• "Every minute someone leaves this world behind.
    We are all in “the line” without knowing it.
    We never know how many people are before us.
    We can not move to the back of the line.
    We can not step out of the line.
    We can not avoid the line.
    So while we wait in line -
    Make moments count.
    Make priorities.
    Make the time.
    Make your gifts known.
    Make a nobody feel like a somebody.
    Make your voice heard.
    Make the small things big.
    Make someone smile.
    Make the change.
    Make love.
    Make up.
    Make peace.
    Make sure to tell your people they are loved.
    Make sure to have no regrets.
    Make sure you are ready."
    Art | by Siegfried Zademack
    "Every minute someone leaves this world behind. We are all in “the line” without knowing it. We never know how many people are before us. We can not move to the back of the line. We can not step out of the line. We can not avoid the line. So while we wait in line - Make moments count. Make priorities. Make the time. Make your gifts known. Make a nobody feel like a somebody. Make your voice heard. Make the small things big. Make someone smile. Make the change. Make love. Make up. Make peace. Make sure to tell your people they are loved. Make sure to have no regrets. Make sure you are ready." Art | by Siegfried Zademack
    Love
    1
    0 Comments 0 Shares 890 Views
  • The power of silence
    Validation. Empty space. Selkie, creator of Forest of the Fallen, flew up from Tasmania to tell the ASF Conference how it has grown to 131 powerful displays nation-wide

    Alison Bevege
    The stories sway in the wind, each one a person killed or injured by the covid gene-vaccines.

    The Forest of the Fallen is the exact opposite of a protest.

    When Tasmanian mother-of-three Selkie started the Forest in 2021, she didn’t anticipate the surprising power of acknowledgement.


    Loraine from Adelaide with Selkie (right) who started the displays, at the ASF conference in November. Pic: Alison Bevege
    “A co-ordinator from Tin Can Bay in Queensland is a narrative therapist and we spoke of the healing impacts the Forest was having on so many lives,” she said.

    For people who were injured, or lost their jobs, or lost a loved one, or suffered division in their families, this simple acknowledgement can bring a tremendous sense of relief just by recognising the suffering.


    “Having a sense of their story being validated by a tactile, optical display - this alone is so healing for them as many have had no recognition at all,” she said.

    “Some are completely left alone.”

    It’s a silent vigil open to any passer-by to wander in and quietly find out what has happened.

    “There are some out there who’ve experienced the loss of a loved one or are injured by the vaccines. They also set up the forests now and this gives them a sense of purpose, knowing that they are far from alone and can at least help to stop the perpetuation of deaths and injuries.”

    Speaking at the Australians for Science and Freedom conference at University of NSW on November 18, Selkie explained the magic of Forest of the Fallen which has now grown to 131 pop-up displays across Australia with more than 550 stories.

    It’s the magic of an empty space.

    Holding a space for sometimes angry people and a confused country that is still in denial

    Selkie said she found that taking herself out of the memorial was the most effective way to allow people to discover for themselves, quietly, what happened, and to process it.

    “All along I’ve stressed the importance on making sure the display is not affiliated with any other group, movement, religion or political party, keeping it open to all sets of eyes with no exclusion and no bias,” she said.


    This beautiful soul bought us chocolates and helped. Pic: Alison Bevege
    It’s free from politics, it doesn’t try to change people’s minds. It only has one message: stop looking away.

    “By taking away the mutual judgements and not disturbing the onlooker’s process, it’s allowing them the time to grasp what it is they are standing right in front of.

    “Taking away all other propaganda and signage was important as I saw this, too, deterred onlookers from reading the stories.”


    FoTF, High Cross Park, Randwick, November 18. Pic: Alison Bevege
    Selkie said when she first started Forest of the Fallen in 2021, about 95 percent of onlookers were disapproving and outright rude.

    “Today the tables have completely turned and now 95 percent of onlookers are supportive,” Selkie said, and even police have become helpful, sometimes stepping in to protect displays from the rare “angry noodles”.

    “I’m now writing a memoir as it has been a truly profound, incredible journey for me.”

    Selkie, who compiles the PDF master list to print, and coaches all the volunteer co-ordinators, found herself working seven days a week to make the Forests run smoothly, while homeschooling her youngest child.

    The stories used in Forest of the Fallen have been widely reported in corporate media or documented and checked by Jab Injuries Australia, and are willingly shared.

    Share

    Letters From Australia helped set up a Forest of the Fallen, and I witnessed the relief: it’s like rain in the desert.

    On November 18 at High Cross Park, Randwick, we set up a forest with the help of Phil Schultz whose brother Barry died 18 days after the Pfizer shot, Bridget from Coogee Stand in the Park, and Loraine from Adelaide.

    Many passers-by had stories of their own.

    A bright young Russian with sparkling blue eyes told of how his wife died not long after the gene-vaccine, but he was sure it was not related. Then he ran to the shops and bought us chocolates, and promised to help us next time.

    A man on a bike immediately started helping put up the stakes. He refused the jab after the first injected man at his office ended up in ICU. He wasn’t getting it after that, but saw his colleagues lining up. They were afraid for their jobs.


    “Bike man” had his own story to tell. Picture: Alison Bevege
    Two Texan tourists said nobody dares tread on their freedom, yet when the gene-vaccines came out people just rolled over.

    “I couldn’t undestand it,” said one.

    Phil himself had a chance to meet Loraine, with whom he is unexpectedly connected by his late brother Barry.

    When Adelaide doctor Barry Schultz’s story went into Forest of the Fallen for the first time, his widow Diane went to see the display, which Loraine was setting up.


    (left) Diane with Barry’s story in Adelaide. Pic: Loraine. (right) Barry’s brother Phil with Loraine in Sydney. Pic: Bevege
    Loraine told the volunteers that Barry was a new addition, and that he had delivered about 1500 babies in his career before he took the Pfizer shot which killed him 18 days later.

    Just as Loraine was explaining, Diane came up behind her - “That’s my husband,” she said.

    It was a wonderful moment for both of them. A lovely acknowledgement.

    This is the healing that Australia needs.

    Don’t look away.

    Thanks to Kevin Nguyen, the talented filmmaker who compiled a magnificent video of the Randwick FoTF above.

    You can do this, too

    REPORT your gene-vaccine injury to the TGA here.

    TELL your story to Jab Injuries Australia here.

    VISIT the Forest of the Fallen here.

    CONTACT Forest of the Fallen here: You can do this, too.

    SEE the Forest on Instagram here.

    WATCH the Forest of the Fallen videos on Odysee here.

    JOIN the class action for vaccine injured and bereaved here.

    CONNECT with jab injured resources at Coverse here.

    Updates: 27 November, added Diane’s pic from Loraine in Adelaide, corrected spelling. 28 November: more spelling corrections plus Barry delivered about 1500 babies, more than 1000.


    https://open.substack.com/pub/lettersfromaustralia/p/the-power-of-silence?utm_campaign=post&utm_medium=web

    https://telegra.ph/The-power-of-silence-04-03
    The power of silence Validation. Empty space. Selkie, creator of Forest of the Fallen, flew up from Tasmania to tell the ASF Conference how it has grown to 131 powerful displays nation-wide Alison Bevege The stories sway in the wind, each one a person killed or injured by the covid gene-vaccines. The Forest of the Fallen is the exact opposite of a protest. When Tasmanian mother-of-three Selkie started the Forest in 2021, she didn’t anticipate the surprising power of acknowledgement. Loraine from Adelaide with Selkie (right) who started the displays, at the ASF conference in November. Pic: Alison Bevege “A co-ordinator from Tin Can Bay in Queensland is a narrative therapist and we spoke of the healing impacts the Forest was having on so many lives,” she said. For people who were injured, or lost their jobs, or lost a loved one, or suffered division in their families, this simple acknowledgement can bring a tremendous sense of relief just by recognising the suffering. “Having a sense of their story being validated by a tactile, optical display - this alone is so healing for them as many have had no recognition at all,” she said. “Some are completely left alone.” It’s a silent vigil open to any passer-by to wander in and quietly find out what has happened. “There are some out there who’ve experienced the loss of a loved one or are injured by the vaccines. They also set up the forests now and this gives them a sense of purpose, knowing that they are far from alone and can at least help to stop the perpetuation of deaths and injuries.” Speaking at the Australians for Science and Freedom conference at University of NSW on November 18, Selkie explained the magic of Forest of the Fallen which has now grown to 131 pop-up displays across Australia with more than 550 stories. It’s the magic of an empty space. Holding a space for sometimes angry people and a confused country that is still in denial Selkie said she found that taking herself out of the memorial was the most effective way to allow people to discover for themselves, quietly, what happened, and to process it. “All along I’ve stressed the importance on making sure the display is not affiliated with any other group, movement, religion or political party, keeping it open to all sets of eyes with no exclusion and no bias,” she said. This beautiful soul bought us chocolates and helped. Pic: Alison Bevege It’s free from politics, it doesn’t try to change people’s minds. It only has one message: stop looking away. “By taking away the mutual judgements and not disturbing the onlooker’s process, it’s allowing them the time to grasp what it is they are standing right in front of. “Taking away all other propaganda and signage was important as I saw this, too, deterred onlookers from reading the stories.” FoTF, High Cross Park, Randwick, November 18. Pic: Alison Bevege Selkie said when she first started Forest of the Fallen in 2021, about 95 percent of onlookers were disapproving and outright rude. “Today the tables have completely turned and now 95 percent of onlookers are supportive,” Selkie said, and even police have become helpful, sometimes stepping in to protect displays from the rare “angry noodles”. “I’m now writing a memoir as it has been a truly profound, incredible journey for me.” Selkie, who compiles the PDF master list to print, and coaches all the volunteer co-ordinators, found herself working seven days a week to make the Forests run smoothly, while homeschooling her youngest child. The stories used in Forest of the Fallen have been widely reported in corporate media or documented and checked by Jab Injuries Australia, and are willingly shared. Share Letters From Australia helped set up a Forest of the Fallen, and I witnessed the relief: it’s like rain in the desert. On November 18 at High Cross Park, Randwick, we set up a forest with the help of Phil Schultz whose brother Barry died 18 days after the Pfizer shot, Bridget from Coogee Stand in the Park, and Loraine from Adelaide. Many passers-by had stories of their own. A bright young Russian with sparkling blue eyes told of how his wife died not long after the gene-vaccine, but he was sure it was not related. Then he ran to the shops and bought us chocolates, and promised to help us next time. A man on a bike immediately started helping put up the stakes. He refused the jab after the first injected man at his office ended up in ICU. He wasn’t getting it after that, but saw his colleagues lining up. They were afraid for their jobs. “Bike man” had his own story to tell. Picture: Alison Bevege Two Texan tourists said nobody dares tread on their freedom, yet when the gene-vaccines came out people just rolled over. “I couldn’t undestand it,” said one. Phil himself had a chance to meet Loraine, with whom he is unexpectedly connected by his late brother Barry. When Adelaide doctor Barry Schultz’s story went into Forest of the Fallen for the first time, his widow Diane went to see the display, which Loraine was setting up. (left) Diane with Barry’s story in Adelaide. Pic: Loraine. (right) Barry’s brother Phil with Loraine in Sydney. Pic: Bevege Loraine told the volunteers that Barry was a new addition, and that he had delivered about 1500 babies in his career before he took the Pfizer shot which killed him 18 days later. Just as Loraine was explaining, Diane came up behind her - “That’s my husband,” she said. It was a wonderful moment for both of them. A lovely acknowledgement. This is the healing that Australia needs. Don’t look away. Thanks to Kevin Nguyen, the talented filmmaker who compiled a magnificent video of the Randwick FoTF above. You can do this, too REPORT your gene-vaccine injury to the TGA here. TELL your story to Jab Injuries Australia here. VISIT the Forest of the Fallen here. CONTACT Forest of the Fallen here: You can do this, too. SEE the Forest on Instagram here. WATCH the Forest of the Fallen videos on Odysee here. JOIN the class action for vaccine injured and bereaved here. CONNECT with jab injured resources at Coverse here. Updates: 27 November, added Diane’s pic from Loraine in Adelaide, corrected spelling. 28 November: more spelling corrections plus Barry delivered about 1500 babies, more than 1000. https://open.substack.com/pub/lettersfromaustralia/p/the-power-of-silence?utm_campaign=post&utm_medium=web https://telegra.ph/The-power-of-silence-04-03
    OPEN.SUBSTACK.COM
    The power of silence
    Validation. Empty space. Selkie, creator of Forest of the Fallen, flew up from Tasmania to tell the ASF Conference how it has grown to 131 powerful displays nation-wide
    Like
    1
    1 Comments 1 Shares 17254 Views
  • ‘No, dear. I will never leave Gaza.’
    I tried to convince my parents to leave Gaza, but my father’s resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly. The weight of our conversation lingered long after we said our goodbyes.

    Ghada HaniaMarch 30, 2024
    A Palestinian man sits near the damage to a building after an overnight Israeli air raid in Rafah, southern Gaza, March 29, 2024. (Photo: Ahmed Ibrahim/APA Images)
    A Palestinian man sits near the damage to a building after an overnight Israeli air raid in Rafah, southern Gaza, March 29, 2024. (Photo: Ahmed Ibrahim/APA Images)
    I sip my coffee, pondering whether my mother has enough coffee stocked at home. Recognizing the importance of this question, especially during the sacred month of Ramadan when she typically begins her fast with a sip of coffee, a ritual I have mirrored, I resolve to call her via WhatsApp.

    Dialing her number, I encounter the frustration of a phone call that fails to connect, indicating a lack of internet service. Undeterred, I make my way to the nearby supermarket, where I top up my phone with 60 RM, the maximum allowed per charge. With experience guiding me, I opt for three charges, estimating that 180 units should afford me about a 35-minute conversation.

    Each call to my mother serves as a conduit for updates on her well-being, my father’s health, and the overall status of our extended family, all residing together in one apartment.

    During Ramadan, these conversations delve into her preparations for breaking the fast. Perhaps this time, she’s managed to procure budget-friendly alternatives from the market, steering away from the monotony of canned meals like beans, hummus, or tuna, and perhaps opting for cherished dishes like chicken maqloubeh or mloukhiyyeh, beloved by both herself and our family.

    As the phone finally rings after multiple attempts, I eagerly await my mother’s answer. When she finally picks up on the fifth try, I greet her affectionately, “Hello, my love. How are you?”

    “I am fine, my dear Ghadoosh,” she responds, using her term of endearment for me.

    I ask about her third-day iftar meal, to which she replies, “Today, we’re preparing beans with lemon and tomato, served alongside saj bread.”

    “You know we’ve finished building a clay oven on the roof of the house, and we use it to bake bread.”

    “Oh, that sounds good, Mom. Bon appétit,” I replied, understanding how monotonous it can be to eat the same meal for more than 100 days.

    Concerned about her health, especially given her diagnosis of irritable bowel syndrome (IBS), I ask about her condition. She acknowledges her discomfort, expressing gratitude for the doctor’s recommendations to avoid certain foods. Unfortunately, everything the doctor recommended is either unavailable or too expensive to afford.

    As our conversation progresses, the familiar sound of her voice brings comfort, even amidst the backdrop of challenges we face. Every time we talk, there’s a quiet sadness that hangs in the air, partly because of the miles between us and the heavy load of worries we both carry.

    “All praises to Allah,” my mother began, her voice tinged with discomfort. “I have persistent abdominal pain, but it’s bearable. It will pass,” she reassured me.

    Responding like a concerned physician, I rushed to advise her, “Mom, please pay careful attention to your diet and hydration during Ramadan. Make sure you drink plenty of water and consume nourishing foods like dates, while avoiding anything that exacerbates your discomfort. Choose light, healthy meals like thyme and cheese with bread, and incorporate olive oil. If canned foods like hummus, beans, or chickpeas make you feel tired or worsen your symptoms, refrain from eating them. Your well-being is paramount, so take care of yourself, my love. Remember to say bismillah before each meal, and trust in Allah for strength and healing.”

    “Okay, my love. Don’t worry,” she responded, her tone conveying gratitude for my concern.

    “How is your husband and his family?” she inquired. “How is your mother-in-law? Please convey my regards to them, and I hope we can meet soon once the war ends, Allah willing, if we are still alive on that day.”

    “Oh, mom, please don’t say that. May all negativity fade away. May Allah safeguard you and bring us all together again.”

    My husband’s family and I are unable to communicate with each other within Gaza due to poor connectivity. Therefore, when I speak to my husband’s relatives, I extend greetings from my family, and when I converse with my own family, I convey greetings from my husband’s family.

    “How are my sisters, mom? Have you been in touch with Sara? Did you manage to visit Mona?” I asked anxiously.

    “Sara is still in Gaza with her kids, husband, and his family. They’re facing immense struggles to find food and water. I’ve only managed to contact her once during these difficult months. Sadly, the call was abruptly cut off, and I couldn’t even say goodbye,” my mom explained with a heavy heart.

    “Mona and her family are living in a tent in Khan Younis. The conditions are harsh — when it rains, the tent floods, and when it stops, the sand’s smell makes them sick,” she continued.

