit. His fever is ours, the fever of Western civilization, that ‘descends into hell with trumpets and drums,’ and its miserable adornments are the distorting image of our symbols of social prestige.” We, like Rumkowski, “are so dazzled by power and prestige as to forget our essential fragility. Willingly or not we come to terms with power, forgetting that we are all in the ghetto, that the ghetto is walled in, that outside the ghetto reign the lords of death, and that close by the train is waiting.”

    Levi insists that the camps “could not be reduced to the two blocks of victims and persecutors.” He argues, “It is naive, absurd, and historically false to believe that an infernal system such as National Socialism sanctifies its victims; on the contrary; it degrades them, it makes them resemble itself.” He chronicles what he called the “gray zone” between corruption and collaboration. The world, he writes, is not black and white, “but a vast zone of gray consciences that stands between the great men of evil and the pure victims.” We all inhabit this gray zone. We all can be induced to become part of the apparatus of death for trivial reasons and paltry rewards. This is the terrifying truth of the Holocaust.

    It is hard not to be cynical about the plethora of university courses about the Holocaust given the censorship and banning of groups such as Students for Justice in Palestine and Jewish Voices for Peace, imposed by university administrations. What is the point of studying the Holocaust if not to understand its fundamental lesson — when you have the capacity to stop genocide and you do not, you are culpable? It is hard not to be cynical about the “humanitarian interventionists” — Barack Obama, Tony Blair, Hillary Clinton, Joe Biden, Samantha Power — who talk in sanctimonious rhymes about the “Responsibility to Protect” but are silent about war crimes when speaking out would threaten their status and careers. None of the “humanitarian interventions” they championed, from Bosnia to Libya, come close to replicating the suffering and slaughter in Gaza. But there is a cost to defending Palestinians, a cost they do not intend to pay. There is nothing moral about denouncing slavery, the Holocaust or dictatorial regimes that oppose the United States. All it means is you champion the dominant narrative.

    The moral universe has been turned upside down. Those who oppose genocide are accused of advocating it. Those who carry out genocide are said to have the right to “defend” themselves. Vetoing ceasefires and providing 2,000-pound bombs to Israel that throw out metal fragments for thousands of feet is the road to peace. Refusing to negotiate with Hamas will free the hostages. Bombing hospitals, schools, mosques, churches, ambulances and refugee camps, along with killing three former Israeli hostages, stripped to the waist, waving an improvised white flag and calling out for help in Hebrew, are routine acts of war. Killing over 21,300 people, including more than 7,700 children, injuring over 55,000 and rendering nearly all of the 2.3 million people in Gaza homeless, is a way to “deradicalize” Palestinians. None of this makes sense, as protesters around the world realize.

    A new world is being born. It is a world where the old rules, more often honored in the breach than the observance, no longer matter. It is a world where vast bureaucratic structures and technologically advanced systems carry out in public view vast killing projects. The industrialized nations, weakened, fearful of global chaos, are sending an ominous message to the Global South and anyone who might think of revolt — we will kill you without restraint.

    One day, we will all be Palestinians.

    “I fear that we live in a world in which war and racism are ubiquitous, in which the powers of government mobilization and legitimization are powerful and increasing, in which a sense of personal responsibility is increasingly attenuated by specialization and bureaucratization, and in which the peer group exerts tremendous pressures on behavior and sets moral norms,” Christopher R. Browning writes in Ordinary Men, about a German reserve police battalion in World War Two that was ultimately responsible for the murder of 83,000 Jews. “In such a world, I fear, modern governments that wish to commit mass murder will seldom fail in their efforts for being unable to induce ‘ordinary men’ to become their ‘willing executioners.’”

    Evil is protean. It mutates. It finds new forms and new expressions. Germany orchestrated the murder of six million Jews, as well as over six million Gypsies, Poles, homosexuals, communists, Jehovah’s Witnesses, Freemasons, artists, journalists, Soviet prisoners of war, people with physical and intellectual disabilities and political opponents. It immediately set out after the war to expiate itself for its crimes. It deftly transferred its racism and demonization to Muslims, with racial supremacy remaining firmly rooted in the German psyche. At the same time, Germany and the U.S. rehabilitated thousands of former Nazis, especially from the intelligence services and the scientific community, and did little to prosecute those who directed Nazi war crimes. Germany today is Israel’s second largest arms supplier following the U.S.

