• The National Tenor Trombone Solo Competition Finals featured Nathanael Peters, Ross Ganske, and Riley Carr playing Fantaisie by Sigismond Stojowski in Division I at The U.S. Army Band 2024 American Trombone Workshop. #BiolaPride #Biola #UTAustin #Longhorns #HookEm #ValdostaState #VState #BlazerNation #TenorTrombone #Trombone #ATW2024 #ATW #Music
    The National Tenor Trombone Solo Competition Finals featured Nathanael Peters, Ross Ganske, and Riley Carr playing Fantaisie by Sigismond Stojowski in Division I at The U.S. Army Band 2024 American Trombone Workshop. #BiolaPride #Biola #UTAustin #Longhorns #HookEm #ValdostaState #VState #BlazerNation #TenorTrombone #Trombone #ATW2024 #ATW #Music
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  • ‘We are the masters of the house’: Israeli channels air snuff videos featuring systematic torture of Palestinians
    Israeli TV channels aired a number of reports showing the torture and humiliation of Palestinians in Israeli prisons. The videos are consumed by the Israeli public as entertainment, revealing the sadism of Israeli society.

    Jonathan OfirMarch 6, 2024
    Screenshot from Channel 13 report on Palestinian prisoners. (Photo: Jonathan Ofir Youtube Channel)
    Screenshot from Channel 13 report on Palestinian prisoners. (Photo: Jonathan Ofir Youtube Channel)
    Over the past month, mainstream Israeli television channels have aired what can only be described as snuff films. They depict the systematic torture of Palestinians from Gaza in Israeli jails. Such videos have aired on at least three occasions — twice on Channel 14, and once on the public broadcaster, Channel 13. While Channel 14 is considered right-wing, so is about two-thirds of the Israeli public, and the more “mainstream” Channel 13 has shown no qualms about airing similar footage.

    The broadcasts follow prison officials into detention centers to document the mistreatment of prisoners, which seems to be something that the officials — and apparently the viewers — find satisfying rather than revolting. The airing of these snuff films is a demonstration of societal sadism.

    As Yumna Patel has recently reported, several rights groups have sounded the alarm over the widespread and systemic abuse that Palestinian prisoners face at the hands of the Israeli authorities. These groups’ calls have been unintentionally buttressed by Israeli soldiers’ unapologetic videos of themselves torturing or demeaning Palestinian detainees, which they boastfully post on social media. Now, it seems that the phenomenon has expanded to mainstream Israeli television.

    The two aforementioned reports on Channel 14 (threads with subtitles can be found here and here) contained footage of actual interrogation sessions during which torture was used. The Channel 13 report did not, but it exposed some of the worst prison conditions to be broadcast to the public. These conditions include forcing prisoners to live in inhumane conditions and subjecting them to torture and harassment. Here’s the 11-minute video with translated subtitles.

    Israel Channel 13 prison tour 18.2.2024
    ‘The feeling is one of pride’

    “Here, we see the cells in which the Nukhba terrorists are held,” the narrator says.

    The “Nukhba” refers to elite Hamas-led fighters who carried out the October 7 attack. In the cell, viewers notice metal bunkbeds without mattresses, and instead of a toilet, there is just a hole in the floor. The room is almost completely dark throughout the day, and prisoners have their hands and legs chained together.

    We hear attack dogs barking constantly as prisoners are made to kneel while bound and blindfolded, their heads touching the floor.

    “This is how it should be,” a guard says. “This is how a Nukhba prisoner should be…what happened on October 7 will never return.”

    In another scene, a guard shouts at prisoners as dogs continue to bark incessantly. “Heads down! Heads on the floor!” he yells.

    “There are many prisoners here that I personally saw at the [October 7] events,” a prison official says, taking pride in humiliating them. “The difference is that this time, he is afraid, shaking, with his head on the floor…no Allahu Akbar, nothing. You won’t hear a squeak from him.”

    “They have no mattresses,” says a warden shift commander. “They have nothing…we control them 100% — their food, their shackling, their sleep…[we] show them we are the masters of the house.” Even without knowing the background to that phrase, to hear him say it is chilling.