    “We’ve had limited contact with your sisters, Ghada. Last week, we were able to confirm Sara’s well-being through one of your father’s cousins in Gaza. However, you know there’s a famine in the north. May Allah ease their hardships,” my mom said tearfully.

    After composing herself, she added, “Mona visited us briefly yesterday. Thankfully, she and her kids are doing okay. Don’t worry, dear.”

    “Don’t cry, mom. Let’s pray. It’s our most powerful tool. May Allah alleviate their suffering, guide us all, and bring an end to this war. May the situation improve,” I reassured her.

    The wail of an ambulance interrupted our conversation. My mother’s voice, usually composed, now shook with emotion as she recounted the struggles since being forcibly displaced from Gaza City to Rafah. Reflecting on our decision to settle in Rafah in my uncle’s home due to the lack of available housing, she expressed her sorrow, “If we had a home in Gaza, we would never have left, Ghada. They’ve destroyed everything in Gaza: the trees, the stones, the streets. There’s nothing left, my dear. The city has transformed; you wouldn’t recognize it.”

    “Inshallah everything will improve, mom. We’ll rebuild the city again,” I said optimistically.

    She replied softly, “Inshallah, dear.”

    I broached the topic of leaving Gaza for Malaysia, but his resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly, revealing a depth of sentiment I hadn’t fully grasped before.
    I seized the opportunity to speak to my father, eagerly greeting him, “Hello, Dad. How are you?”

    His warm voice comforted me, assuring me, “Everything is good, dear. Don’t worry. We’re in good spirits, and as long as we have each other, we’ll be fine.”

    “How much is the fish per kilo?” I asked. My father has always had a deep love for fish, enjoying it day after day before the war.

    He replied with sadness, “The price for a kilo of sardines is around 130 shekels. That’s the cheapest rate in the market. Prices have increased tenfold.”

    Despite his assurances, I couldn’t shake the heavy burden weighing on my heart. “May Allah protect you, dear Baba,” I said, my voice trembling with emotion. “I know it’s not easy, but please stay steadfast. Your strength gives me hope.”

    I broached the topic of leaving Gaza for Malaysia, but his resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly, revealing a depth of sentiment I hadn’t fully grasped before.

    “We’ve purchased tents in case the situation deteriorates further. We’ll relocate to Nuseirat refugee camp or Deir al-Balah,” he added.

    The weight of our conversation lingered long after we said our goodbyes. Despite my efforts to offer comfort, I couldn’t shake the sense of helplessness that settled over me, leaving me feeling powerless to ease their suffering.

    https://mondoweiss.net/2024/03/no-dear-i-will-never-leave-gaza/
    ‘No, dear. I will never leave Gaza.’ I tried to convince my parents to leave Gaza, but my father’s resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly. The weight of our conversation lingered long after we said our goodbyes. Ghada HaniaMarch 30, 2024 A Palestinian man sits near the damage to a building after an overnight Israeli air raid in Rafah, southern Gaza, March 29, 2024. (Photo: Ahmed Ibrahim/APA Images) A Palestinian man sits near the damage to a building after an overnight Israeli air raid in Rafah, southern Gaza, March 29, 2024. (Photo: Ahmed Ibrahim/APA Images) I sip my coffee, pondering whether my mother has enough coffee stocked at home. Recognizing the importance of this question, especially during the sacred month of Ramadan when she typically begins her fast with a sip of coffee, a ritual I have mirrored, I resolve to call her via WhatsApp. Dialing her number, I encounter the frustration of a phone call that fails to connect, indicating a lack of internet service. Undeterred, I make my way to the nearby supermarket, where I top up my phone with 60 RM, the maximum allowed per charge. With experience guiding me, I opt for three charges, estimating that 180 units should afford me about a 35-minute conversation. Each call to my mother serves as a conduit for updates on her well-being, my father’s health, and the overall status of our extended family, all residing together in one apartment. During Ramadan, these conversations delve into her preparations for breaking the fast. Perhaps this time, she’s managed to procure budget-friendly alternatives from the market, steering away from the monotony of canned meals like beans, hummus, or tuna, and perhaps opting for cherished dishes like chicken maqloubeh or mloukhiyyeh, beloved by both herself and our family. As the phone finally rings after multiple attempts, I eagerly await my mother’s answer. When she finally picks up on the fifth try, I greet her affectionately, “Hello, my love. How are you?” “I am fine, my dear Ghadoosh,” she responds, using her term of endearment for me. I ask about her third-day iftar meal, to which she replies, “Today, we’re preparing beans with lemon and tomato, served alongside saj bread.” “You know we’ve finished building a clay oven on the roof of the house, and we use it to bake bread.” “Oh, that sounds good, Mom. Bon appétit,” I replied, understanding how monotonous it can be to eat the same meal for more than 100 days. Concerned about her health, especially given her diagnosis of irritable bowel syndrome (IBS), I ask about her condition. She acknowledges her discomfort, expressing gratitude for the doctor’s recommendations to avoid certain foods. Unfortunately, everything the doctor recommended is either unavailable or too expensive to afford. As our conversation progresses, the familiar sound of her voice brings comfort, even amidst the backdrop of challenges we face. Every time we talk, there’s a quiet sadness that hangs in the air, partly because of the miles between us and the heavy load of worries we both carry. “All praises to Allah,” my mother began, her voice tinged with discomfort. “I have persistent abdominal pain, but it’s bearable. It will pass,” she reassured me. Responding like a concerned physician, I rushed to advise her, “Mom, please pay careful attention to your diet and hydration during Ramadan. Make sure you drink plenty of water and consume nourishing foods like dates, while avoiding anything that exacerbates your discomfort. Choose light, healthy meals like thyme and cheese with bread, and incorporate olive oil. If canned foods like hummus, beans, or chickpeas make you feel tired or worsen your symptoms, refrain from eating them. Your well-being is paramount, so take care of yourself, my love. Remember to say bismillah before each meal, and trust in Allah for strength and healing.” “Okay, my love. Don’t worry,” she responded, her tone conveying gratitude for my concern. “How is your husband and his family?” she inquired. “How is your mother-in-law? Please convey my regards to them, and I hope we can meet soon once the war ends, Allah willing, if we are still alive on that day.” “Oh, mom, please don’t say that. May all negativity fade away. May Allah safeguard you and bring us all together again.” My husband’s family and I are unable to communicate with each other within Gaza due to poor connectivity. Therefore, when I speak to my husband’s relatives, I extend greetings from my family, and when I converse with my own family, I convey greetings from my husband’s family. “How are my sisters, mom? Have you been in touch with Sara? Did you manage to visit Mona?” I asked anxiously. “Sara is still in Gaza with her kids, husband, and his family. They’re facing immense struggles to find food and water. I’ve only managed to contact her once during these difficult months. Sadly, the call was abruptly cut off, and I couldn’t even say goodbye,” my mom explained with a heavy heart. “Mona and her family are living in a tent in Khan Younis. The conditions are harsh — when it rains, the tent floods, and when it stops, the sand’s smell makes them sick,” she continued. “We’ve had limited contact with your sisters, Ghada. Last week, we were able to confirm Sara’s well-being through one of your father’s cousins in Gaza. However, you know there’s a famine in the north. May Allah ease their hardships,” my mom said tearfully. After composing herself, she added, “Mona visited us briefly yesterday. Thankfully, she and her kids are doing okay. Don’t worry, dear.” “Don’t cry, mom. Let’s pray. It’s our most powerful tool. May Allah alleviate their suffering, guide us all, and bring an end to this war. May the situation improve,” I reassured her. The wail of an ambulance interrupted our conversation. My mother’s voice, usually composed, now shook with emotion as she recounted the struggles since being forcibly displaced from Gaza City to Rafah. Reflecting on our decision to settle in Rafah in my uncle’s home due to the lack of available housing, she expressed her sorrow, “If we had a home in Gaza, we would never have left, Ghada. They’ve destroyed everything in Gaza: the trees, the stones, the streets. There’s nothing left, my dear. The city has transformed; you wouldn’t recognize it.” “Inshallah everything will improve, mom. We’ll rebuild the city again,” I said optimistically. She replied softly, “Inshallah, dear.” I broached the topic of leaving Gaza for Malaysia, but his resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly, revealing a depth of sentiment I hadn’t fully grasped before. I seized the opportunity to speak to my father, eagerly greeting him, “Hello, Dad. How are you?” His warm voice comforted me, assuring me, “Everything is good, dear. Don’t worry. We’re in good spirits, and as long as we have each other, we’ll be fine.” “How much is the fish per kilo?” I asked. My father has always had a deep love for fish, enjoying it day after day before the war. He replied with sadness, “The price for a kilo of sardines is around 130 shekels. That’s the cheapest rate in the market. Prices have increased tenfold.” Despite his assurances, I couldn’t shake the heavy burden weighing on my heart. “May Allah protect you, dear Baba,” I said, my voice trembling with emotion. “I know it’s not easy, but please stay steadfast. Your strength gives me hope.” I broached the topic of leaving Gaza for Malaysia, but his resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly, revealing a depth of sentiment I hadn’t fully grasped before. “We’ve purchased tents in case the situation deteriorates further. We’ll relocate to Nuseirat refugee camp or Deir al-Balah,” he added. The weight of our conversation lingered long after we said our goodbyes. Despite my efforts to offer comfort, I couldn’t shake the sense of helplessness that settled over me, leaving me feeling powerless to ease their suffering. https://mondoweiss.net/2024/03/no-dear-i-will-never-leave-gaza/
    MONDOWEISS.NET
    ‘No, dear. I will never leave Gaza.’
    I tried to convince my parents to leave Gaza, but my father’s resolute refusal caught me off guard. “No, dear. I will never leave Gaza,” he stated firmly. The weight of our conversation lingered long after we said our goodbyes.
    0 Comments 0 Shares 13851 Views
  • The story of Yazan Kafarneh, the boy who starved to death in Gaza
    Tareq S. HajjajMarch 25, 2024
    Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah)
    Yazan Kafarneh after dying of starvation. (Photo: Rabee’ Abu Naqirah)
    This is not a photo of a mummy or an embalmed body retrieved from one of Gaza’s ancient cemeteries. This is a photo of Yazan Kafarneh, a child who died of severe malnutrition during Israel’s genocidal war on the Gaza Strip.

    Yazan’s family now lives in the Rab’a School in the Tal al-Sultan neighborhood in Rafah City. His father, Sharif Kafarneh, along with his mother, Marwa, and his three younger brothers, had fled Beit Hanoun in northern Gaza early on in the war.

    Yazan Kafarneh died at the age of nine, the eldest of four brothers — Mouin, 6, Ramzi, 4, and Muhammad, born during the war in a shelter four months ago.

    Advertisement

    Watch now: ANGELA DAVIS on Witnessing Palestine with Frank Barat
    Living in conditions not fit for human habitation, the grieving family had witnessed Yazan’s death before their eyes. It didn’t happen all at once but unfolded gradually over time, his frail body wasting away one day after another until there was nothing left of Yazan but skin and bones.

    Sharif was unable to do anything for his son. He died due to a congenital illness that required a special dietary regimen to keep him healthy. Israel’s systematic prevention of food from reaching the civilian population in Gaza meant that severe malnutrition — suffered by most children in the besieged enclave — in the case of Yazan meant death.

    “We first left from Beit Hanoun to Jabalia refugee camp,” Sharif told Mondoweiss. “Then the occupation called us again and warned us against staying where we were. So we left for Gaza City. Then, the occupation forced us to flee further south, and we did.”

    Yazan Kafarneh's parents and three brothers in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss)
    Sharif Kafarneh’ (left), his wife Marwa (right), and their three surviving sons (center) in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss)
    “If it weren’t for Yazan, I would have never left my home,” Sharif maintained. “Yazan required special care and nutrition.”

    Yazan suffered from a congenital form of muscular atrophy that made movement and speech difficult, but Sharif said that it never caused him much grief in his nine short years before the war.

    “He just had advanced nutritional needs,” Sharif explained. “But getting that food for him was never an issue before the war.”

    It was a point of pride for Sharif that he, a taxi driver, had never left his child wanting or deprived.

    “That changed in the war. The specific foods that he needed were cut off,” he said. “For instance, Yazan had to have milk and bananas for dinner every day. He can’t go a day without it, and sometimes he can have only bananas. This is what the doctors told us.”

    “After the war, I couldn’t get a single banana,” Sharif continued. “And for lunch, he had to have boiled vegetables and fruits that were pureed in a blender. We had no electricity for the blender, and there were no fruits or vegetables anymore.”

    As for breakfast, Yazan’s regimen demanded that he eat eggs. “Of course, there aren’t any more eggs in Rafah City,” Sharif said. “No fruits, no vegetables, no eggs, no bananas, nothing.”

    “But our child’s needs were never a problem for us,” Sharif rushed to add. “We loved taking care of him. He was the spoiled child of the family, and his younger brothers loved him and took care of him, too. God gave me a living so I could take care of him.”

    Due to his special needs, charitable societies used to visit Yazan’s home in Beit Hanoun before the war, providing various treatments such as physical therapy and speech therapy. All in all, Yazan had a functional, happy childhood.

    ‘He got thinner and thinner’

    The family continued to take care of Yazan throughout the war. They tried to make do with what they could find, trying as much as possible to find alternatives to the foods Yazan required. “I replaced bananas with halawa [a tahini-based confection], and I replaced eggs with bread soaked in tea,” Sharif said. “But these foods did not contain the nutrients that Yazan needed.”

    In addition to his nutritional needs, Yazan had specific medicines to take. Sharif used to bring him brain and muscle stimulants that helped him stay alive and mobile, allowing him to move around and crawl throughout their home. Those medicines ran out during the second week of the war.

    With the lack of nutrition and medication, his health took a turn for the worse. “I noticed him getting sick, and his body was becoming emaciated,” Sharif recounts. “He got thinner and thinner.”

    His family took him to al-Najjar Hospital in Rafah, where his health continued to deteriorate over the course of eleven days.

    “Even after we took him to the hospital, they couldn’t do anything for him,” Sharif continued. “All they were able to give him were IV fluids, and when his situation got worse, the hospital staff placed a feeding tube in his nose.”

    “My son required a tube with a 14-unit measurement, but all the hospital had was an 8-unit,” he added.

    When asked what was the most important factor that led to the deterioration of his son’s condition, Sharif said that it was the environment he lived in. “Before the war, he was in the right environment. After, everything was wrong. He was in his own home, but then he was uprooted to a shelter in Rafah.”

    “The situation we’re living in isn’t fit for humans, let alone a sick child,” Sharif explained. “In the camps, people would light fires to keep themselves warm, but the smoke would cause Yazan to cough and suffocate, and we weren’t able to tell them to turn their fires off because everyone was so cold.”

    Dr. Muhammad al-Sabe’, a pediatric surgeon in Rafah who works at the al-Awda, al-Najjar, and al-Kuwaiti hospitals, took a special interest in Yazan’s case.

    “The harsh conditions Yazan had to endure, including malnutrition, were the main factors contributing to the deterioration of his health and his ultimate death,” Dr. al-Sabe’ told Mondoweiss. “This is a genetic and congenital illness, and it requires special care every day, including specific proteins, IV medicines, and daily physical therapy, which isn’t available at Rafah.”

    “If things don’t change, if they stay the way they are, we’re going to witness mass death among children.”
    Dr. Muhammad al-Sabe’normal
    Dr. al-Sabe’ said that most foods administered to patients who cannot feed themselves through feeding tubes are unavailable in Gaza. “The occupation prevents these specific foods and medicines from coming in,” he explained. “Including a medicine called Ensure.”

    Ensure is a special nutritional supplement used in medical settings for what is called “enteral nutrition” — feeding patients through a nasal tube.

    “Special treatment for patients, especially children, is nonexistent,” Dr. al-Sabe’ added. “We don’t even have diapers, let alone baby formula and nutritional supplements.”

    “If things don’t change, if they stay the way they are, we’re going to witness mass death among children,” he stressed. “If any child doesn’t receive nutrition for an entire week, that child will eventually die. And even if malnourished children are eventually provided with nutrition, they will likely suffer lifelong health consequences.”

    “If medicine is cut off from children who need it for one week, this will also likely lead to their death,” he continued.

    Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah)
    Images of Yazan Kafarneh’s emaciated body circulated widely on social media. (Photo: Rabee’ Abu Naqirah)
    Children disproportionately affected by famine

    According to a UNICEF humanitarian situation report on March 22, 2.23 million people in Gaza suffer at least from “acute food insecurity,” while half of that population (1.1 million people) suffers from “catastrophic food insecurity,” meaning that “famine is imminent for half of the population.”

    An earlier report in December 2023 had already concluded that all children in Gaza under five years old (estimated to be 335,000 children) are “at high risk of severe malnutrition and preventable death.” UNICEF’s most recent March 22 report estimates that the famine threshold for “acute food insecurity” has already been “far exceeded,” while it is highly likely that the famine threshold for “acute malnutrition” has also been exceeded. Moreover, UNICEF said that the Famine Review Committee predicted that famine would manifest in Gaza anywhere between March and May of this year.

    Dr. al-Sabe’ stresses that such dire conditions disproportionately affect children, who have advanced nutritional needs compared to adults.