    The supposed campaign against anti-Semitism, interpreted as any statement that is critical of the State of Israel or denounces the genocide, is in fact the championing of White Power. It is why the German state, which has effectively criminalized support for the Palestinians, and the most retrograde white supremists in the United States, justify the carnage. Germany’s long relationship with Israel, including paying over $90 billion since 1945 in reparations to Holocaust survivors and their heirs, is not about atonement, as the Israeli historian Ilan Pappé writes, but blackmail.

    “The argument for a Jewish state as compensation for the Holocaust was a powerful argument, so powerful that nobody listened to the outright rejection of the U.N. solution by the overwhelming majority of the people of Palestine,” Pappé writes. “What comes out clearly is a European wish to atone. The basic and natural rights of the Palestinians should be sidelined, dwarfed and forgotten altogether for the sake of the forgiveness that Europe was seeking from the newly formed Jewish state. It was much easier to rectify the Nazi evil vis-à -vis a Zionist movement than facing the Jews of the world in general. It was less complex and, more importantly, it did not involve facing the victims of the Holocaust themselves, but rather a state that claimed to represent them. The price for this more convenient atonement was robbing the Palestinians of every basic and natural right they had and allowing the Zionist movement to ethnically cleanse them without fear of any rebuke or condemnation.”

    The Holocaust was weaponized from almost the moment Israel was founded. It was bastardized to serve the apartheid state. If we forget the lessons of the Holocaust, we forget who we are and what we are capable of becoming. We seek our moral worth in the past, rather than the present. We condemn others, including the Palestinians, to an endless cycle of slaughter. We become the evil we abhor. We consecrate the horror.