    “Masters of the house” was the election slogan of Itamar Ben-Gvir, the Jewish Power leader and current Minister of National Security. Ben-Gvir declared war on Palestinian prisoners long before October 7, and this has included shutting down bakeries that supply bread to prisoners — described by Ben-Gvir as an “indulgence” — and drastically limiting prisoners’ water use. So now it’s become much worse.

    While one is tempted to believe that all prisoners here are “Nukhba” members, it turns out that many of them aren’t even suspected of that. Rather, they were rounded up in Gaza after October 7, during mass arrests in which hundreds of Gazan men were stripped and paraded in a most sadistic demonstration of power. The mass arrests also included hundreds of women, including pregnant women detained with their babies. Israeli security officials told Haaretz that by their own estimate, “only 10 to 15 percent of the hundreds of the semi-naked and bound Gazan men arrested in the Strip during the recent days are Hamas members or those who identified with the organization.”

    Back to the Channel 13 coverage, viewers can hear the nonstop blasting of the Zionist anthem, Am Israel Hai (“the people of Israel live”).

    “The prison authorities claim that it is meant to boost the morale of the staff,” the narrator declares. “But it is clear that this is another part of the psychological warfare against the prisoners.”

    Torture, in other words.

    It’s hard to imagine the depths to which Israeli society has sunk. The official tells the Channel 13 reporter that “the feeling is one of pride.”

    The reason such sadism has become formalized as a matter of policy is because this is what the Israeli public demands. The Israeli Democracy Institute released a survey last week showing that two-thirds of Jewish Israelis oppose “the transfer of humanitarian aid to Gaza residents at this time,” even if “via international bodies that are not linked to Hamas or to UNRWA.” For right-wing voters, the opposition to aid jumps from 68% to 80%.

    This is not Israel’s Abu Ghraib moment, because when Abu Ghraib was revealed, most Americans were revolted. Israeli society, on the other hand, is thirsting for genocide. No wonder they consume such videos as entertainment on mainstream TV.

    Thanks to Tali Shapiro, B.M.@ireallyhatyou, Hilel Biton-Rosen, and Dave Reed.


    ‘We are the masters of the house’: Israeli channels air snuff videos featuring systematic torture of Palestinians