    “Their bodies are weak, and they don’t have large stores of muscle and fat,” he explained. “Even one day of no food for a young child will lead to consequences that are difficult to control in the future.”

    “An adult male may go a week without food before signs of malnutrition begin to show,” he continued. “Not so with children. Their muscle mass increases whenever they eat, which in turn leads to a greater need for nutrients.”

    The lack of nutrients means that children will grow weak, the pediatric surgeon said, and that they will quickly begin to exhibit symptoms such as fatigue, sleepiness, diarrhea, vomiting, anemia, sunken eyes, and joint pains. For the same reason, Dr. al-Sabe maintained, children also respond to treatment fairly quickly — but “on the condition that they have not experienced malnutrition for more than a week.”

    After one week, reversing the effects of malnutrition becomes much more difficult. Al-Sabe’ asserts that children’s digestive tracts will slow down, they might begin to suffer from kidney failure, and their bellies can swell with fluids.

    That is what is particularly devastating for Gaza — over 335,000 children have undergone varying degrees of extreme malnutrition for months on end. The consequences are difficult to fathom on a population-wide level and for future generations. As of the time of writing, over 30 children have already died due to malnutrition in northern Gaza, but the real number is likely much higher given the lack of reporting in many areas in the north.

    ‘He didn’t need a miracle to save him’

    Yazan’s mother, Marwa Kafarneh, could barely contain her tears as she spoke of her son.

    “He was a normal boy despite his illness,” she told Mondoweiss. “He played with his brothers. He crawled and moved about, and he could open closets and use the phone, and he would watch things on it for hours.”

    “He could have lived a long life, a normal life,” she continued. “His father would have brought him everything that he needed. He wouldn’t have had to feel hungry for even a single day.”

    When she saw that the images of her son’s emaciated body had gone viral on social media, Marwa said that she preferred death over looking at the photos. “My eldest son died in front of my eyes, in front of all of our eyes,” she said. “We weren’t able to save him. And he didn’t need a miracle to save him either. All he needed was the food that we’ve always been able to provide for him.”

    Reflecting as she cried, she added: “But finding that food in Gaza today takes nothing less than a miracle.”

    Tareq S. Hajjaj
    Tareq S. Hajjaj is the Mondoweiss Gaza Correspondent and a member of the Palestinian Writers Union. He studied English Literature at Al-Azhar University in Gaza. He started his career in journalism in 2015, working as a news writer and translator for the local newspaper Donia al-Watan. He has reported for Elbadi, Middle East Eye, and Al-Monitor. Follow him on Twitter at @Tareqshajjaj.

    BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever.

    Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses.

    Support our journalists with a donation today.

    https://mondoweiss.net/2024/03/the-story-of-yazan-kafarneh-the-boy-who-starved-to-death-in-gaza/
    The story of Yazan Kafarneh, the boy who starved to death in Gaza Tareq S. HajjajMarch 25, 2024 Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah) Yazan Kafarneh after dying of starvation. (Photo: Rabee’ Abu Naqirah) This is not a photo of a mummy or an embalmed body retrieved from one of Gaza’s ancient cemeteries. This is a photo of Yazan Kafarneh, a child who died of severe malnutrition during Israel’s genocidal war on the Gaza Strip. Yazan’s family now lives in the Rab’a School in the Tal al-Sultan neighborhood in Rafah City. His father, Sharif Kafarneh, along with his mother, Marwa, and his three younger brothers, had fled Beit Hanoun in northern Gaza early on in the war. Yazan Kafarneh died at the age of nine, the eldest of four brothers — Mouin, 6, Ramzi, 4, and Muhammad, born during the war in a shelter four months ago. Advertisement Watch now: ANGELA DAVIS on Witnessing Palestine with Frank Barat Living in conditions not fit for human habitation, the grieving family had witnessed Yazan’s death before their eyes. It didn’t happen all at once but unfolded gradually over time, his frail body wasting away one day after another until there was nothing left of Yazan but skin and bones. Sharif was unable to do anything for his son. He died due to a congenital illness that required a special dietary regimen to keep him healthy. Israel’s systematic prevention of food from reaching the civilian population in Gaza meant that severe malnutrition — suffered by most children in the besieged enclave — in the case of Yazan meant death. “We first left from Beit Hanoun to Jabalia refugee camp,” Sharif told Mondoweiss. “Then the occupation called us again and warned us against staying where we were. So we left for Gaza City. Then, the occupation forced us to flee further south, and we did.” Yazan Kafarneh's parents and three brothers in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss) Sharif Kafarneh’ (left), his wife Marwa (right), and their three surviving sons (center) in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss) “If it weren’t for Yazan, I would have never left my home,” Sharif maintained. “Yazan required special care and nutrition.” Yazan suffered from a congenital form of muscular atrophy that made movement and speech difficult, but Sharif said that it never caused him much grief in his nine short years before the war. “He just had advanced nutritional needs,” Sharif explained. “But getting that food for him was never an issue before the war.” It was a point of pride for Sharif that he, a taxi driver, had never left his child wanting or deprived. “That changed in the war. The specific foods that he needed were cut off,” he said. “For instance, Yazan had to have milk and bananas for dinner every day. He can’t go a day without it, and sometimes he can have only bananas. This is what the doctors told us.” “After the war, I couldn’t get a single banana,” Sharif continued. “And for lunch, he had to have boiled vegetables and fruits that were pureed in a blender. We had no electricity for the blender, and there were no fruits or vegetables anymore.” As for breakfast, Yazan’s regimen demanded that he eat eggs. “Of course, there aren’t any more eggs in Rafah City,” Sharif said. “No fruits, no vegetables, no eggs, no bananas, nothing.” “But our child’s needs were never a problem for us,” Sharif rushed to add. “We loved taking care of him. He was the spoiled child of the family, and his younger brothers loved him and took care of him, too. God gave me a living so I could take care of him.” Due to his special needs, charitable societies used to visit Yazan’s home in Beit Hanoun before the war, providing various treatments such as physical therapy and speech therapy. All in all, Yazan had a functional, happy childhood. ‘He got thinner and thinner’ The family continued to take care of Yazan throughout the war. They tried to make do with what they could find, trying as much as possible to find alternatives to the foods Yazan required. “I replaced bananas with halawa [a tahini-based confection], and I replaced eggs with bread soaked in tea,” Sharif said. “But these foods did not contain the nutrients that Yazan needed.” In addition to his nutritional needs, Yazan had specific medicines to take. Sharif used to bring him brain and muscle stimulants that helped him stay alive and mobile, allowing him to move around and crawl throughout their home. Those medicines ran out during the second week of the war. With the lack of nutrition and medication, his health took a turn for the worse. “I noticed him getting sick, and his body was becoming emaciated,” Sharif recounts. “He got thinner and thinner.” His family took him to al-Najjar Hospital in Rafah, where his health continued to deteriorate over the course of eleven days. “Even after we took him to the hospital, they couldn’t do anything for him,” Sharif continued. “All they were able to give him were IV fluids, and when his situation got worse, the hospital staff placed a feeding tube in his nose.” “My son required a tube with a 14-unit measurement, but all the hospital had was an 8-unit,” he added. When asked what was the most important factor that led to the deterioration of his son’s condition, Sharif said that it was the environment he lived in. “Before the war, he was in the right environment. After, everything was wrong. He was in his own home, but then he was uprooted to a shelter in Rafah.” “The situation we’re living in isn’t fit for humans, let alone a sick child,” Sharif explained. “In the camps, people would light fires to keep themselves warm, but the smoke would cause Yazan to cough and suffocate, and we weren’t able to tell them to turn their fires off because everyone was so cold.” Dr. Muhammad al-Sabe’, a pediatric surgeon in Rafah who works at the al-Awda, al-Najjar, and al-Kuwaiti hospitals, took a special interest in Yazan’s case. “The harsh conditions Yazan had to endure, including malnutrition, were the main factors contributing to the deterioration of his health and his ultimate death,” Dr. al-Sabe’ told Mondoweiss. “This is a genetic and congenital illness, and it requires special care every day, including specific proteins, IV medicines, and daily physical therapy, which isn’t available at Rafah.” “If things don’t change, if they stay the way they are, we’re going to witness mass death among children.” Dr. Muhammad al-Sabe’normal Dr. al-Sabe’ said that most foods administered to patients who cannot feed themselves through feeding tubes are unavailable in Gaza. “The occupation prevents these specific foods and medicines from coming in,” he explained. “Including a medicine called Ensure.” Ensure is a special nutritional supplement used in medical settings for what is called “enteral nutrition” — feeding patients through a nasal tube. “Special treatment for patients, especially children, is nonexistent,” Dr. al-Sabe’ added. “We don’t even have diapers, let alone baby formula and nutritional supplements.” “If things don’t change, if they stay the way they are, we’re going to witness mass death among children,” he stressed. “If any child doesn’t receive nutrition for an entire week, that child will eventually die. And even if malnourished children are eventually provided with nutrition, they will likely suffer lifelong health consequences.” “If medicine is cut off from children who need it for one week, this will also likely lead to their death,” he continued. Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah) Images of Yazan Kafarneh’s emaciated body circulated widely on social media. (Photo: Rabee’ Abu Naqirah) Children disproportionately affected by famine According to a UNICEF humanitarian situation report on March 22, 2.23 million people in Gaza suffer at least from “acute food insecurity,” while half of that population (1.1 million people) suffers from “catastrophic food insecurity,” meaning that “famine is imminent for half of the population.” An earlier report in December 2023 had already concluded that all children in Gaza under five years old (estimated to be 335,000 children) are “at high risk of severe malnutrition and preventable death.” UNICEF’s most recent March 22 report estimates that the famine threshold for “acute food insecurity” has already been “far exceeded,” while it is highly likely that the famine threshold for “acute malnutrition” has also been exceeded. Moreover, UNICEF said that the Famine Review Committee predicted that famine would manifest in Gaza anywhere between March and May of this year. Dr. al-Sabe’ stresses that such dire conditions disproportionately affect children, who have advanced nutritional needs compared to adults. “Their bodies are weak, and they don’t have large stores of muscle and fat,” he explained. “Even one day of no food for a young child will lead to consequences that are difficult to control in the future.” “An adult male may go a week without food before signs of malnutrition begin to show,” he continued. “Not so with children. Their muscle mass increases whenever they eat, which in turn leads to a greater need for nutrients.” The lack of nutrients means that children will grow weak, the pediatric surgeon said, and that they will quickly begin to exhibit symptoms such as fatigue, sleepiness, diarrhea, vomiting, anemia, sunken eyes, and joint pains. For the same reason, Dr. al-Sabe maintained, children also respond to treatment fairly quickly — but “on the condition that they have not experienced malnutrition for more than a week.” After one week, reversing the effects of malnutrition becomes much more difficult. Al-Sabe’ asserts that children’s digestive tracts will slow down, they might begin to suffer from kidney failure, and their bellies can swell with fluids. That is what is particularly devastating for Gaza — over 335,000 children have undergone varying degrees of extreme malnutrition for months on end. The consequences are difficult to fathom on a population-wide level and for future generations. As of the time of writing, over 30 children have already died due to malnutrition in northern Gaza, but the real number is likely much higher given the lack of reporting in many areas in the north. ‘He didn’t need a miracle to save him’ Yazan’s mother, Marwa Kafarneh, could barely contain her tears as she spoke of her son. “He was a normal boy despite his illness,” she told Mondoweiss. “He played with his brothers. He crawled and moved about, and he could open closets and use the phone, and he would watch things on it for hours.” “He could have lived a long life, a normal life,” she continued. “His father would have brought him everything that he needed. He wouldn’t have had to feel hungry for even a single day.” When she saw that the images of her son’s emaciated body had gone viral on social media, Marwa said that she preferred death over looking at the photos. “My eldest son died in front of my eyes, in front of all of our eyes,” she said. “We weren’t able to save him. And he didn’t need a miracle to save him either. All he needed was the food that we’ve always been able to provide for him.” Reflecting as she cried, she added: “But finding that food in Gaza today takes nothing less than a miracle.” Tareq S. Hajjaj Tareq S. Hajjaj is the Mondoweiss Gaza Correspondent and a member of the Palestinian Writers Union. He studied English Literature at Al-Azhar University in Gaza. He started his career in journalism in 2015, working as a news writer and translator for the local newspaper Donia al-Watan. He has reported for Elbadi, Middle East Eye, and Al-Monitor. Follow him on Twitter at @Tareqshajjaj. BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever. Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses. Support our journalists with a donation today. https://mondoweiss.net/2024/03/the-story-of-yazan-kafarneh-the-boy-who-starved-to-death-in-gaza/
    MONDOWEISS.NET
    The story of Yazan Kafarneh, the boy who starved to death in Gaza
    9-year-old Yazan Kafarneh died of a congenital illness turned deadly by severe malnutrition under Israel’s genocidal siege. “He didn’t need a miracle to save him,” cries his mother. “All he needed was the food we’ve always been able to provide him.”
    Sad
    1
    0 Comments 0 Shares 14432 Views
  • "Unwrap Joy: Gift Card and Cash App Giveaway Blessing!

    Unlock the magic of giving and receiving with our exclusive Gift Card and Cash App Giveaway! It's time to spread joy and cheer with a chance to win exciting prizes that will brighten your day and elevate your spirits.

    Gift Card and Cash App Giveaway Blessing! Join Here
    https://cutt.ly/4w2uRsHF

    In a world where generosity knows no bounds, we believe in celebrating the spirit of giving. That's why we're thrilled to announce our special giveaway, where lucky winners will be treated to an array of gift cards and cash prizes through the convenience of Cash App.

    Imagine the possibilities as you unwrap the gift of choice with a variety of gift cards from leading retailers, covering everything from fashion and electronics to dining and entertainment. Whether you're treating yourself to a shopping spree or surprising a loved one with a thoughtful gesture, these gift cards are your ticket to endless smiles and memorable moments.

    But that's not all – we're taking it up a notch by including Cash App prizes in the mix! With Cash App, you have the power to send, spend, and save money effortlessly. And now, you could be one of the lucky winners to receive cash prizes directly into your Cash App account, giving you the freedom to use it however you please.

    Entering our giveaway is as simple as can be. Just follow a few easy steps, and you could be on your way to winning big:

    1.Visit our official giveaway page and follow the instructions to enter
    https://cutt.ly/4w2uRsHF
    2.Spread the word by sharing our giveaway with your friends and family.
    3.Keep an eye on your inbox – winners will be notified via email and announced on our social media channels.

    Whether you're dreaming of a shopping spree, craving a delicious meal, or simply looking to brighten someone's day, our Gift Card and Cash App Giveaway is your chance to make it happen. Don't miss out on this incredible opportunity to unwrap joy and spread kindness in the most delightful way possible.

    Join us in celebrating the magic of giving and receiving – enter our giveaway today and let the blessings flow!
    #Cashapp #Cashappblessing #Cashmoney #Cashappgiveaway #Giftcard #Giftcardgiveaway #freegiftcard #makemoney #Makemoneyonline #onlinemoney #digitalmoney #Makemoneyathome
    "Unwrap Joy: Gift Card and Cash App Giveaway Blessing! Unlock the magic of giving and receiving with our exclusive Gift Card and Cash App Giveaway! It's time to spread joy and cheer with a chance to win exciting prizes that will brighten your day and elevate your spirits. Gift Card and Cash App Giveaway Blessing! Join Here 👇👇 https://cutt.ly/4w2uRsHF In a world where generosity knows no bounds, we believe in celebrating the spirit of giving. That's why we're thrilled to announce our special giveaway, where lucky winners will be treated to an array of gift cards and cash prizes through the convenience of Cash App. Imagine the possibilities as you unwrap the gift of choice with a variety of gift cards from leading retailers, covering everything from fashion and electronics to dining and entertainment. Whether you're treating yourself to a shopping spree or surprising a loved one with a thoughtful gesture, these gift cards are your ticket to endless smiles and memorable moments. But that's not all – we're taking it up a notch by including Cash App prizes in the mix! With Cash App, you have the power to send, spend, and save money effortlessly. And now, you could be one of the lucky winners to receive cash prizes directly into your Cash App account, giving you the freedom to use it however you please. Entering our giveaway is as simple as can be. Just follow a few easy steps, and you could be on your way to winning big: 1.Visit our official giveaway page and follow the instructions to enter👇👇 https://cutt.ly/4w2uRsHF 2.Spread the word by sharing our giveaway with your friends and family. 3.Keep an eye on your inbox – winners will be notified via email and announced on our social media channels. Whether you're dreaming of a shopping spree, craving a delicious meal, or simply looking to brighten someone's day, our Gift Card and Cash App Giveaway is your chance to make it happen. Don't miss out on this incredible opportunity to unwrap joy and spread kindness in the most delightful way possible. Join us in celebrating the magic of giving and receiving – enter our giveaway today and let the blessings flow! #Cashapp #Cashappblessing #Cashmoney #Cashappgiveaway #Giftcard #Giftcardgiveaway #freegiftcard #makemoney #Makemoneyonline #onlinemoney #digitalmoney #Makemoneyathome
    0 Comments 0 Shares 6242 Views
  • What a War Requires
    Yes, It's About Resources

    Dr Naomi Wolf

    Dear Readers, Dear Extended Family

    I am grateful that this Substack — which, if you read the comment section, is also one that is a home or meeting-place for many of the most interesting and idealistic people on the Internet — has 83,500 plus subscribers. That is almost the subscriber base of The New Republic. It had 737,000 plus views in the last 30 days — 249,000 plus more than the month prior. That is more views than the number of the audience of CNN.