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    Israel’s Genocide Betrays the Holocaust By obscuring and falsifying the lessons of the Holocaust we perpetuate the evil that defined it. Chris Hedges Never Again and Again and Again - by Mr. Fish Israel’s lebensraum master plan for Gaza, borrowed from the Nazi’s depopulation of Jewish ghettos, is clear. Destroy infrastrutrue, medical facilities and sanitation, including access to clean water. Block shipments of food and fuel. Unleash indiscriminate industrial violence to kill and wound hundreds a day. Let starvation — the U.N. estimates that more than half a million people are already starving — and epidemics of infectious diseases, along with the daily massacres and the displacement of Palestinians from their homes, turn Gaza into a mortuary. The Palestinians are being forced to choose between death from bombs, disease, exposure or starvation or being driven from their homeland. There will soon reach a point where death will be so ubiquitous that deportation - for those who want to live - will be the only option. Danny Danon, Israel's former Ambassador to the U.N. and a close ally of Prime Minister Benjamin Netanyahu, told Israel’s Kan Bet radio that he has been contacted by “countries in Latin America and Africa that are willing to absorb refugees from the Gaza Strip.” “We have to make it easier for Gazans to leave for other countries,” he said. “I'm talking about voluntary migration by Palestinians who want to leave.” The problem for now “is countries that are willing to absorb them, and we're working on this,” Netanyahu told Likud Knesset members. In the Warsaw Ghetto, the Germans handed out three kilograms of bread and one kilogram of marmalade to anyone who “voluntarily” registered for deportation. “There were times when hundreds of people had to wait in line for several hours to be ‘deported,’” Marek Edelman, one of the commanders of the Warsaw Ghetto uprising, writes in “The Ghetto Fights.” “The number of people anxious to obtain three kilograms of bread was such that the transports, now leaving twice daily with 12,000 people, could not accommodate them all.” The Nazis shipped their victims to death camps. The Israelis will ship their victims to squalid refugee camps in countries outside of Israel. Israeli leaders are also cynically advertising the proposed ethnic cleansing as voluntary and a humanitarian gesture to solve the catastrophe they created. This is the plan. No one, especially the Biden administration, intends to stop it. The most disturbing lesson I learned while covering armed conflicts for two decades is that we all have the capacity, with little prodding, to become willing executioners. The line between the victim and the victimizer is razor thin. The dark lusts of racial and ethnic supremacy, of vengeance and hate, of the eradication of those we condemn as embodying evil, are poisons that are not circumscribed by race, nationality, ethnicity or religion. We can all become Nazis. It takes very little. And if we do not stand in eternal vigilance over evil — our evil — we become, like those carrying out the mass killing in Gaza, monsters. The cries of those expiring under the rubble in Gaza are the cries of the boys and men executed by the Bosnian Serbs at Srebrenica, the over 1.5 million Cambodians killed by the Khmer Rouge, the thousands of Tutsi families burned alive in churches and the tens of thousands of Jews executed by the Einsatzgruppen at Babi Yar in Ukraine. The Holocaust is not an historical relic. It lives, lurking in the shadows, waiting to ignite its vicious contagion. We were warned. Raul Hilberg. Primo Levi. Bruno Bettelheim. Hannah Arendt. Aleksandr Solzhenitsyn. They understood the dark recesses of the human spirit. But this truth is bitter and hard to confront. We prefer the myth. We prefer to see in our own kind, our own race, our own ethnicity, our own nation, our own religion, superior virtues. We prefer to sanctify our hatred. Some of those who bore witness to this awful truth, including Levi, Bettelheim, Jean Améry, the author of “At the Mind's Limits: Contemplations by a Survivor on Auschwitz and Its Realities,” and Tadeusz Borowski, who wrote “This Way for the Gas, Ladies and Gentlemen,” committed suicide. The German playwright and revolutionary Ernst Toller, unable to rouse an indifferent world to assist victims and refugees from the Spanish Civil War, hanged himself in 1939 in a room at the Mayflower Hotel in New York City. On his hotel desk were photos of dead Spanish children. “Most people have no imagination,” Toller writes. “If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.” Primo Levi railed against the false, morally uplifting narrative of the Holocaust that culminates in the creation of the state of Israel — a narrative embraced by the Holocaust Museum in Washington D.C. The contemporary history of the Third Reich, he writes, could be “reread as a war against memory, an Orwellian falsification of memory, falsification of reality, negation of reality.” He wonders if “we who have returned” have “been able to understand and make others understand our experience.” Levi saw us reflected in Chaim Rumkowski, the Nazi collaborator and tyrannical leader of the Łódź Ghetto. Rumkowski sold out his fellow Jews for privilege and power, although he was sent to Auschwitz on the final transport where Jewish Sonderkommando — prisoners forced to help herd victims into the gas chambers and dispose of their bodies — in an act of vengeance reportedly beat him to death outside a crematorium. “We are all mirrored in Rumkowski,” Levi reminds us. “His ambiguity is ours, it is our second nature, we hybrids molded from clay and spirit. His fever is ours, the fever of Western civilization, that ‘descends into hell with trumpets and drums,’ and its miserable adornments are the distorting image of our symbols of social prestige.” We, like Rumkowski, “are so dazzled by power and prestige as to forget our essential fragility. Willingly or not we come to terms with power, forgetting that we are all in the ghetto, that the ghetto is walled in, that outside the ghetto reign the lords of death, and that close by the train is waiting.” Levi insists that the camps “could not be reduced to the two blocks of victims and persecutors.” He argues, “It is naive, absurd, and historically false to believe that an infernal system such as National Socialism sanctifies its victims; on the contrary; it degrades them, it makes them resemble itself.” He chronicles what he called the “gray zone” between corruption and collaboration. The