    https://mondoweiss.net/2024/03/we-are-the-masters-of-the-house-israeli-channels-air-snuff-videos-featuring-systematic-torture-of-palestinians/?utm_content=buffer5ce81&utm_medium=social&utm_source=twitter&utm_campaign=buffer
    ‘We are the masters of the house’: Israeli channels air snuff videos featuring systematic torture of Palestinians Israeli TV channels aired a number of reports showing the torture and humiliation of Palestinians in Israeli prisons. The videos are consumed by the Israeli public as entertainment, revealing the sadism of Israeli society. Jonathan OfirMarch 6, 2024 Screenshot from Channel 13 report on Palestinian prisoners. (Photo: Jonathan Ofir Youtube Channel) Screenshot from Channel 13 report on Palestinian prisoners. (Photo: Jonathan Ofir Youtube Channel) Over the past month, mainstream Israeli television channels have aired what can only be described as snuff films. They depict the systematic torture of Palestinians from Gaza in Israeli jails. Such videos have aired on at least three occasions — twice on Channel 14, and once on the public broadcaster, Channel 13. While Channel 14 is considered right-wing, so is about two-thirds of the Israeli public, and the more “mainstream” Channel 13 has shown no qualms about airing similar footage. The broadcasts follow prison officials into detention centers to document the mistreatment of prisoners, which seems to be something that the officials — and apparently the viewers — find satisfying rather than revolting. The airing of these snuff films is a demonstration of societal sadism. As Yumna Patel has recently reported, several rights groups have sounded the alarm over the widespread and systemic abuse that Palestinian prisoners face at the hands of the Israeli authorities. These groups’ calls have been unintentionally buttressed by Israeli soldiers’ unapologetic videos of themselves torturing or demeaning Palestinian detainees, which they boastfully post on social media. Now, it seems that the phenomenon has expanded to mainstream Israeli television. The two aforementioned reports on Channel 14 (threads with subtitles can be found here and here) contained footage of actual interrogation sessions during which torture was used. The Channel 13 report did not, but it exposed some of the worst prison conditions to be broadcast to the public. These conditions include forcing prisoners to live in inhumane conditions and subjecting them to torture and harassment. Here’s the 11-minute video with translated subtitles. Israel Channel 13 prison tour 18.2.2024 ‘The feeling is one of pride’ “Here, we see the cells in which the Nukhba terrorists are held,” the narrator says. The “Nukhba” refers to elite Hamas-led fighters who carried out the October 7 attack. In the cell, viewers notice metal bunkbeds without mattresses, and instead of a toilet, there is just a hole in the floor. The room is almost completely dark throughout the day, and prisoners have their hands and legs chained together. We hear attack dogs barking constantly as prisoners are made to kneel while bound and blindfolded, their heads touching the floor. “This is how it should be,” a guard says. “This is how a Nukhba prisoner should be…what happened on October 7 will never return.” In another scene, a guard shouts at prisoners as dogs continue to bark incessantly. “Heads down! Heads on the floor!” he yells. “There are many prisoners here that I personally saw at the [October 7] events,” a prison official says, taking pride in humiliating them. “The difference is that this time, he is afraid, shaking, with his head on the floor…no Allahu Akbar, nothing. You won’t hear a squeak from him.” “They have no mattresses,” says a warden shift commander. “They have nothing…we control them 100% — their food, their shackling, their sleep…[we] show them we are the masters of the house.” Even without knowing the background to that phrase, to hear him say it is chilling. “Masters of the house” was the election slogan of Itamar Ben-Gvir, the Jewish Power leader and current Minister of National Security. Ben-Gvir declared war on Palestinian prisoners long before October 7, and this has included shutting down bakeries that supply bread to prisoners — described by Ben-Gvir as an “indulgence” — and drastically limiting prisoners’ water use. So now it’s become much worse. While one is tempted to believe that all prisoners here are “Nukhba” members, it turns out that many of them aren’t even suspected of that. Rather, they were rounded up in Gaza after October 7, during mass arrests in which hundreds of Gazan men were stripped and paraded in a most sadistic demonstration of power. The mass arrests also included hundreds of women, including pregnant women detained with their babies. Israeli security officials told Haaretz that by their own estimate, “only 10 to 15 percent of the hundreds of the semi-naked and bound Gazan men arrested in the Strip during the recent days are Hamas members or those who identified with the organization.” Back to the Channel 13 coverage, viewers can hear the nonstop blasting of the Zionist anthem, Am Israel Hai (“the people of Israel live”). “The prison authorities claim that it is meant to boost the morale of the staff,” the narrator declares. “But it is clear that this is another part of the psychological warfare against the prisoners.” Torture, in other words. It’s hard to imagine the depths to which Israeli society has sunk. The official tells the Channel 13 reporter that “the feeling is one of pride.” The reason such sadism has become formalized as a matter of policy is because this is what the Israeli public demands. The Israeli Democracy Institute released a survey last week showing that two-thirds of Jewish Israelis oppose “the transfer of humanitarian aid to Gaza residents at this time,” even if “via international bodies that are not linked to Hamas or to UNRWA.” For right-wing voters, the opposition to aid jumps from 68% to 80%. This is not Israel’s Abu Ghraib moment, because when Abu Ghraib was revealed, most Americans were revolted. Israeli society, on the other hand, is thirsting for genocide. No wonder they consume such videos as entertainment on mainstream TV. Thanks to Tali Shapiro, B.M.@ireallyhatyou, Hilel Biton-Rosen, and Dave Reed. ‘We are the masters of the house’: Israeli channels air snuff videos featuring systematic torture of Palestinians https://mondoweiss.net/2024/03/we-are-the-masters-of-the-house-israeli-channels-air-snuff-videos-featuring-systematic-torture-of-palestinians/?utm_content=buffer5ce81&utm_medium=social&utm_source=twitter&utm_campaign=buffer
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    ‘We are the masters of the house’: Israeli channels air snuff videos featuring systematic torture of Palestinians
    Israeli TV channels aired a number of reports showing the torture and humiliation of Palestinians in Israeli prisons. The videos are consumed by the Israeli public as entertainment, revealing the sadism of Israeli society.
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  • The story of Yazan Kafarneh, the boy who starved to death in Gaza
    Tareq S. HajjajMarch 25, 2024
    Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah)
    Yazan Kafarneh after dying of starvation. (Photo: Rabee’ Abu Naqirah)
    This is not a photo of a mummy or an embalmed body retrieved from one of Gaza’s ancient cemeteries. This is a photo of Yazan Kafarneh, a child who died of severe malnutrition during Israel’s genocidal war on the Gaza Strip.