    Every reader is equally precious to me. But you all count on me — you tell me this — to do all I can to affect national and even global outcomes. From the messages I receive, leaders from all walks of life do indeed read this Substack — and so it is having some impact on the public discussion and perhaps even on public outcomes.

    But this Substack has only a few more than 4000 paid subscribers.

    Why does this matter, more than to my personal finances?

    As you know, I believe — I think at this point it is incontrovertible - that a war is being waged upon us, one that will soon become a “hot war.” My husband Brian O’Shea, who cohosts the podcast “Unrestricted Invasion” with JJ Carrell, is documenting the positioning of military-age or gangland-age illegal-immigrant young men, in barracks-type situations in strategic points around the country. This week he went undercover to a budget hotel in Massachusetts, where security and the hotel staff sought to prevent him from filming what was happening inside in relation to scores of illegal incomers. He was subsequently followed by a maroon sedan that pulled up right as he was leaving the hotel; the drivers proceeded to wait til he was his car, and then followed him across three different exits til he shook them off.

    Brian was also confronted by security, and then followed, earlier this year, when he went to document a facility in Brooklyn, Floyd Bennett Field, an area with over 1000 flat acres of land, where illegal immigrants are being housed in military-style facilities. Illegal immigrants are being housed at Chicago’s O’Hare airport, a sensitive strategic location for a possible attack on America, if there ever was one. Illegal immigrants, disproportionately fighting-age men, are being housed for months in hotels in midtown Manhattan, all basic expenses paid and with cleaning services.

    As they say, wake up and smell the coffee. This is not a domestic policy issue any longer — ie, what are these illegal immigrants getting that your legal immigrant parents or grandparents, your enslaved great-grandparents, did not get? To anyone who has ever been in a combat area, this set of situations depicts what is obviously a military or terrorist set of staging areas. Or, to be conservative, this set of landscapes has all the hallmarks of depicting military or terrorist staging areas.

    Meanwhile, the whips are being brought down on the shoulders of the last standing dissidents in the United States and globally. A Canadian court ordered psychologist and commentator Jordan Peterson to be forced into a re-education program. Literal Marxism. Ethical physician Dr Kulvinder Kaur Gill, who was critical of the mRNA injections, has been hit with a $1 million dollar fine after her libel suit in defense of her reputation, failed. She was forced to mobilize an online donations campaign in order not to lose her house. Under the guise of a credit review, as he points out, researcher and inventor of the mRNA vaccine Dr Robert Malone has been hit with a letter from payment processor Stripe, demanding his bank records. He was told that it will cost $100,000 to fight it. Other dissident voices on Substack, including conservative voices, are being hit in similar ways.

    Governor Hochul declared that National Guard would take on some civil policing roles in New York State, and she is appealing the court decision that prevented her from opening quarantine camps that could detain New Yorkers without trial or even without infection, indefinitely. If she prevails, and if the WHO treaty that declares WHO “pandemic” requirements superior to national or state law prevails in May, the National Guard (or the WHO’s own mercenaries) could show up at any New Yorker’s house, and this is the state where I live; and compel him or her to be transported to a detention facility, and that would be that.

    Why am I presenting all of this to you? Because things are getting very scary and we need your help.

    This Substack does not just provide personal income for me. It is the source of funds to meet costs for the independent news and opinion site DailyClout.io and for BillCam when our demands exceed our resources.

    Gloria Steinem says to look at your checkbook to see if you are walking your talk morally, and my checkbook speaks volumes. I had hoped by the age of 61, after decades of training for my profession, honing my craft as a writer, and fighting for humanity and for humane values, that I would be able to look at my checkbook records and see mostly expenses for travel, with other records perhaps of dinners in some lovely restaurants, an occasional nice dress or two, and funds devoted to caring for elderly relatives.

    But my primary expenditure is not for any of that. Most of the money I earn goes to scrambling to meet the extraordinary and unpredictable costs that running a war from the trenches of DailyClout can involve, and many of these high costs arise unpredictably. Remember, too, that those who use their own resources to oppose and harass us and me personally, include one of the biggest companies in the world, not to mention the United States government, including its justice arm — and state governments. One of our legal letters is against the Justice Department. One of our lawsuits is against the Biden administration, including the CDC.

    Though we are doing impressively well as a startup helmed by three people, and punching far above our weight, we have, as you know, bills that can top six figures for the various lawsuits we are waging on your behalf.

    To keep a dissident news startup — one that also crafts draft bills and passes them, as nonprofits cannot do, which activity involves traversing a minefield of FEC restrictions — so scrupulously kosher that it can’t be brought down by government tripwires, is itself a legal bill for tens of thousands.

    Though we are a lean machine, our technical costs are substantial. Our API, the feed from which our legislative technology that lets you see, share and act on any bill, costs thousands of dollars per quarter. Our developers have created tools — the latest being the extraordinary game changer LegiSector, at https://www.legisector.com (due to suppression, you need to cut and paste the whole url in order to see it) — that sweep away all obfuscation from state and federal legislation, and allow you to pass, share or stop bills from the ease of your own desktop, or even from your handheld. This is also a tens of thousands of dollars a year commitment. As we push to launch this revolutionary tool, Google appears to be suppressing it so thoroughly that it is difficult for us to let the world know that everything has changed now, as interviewers who have covered this tool are telling me, when it comes to legislative transparency. We need a marketing campaign in the tens of thousands to break through this censorship by another one of the biggest companies on Earth.

    It is my sleepless nights, no one else’s, that are involved in trying to figure out how.

    Then there are the fights to protect the reputation that allows me to lead this company and its mission and tools, forward; I was forced to spend tens of thousands on a lawsuit against Twitter for suppressing my (accurate, important) warnings about harms to women from the mRNA injections. My co-plaintiff? President Donald Trump. (Sadly I do not have the resources for legal representation, that my co-plaintiff does.)

    The point of all of the above is that staying credible, meaning fighting the constant government- and nonprofit-sponsored attacks on the credibility of my and my company’s reputations; staying on the right side of all government regulations, so that no harm can come to me or the company; fighting in the courts so that a precedent can be set to protect all Americans from the government leaning on private companies to destroy them — fighting Google’s algorithms with creative workarounds; fighting laws that constantly seek to imprison or bankrupt us — all of this, at times, as you know because I have shared it with you before, can take a terrible financial and psychic/energetic toll.

    It is tempting to just walk away and, to paraphrase Voltaire, “cultivate my own garden.”

    But to stay in these trenches and achieve it at all, all that so many of you tell me you are counting on, requires a robust and reliable stream of resources if we are to stay alive in this culture of lies and erasures.

    Think about the lives we have saved. Maybe yours or your loved ones. Think about whether anyone else’s technology lets you see and act on any state or Federal bill, or protect your investments; with both BillCam and LegiSector offering free searches.

    Think about whether anyone else is soliciting citizens’ input on draft model bills, hiring lawyers, drafting and passing them, in the way we do. Remember, nonprofits can give you a tax deduction, but they cannot lobby. They must stop short of actual political action with legislation and legislators. The fact that we aren’t a nonprofit allows us to lobby and draft and pass bills — a superpower — but makes it much harder for us to raise donation funding.

    Think about this Substack, for that matter. Did my writing help to balance and reassure you in this nightmarish struggle? Did it inform you of important issues that could affect your family? Did you find community and spiritual strength here?

    What would your world be like without my voice, or without DailyClout’s voice and tools and advocacy?

    There would be a lot more darkness, and you and your family’s position and knowledge base would be weakened. I do not think that is too strong a statement.

    If you want these voices and institutions to keep fighting this war, mine but also others’, there is no alternative but to support them with, dare I say it, your actual money.

    I know that many people cannot afford $8 a month. But many of the 83,000 subscribers who are now free, could afford to upgrade to the status of paid subscriber. And the difference between 4 per cent of my readers being paid subscribers and eight per cent being paid subscribers, is the difference between a precarious and easily extinguished position on the battlefield, versus a more secure one that can continue winning victory after victory for you.

    And I will tell you, speaking both as a writer and on behalf of a dissident company, without your financial support it is not only materially unsustainable to fight on, but emotionally unsustainable, as the battles grow more serious and more costly. Without your help, over time, the strain of trying to figure out, during many months, how to pay our lawyers, as well as our API invoices and our developers and our travel to statehouses to lobby for freedom for you, will simply become too great.

    We need your help in spiritual and emotional as well as in material ways.

    You should support us not as a charity but because our our approach works. Because of our draft Five Freedoms bill, which passed in 33 states in 2021, you do not have vaccine passports in the US, and kids went back to school earlier than they might have done. Our Election Integrity bill, which you all shared, has cosponsors in Wyoming, was introduced and defeated in Maine (but a successor has been tapped to re-introduce it in the Fall), and three other states, Michigan, Alabama and North Dakota, have citizens and legislators acting to push it forward. The Pfizer Papers comes out in May. The manuscript, which Amy Kelly and I edited, is 500 pages long. We edited 96 reports from the WarRoom/DailyClout Pfizer Documents Research Team, who in turn had reviewed 450,000 pages of internal Pfizer documents. They revealed the greatest crime against humanity in history in exhaustive detail, affecting people and governments worldwide. Their work is cited or used without citation by dozens of other freedom advocates, and legislators. And booster uptake is now down to 4%; Pfizer’s profits ground to pre-2016 levels.

    We saved, together, with your help, what may turn out to be millions of lives and countless unborn babies.

    But to continue, I need your help; seriously; now just now but into the future.

    If you can afford, it, and if the above is meaningful to you at all, do please upgrade your subscription from free to paid.

    The war is here, and you need warriors fighting for you, who are not barefoot in the snow, but who have warm clothing, and weapons, and ammunition.

    https://naomiwolf.substack.com/p/what-a-war-requires
    What a War Requires Yes, It's About Resources Dr Naomi Wolf Dear Readers, Dear Extended Family I am grateful that this Substack — which, if you read the comment section, is also one that is a home or meeting-place for many of the most interesting and idealistic people on the Internet — has 83,500 plus subscribers. That is almost the subscriber base of The New Republic. It had 737,000 plus views in the last 30 days — 249,000 plus more than the month prior. That is more views than the number of the audience of CNN. Every reader is equally precious to me. But you all count on me — you tell me this — to do all I can to affect national and even global outcomes. From the messages I receive, leaders from all walks of life do indeed read this Substack — and so it is having some impact on the public discussion and perhaps even on public outcomes. But this Substack has only a few more than 4000 paid subscribers. Why does this matter, more than to my personal finances? As you know, I believe — I think at this point it is incontrovertible - that a war is being waged upon us, one that will soon become a “hot war.” My husband Brian O’Shea, who cohosts the podcast “Unrestricted Invasion” with JJ Carrell, is documenting the positioning of military-age or gangland-age illegal-immigrant young men, in barracks-type situations in strategic points around the country. This week he went undercover to a budget hotel in Massachusetts, where security and the hotel staff sought to prevent him from filming what was happening inside in relation to scores of illegal incomers. He was subsequently followed by a maroon sedan that pulled up right as he was leaving the hotel; the drivers proceeded to wait til he was his car, and then followed him across three different exits til he shook them off. Brian was also confronted by security, and then followed, earlier this year, when he went to document a facility in Brooklyn, Floyd Bennett Field, an area with over 1000 flat acres of land, where illegal immigrants are being housed in military-style facilities. Illegal immigrants are being housed at Chicago’s O’Hare airport, a sensitive strategic location for a possible attack on America, if there ever was one. Illegal immigrants, disproportionately fighting-age men, are being housed for months in hotels in midtown Manhattan, all basic expenses paid and with cleaning services. As they say, wake up and smell the coffee. This is not a domestic policy issue any longer — ie, what are these illegal immigrants getting that your legal immigrant parents or grandparents, your enslaved great-grandparents, did not get? To anyone who has ever been in a combat area, this set of situations depicts what is obviously a military or terrorist set of staging areas. Or, to be conservative, this set of landscapes has all the hallmarks of depicting military or terrorist staging areas. Meanwhile, the whips are being brought down on the shoulders of the last standing dissidents in the United States and globally. A Canadian court ordered psychologist and commentator Jordan Peterson to be forced into a re-education program. Literal Marxism. Ethical physician Dr Kulvinder Kaur Gill, who was critical of the mRNA injections, has been hit with a $1 million dollar fine after her libel suit in defense of her reputation, failed. She was forced to mobilize an online donations campaign in order not to lose her house. Under the guise of a credit review, as he points out, researcher and inventor of the mRNA vaccine Dr Robert Malone has been hit with a letter from payment processor Stripe, demanding his bank records. He was told that it will cost $100,000 to fight it. Other dissident voices on Substack, including conservative voices, are being hit in similar ways. Governor Hochul declared that National Guard would take on some civil policing roles in New York State, and she is appealing the court decision that prevented her from opening quarantine camps that could detain New Yorkers without trial or even without infection, indefinitely. If she prevails, and if the WHO treaty that declares WHO “pandemic” requirements superior to national or state law prevails in May, the National Guard (or the WHO’s own mercenaries) could show up at any New Yorker’s house, and this is the state where I live; and compel him or her to be transported to a detention facility, and that would be that. Why am I presenting all of this to you? Because things are getting very scary and we need your help. This Substack does not just provide personal income for me. It is the source of funds to meet costs for the independent news and opinion site DailyClout.io and for BillCam when our demands exceed our resources. Gloria Steinem says to look at your checkbook to see if you are walking your talk morally, and my checkbook speaks volumes. I had hoped by the age of 61, after decades of training for my profession, honing my craft as a writer, and fighting for humanity and for humane values, that I would be able to look at my checkbook records and see mostly expenses for travel, with other records perhaps of dinners in some lovely restaurants, an occasional nice dress or two, and funds devoted to caring for elderly relatives. But my primary expenditure is not for any of that. Most of the money I earn goes to scrambling to meet the extraordinary and unpredictable costs that running a war from the trenches of DailyClout can involve, and many of these high costs arise unpredictably. Remember, too, that those who use their own resources to oppose and harass us and me personally, include one of the biggest companies in the world, not to mention the United States government, including its justice arm — and state governments. One of our legal letters is against the Justice Department. One of our lawsuits is against the Biden administration, including the CDC. Though we are doing impressively well as a startup helmed by three people, and punching far above our weight, we have, as you know, bills that can top six figures for the various lawsuits we are waging on your behalf. To keep a dissident news startup — one that also crafts draft bills and passes them, as nonprofits cannot do, which activity involves traversing a minefield of FEC restrictions — so scrupulously kosher that it can’t be brought down by government tripwires, is itself a legal bill for tens of thousands. Though we are a lean machine, our technical costs are substantial. Our API, the feed from which our legislative technology that lets you see, share and act on any bill, costs thousands of dollars per quarter. Our developers have created tools — the latest being the extraordinary game changer LegiSector, at https://www.legisector.com (due to suppression, you need to cut and paste the whole url in order to see it) — that sweep away all obfuscation from state and federal legislation, and allow you to pass, share or stop bills from the ease of your own desktop, or even from your handheld. This is also a tens of thousands of dollars a year commitment. As we push to launch this revolutionary tool, Google appears to be suppressing it so thoroughly that it is difficult for us to let the world know that everything has changed now, as interviewers who have covered this tool are telling me, when it comes to legislative transparency. We need a marketing campaign in the tens of thousands to break through this censorship by another one of the biggest companies on Earth. It is my sleepless nights, no one else’s, that are involved in trying to figure out how. Then there are the fights to protect the reputation that allows me to lead this company and its mission and tools, forward; I was forced to spend tens of thousands on a lawsuit against Twitter for suppressing my (accurate, important) warnings about harms to women from the mRNA injections. My co-plaintiff? President Donald Trump. (Sadly I do not have the resources for legal representation, that my co-plaintiff does.) The point of all of the above is that staying credible, meaning fighting the constant government- and nonprofit-sponsored attacks on the credibility of my and my company’s reputations; staying on the right side of all government regulations, so that no harm can come to me or the company; fighting in the courts so that a precedent can be set to protect all Americans from the government leaning on private companies to destroy them — fighting Google’s algorithms with creative workarounds; fighting laws that constantly seek to imprison or bankrupt us — all of this, at times, as you know because I have shared it with you before, can take a terrible financial and psychic/energetic toll. It is tempting to just walk away and, to paraphrase Voltaire, “cultivate my own garden.” But to stay in these trenches and achieve it at all, all that so many of you tell me you are counting on, requires a robust and reliable stream of resources if we are to stay alive in this culture of lies and erasures. Think about the lives we have saved. Maybe yours or your loved ones. Think about whether anyone else’s technology lets you see and act on any state or Federal bill, or protect your investments; with both BillCam and LegiSector offering free searches. Think about whether anyone else is soliciting citizens’ input on draft model bills, hiring lawyers, drafting and passing them, in the way we do. Remember, nonprofits can give you a tax deduction, but they cannot lobby. They must stop short of actual political action with legislation and legislators. The fact that we aren’t a nonprofit allows us to lobby and draft and pass bills — a superpower — but makes it much harder for us to raise donation funding. Think about this Substack, for that matter. Did my writing help to balance and reassure you in this nightmarish struggle? Did it inform you of important issues that could affect your family? Did you find community and spiritual strength here? What would your world be like without my voice, or without DailyClout’s voice and tools and advocacy? There would be a lot more darkness, and you and your family’s position and knowledge base would be weakened. I do not think that is too strong a statement. If you want these voices and institutions to keep fighting this war, mine but also others’, there is no alternative but to support them with, dare I say it, your actual money. I know that many people cannot afford $8 a month. But many of the 83,000 subscribers who are now free, could afford to upgrade to the status of paid subscriber. And the difference between 4 per cent of my readers being paid subscribers and eight per cent being paid subscribers, is the difference between a precarious and easily extinguished position on the battlefield, versus a more secure one that can continue winning victory after victory for you. And I will tell you, speaking both as a writer and on behalf of a dissident company, without your financial support it is not only materially unsustainable to fight on, but emotionally unsustainable, as the battles grow more serious and more costly. Without your help, over time, the strain of trying to figure out, during many months, how to pay our lawyers, as well as our API invoices and our developers and our travel to statehouses to lobby for freedom for you, will simply become too great. We need your help in spiritual and emotional as well as in material ways. You should support us not as a charity but because our our approach works. Because of our draft Five Freedoms bill, which passed in 33 states in 2021, you do not have vaccine passports in the US, and kids went back to school earlier than they might have done. Our Election Integrity bill, which you all shared, has cosponsors in Wyoming, was introduced and defeated in Maine (but a successor has been tapped to re-introduce it in the Fall), and three other states, Michigan, Alabama and North Dakota, have citizens and legislators acting to push it forward. The Pfizer Papers comes out in May. The manuscript, which Amy Kelly and I edited, is 500 pages long. We edited 96 reports from the WarRoom/DailyClout Pfizer Documents Research Team, who in turn had reviewed 450,000 pages of internal Pfizer documents. They revealed the greatest crime against humanity in history in exhaustive detail, affecting people and governments worldwide. Their work is cited or used without citation by dozens of other freedom advocates, and legislators. And booster uptake is now down to 4%; Pfizer’s profits ground to pre-2016 levels. We saved, together, with your help, what may turn out to be millions of lives and countless unborn babies. But to continue, I need your help; seriously; now just now but into the future. If you can afford, it, and if the above is meaningful to you at all, do please upgrade your subscription from free to paid. The war is here, and you need warriors fighting for you, who are not barefoot in the snow, but who have warm clothing, and weapons, and ammunition. https://naomiwolf.substack.com/p/what-a-war-requires
    1 Comments 0 Shares 18011 Views
  • ISIS claims responsibility for attack at Moscow-area concert venue that left at least 60 dead
    CNN — normal
    ISIS has claimed responsibility for an attack at a popular concert hall complex near Moscow Friday after assailants stormed the venue with guns and incendiary devices, killing at least 60 people and injuring 145.