world, he writes, is not black and white, “but a vast zone of gray consciences that stands between the great men of evil and the pure victims.” We all inhabit this gray zone. We all can be induced to become part of the apparatus of death for trivial reasons and paltry rewards. This is the terrifying truth of the Holocaust. It is hard not to be cynical about the plethora of university courses about the Holocaust given the censorship and banning of groups such as Students for Justice in Palestine and Jewish Voices for Peace, imposed by university administrations. What is the point of studying the Holocaust if not to understand its fundamental lesson — when you have the capacity to stop genocide and you do not, you are culpable? It is hard not to be cynical about the “humanitarian interventionists” — Barack Obama, Tony Blair, Hillary Clinton, Joe Biden, Samantha Power — who talk in sanctimonious rhymes about the “Responsibility to Protect” but are silent about war crimes when speaking out would threaten their status and careers. None of the “humanitarian interventions” they championed, from Bosnia to Libya, come close to replicating the suffering and slaughter in Gaza. But there is a cost to defending Palestinians, a cost they do not intend to pay. There is nothing moral about denouncing slavery, the Holocaust or dictatorial regimes that oppose the United States. All it means is you champion the dominant narrative. The moral universe has been turned upside down. Those who oppose genocide are accused of advocating it. Those who carry out genocide are said to have the right to “defend” themselves. Vetoing ceasefires and providing 2,000-pound bombs to Israel that throw out metal fragments for thousands of feet is the road to peace. Refusing to negotiate with Hamas will free the hostages. Bombing hospitals, schools, mosques, churches, ambulances and refugee camps, along with killing three former Israeli hostages, stripped to the waist, waving an improvised white flag and calling out for help in Hebrew, are routine acts of war. Killing over 21,300 people, including more than 7,700 children, injuring over 55,000 and rendering nearly all of the 2.3 million people in Gaza homeless, is a way to “deradicalize” Palestinians. None of this makes sense, as protesters around the world realize. A new world is being born. It is a world where the old rules, more often honored in the breach than the observance, no longer matter. It is a world where vast bureaucratic structures and technologically advanced systems carry out in public view vast killing projects. The industrialized nations, weakened, fearful of global chaos, are sending an ominous message to the Global South and anyone who might think of revolt — we will kill you without restraint. One day, we will all be Palestinians. “I fear that we live in a world in which war and racism are ubiquitous, in which the powers of government mobilization and legitimization are powerful and increasing, in which a sense of personal responsibility is increasingly attenuated by specialization and bureaucratization, and in which the peer group exerts tremendous pressures on behavior and sets moral norms,” Christopher R. Browning writes in Ordinary Men, about a German reserve police battalion in World War Two that was ultimately responsible for the murder of 83,000 Jews. “In such a world, I fear, modern governments that wish to commit mass murder will seldom fail in their efforts for being unable to induce ‘ordinary men’ to become their ‘willing executioners.’” Evil is protean. It mutates. It finds new forms and new expressions. Germany orchestrated the murder of six million Jews, as well as over six million Gypsies, Poles, homosexuals, communists, Jehovah’s Witnesses, Freemasons, artists, journalists, Soviet prisoners of war, people with physical and intellectual disabilities and political opponents. It immediately set out after the war to expiate itself for its crimes. It deftly transferred its racism and demonization to Muslims, with racial supremacy remaining firmly rooted in the German psyche. At the same time, Germany and the U.S. rehabilitated thousands of former Nazis, especially from the intelligence services and the scientific community, and did little to prosecute those who directed Nazi war crimes. Germany today is Israel’s second largest arms supplier following the U.S. The supposed campaign against anti-Semitism, interpreted as any statement that is critical of the State of Israel or denounces the genocide, is in fact the championing of White Power. It is why the German state, which has effectively criminalized support for the Palestinians, and the most retrograde white supremists in the United States, justify the carnage. Germany’s long relationship with Israel, including paying over $90 billion since 1945 in reparations to Holocaust survivors and their heirs, is not about atonement, as the Israeli historian Ilan Pappé writes, but blackmail. “The argument for a Jewish state as compensation for the Holocaust was a powerful argument, so powerful that nobody listened to the outright rejection of the U.N. solution by the overwhelming majority of the people of Palestine,” Pappé writes. “What comes out clearly is a European wish to atone. The basic and natural rights of the Palestinians should be sidelined, dwarfed and forgotten altogether for the sake of the forgiveness that Europe was seeking from the newly formed Jewish state. It was much easier to rectify the Nazi evil vis-à -vis a Zionist movement than facing the Jews of the world in general. It was less complex and, more importantly, it did not involve facing the victims of the Holocaust themselves, but rather a state that claimed to represent them. The price for this more convenient atonement was robbing the Palestinians of every basic and natural right they had and allowing the Zionist movement to ethnically cleanse them without fear of any rebuke or condemnation.” The Holocaust was weaponized from almost the moment Israel was founded. It was bastardized to serve the apartheid state. If we forget the lessons of the Holocaust, we forget who we are and what we are capable of becoming. We seek our moral worth in the past, rather than the present. We condemn others, including the Palestinians, to an endless cycle of slaughter. We become the evil we abhor. We consecrate the horror. 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    Israel’s Genocide Betrays the Holocaust
    By obscuring and falsifying the lessons of the Holocaust we perpetuate the evil that defined it.
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