    Yazan’s family now lives in the Rab’a School in the Tal al-Sultan neighborhood in Rafah City. His father, Sharif Kafarneh, along with his mother, Marwa, and his three younger brothers, had fled Beit Hanoun in northern Gaza early on in the war.

    Yazan Kafarneh died at the age of nine, the eldest of four brothers — Mouin, 6, Ramzi, 4, and Muhammad, born during the war in a shelter four months ago.

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    Watch now: ANGELA DAVIS on Witnessing Palestine with Frank Barat
    Living in conditions not fit for human habitation, the grieving family had witnessed Yazan’s death before their eyes. It didn’t happen all at once but unfolded gradually over time, his frail body wasting away one day after another until there was nothing left of Yazan but skin and bones.

    Sharif was unable to do anything for his son. He died due to a congenital illness that required a special dietary regimen to keep him healthy. Israel’s systematic prevention of food from reaching the civilian population in Gaza meant that severe malnutrition — suffered by most children in the besieged enclave — in the case of Yazan meant death.

    “We first left from Beit Hanoun to Jabalia refugee camp,” Sharif told Mondoweiss. “Then the occupation called us again and warned us against staying where we were. So we left for Gaza City. Then, the occupation forced us to flee further south, and we did.”

    Yazan Kafarneh's parents and three brothers in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss)
    Sharif Kafarneh’ (left), his wife Marwa (right), and their three surviving sons (center) in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss)
    “If it weren’t for Yazan, I would have never left my home,” Sharif maintained. “Yazan required special care and nutrition.”

    Yazan suffered from a congenital form of muscular atrophy that made movement and speech difficult, but Sharif said that it never caused him much grief in his nine short years before the war.

    “He just had advanced nutritional needs,” Sharif explained. “But getting that food for him was never an issue before the war.”

    It was a point of pride for Sharif that he, a taxi driver, had never left his child wanting or deprived.

    “That changed in the war. The specific foods that he needed were cut off,” he said. “For instance, Yazan had to have milk and bananas for dinner every day. He can’t go a day without it, and sometimes he can have only bananas. This is what the doctors told us.”

    “After the war, I couldn’t get a single banana,” Sharif continued. “And for lunch, he had to have boiled vegetables and fruits that were pureed in a blender. We had no electricity for the blender, and there were no fruits or vegetables anymore.”

    As for breakfast, Yazan’s regimen demanded that he eat eggs. “Of course, there aren’t any more eggs in Rafah City,” Sharif said. “No fruits, no vegetables, no eggs, no bananas, nothing.”

    “But our child’s needs were never a problem for us,” Sharif rushed to add. “We loved taking care of him. He was the spoiled child of the family, and his younger brothers loved him and took care of him, too. God gave me a living so I could take care of him.”

    Due to his special needs, charitable societies used to visit Yazan’s home in Beit Hanoun before the war, providing various treatments such as physical therapy and speech therapy. All in all, Yazan had a functional, happy childhood.

    ‘He got thinner and thinner’

    The family continued to take care of Yazan throughout the war. They tried to make do with what they could find, trying as much as possible to find alternatives to the foods Yazan required. “I replaced bananas with halawa [a tahini-based confection], and I replaced eggs with bread soaked in tea,” Sharif said. “But these foods did not contain the nutrients that Yazan needed.”

    In addition to his nutritional needs, Yazan had specific medicines to take. Sharif used to bring him brain and muscle stimulants that helped him stay alive and mobile, allowing him to move around and crawl throughout their home. Those medicines ran out during the second week of the war.

    With the lack of nutrition and medication, his health took a turn for the worse. “I noticed him getting sick, and his body was becoming emaciated,” Sharif recounts. “He got thinner and thinner.”

    His family took him to al-Najjar Hospital in Rafah, where his health continued to deteriorate over the course of eleven days.

    “Even after we took him to the hospital, they couldn’t do anything for him,” Sharif continued. “All they were able to give him were IV fluids, and when his situation got worse, the hospital staff placed a feeding tube in his nose.”

    “My son required a tube with a 14-unit measurement, but all the hospital had was an 8-unit,” he added.