    The terror group took responsibility for the attack in a short statement published by ISIS-affiliated news agency Amaq on Telegram on Friday. It did not provide evidence to support the claim.

    Video footage from the Crocus City Hall shows the vast complex, which is home to both the music hall and a shopping center, on fire with smoke billowing into the air. State-run RIA Novosti reported the armed individuals “opened fire with automatic weapons” and “threw a grenade or an incendiary bomb, which started a fire.” They then “allegedly fled in a white Renault car,” the news agency said.

    State media Russia 24 reported the roof of the venue has partially collapsed.

    The fire had been brought largely under control more than six hours later. “There are still some pockets of fire, but the fire has been mostly eliminated,” Moscow governor Andrey Vorobyov said on Telegram.

    The deadliest terror attack on Moscow in decades, Friday’s assault came less than a week after President Vladimir Putin won a stage-managed election by an overwhelming majority to secure another term in office, tightening his grip on the country he has ruled since the turn of the century.

    With attention focused on the country’s war with neighboring Ukraine, Putin had trumpeted a message of national security before Russians went to the polls.

    The carnage broke out before a concert by the band Picnic, according to Russia 24.

    “Unidentified people in camouflage broke into Crocus City Hall and started shooting before the start of the concert,” the Prosecutor General’s Office said, cited by TASS.

    This screen grab from video shows armed men inside the Crocus City Hall concert venue in Moscow region, Russia. CNN can not verify whether these are the armed attackers or Russian authorities moving in.
    Video footage showed panic as the attack unfolded, with crowds of people huddling together, screaming and ducking behind cushioned seats as gunshots started echoing in the vast hall. One group sheltering next to a large wall of windows outside the concert venue were forced to break them to escape the gunfire, video obtained by CNN shows.

    Footage geolocated by CNN shows an armed individual starting at least one fire inside the venue. The individual is seen carrying something in their hand and, as they walk off-screen, a bright flash of light from a large flame is seen in the video.

    A SWAT team was called to the area and more than 70 ambulance teams and doctors assisted victims.

    One hundred and forty-five people have been hospitalized, TASS reported. Sixty people are in a “serious condition.”

    According to the Kremlin, Putin was informed about the attack and is being kept updated on measures on the ground.

    The president on Saturday wished those injured in the attack a speedy recovery, the state-run RIA-Novosti news agency said. He also “conveyed his gratitude to the doctors,” RIA added.

    Around 100 people were evacuated from the building by firefighters, TASS reported.

    Moscow Mayor Sergei Sobyanin called the attack a “terrible tragedy.”

    “My condolences to the loved ones of the victims. I gave orders to provide all necessary assistance to everyone who suffered during the incident,” Sobyanin said in a statement.

    Sobyanin said on Telegram that he was canceling all sports, cultural and other public events in Moscow this weekend.

    Picnic’s manager told state media that the performers were unharmed.

    Shaman, the band’s singer, said he would pay for the funerals of the victims and treatment for those injured.

    “We are all one big family. And in a family there is no such thing as somebody else’s grief,” the singer, known for his nationalistic views, said in a video posted on the Russian social media network Vkontakte to his more than 600,000 followers.

    “My people, any troubles and misfortunes have always united our country. They have made Russia tougher and stronger. It will not be possible to frighten and break us this time either.”

    ISIS claims responsibility for Moscow attack that killed 40

    02:51 - Source: CNN
    US had warned of potential attack

    Earlier this month, the US embassy in Russia said it was “monitoring reports that extremists have imminent plans to target large gatherings in Moscow,” including concerts. The embassy warned US citizens to avoid large gatherings. On Friday, following reports of the Crocus City Hall attack, it advised US citizens not to travel to Russia.

    Starting in November, there has been a steady stream of intelligence that ISIS-K was determined to attack in Russia, according to two sources familiar with the information.

    ISIS-K stands for ISIS-Khorasan, the terror organization’s affiliate that is active in Afghanistan and the surrounding region.

    US National Security Council spokesperson Adrienne Watson said the US government had had information about a planned terrorist attack in Moscow – potentially targeting large gatherings, to include concerts – and that this is what prompted the State Department to issue the public advisory.

    “The US government also shared this information with Russian authorities in accordance with its longstanding ‘duty to warn’ policy,” Watson said.

    In a speech Tuesday, Putin had blasted the American warnings as “provocative,” saying “these actions resemble outright blackmail and the intention to intimidate and destabilize our society.”

    In March alone, Russian authorities had thwarted several ISIS-related incidents, according to RIA. On March 3, RIA reported that six ISIS members were killed in a counter-terrorist operation in the Ingush Karabulak; on March 7, it said security services had uncovered and “neutralized” a cell of the banned organization Vilayat Khorasan in the Kaluga region, whose members were planning an attack on a synagogue in Moscow; and on March 20, it said the commander of an ISIS combat group had been detained.

    A US official said Friday that Washington had no reason to doubt ISIS’ claim that it was responsible for the latest attack.

    International response

    Ukraine, which has been embroiled in a war with Russia for more than two years, denied any involvement in the attack.

    “Ukraine has never resorted to the use of terrorist methods,” Ukrainian presidential adviser Mykhailo Podolyak wrote, in part, in a post on X. He said he believed Russia would use the attack to justify the ongoing conflict and scale up operations as part of “military propaganda” in Ukraine.

    United Nations Secretary-General Antonio Guterres late Friday condemned “in the strongest possible terms today’s terrorist attack” according to a statement released by his deputy spokesperson, Farhan Haq.

    “The secretary-general conveys his deep condolences to the bereaved families and the people and the government of the Russian Federation. He wishes those injured a speedy recovery,” the statement said.

    In a separate statement, the UN Security Council called the attack “heinous and cowardly.”

    Chinese leader Xi Jinping offered his condolences to Putin on Saturday “over the serious terrorist attack that caused heavy casualties,” according to a report from Chinese state media.

    French President Emmanuel Macron also condemned the attack. “France expresses its solidarity with the victims, their loved ones and all the Russian people,” the Elysee Palace said, AFP and Reuters reported.

    India’s Prime Minister Narendra Modi and Saudi Arabia’s Crown Prince Mohammed bin Salman both also denounced the attack.

    CNN’s Eva Rothenberg, Paul Murphy and Hannah Strange contributed to this reporting.

    https://www.cnn.com/2024/03/22/europe/crocus-moscow-shooting/index.html
    ISIS claims responsibility for attack at Moscow-area concert venue that left at least 60 dead CNN — normal ISIS has claimed responsibility for an attack at a popular concert hall complex near Moscow Friday after assailants stormed the venue with guns and incendiary devices, killing at least 60 people and injuring 145. The terror group took responsibility for the attack in a short statement published by ISIS-affiliated news agency Amaq on Telegram on Friday. It did not provide evidence to support the claim. Video footage from the Crocus City Hall shows the vast complex, which is home to both the music hall and a shopping center, on fire with smoke billowing into the air. State-run RIA Novosti reported the armed individuals “opened fire with automatic weapons” and “threw a grenade or an incendiary bomb, which started a fire.” They then “allegedly fled in a white Renault car,” the news agency said. State media Russia 24 reported the roof of the venue has partially collapsed. The fire had been brought largely under control more than six hours later. “There are still some pockets of fire, but the fire has been mostly eliminated,” Moscow governor Andrey Vorobyov said on Telegram. The deadliest terror attack on Moscow in decades, Friday’s assault came less than a week after President Vladimir Putin won a stage-managed election by an overwhelming majority to secure another term in office, tightening his grip on the country he has ruled since the turn of the century. With attention focused on the country’s war with neighboring Ukraine, Putin had trumpeted a message of national security before Russians went to the polls. The carnage broke out before a concert by the band Picnic, according to Russia 24. “Unidentified people in camouflage broke into Crocus City Hall and started shooting before the start of the concert,” the Prosecutor General’s Office said, cited by TASS. This screen grab from video shows armed men inside the Crocus City Hall concert venue in Moscow region, Russia. CNN can not verify whether these are the armed attackers or Russian authorities moving in. Video footage showed panic as the attack unfolded, with crowds of people huddling together, screaming and ducking behind cushioned seats as gunshots started echoing in the vast hall. One group sheltering next to a large wall of windows outside the concert venue were forced to break them to escape the gunfire, video obtained by CNN shows. Footage geolocated by CNN shows an armed individual starting at least one fire inside the venue. The individual is seen carrying something in their hand and, as they walk off-screen, a bright flash of light from a large flame is seen in the video. A SWAT team was called to the area and more than 70 ambulance teams and doctors assisted victims. One hundred and forty-five people have been hospitalized, TASS reported. Sixty people are in a “serious condition.” According to the Kremlin, Putin was informed about the attack and is being kept updated on measures on the ground. The president on Saturday wished those injured in the attack a speedy recovery, the state-run RIA-Novosti news agency said. He also “conveyed his gratitude to the doctors,” RIA added. Around 100 people were evacuated from the building by firefighters, TASS reported. Moscow Mayor Sergei Sobyanin called the attack a “terrible tragedy.” “My condolences to the loved ones of the victims. I gave orders to provide all necessary assistance to everyone who suffered during the incident,” Sobyanin said in a statement. Sobyanin said on Telegram that he was canceling all sports, cultural and other public events in Moscow this weekend. Picnic’s manager told state media that the performers were unharmed. Shaman, the band’s singer, said he would pay for the funerals of the victims and treatment for those injured. “We are all one big family. And in a family there is no such thing as somebody else’s grief,” the singer, known for his nationalistic views, said in a video posted on the Russian social media network Vkontakte to his more than 600,000 followers. “My people, any troubles and misfortunes have always united our country. They have made Russia tougher and stronger. It will not be possible to frighten and break us this time either.” ISIS claims responsibility for Moscow attack that killed 40 02:51 - Source: CNN US had warned of potential attack Earlier this month, the US embassy in Russia said it was “monitoring reports that extremists have imminent plans to target large gatherings in Moscow,” including concerts. The embassy warned US citizens to avoid large gatherings. On Friday, following reports of the Crocus City Hall attack, it advised US citizens not to travel to Russia. Starting in November, there has been a steady stream of intelligence that ISIS-K was determined to attack in Russia, according to two sources familiar with the information. ISIS-K stands for ISIS-Khorasan, the terror organization’s affiliate that is active in Afghanistan and the surrounding region. US National Security Council spokesperson Adrienne Watson said the US government had had information about a planned terrorist attack in Moscow – potentially targeting large gatherings, to include concerts – and that this is what prompted the State Department to issue the public advisory. “The US government also shared this information with Russian authorities in accordance with its longstanding ‘duty to warn’ policy,” Watson said. In a speech Tuesday, Putin had blasted the American warnings as “provocative,” saying “these actions resemble outright blackmail and the intention to intimidate and destabilize our society.” In March alone, Russian authorities had thwarted several ISIS-related incidents, according to RIA. On March 3, RIA reported that six ISIS members were killed in a counter-terrorist operation in the Ingush Karabulak; on March 7, it said security services had uncovered and “neutralized” a cell of the banned organization Vilayat Khorasan in the Kaluga region, whose members were planning an attack on a synagogue in Moscow; and on March 20, it said the commander of an ISIS combat group had been detained. A US official said Friday that Washington had no reason to doubt ISIS’ claim that it was responsible for the latest attack. International response Ukraine, which has been embroiled in a war with Russia for more than two years, denied any involvement in the attack. “Ukraine has never resorted to the use of terrorist methods,” Ukrainian presidential adviser Mykhailo Podolyak wrote, in part, in a post on X. He said he believed Russia would use the attack to justify the ongoing conflict and scale up operations as part of “military propaganda” in Ukraine. United Nations Secretary-General Antonio Guterres late Friday condemned “in the strongest possible terms today’s terrorist attack” according to a statement released by his deputy spokesperson, Farhan Haq. “The secretary-general conveys his deep condolences to the bereaved families and the people and the government of the Russian Federation. He wishes those injured a speedy recovery,” the statement said. In a separate statement, the UN Security Council called the attack “heinous and cowardly.” Chinese leader Xi Jinping offered his condolences to Putin on Saturday “over the serious terrorist attack that caused heavy casualties,” according to a report from Chinese state media. French President Emmanuel Macron also condemned the attack. “France expresses its solidarity with the victims, their loved ones and all the Russian people,” the Elysee Palace said, AFP and Reuters reported. India’s Prime Minister Narendra Modi and Saudi Arabia’s Crown Prince Mohammed bin Salman both also denounced the attack. CNN’s Eva Rothenberg, Paul Murphy and Hannah Strange contributed to this reporting. https://www.cnn.com/2024/03/22/europe/crocus-moscow-shooting/index.html
    WWW.CNN.COM
    ISIS claims responsibility for attack in busy Moscow-area concert venue that left at least 40 dead | CNN
    At least 40 people were killed and more than 100 were injured after armed attackers stormed a popular concert venue complex near Moscow and opened fire, according to preliminary information from the Federal Security Service in Russia, state media TASS reported.
    2 Comments 0 Shares 10008 Views
  • Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    1 Comments 0 Shares 17291 Views 0
  • Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    WWW.JEWISHVOICEFORLABOUR.ORG.UK
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    Graham Bash reviews this groundbreaking personal and political memoir by Avi Shlaim in which he laments the lost world of…
    1 Comments 0 Shares 16251 Views
  • Every year, millions of car accidents occur on roads around the world. While factors like weather and mechanical failures can play a role, the most common culprit often sits behind the wheel.

    It might surprise you, but almost all accidents could have been avoided. Most of them happen because drivers make mistakes. Understanding the behavioral causes of car accidents is crucial for promoting safer roads and preventing avoidable tragedies.

    In the United States alone, over 5 million car accidents were reported in 2020. 31% of these crashes led to injury or death, a stark reminder of the human cost of reckless driving. The four leading causes: driving under the influence (30%), speeding (29%), seat belt non-use (28%), and distracted driving (8%). Car accident fatalities occur more often during weekends and holidays and at night.

    Unfortunately, even with substantial awareness and education, thousands of individuals fall victim to traffic accidents. If you or a loved one have been injured as a result of a car accident, contact an Orange County car accident lawyer to help you navigate the legal aspects and get the compensation you deserve.

    For complete information, check out this visual guide: https://www.rmdlaw.com/personal-injury-blog/visual-guide-most-dangerous-behavioral-causes-car-accidents-infographic/
    Every year, millions of car accidents occur on roads around the world. While factors like weather and mechanical failures can play a role, the most common culprit often sits behind the wheel. It might surprise you, but almost all accidents could have been avoided. Most of them happen because drivers make mistakes. Understanding the behavioral causes of car accidents is crucial for promoting safer roads and preventing avoidable tragedies. In the United States alone, over 5 million car accidents were reported in 2020. 31% of these crashes led to injury or death, a stark reminder of the human cost of reckless driving. The four leading causes: driving under the influence (30%), speeding (29%), seat belt non-use (28%), and distracted driving (8%). Car accident fatalities occur more often during weekends and holidays and at night. Unfortunately, even with substantial awareness and education, thousands of individuals fall victim to traffic accidents. If you or a loved one have been injured as a result of a car accident, contact an Orange County car accident lawyer to help you navigate the legal aspects and get the compensation you deserve. For complete information, check out this visual guide: https://www.rmdlaw.com/personal-injury-blog/visual-guide-most-dangerous-behavioral-causes-car-accidents-infographic/
    0 Comments 0 Shares 3420 Views
  • What vitamins do you lack?

    If you often have bad breath, you lack vitamin B3.

    Even with mild bruises, bruises appear and do not go away for a long time - not enough vitamin C.

    Constipation can be caused by a deficiency of B vitamins.

    Dizziness and tinnitus - lack of vitamins B3 and E, as well as manganese and potassium.

    Redness of the eyes, inability to quickly adapt in the dark, barley - lack of vitamins A and B2.

    Dandruff appears - deficiency of vitamins B12, B6, F and selenium.

    Dark and brittle hair is a sign of a lack of vitamins B, F and iodine.

    Hair loss - lack of vitamins B9, C, H, inositol.

    Insomnia - a deficiency of B vitamins, potassium and calcium.

    Frequent nosebleeds - lack of vitamins C, K and B3.

    Acne and red spots on the neck are signs of vitamin A and B deficiency.

    Share with your loved ones

    Join us: t.me/Natural_Healing
    💋 What vitamins do you lack? ☘️ If you often have bad breath, you lack vitamin B3. ☘️ Even with mild bruises, bruises appear and do not go away for a long time - not enough vitamin C. ☘️Constipation can be caused by a deficiency of B vitamins. ☘️Dizziness and tinnitus - lack of vitamins B3 and E, as well as manganese and potassium. ☘️ Redness of the eyes, inability to quickly adapt in the dark, barley - lack of vitamins A and B2. ☘️ Dandruff appears - deficiency of vitamins B12, B6, F and selenium. ☘️ Dark and brittle hair is a sign of a lack of vitamins B, F and iodine. ☘️ Hair loss - lack of vitamins B9, C, H, inositol. ☘️ Insomnia - a deficiency of B vitamins, potassium and calcium. ☘️ Frequent nosebleeds - lack of vitamins C, K and B3. ☘️ Acne and red spots on the neck are signs of vitamin A and B deficiency. Share with your loved ones💞 Join us: t.me/Natural_Healing
    Like
    1
    0 Comments 0 Shares 1701 Views
  • 5 Beautiful Dua for You This Ramadan


    We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a:

    ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين

    “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.”

    (Sahih Al-Bukhari & Muslim)

    In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month.

    Read: The Spiritual Significance of Ramadan

    To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine.

    Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month.

    1. Ramadan Dua for the Day and Night

    There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi)

    One of the many supplications that we can recite daily during the day and night throughout Ramadan is:

    أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار

    Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar

    "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire."



    Our scholars have encouraged us to read the above supplication based on the following Hadith:

    فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار

    "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without.

    As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness.

    And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam."

    (Hadith narrated by Ibn Khuzaimah)

    2. Dua When Breaking Fast in Ramadan

    اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ

    Allahumma laka sumtu wa 'ala rizqika aftartu

    "O Allah, I have fasted for Your sake and broken the fast upon Your provisions."

    ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى

    Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā

    "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills."

    (Sunan Abi Dawud)



    The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned:

    إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ

    “Indeed the prayer of the fasting person during his break is not rejected.”

    (Sunan Ibn Majah)

    3. Supplication After Terawih Prayers in Ramadan

    بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن

    اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen.

    ___________

    In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions.

    O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds.

    ___________

    Read: How to Perform Solat Terawih: Step-by-Step Guide



    4. Supplication After Witr Prayers in Ramadan

    After ending the Witr prayer, the Prophet s.a.w. would recite three times:

    سُبْحَانَ الْمَلِكِ الْقُدُّوسِ

    "Glory be to the Sovereign, the Most Holy"

    (Sunan An-Nasa'i)

    Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua:

    بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان

    3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان

    وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار

    3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين

    وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين

    3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا

    اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan.

    Barikillahumma lana fi shahri Ramadan (3x)

    Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar

    Allahumma ajirna minan-nar salimeen (3x)

    Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen

    Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x)

    Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin.

    ___________

    In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity,

    O Allah bless us in the month of Ramadan 3x

    Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire

    O Allah save us from the hellfire 3x

    Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds

    O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x

    O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds

    ___________

    Read: How To Pray Tahajjud and Perform Qiyamullail

    5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan



    In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months:

    اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

    Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni

    "O Allah, You are indeed Forgiving and love to forgive, so forgive me."

    (Sunan At-Tirmizi)

    Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan.

    Read: 4 Beautiful Significance of Laylatul Qadr

    Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers.

    In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following:

    يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا

    قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي

    فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي

    أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي

    Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina
    Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari
    Fa-du'a'i wa-btihali * Shahidun li biftiqaria
    Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari
    "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us
    The Knowledge of my Lord suffices me – From asking and deciding
    For my prayer and invocation – Is a witness to my state of destitute
    I am a servant and my pride lies – In my state of need and desperation.”

    As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran:

    وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

    "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)"

    (Surah Al-Baqarah, 2:186)

    Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan.

    May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else.

    May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity.


    https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan

    https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
    5 Beautiful Dua for You This Ramadan We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a: ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.” (Sahih Al-Bukhari & Muslim) In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month. Read: The Spiritual Significance of Ramadan To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine. Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month. 1. Ramadan Dua for the Day and Night There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi) One of the many supplications that we can recite daily during the day and night throughout Ramadan is: أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire." Our scholars have encouraged us to read the above supplication based on the following Hadith: فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without. As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness. And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam." (Hadith narrated by Ibn Khuzaimah) 2. Dua When Breaking Fast in Ramadan اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ Allahumma laka sumtu wa 'ala rizqika aftartu "O Allah, I have fasted for Your sake and broken the fast upon Your provisions." ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills." (Sunan Abi Dawud) The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned: إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ “Indeed the prayer of the fasting person during his break is not rejected.” (Sunan Ibn Majah) 3. Supplication After Terawih Prayers in Ramadan بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen. ___________ In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions. O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds. ___________ Read: How to Perform Solat Terawih: Step-by-Step Guide 4. Supplication After Witr Prayers in Ramadan After ending the Witr prayer, the Prophet s.a.w. would recite three times: سُبْحَانَ الْمَلِكِ الْقُدُّوسِ "Glory be to the Sovereign, the Most Holy" (Sunan An-Nasa'i) Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua: بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان 3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار 3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين 3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan. Barikillahumma lana fi shahri Ramadan (3x) Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar Allahumma ajirna minan-nar salimeen (3x) Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x) Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin. ___________ In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity, O Allah bless us in the month of Ramadan 3x Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire O Allah save us from the hellfire 3x Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds ___________ Read: How To Pray Tahajjud and Perform Qiyamullail 5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni "O Allah, You are indeed Forgiving and love to forgive, so forgive me." (Sunan At-Tirmizi) Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan. Read: 4 Beautiful Significance of Laylatul Qadr Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers. In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following: يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari Fa-du'a'i wa-btihali * Shahidun li biftiqaria Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us The Knowledge of my Lord suffices me – From asking and deciding For my prayer and invocation – Is a witness to my state of destitute I am a servant and my pride lies – In my state of need and desperation.” As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran: وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)" (Surah Al-Baqarah, 2:186) Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan. May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else. May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity. https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
    Like
    1
    0 Comments 0 Shares 10702 Views
  • Why Are Arab Regimes So Impotent in the Face of Zionist Barbarism?
    Kevin Barrett, Senior EditorMarch 9, 2024
    VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel

    $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts
    Source: Embassy of Israel, Washington, D.C. and US Department of State.

    By Kevin Barrett, for Crescent international

    As I write this in late February 2024 CE (mid-Sha‘ban 1445 Hijri) the official number of Palestinians murdered by zionist aggression in the al-Aqsa Storm war has risen to nearly 30,000. The real number is considerably higher, since many victims are still buried beneath layers of rubble. Nearly 70,000 have been injured. Most of those killed and maimed have been women and children.

    The martyrs dispatched quickly to paradise are luckier than the survivors, who are forced to endure almost unimaginable horrors. The zionists have blockaded food in a deliberate attempt to slowly starve Gazans to death. Social media videos abound showing crying mothers unable to find so much as a crumb for their famished children. Surviving families, many of whom have lost loved ones, lack housing, heat, and warm clothing in the midst of the cold, rainy winter.

    The demonic zionists have deliberately bombed water, sewage, electrical, fuel, and health care infrastructure. They have destroyed the majority of Gaza’s housing, in an effort to mass-murder Gazans and expel the survivors. The destruction of Palestinian homes and life support has forced 1.4 million people to take shelter in Rafah on the Egyptian border. Now the zionists are intensifying their bombing of Rafah in the latest episode of their “final solution to the Palestinian problem.”

    On January 26, the International Court of Justice (ICJ) agreed with South Africa’s contention that there is probable cause to believe that Israel is committing genocide (see also here). Any nation on earth could invoke the made-in-USA “Responsibility to Protect” (R2P) doctrine and use military force in an effort to stop the #GazaHolocaust. The very first nations that might be expected to act are those that share Palestine’s Arabic language and culture. And yet only two relatively small and weak Arab nations have tried: Lebanon and Yemen. The larger, richer, and more powerful states, beginning with Saudi Arabia and Egypt, have been missing in action.

    What explains this bizarre situation, in which the weak show courage while the strong reek of abject cowardice? Let’s begin with the cowardice. Egypt has basically been a zionist colony ever since the traitor Anwar Sadat “abnormalized” with Israel in 1979. Since then, the Egyptian military has been awash in American funding, with nearly $100 billion in bribes convincing junta leaders to continue betraying their Palestinian brothers and sisters.

    Today, Egyptian dictator Abdel Fattah el-Sisi finds himself in a tight spot, as Israel pushes him to endorse genocide and open the border to Palestinian refugees, which would enable the complete erasure of the people of Gaza. To his credit, el-Sisi has thus far refused, saying that any expulsion of Palestinians to Egypt would cause Cairo to break off relations and return to an anti-Israel war footing. But ominously, Egypt is building a gigantic human cattle pen on the Gaza border, “just in case” or so el-Sisi says.

    Saudi Arabia, historically a source of both lip service and a degree of real support for Palestine, has gradually followed Egypt’s path of abject surrender. The current de facto ruler, Mohammad Bin Salman, implicitly endorsed zionist claims to al-Quds (Jerusalem) by acquiescing to Donald Trump’s “Abraham Accords” fiasco, setting the stage for the current catastrophe. Today, the Saudis are trying to make amends for that mistake by insisting on “no normalization without a Palestinian state with pre-1967 borders” and strengthening the Kingdom’s peace deal with Yemen’s Ansarullah movement, even in the face of US pressure to join Washington’s anti-Yemen “Operation Prosperity Guardian,” better known as “Operation Genocide Guardian.”

    It is ironic that Saudi Arabia is tacitly (though not actively) supporting Ansarullah’s blockade of Israeli-bound shipping. After all, it was the Saudis themselves who originally dragged the US into their war on Ansarullah in 2015. Now the tables are turned, and the Americans are trying to drag the Saudis into an anti-Yemen war, so far without success.

    Saudi Arabia has a nearly two-trillion-dollar adjusted GDP, while Yemen’s is a mere $0.2 trillion. By that measure, Yemen’s economy is one-hundredth the size of the Saudi economy. But despite its apparent weakness, Yemen was not only able to defeat the Saudis and their western backers in a nine-year war, but is now taking military action to try to stop the genocide of Gaza.

    Lebanon, too, boasts a mere $0.2 trillion GDP, one percent of Saudi Arabia’s and one-twentieth the size of Egypt’s. But like Yemen, Lebanon has distinguished itself by taking military action in support of Palestine. Throughout Israel’s genocide of Gaza, the Lebanese resistance group Hizbullah, the de facto main branch of the Lebanese military, has been pounding the zionists nonstop, puncturing Israel’s “Iron dome,” forcing 200,000 zionist settlers to flee the northern strip of Occupied Palestine, and diverting Israel’s forces from the Gaza genocide campaign.

    So why are mice like Yemen and Lebanon roaring, while lions like Saudi Arabia and Egypt whimper? There are two categorically different kinds of answers: political (dunyawi) and theological-spiritual (rouhani).

    Politically, most leaders feel constrained by circumstance; their choices are dictated by the limits of the possible. Caught between a proverbial rock (zionist power) and a hard place (their own people’s support for Palestine) they try to walk a fine line, careful not to anger the zionists too much lest they become targets, while offering sufficient lip service to the Palestinian cause to at least minimally placate their subjects.

    That balancing act has become more difficult since October 7. Any Arab leader who takes active steps to support Palestine will be painting a target on his back—and the stronger the steps, the bigger the target. Yet any Arab leader who is seen as complicit in the genocide risks being overthrown by his own people.

    The leaders of Hizbullah and Ansarullah already have zio-American targets painted on their backs. They have less to lose, are principled rather than merely pragmatic, and therefore are free to seek Allah’s good pleasure doing the right thing: actively resisting the zionist genocide of Gaza. Whereas leaders like Bin Salman and el-Sisi, presiding over states whose economies and militaries are intertwined with American and hence zionist money and power, would have to take huge risks in order to return their countries to forthrightly anti-zionist positions. And even if they did, and survived, there is no guarantee that, given the current balance of power, they would have much of a chance of succeeding in saving Gazans, much less fully defeating the zionist genocidaires.

    So, from a worldly political viewpoint, the situation is bleak. Arab leaders are simply acting within constraints imposed by the power of circumstance.

    But how did they, and their regimes, arrive in such circumstances? By way of a long process of cultural decline. Whole peoples, led by their elites, have repeatedly chosen expediency over ethics, laziness over diligence, egotism over islam (submission of the self to God).

    According to well-known ahadith, one of the signs of Yawm al-Qiyyama is that “the lowest and the worst man in the nation will become its leader.” The world may not quite have reached that point yet, but it isn’t far off. Today, leaders who represent the best of their nation, like those of Hizbullah and Ansarullah, are the exceptions. Most leaders are neither pious nor courageous nor brilliant. When an uncommonly good leader arises, like Imran Khan in Pakistan, he risks being assassinated or imprisoned.

    So, the deeper reason the Arab nation is so helpless today is that it, like much of the rest of the world, has declined in spiritual quality, allowing itself to be divided and conquered by the forces of evil. The mediocre-at-best leaders that predominate in today’s Arab lands, like the shattered and corrupted societies they preside over, are simply not a match for demonic energy of the zionist shayateen.

    But the seeds of better leadership, planted in places like Yemen and Lebanon and Iran and (insha’Allah) Pakistan, are beginning to sprout. As the secular-materialist west declines, and Zio-American power with it, the circumstances constraining Arab leadership will change, and the possibility of good leadership reviving united Arab and Islamic lands (rather like Putin’s leadership reviving Russia) will become manifest.

    Whatever worldly conquests the zionist dajjal acquires will be only temporary, and will bring the Occupation demons no real happiness nor any respite from their self-inflicted torment of hatred, greed, and cruelty. In the end, it will be seen that they were only digging their own graves—all the way to hell. For as the Qur’an tells us, “They plot and Allah plans; and Allah is the best of planners.” (Surat al-Anfal, 30).



    Dr. Kevin Barrett, a Ph.D. Arabist-Islamologist is one of America’s best-known critics of the War on Terror.

    He is the host of TRUTH JIHAD RADIO; a hard-driving weekly radio show funded by listener subscriptions at Substack and the weekly news roundup FALSE FLAG WEEKLY NEWS (FFWN).

    He also has appeared many times on Fox, CNN, PBS, and other broadcast outlets, and has inspired feature stories and op-eds in the New York Times, the Christian Science Monitor, the Chicago Tribune, and other leading publications.

    Dr. Barrett has taught at colleges and universities in San Francisco, Paris, and Wisconsin; where he ran for Congress in 2008. He currently works as a nonprofit organizer, author, and talk radio host.