    When asked what was the most important factor that led to the deterioration of his son’s condition, Sharif said that it was the environment he lived in. “Before the war, he was in the right environment. After, everything was wrong. He was in his own home, but then he was uprooted to a shelter in Rafah.”

    “The situation we’re living in isn’t fit for humans, let alone a sick child,” Sharif explained. “In the camps, people would light fires to keep themselves warm, but the smoke would cause Yazan to cough and suffocate, and we weren’t able to tell them to turn their fires off because everyone was so cold.”

    Dr. Muhammad al-Sabe’, a pediatric surgeon in Rafah who works at the al-Awda, al-Najjar, and al-Kuwaiti hospitals, took a special interest in Yazan’s case.

    “The harsh conditions Yazan had to endure, including malnutrition, were the main factors contributing to the deterioration of his health and his ultimate death,” Dr. al-Sabe’ told Mondoweiss. “This is a genetic and congenital illness, and it requires special care every day, including specific proteins, IV medicines, and daily physical therapy, which isn’t available at Rafah.”

    “If things don’t change, if they stay the way they are, we’re going to witness mass death among children.”
    Dr. Muhammad al-Sabe’normal
    Dr. al-Sabe’ said that most foods administered to patients who cannot feed themselves through feeding tubes are unavailable in Gaza. “The occupation prevents these specific foods and medicines from coming in,” he explained. “Including a medicine called Ensure.”

    Ensure is a special nutritional supplement used in medical settings for what is called “enteral nutrition” — feeding patients through a nasal tube.

    “Special treatment for patients, especially children, is nonexistent,” Dr. al-Sabe’ added. “We don’t even have diapers, let alone baby formula and nutritional supplements.”

    “If things don’t change, if they stay the way they are, we’re going to witness mass death among children,” he stressed. “If any child doesn’t receive nutrition for an entire week, that child will eventually die. And even if malnourished children are eventually provided with nutrition, they will likely suffer lifelong health consequences.”

    “If medicine is cut off from children who need it for one week, this will also likely lead to their death,” he continued.

    Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah)
    Images of Yazan Kafarneh’s emaciated body circulated widely on social media. (Photo: Rabee’ Abu Naqirah)
    Children disproportionately affected by famine

    According to a UNICEF humanitarian situation report on March 22, 2.23 million people in Gaza suffer at least from “acute food insecurity,” while half of that population (1.1 million people) suffers from “catastrophic food insecurity,” meaning that “famine is imminent for half of the population.”

    An earlier report in December 2023 had already concluded that all children in Gaza under five years old (estimated to be 335,000 children) are “at high risk of severe malnutrition and preventable death.” UNICEF’s most recent March 22 report estimates that the famine threshold for “acute food insecurity” has already been “far exceeded,” while it is highly likely that the famine threshold for “acute malnutrition” has also been exceeded. Moreover, UNICEF said that the Famine Review Committee predicted that famine would manifest in Gaza anywhere between March and May of this year.

    Dr. al-Sabe’ stresses that such dire conditions disproportionately affect children, who have advanced nutritional needs compared to adults.

    “Their bodies are weak, and they don’t have large stores of muscle and fat,” he explained. “Even one day of no food for a young child will lead to consequences that are difficult to control in the future.”

    “An adult male may go a week without food before signs of malnutrition begin to show,” he continued. “Not so with children. Their muscle mass increases whenever they eat, which in turn leads to a greater need for nutrients.”

    The lack of nutrients means that children will grow weak, the pediatric surgeon said, and that they will quickly begin to exhibit symptoms such as fatigue, sleepiness, diarrhea, vomiting, anemia, sunken eyes, and joint pains. For the same reason, Dr. al-Sabe maintained, children also respond to treatment fairly quickly — but “on the condition that they have not experienced malnutrition for more than a week.”

    After one week, reversing the effects of malnutrition becomes much more difficult. Al-Sabe’ asserts that children’s digestive tracts will slow down, they might begin to suffer from kidney failure, and their bellies can swell with fluids.

    That is what is particularly devastating for Gaza — over 335,000 children have undergone varying degrees of extreme malnutrition for months on end. The consequences are difficult to fathom on a population-wide level and for future generations. As of the time of writing, over 30 children have already died due to malnutrition in northern Gaza, but the real number is likely much higher given the lack of reporting in many areas in the north.