    Archived Articles (2004-2016)

    www.truthjihad.com

    ATTENTION READERS

    We See The World From All Sides and Want YOU To Be Fully Informed
    In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion.

    About VT - Policies & Disclosures - Comment Policy
    Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT.

    https://www.vtforeignpolicy.com/2024/03/why-are-arab-regimes-so-impotent-in-the-face-of-zionist-barbarism/


    https://telegra.ph/Why-Are-Arab-Regimes-So-Impotent-in-the-Face-of-Zionist-Barbarism-03-09
    Why Are Arab Regimes So Impotent in the Face of Zionist Barbarism? Kevin Barrett, Senior EditorMarch 9, 2024 VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts Source: Embassy of Israel, Washington, D.C. and US Department of State. By Kevin Barrett, for Crescent international As I write this in late February 2024 CE (mid-Sha‘ban 1445 Hijri) the official number of Palestinians murdered by zionist aggression in the al-Aqsa Storm war has risen to nearly 30,000. The real number is considerably higher, since many victims are still buried beneath layers of rubble. Nearly 70,000 have been injured. Most of those killed and maimed have been women and children. The martyrs dispatched quickly to paradise are luckier than the survivors, who are forced to endure almost unimaginable horrors. The zionists have blockaded food in a deliberate attempt to slowly starve Gazans to death. Social media videos abound showing crying mothers unable to find so much as a crumb for their famished children. Surviving families, many of whom have lost loved ones, lack housing, heat, and warm clothing in the midst of the cold, rainy winter. The demonic zionists have deliberately bombed water, sewage, electrical, fuel, and health care infrastructure. They have destroyed the majority of Gaza’s housing, in an effort to mass-murder Gazans and expel the survivors. The destruction of Palestinian homes and life support has forced 1.4 million people to take shelter in Rafah on the Egyptian border. Now the zionists are intensifying their bombing of Rafah in the latest episode of their “final solution to the Palestinian problem.” On January 26, the International Court of Justice (ICJ) agreed with South Africa’s contention that there is probable cause to believe that Israel is committing genocide (see also here). Any nation on earth could invoke the made-in-USA “Responsibility to Protect” (R2P) doctrine and use military force in an effort to stop the #GazaHolocaust. The very first nations that might be expected to act are those that share Palestine’s Arabic language and culture. And yet only two relatively small and weak Arab nations have tried: Lebanon and Yemen. The larger, richer, and more powerful states, beginning with Saudi Arabia and Egypt, have been missing in action. What explains this bizarre situation, in which the weak show courage while the strong reek of abject cowardice? Let’s begin with the cowardice. Egypt has basically been a zionist colony ever since the traitor Anwar Sadat “abnormalized” with Israel in 1979. Since then, the Egyptian military has been awash in American funding, with nearly $100 billion in bribes convincing junta leaders to continue betraying their Palestinian brothers and sisters. Today, Egyptian dictator Abdel Fattah el-Sisi finds himself in a tight spot, as Israel pushes him to endorse genocide and open the border to Palestinian refugees, which would enable the complete erasure of the people of Gaza. To his credit, el-Sisi has thus far refused, saying that any expulsion of Palestinians to Egypt would cause Cairo to break off relations and return to an anti-Israel war footing. But ominously, Egypt is building a gigantic human cattle pen on the Gaza border, “just in case” or so el-Sisi says. Saudi Arabia, historically a source of both lip service and a degree of real support for Palestine, has gradually followed Egypt’s path of abject surrender. The current de facto ruler, Mohammad Bin Salman, implicitly endorsed zionist claims to al-Quds (Jerusalem) by acquiescing to Donald Trump’s “Abraham Accords” fiasco, setting the stage for the current catastrophe. Today, the Saudis are trying to make amends for that mistake by insisting on “no normalization without a Palestinian state with pre-1967 borders” and strengthening the Kingdom’s peace deal with Yemen’s Ansarullah movement, even in the face of US pressure to join Washington’s anti-Yemen “Operation Prosperity Guardian,” better known as “Operation Genocide Guardian.” It is ironic that Saudi Arabia is tacitly (though not actively) supporting Ansarullah’s blockade of Israeli-bound shipping. After all, it was the Saudis themselves who originally dragged the US into their war on Ansarullah in 2015. Now the tables are turned, and the Americans are trying to drag the Saudis into an anti-Yemen war, so far without success. Saudi Arabia has a nearly two-trillion-dollar adjusted GDP, while Yemen’s is a mere $0.2 trillion. By that measure, Yemen’s economy is one-hundredth the size of the Saudi economy. But despite its apparent weakness, Yemen was not only able to defeat the Saudis and their western backers in a nine-year war, but is now taking military action to try to stop the genocide of Gaza. Lebanon, too, boasts a mere $0.2 trillion GDP, one percent of Saudi Arabia’s and one-twentieth the size of Egypt’s. But like Yemen, Lebanon has distinguished itself by taking military action in support of Palestine. Throughout Israel’s genocide of Gaza, the Lebanese resistance group Hizbullah, the de facto main branch of the Lebanese military, has been pounding the zionists nonstop, puncturing Israel’s “Iron dome,” forcing 200,000 zionist settlers to flee the northern strip of Occupied Palestine, and diverting Israel’s forces from the Gaza genocide campaign. So why are mice like Yemen and Lebanon roaring, while lions like Saudi Arabia and Egypt whimper? There are two categorically different kinds of answers: political (dunyawi) and theological-spiritual (rouhani). Politically, most leaders feel constrained by circumstance; their choices are dictated by the limits of the possible. Caught between a proverbial rock (zionist power) and a hard place (their own people’s support for Palestine) they try to walk a fine line, careful not to anger the zionists too much lest they become targets, while offering sufficient lip service to the Palestinian cause to at least minimally placate their subjects. That balancing act has become more difficult since October 7. Any Arab leader who takes active steps to support Palestine will be painting a target on his back—and the stronger the steps, the bigger the target. Yet any Arab leader who is seen as complicit in the genocide risks being overthrown by his own people. The leaders of Hizbullah and Ansarullah already have zio-American targets painted on their backs. They have less to lose, are principled rather than merely pragmatic, and therefore are free to seek Allah’s good pleasure doing the right thing: actively resisting the zionist genocide of Gaza. Whereas leaders like Bin Salman and el-Sisi, presiding over states whose economies and militaries are intertwined with American and hence zionist money and power, would have to take huge risks in order to return their countries to forthrightly anti-zionist positions. And even if they did, and survived, there is no guarantee that, given the current balance of power, they would have much of a chance of succeeding in saving Gazans, much less fully defeating the zionist genocidaires. So, from a worldly political viewpoint, the situation is bleak. Arab leaders are simply acting within constraints imposed by the power of circumstance. But how did they, and their regimes, arrive in such circumstances? By way of a long process of cultural decline. Whole peoples, led by their elites, have repeatedly chosen expediency over ethics, laziness over diligence, egotism over islam (submission of the self to God). According to well-known ahadith, one of the signs of Yawm al-Qiyyama is that “the lowest and the worst man in the nation will become its leader.” The world may not quite have reached that point yet, but it isn’t far off. Today, leaders who represent the best of their nation, like those of Hizbullah and Ansarullah, are the exceptions. Most leaders are neither pious nor courageous nor brilliant. When an uncommonly good leader arises, like Imran Khan in Pakistan, he risks being assassinated or imprisoned. So, the deeper reason the Arab nation is so helpless today is that it, like much of the rest of the world, has declined in spiritual quality, allowing itself to be divided and conquered by the forces of evil. The mediocre-at-best leaders that predominate in today’s Arab lands, like the shattered and corrupted societies they preside over, are simply not a match for demonic energy of the zionist shayateen. But the seeds of better leadership, planted in places like Yemen and Lebanon and Iran and (insha’Allah) Pakistan, are beginning to sprout. As the secular-materialist west declines, and Zio-American power with it, the circumstances constraining Arab leadership will change, and the possibility of good leadership reviving united Arab and Islamic lands (rather like Putin’s leadership reviving Russia) will become manifest. Whatever worldly conquests the zionist dajjal acquires will be only temporary, and will bring the Occupation demons no real happiness nor any respite from their self-inflicted torment of hatred, greed, and cruelty. In the end, it will be seen that they were only digging their own graves—all the way to hell. For as the Qur’an tells us, “They plot and Allah plans; and Allah is the best of planners.” (Surat al-Anfal, 30). Dr. Kevin Barrett, a Ph.D. Arabist-Islamologist is one of America’s best-known critics of the War on Terror. He is the host of TRUTH JIHAD RADIO; a hard-driving weekly radio show funded by listener subscriptions at Substack and the weekly news roundup FALSE FLAG WEEKLY NEWS (FFWN). He also has appeared many times on Fox, CNN, PBS, and other broadcast outlets, and has inspired feature stories and op-eds in the New York Times, the Christian Science Monitor, the Chicago Tribune, and other leading publications. Dr. Barrett has taught at colleges and universities in San Francisco, Paris, and Wisconsin; where he ran for Congress in 2008. He currently works as a nonprofit organizer, author, and talk radio host. Archived Articles (2004-2016) www.truthjihad.com ATTENTION READERS We See The World From All Sides and Want YOU To Be Fully Informed In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion. About VT - Policies & Disclosures - Comment Policy Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT. https://www.vtforeignpolicy.com/2024/03/why-are-arab-regimes-so-impotent-in-the-face-of-zionist-barbarism/ https://telegra.ph/Why-Are-Arab-Regimes-So-Impotent-in-the-Face-of-Zionist-Barbarism-03-09
    WWW.VTFOREIGNPOLICY.COM
    Why Are Arab Regimes So Impotent in the Face of Zionist Barbarism?
    So why are mice like Yemen and Lebanon roaring, while lions like Saudi Arabia and Egypt whimper?
    Like
    1
    1 Comments 1 Shares 13833 Views
  • ‘Operation Al-Aqsa Flood’ Day 142: UN experts call for immediate arms embargo on Israel
    Israel bombs near Egypt’s fortified wall with Rafah as talks resume to reach a captive exchange with Hamas. UN experts call for arms embargo against Israel and say states supplying weapons, ammunition or intelligence risk violating international law.

    Mustafa Abu SneinehFebruary 25, 2024
    Palestinian women grieve over the bodies of their loved ones killed in Israeli airstrikes in Deir Al-Balah, in the central Gaza Strip.
    Relatives of the Palestinians killed in Israeli attacks mourn as they receive the bodies of their loved ones at the the morgue of Al-Aqsa Hospital in Deir Al-Balah, central Gaza, on February 24, 2024. (Bashar Taleb/apaimages)
    Casualties

    29,606+ killed* and at least 69,737 wounded in the Gaza Strip.
    380+ Palestinians killed in the occupied West Bank and East Jerusalem
    Israel revises its estimated October 7 death toll down from 1,400 to 1,147.
    579 Israeli soldiers killed since October 7, and at least 3,221 injured.**
    *This figure was confirmed by Gaza’s Ministry of Health on Telegram channel on February 24. Some rights groups put the death toll number at more than 38,000 when accounting for those presumed dead.

    ** This figure is released by the Israeli military, showing the soldiers whose names “were allowed to be published.”

    Key Developments

    CNN satellite imagery shows Egypt built more than two-mile-wide buffer zone along wall with Rafah, in southern Gaza, to keep displaced Palestinians at bay.
    Egyptian buffer zone is planned to stretch east-to-west from Kerem Abu Salem Crossing to the Mediterranean Sea.
    Several Palestinians in Gaza sound call of prayer through loudspeakers from windows in city where mosques have not held a Friday prior since October.
    UN experts call states to immediately cease transferring arms, and ammunition to Israel or share it with intelligence that could be used in Gaza Strip and violate international law.
    UN experts says that “military intelligence must also not be shared [with Israel] where there is a clear risk that it would be used to violate international humanitarian law.”
    So far, Belgium, Italy, Spain, Netherlands halted arms transfers to Israel, while Japan trade giant, Itochu Corporation, suspended agreement to supply Israel with military technology.
    Senior Hamas figure tells Al-Jazeera Arabic that “atmosphere of optimism” regarding prisoners’ exchange deal with Israel and ceasefire “does not reflect the truth.”
    EU chief of foreign policy Josep Borrell says Israel’s government plan to expand settlements in occupied West Bank is “inflammatory and dangerous”.
    In 2023, Israeli forces and settlers seized 43 agricultural tractors, 293 vehicles, and 296 sheep from Palestinian Bedouin communities in Jordan valley, inflicting heavy losses and disturbing their lives.
    Israeli forces bomb areas near Egypt’s border with Rafah

    In the past 24 hours, Israeli forces bombed several Palestinian neighborhoods in Deir Al-Balah, Rafah and north Gaza, killing and injuring tens of people.

    Israel’s warplanes launched bombs on a vast open area near the Egyptian border with Rafah, in southern Gaza, where thousands of Palestinians are sheltering.

    A video shows Palestinians fleeing from the bombs close to Egypt’s fortified wall to keep displaced people at bay from entering the Sinai Peninsula.

    All of the 1.4 million Palestinians who sought refuge in Rafah cannot enter Sinai except those who obtained a travel permit. Recent satellite imagery obtained by CNN reveals that Egypt had built more than a two-mile-wide buffer zone along the wall with Rafah.

    In early February, Egyptian bulldozers and cranes started working on the buffer zone as Israeli politicians threatened to invade Rafah. The Egyptian buffer zone is planned to stretch east-to-west from Kerem Abu Salem Crossing to the Mediterranean Sea.

    Overnight, Wafa news agency reported that Israeli forces bombed Al-Sabra neighborhood in Gaza City, and launched an air raid on Al-Shaaf area in Gaza. Armed clashes between Palestinian resistance fighters and Israeli forces were reported in the Al-Zaytoun neighborhood.

    Several Palestinians in Gaza sounded the call of prayer through loudspeakers from windows in a city where mosques have not held a Friday prior since October as most of it has been either damaged or destroyed by Israel, including the ancient Al-Omari Mosque.

    In the Al-Shati refugee camp, Israeli forces killed two Palestinians and injured four in an airstrike overnight. It also bombed Beit Lahia, Rafah, and Deir Al-Balah.

    On Sunday, Gaza’s Ministry of Health did not update the casualty’s number for the past 24 hours. Yesterday, it said that Israeli forces committed eight “massacres” in various areas of the Gaza Strip, killing at least 92 Palestinian martyrs and injuring 123 people.

    UN experts call for immediate arms embargo on Israel

    Supplying arms to Israel to bomb, destroy, kill, and maim Palestinians in the Gaza Strip and also in the occupied West Bank and Jerusalem has taken center stage in the past weeks.

    A UN report concluded that states should cease immediately from transferring arms and ammunition to Israel or supplying it with intelligence that could be used in the Gaza Strip, risking the violation of international law.

    So far, the U.S., Germany, the U.K., France, Canada and Australia have been at the helm of supplying weapons to Israel since October, with Washington and Berlin as the largest exporters of munitions.

    “States must accordingly refrain from transferring any weapon or ammunition – or parts for them – if it is expected, given the facts or past patterns of behavior, that they would be used to violate international law,” the UN experts said.

    They added that “as long there is a clear risk” of violating the 1949 Geneva Conventions and the States Parties to the Arms Trade Treaty and that arms will be used to commit crimes, exports of weapons and munitions to Israel should not go ahead.

    This also extends to sharing military intelligence. The U.S. and the U.K. have reportedly fed Israel with intelligence, dispatching military personnel to advise Israel early in October and operated reconnaissance flights over the Gaza Strip, eavesdropping on Palestinians in a bid to locate Israeli captives and help Tel Aviv destroy Hamas movement.

    “Military intelligence must also not be shared where there is a clear risk that it would be used to violate international humanitarian law,” the UN experts wrote.

    They added that there is a need for an arms embargo on Israel following the International Court of Justice (ICJ) ruling on January 26 ordering Israel to prevent genocide in Gaza. However, Israel has killed nearly four thousand Palestinians since then.

    “This necessitates halting arms exports in the present circumstances,” the experts said.

    Belgium, Italy, Spain, and the Netherlands are the only EU countries to halt arms transfers to Israel, while Japan trade giant, Itochu Corporation, has suspended an agreement to supply Israel with military technology.

    Early in February, the Netherlands halted a deal to export F-35 fighter jet parts to Israel following a court decision that found that Israeli forces would use these parts “to commit or facilitate serious violations of international humanitarian law.”

    “There are many indications that Israel has violated the humanitarian law of war in a not insignificant number of cases,” the UN report added.

    Deal between Hamas and Israel swings between optimism and despair

    On Sunday morning, hopes were dashed again of reaching a deal between Israel and Hamas, despite high expectations over the weekend as Qatari and Egyptian mediators traveled back to Paris to hold talks with CIA and Israeli officials.

    A senior Hamas figure told Al-Jazeera Arabic that “the atmosphere of optimism”, regarding a possible prisoners exchange deal with Israel and ceasefire, “does not reflect the truth.”

    He accused Israel’s Prime Minister Benjamin Netanyahu of “evading” to engage with Hamas counter-proposal for four and half months of ceasefire, the exchange of hostages and prisoners, and the complete withdrawal of Israeli forces from the Gaza Strip.