    ‘He didn’t need a miracle to save him’

    Yazan’s mother, Marwa Kafarneh, could barely contain her tears as she spoke of her son.

    “He was a normal boy despite his illness,” she told Mondoweiss. “He played with his brothers. He crawled and moved about, and he could open closets and use the phone, and he would watch things on it for hours.”

    “He could have lived a long life, a normal life,” she continued. “His father would have brought him everything that he needed. He wouldn’t have had to feel hungry for even a single day.”

    When she saw that the images of her son’s emaciated body had gone viral on social media, Marwa said that she preferred death over looking at the photos. “My eldest son died in front of my eyes, in front of all of our eyes,” she said. “We weren’t able to save him. And he didn’t need a miracle to save him either. All he needed was the food that we’ve always been able to provide for him.”

    Reflecting as she cried, she added: “But finding that food in Gaza today takes nothing less than a miracle.”

    Tareq S. Hajjaj
    Tareq S. Hajjaj is the Mondoweiss Gaza Correspondent and a member of the Palestinian Writers Union. He studied English Literature at Al-Azhar University in Gaza. He started his career in journalism in 2015, working as a news writer and translator for the local newspaper Donia al-Watan. He has reported for Elbadi, Middle East Eye, and Al-Monitor. Follow him on Twitter at @Tareqshajjaj.

    BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever.