    He added that Israel’s starvation policy in the Gaza Strip, blocking aid trucks from reaching north Gaza, could hinder any efforts to reach a deal.

    Israel’s Kan news reported on Sunday that they were “optimistic” about reaching a deal before the month of Ramadan, on March 10, but that would not discourage Israel from invading Rafah. An Israeli delegation is expected to fly to Qatar, Al-Jazeera reported.

    Scores of arrests in Tel Aviv as Netanyahu’s options narrow down

    On Saturday, the police arrested 18 Israelis as thousands protested in Tel Aviv, calling Netanyahu’s resignation and for a deal to be made on the release of Israeli captives in Gaza.

    The Israeli analyst at Haaretz, Amos Harel, wrote that Netanyahu’s government is facing three options at the current stage, either to strike a deal with Hamas, invade Rafah or “more empty promises” for Israelis and the US administration.

    A deal with Hamas, would mean a political headache for Netanyahu from his coalition government and threats of resignation from Itamar Ben-Gvir and Bezalel Smotrich. Invading Rafah would be a gamble as it risks deteriorating ties with Egypt, igniting the region, and massacring tens of thousands of Palestinians.

    “According to the third scenario,” Harel wrote, “things will continue as they have until now: Netanyahu will continue to provoke the Biden administration, will continue to promise ‘total victory,’ will evade promoting a hostage release deal, and will possibly antagonize Benny Gantz,” to push him to resign from war cabinet.

    Settlement expansion in West Banks is ‘dangerous’, officials warn

    Josep Borrell, the EU chief of foreign policy, said on Saturday that Israel’s government plan to expand settlements in the occupied West Bank is “inflammatory and dangerous”.

    “Settlements make Israelis and Palestinians less safe, fuel tensions, obstruct peace efforts, and constitute a grave breach of international law,” he added.

    Israel’s Finance Minister Smotrich announced on Thursday a plan of constructing 3,300 housing units as a “response” to a shooting attack carried out by three Palestinians near Ma’ale Adumim settlement in occupied East Jerusalem, killing at least one Israeli and wounding five others.

    “The serious attack on Ma’ale Adumim must have a decisive security response but also an answer from the settlements… Our enemies know that any harm to us will lead to more construction and more development and more of our control across the entire country,” Smotrich said.

    Following the attack, Israeli military prevented Palestinian vehicles from travelling on a main road leading to the Al-Eizariya neighborhood, close to Ma’ale Adumim’s main entrance, between 9pm and 6am the next morning.

    Over the past 24 hours, Israeli forces arrested 15 Palestinians in the occupied West Bank towns of Hebron, Nablus, Jericho, Jenin, and Ramallah. Sami Al-Shami, a journalist and former political prisoner, was arrested from his home in Asira Al-Qibliya, south of Nablus.

    North of the West Bank, Israeli forces stormed the towns of Qalqilya and Nabi Saleh, raiding several Palestinian houses.

    The Prisoners’ Club said around 7,225 Palestinians were arrested by Israel in the West Bank since October. Some of them were released.

    On Sunday morning, Israeli settlers stole sheep from the Palestinian community of Arab Malihat, northwest of the city of Jericho, Wafa reported.

    Hassan Malihat, an activist in the community, said 30 sheep belonged to Suleiman Atallah Malihat were stolen by settlers. Palestinian communities in the Jordan Valley rely on raising livestock and agricultural farm to make a living.

    Wafa reported that Israeli forces and settlers seized 43 agricultural tractors, 293 vehicles, and 296 sheep in 2023, inflicting heavy losses on these communities and disturbing their lives.

    As Ramadan is approaching in a couple of weeks, Israeli settlers stormed Al-Aqsa Mosque on Sunday and performed silent Jewish prayers. These storming have become an almost daily act for over two decades and threaten to escalate tensions in Jerusalem and the West Bank.

    https://mondoweiss.net/2024/02/operation-al-aqsa-flood-day-142-un-experts-call-for-immediate-arms-embargo-on-israel/
    ‘Operation Al-Aqsa Flood’ Day 142: UN experts call for immediate arms embargo on Israel Israel bombs near Egypt’s fortified wall with Rafah as talks resume to reach a captive exchange with Hamas. UN experts call for arms embargo against Israel and say states supplying weapons, ammunition or intelligence risk violating international law. Mustafa Abu SneinehFebruary 25, 2024 Palestinian women grieve over the bodies of their loved ones killed in Israeli airstrikes in Deir Al-Balah, in the central Gaza Strip. Relatives of the Palestinians killed in Israeli attacks mourn as they receive the bodies of their loved ones at the the morgue of Al-Aqsa Hospital in Deir Al-Balah, central Gaza, on February 24, 2024. (Bashar Taleb/apaimages) Casualties 29,606+ killed* and at least 69,737 wounded in the Gaza Strip. 380+ Palestinians killed in the occupied West Bank and East Jerusalem Israel revises its estimated October 7 death toll down from 1,400 to 1,147. 579 Israeli soldiers killed since October 7, and at least 3,221 injured.** *This figure was confirmed by Gaza’s Ministry of Health on Telegram channel on February 24. Some rights groups put the death toll number at more than 38,000 when accounting for those presumed dead. ** This figure is released by the Israeli military, showing the soldiers whose names “were allowed to be published.” Key Developments CNN satellite imagery shows Egypt built more than two-mile-wide buffer zone along wall with Rafah, in southern Gaza, to keep displaced Palestinians at bay. Egyptian buffer zone is planned to stretch east-to-west from Kerem Abu Salem Crossing to the Mediterranean Sea. Several Palestinians in Gaza sound call of prayer through loudspeakers from windows in city where mosques have not held a Friday prior since October. UN experts call states to immediately cease transferring arms, and ammunition to Israel or share it with intelligence that could be used in Gaza Strip and violate international law. UN experts says that “military intelligence must also not be shared [with Israel] where there is a clear risk that it would be used to violate international humanitarian law.” So far, Belgium, Italy, Spain, Netherlands halted arms transfers to Israel, while Japan trade giant, Itochu Corporation, suspended agreement to supply Israel with military technology. Senior Hamas figure tells Al-Jazeera Arabic that “atmosphere of optimism” regarding prisoners’ exchange deal with Israel and ceasefire “does not reflect the truth.” EU chief of foreign policy Josep Borrell says Israel’s government plan to expand settlements in occupied West Bank is “inflammatory and dangerous”. In 2023, Israeli forces and settlers seized 43 agricultural tractors, 293 vehicles, and 296 sheep from Palestinian Bedouin communities in Jordan valley, inflicting heavy losses and disturbing their lives. Israeli forces bomb areas near Egypt’s border with Rafah In the past 24 hours, Israeli forces bombed several Palestinian neighborhoods in Deir Al-Balah, Rafah and north Gaza, killing and injuring tens of people. Israel’s warplanes launched bombs on a vast open area near the Egyptian border with Rafah, in southern Gaza, where thousands of Palestinians are sheltering. A video shows Palestinians fleeing from the bombs close to Egypt’s fortified wall to keep displaced people at bay from entering the Sinai Peninsula. All of the 1.4 million Palestinians who sought refuge in Rafah cannot enter Sinai except those who obtained a travel permit. Recent satellite imagery obtained by CNN reveals that Egypt had built more than a two-mile-wide buffer zone along the wall with Rafah. In early February, Egyptian bulldozers and cranes started working on the buffer zone as Israeli politicians threatened to invade Rafah. The Egyptian buffer zone is planned to stretch east-to-west from Kerem Abu Salem Crossing to the Mediterranean Sea. Overnight, Wafa news agency reported that Israeli forces bombed Al-Sabra neighborhood in Gaza City, and launched an air raid on Al-Shaaf area in Gaza. Armed clashes between Palestinian resistance fighters and Israeli forces were reported in the Al-Zaytoun neighborhood. Several Palestinians in Gaza sounded the call of prayer through loudspeakers from windows in a city where mosques have not held a Friday prior since October as most of it has been either damaged or destroyed by Israel, including the ancient Al-Omari Mosque. In the Al-Shati refugee camp, Israeli forces killed two Palestinians and injured four in an airstrike overnight. It also bombed Beit Lahia, Rafah, and Deir Al-Balah. On Sunday, Gaza’s Ministry of Health did not update the casualty’s number for the past 24 hours. Yesterday, it said that Israeli forces committed eight “massacres” in various areas of the Gaza Strip, killing at least 92 Palestinian martyrs and injuring 123 people. UN experts call for immediate arms embargo on Israel Supplying arms to Israel to bomb, destroy, kill, and maim Palestinians in the Gaza Strip and also in the occupied West Bank and Jerusalem has taken center stage in the past weeks. A UN report concluded that states should cease immediately from transferring arms and ammunition to Israel or supplying it with intelligence that could be used in the Gaza Strip, risking the violation of international law. So far, the U.S., Germany, the U.K., France, Canada and Australia have been at the helm of supplying weapons to Israel since October, with Washington and Berlin as the largest exporters of munitions. “States must accordingly refrain from transferring any weapon or ammunition – or parts for them – if it is expected, given the facts or past patterns of behavior, that they would be used to violate international law,” the UN experts said. They added that “as long there is a clear risk” of violating the 1949 Geneva Conventions and the States Parties to the Arms Trade Treaty and that arms will be used to commit crimes, exports of weapons and munitions to Israel should not go ahead. This also extends to sharing military intelligence. The U.S. and the U.K. have reportedly fed Israel with intelligence, dispatching military personnel to advise Israel early in October and operated reconnaissance flights over the Gaza Strip, eavesdropping on Palestinians in a bid to locate Israeli captives and help Tel Aviv destroy Hamas movement. “Military intelligence must also not be shared where there is a clear risk that it would be used to violate international humanitarian law,” the UN experts wrote. They added that there is a need for an arms embargo on Israel following the International Court of Justice (ICJ) ruling on January 26 ordering Israel to prevent genocide in Gaza. However, Israel has killed nearly four thousand Palestinians since then. “This necessitates halting arms exports in the present circumstances,” the experts said. Belgium, Italy, Spain, and the Netherlands are the only EU countries to halt arms transfers to Israel, while Japan trade giant, Itochu Corporation, has suspended an agreement to supply Israel with military technology. Early in February, the Netherlands halted a deal to export F-35 fighter jet parts to Israel following a court decision that found that Israeli forces would use these parts “to commit or facilitate serious violations of international humanitarian law.” “There are many indications that Israel has violated the humanitarian law of war in a not insignificant number of cases,” the UN report added. Deal between Hamas and Israel swings between optimism and despair On Sunday morning, hopes were dashed again of reaching a deal between Israel and Hamas, despite high expectations over the weekend as Qatari and Egyptian mediators traveled back to Paris to hold talks with CIA and Israeli officials. A senior Hamas figure told Al-Jazeera Arabic that “the atmosphere of optimism”, regarding a possible prisoners exchange deal with Israel and ceasefire, “does not reflect the truth.” He accused Israel’s Prime Minister Benjamin Netanyahu of “evading” to engage with Hamas counter-proposal for four and half months of ceasefire, the exchange of hostages and prisoners, and the complete withdrawal of Israeli forces from the Gaza Strip. He added that Israel’s starvation policy in the Gaza Strip, blocking aid trucks from reaching north Gaza, could hinder any efforts to reach a deal. Israel’s Kan news reported on Sunday that they were “optimistic” about reaching a deal before the month of Ramadan, on March 10, but that would not discourage Israel from invading Rafah. An Israeli delegation is expected to fly to Qatar, Al-Jazeera reported. Scores of arrests in Tel Aviv as Netanyahu’s options narrow down On Saturday, the police arrested 18 Israelis as thousands protested in Tel Aviv, calling Netanyahu’s resignation and for a deal to be made on the release of Israeli captives in Gaza. The Israeli analyst at Haaretz, Amos Harel, wrote that Netanyahu’s government is facing three options at the current stage, either to strike a deal with Hamas, invade Rafah or “more empty promises” for Israelis and the US administration. A deal with Hamas, would mean a political headache for Netanyahu from his coalition government and threats of resignation from Itamar Ben-Gvir and Bezalel Smotrich. Invading Rafah would be a gamble as it risks deteriorating ties with Egypt, igniting the region, and massacring tens of thousands of Palestinians. “According to the third scenario,” Harel wrote, “things will continue as they have until now: Netanyahu will continue to provoke the Biden administration, will continue to promise ‘total victory,’ will evade promoting a hostage release deal, and will possibly antagonize Benny Gantz,” to push him to resign from war cabinet. Settlement expansion in West Banks is ‘dangerous’, officials warn Josep Borrell, the EU chief of foreign policy, said on Saturday that Israel’s government plan to expand settlements in the occupied West Bank is “inflammatory and dangerous”. “Settlements make Israelis and Palestinians less safe, fuel tensions, obstruct peace efforts, and constitute a grave breach of international law,” he added. Israel’s Finance Minister Smotrich announced on Thursday a plan of constructing 3,300 housing units as a “response” to a shooting attack carried out by three Palestinians near Ma’ale Adumim settlement in occupied East Jerusalem, killing at least one Israeli and wounding five others. “The serious attack on Ma’ale Adumim must have a decisive security response but also an answer from the settlements… Our enemies know that any harm to us will lead to more construction and more development and more of our control across the entire country,” Smotrich said. Following the attack, Israeli military prevented Palestinian vehicles from travelling on a main road leading to the Al-Eizariya neighborhood, close to Ma’ale Adumim’s main entrance, between 9pm and 6am the next morning. Over the past 24 hours, Israeli forces arrested 15 Palestinians in the occupied West Bank towns of Hebron, Nablus, Jericho, Jenin, and Ramallah. Sami Al-Shami, a journalist and former political prisoner, was arrested from his home in Asira Al-Qibliya, south of Nablus. North of the West Bank, Israeli forces stormed the towns of Qalqilya and Nabi Saleh, raiding several Palestinian houses. The Prisoners’ Club said around 7,225 Palestinians were arrested by Israel in the West Bank since October. Some of them were released. On Sunday morning, Israeli settlers stole sheep from the Palestinian community of Arab Malihat, northwest of the city of Jericho, Wafa reported. Hassan Malihat, an activist in the community, said 30 sheep belonged to Suleiman Atallah Malihat were stolen by settlers. Palestinian communities in the Jordan Valley rely on raising livestock and agricultural farm to make a living. Wafa reported that Israeli forces and settlers seized 43 agricultural tractors, 293 vehicles, and 296 sheep in 2023, inflicting heavy losses on these communities and disturbing their lives. As Ramadan is approaching in a couple of weeks, Israeli settlers stormed Al-Aqsa Mosque on Sunday and performed silent Jewish prayers. These storming have become an almost daily act for over two decades and threaten to escalate tensions in Jerusalem and the West Bank. https://mondoweiss.net/2024/02/operation-al-aqsa-flood-day-142-un-experts-call-for-immediate-arms-embargo-on-israel/
    MONDOWEISS.NET
    ‘Operation Al-Aqsa Flood’ Day 142: UN experts call for immediate arms embargo on Israel
    Israel bombs near Egypt’s fortified wall with Rafah as talks resume to reach a captive exchange with Hamas. UN experts call for arms embargo against Israel and say states supplying weapons, ammunition or intelligence risk violating international law.
    1 Comments 0 Shares 17325 Views
  • Anyone But You

    Full Video:https://shorten.is/XV_Ht

    After an amazing first date, Bea and Ben’s fiery attraction turns ice cold — until they find themselves unexpectedly reunited at a destination wedding in Australia. So they do what any two mature adults would do: pretend to be a couple.

    Genre: Comedy, Romance

    Actor: Sydney Sweeney, Glen Powell, Mia Artemis

    Director: Will Gluck

    Country: United States

    #RomanticComedy
    #FakeRelationship
    #DestinationWedding
    #LoveDownUnder
    #UnexpectedReunion
    #SydneySweeney
    #GlenPowell
    #MiaArtemis
    #WillGluck
    #USFilm
    #HilariousRomance
    #ChemistryOnScreen
    #WeddingShenanigans
    #RelationshipGoals
    #FeelGoodMovie
    #AmericanCinema
    #LaughOutLoud
    #Heartwarming
    #SummerRomance
    #LoveIsInTheAir
    Anyone But You Full Video:https://shorten.is/XV_Ht After an amazing first date, Bea and Ben’s fiery attraction turns ice cold — until they find themselves unexpectedly reunited at a destination wedding in Australia. So they do what any two mature adults would do: pretend to be a couple. Genre: Comedy, Romance Actor: Sydney Sweeney, Glen Powell, Mia Artemis Director: Will Gluck Country: United States #RomanticComedy #FakeRelationship #DestinationWedding #LoveDownUnder #UnexpectedReunion #SydneySweeney #GlenPowell #MiaArtemis #WillGluck #USFilm #HilariousRomance #ChemistryOnScreen #WeddingShenanigans #RelationshipGoals #FeelGoodMovie #AmericanCinema #LaughOutLoud #Heartwarming #SummerRomance #LoveIsInTheAir
    0 Comments 0 Shares 7766 Views
More Results