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    https://mondoweiss.net/2024/03/the-story-of-yazan-kafarneh-the-boy-who-starved-to-death-in-gaza/
    The story of Yazan Kafarneh, the boy who starved to death in Gaza Tareq S. HajjajMarch 25, 2024 Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah) Yazan Kafarneh after dying of starvation. (Photo: Rabee’ Abu Naqirah) This is not a photo of a mummy or an embalmed body retrieved from one of Gaza’s ancient cemeteries. This is a photo of Yazan Kafarneh, a child who died of severe malnutrition during Israel’s genocidal war on the Gaza Strip. Yazan’s family now lives in the Rab’a School in the Tal al-Sultan neighborhood in Rafah City. His father, Sharif Kafarneh, along with his mother, Marwa, and his three younger brothers, had fled Beit Hanoun in northern Gaza early on in the war. Yazan Kafarneh died at the age of nine, the eldest of four brothers — Mouin, 6, Ramzi, 4, and Muhammad, born during the war in a shelter four months ago. Advertisement Watch now: ANGELA DAVIS on Witnessing Palestine with Frank Barat Living in conditions not fit for human habitation, the grieving family had witnessed Yazan’s death before their eyes. It didn’t happen all at once but unfolded gradually over time, his frail body wasting away one day after another until there was nothing left of Yazan but skin and bones. Sharif was unable to do anything for his son. He died due to a congenital illness that required a special dietary regimen to keep him healthy. Israel’s systematic prevention of food from reaching the civilian population in Gaza meant that severe malnutrition — suffered by most children in the besieged enclave — in the case of Yazan meant death. “We first left from Beit Hanoun to Jabalia refugee camp,” Sharif told Mondoweiss. “Then the occupation called us again and warned us against staying where we were. So we left for Gaza City. Then, the occupation forced us to flee further south, and we did.” Yazan Kafarneh's parents and three brothers in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss) Sharif Kafarneh’ (left), his wife Marwa (right), and their three surviving sons (center) in their shelter in Rafah. (Photo: Tareq Hajjaj/Mondoweiss) “If it weren’t for Yazan, I would have never left my home,” Sharif maintained. “Yazan required special care and nutrition.” Yazan suffered from a congenital form of muscular atrophy that made movement and speech difficult, but Sharif said that it never caused him much grief in his nine short years before the war. “He just had advanced nutritional needs,” Sharif explained. “But getting that food for him was never an issue before the war.” It was a point of pride for Sharif that he, a taxi driver, had never left his child wanting or deprived. “That changed in the war. The specific foods that he needed were cut off,” he said. “For instance, Yazan had to have milk and bananas for dinner every day. He can’t go a day without it, and sometimes he can have only bananas. This is what the doctors told us.” “After the war, I couldn’t get a single banana,” Sharif continued. “And for lunch, he had to have boiled vegetables and fruits that were pureed in a blender. We had no electricity for the blender, and there were no fruits or vegetables anymore.” As for breakfast, Yazan’s regimen demanded that he eat eggs. “Of course, there aren’t any more eggs in Rafah City,” Sharif said. “No fruits, no vegetables, no eggs, no bananas, nothing.” “But our child’s needs were never a problem for us,” Sharif rushed to add. “We loved taking care of him. He was the spoiled child of the family, and his younger brothers loved him and took care of him, too. God gave me a living so I could take care of him.” Due to his special needs, charitable societies used to visit Yazan’s home in Beit Hanoun before the war, providing various treatments such as physical therapy and speech therapy. All in all, Yazan had a functional, happy childhood. ‘He got thinner and thinner’ The family continued to take care of Yazan throughout the war. They tried to make do with what they could find, trying as much as possible to find alternatives to the foods Yazan required. “I replaced bananas with halawa [a tahini-based confection], and I replaced eggs with bread soaked in tea,” Sharif said. “But these foods did not contain the nutrients that Yazan needed.” In addition to his nutritional needs, Yazan had specific medicines to take. Sharif used to bring him brain and muscle stimulants that helped him stay alive and mobile, allowing him to move around and crawl throughout their home. Those medicines ran out during the second week of the war. With the lack of nutrition and medication, his health took a turn for the worse. “I noticed him getting sick, and his body was becoming emaciated,” Sharif recounts. “He got thinner and thinner.” His family took him to al-Najjar Hospital in Rafah, where his health continued to deteriorate over the course of eleven days. “Even after we took him to the hospital, they couldn’t do anything for him,” Sharif continued. “All they were able to give him were IV fluids, and when his situation got worse, the hospital staff placed a feeding tube in his nose.” “My son required a tube with a 14-unit measurement, but all the hospital had was an 8-unit,” he added. When asked what was the most important factor that led to the deterioration of his son’s condition, Sharif said that it was the environment he lived in. “Before the war, he was in the right environment. After, everything was wrong. He was in his own home, but then he was uprooted to a shelter in Rafah.” “The situation we’re living in isn’t fit for humans, let alone a sick child,” Sharif explained. “In the camps, people would light fires to keep themselves warm, but the smoke would cause Yazan to cough and suffocate, and we weren’t able to tell them to turn their fires off because everyone was so cold.” Dr. Muhammad al-Sabe’, a pediatric surgeon in Rafah who works at the al-Awda, al-Najjar, and al-Kuwaiti hospitals, took a special interest in Yazan’s case. “The harsh conditions Yazan had to endure, including malnutrition, were the main factors contributing to the deterioration of his health and his ultimate death,” Dr. al-Sabe’ told Mondoweiss. “This is a genetic and congenital illness, and it requires special care every day, including specific proteins, IV medicines, and daily physical therapy, which isn’t available at Rafah.” “If things don’t change, if they stay the way they are, we’re going to witness mass death among children.” Dr. Muhammad al-Sabe’normal Dr. al-Sabe’ said that most foods administered to patients who cannot feed themselves through feeding tubes are unavailable in Gaza. “The occupation prevents these specific foods and medicines from coming in,” he explained. “Including a medicine called Ensure.” Ensure is a special nutritional supplement used in medical settings for what is called “enteral nutrition” — feeding patients through a nasal tube. “Special treatment for patients, especially children, is nonexistent,” Dr. al-Sabe’ added. “We don’t even have diapers, let alone baby formula and nutritional supplements.” “If things don’t change, if they stay the way they are, we’re going to witness mass death among children,” he stressed. “If any child doesn’t receive nutrition for an entire week, that child will eventually die. And even if malnourished children are eventually provided with nutrition, they will likely suffer lifelong health consequences.” “If medicine is cut off from children who need it for one week, this will also likely lead to their death,” he continued. Yazan Kafarneh after dying of starvation. (Photo: Rabee' Abu Naqirah) Images of Yazan Kafarneh’s emaciated body circulated widely on social media. (Photo: Rabee’ Abu Naqirah) Children disproportionately affected by famine According to a UNICEF humanitarian situation report on March 22, 2.23 million people in Gaza suffer at least from “acute food insecurity,” while half of that population (1.1 million people) suffers from “catastrophic food insecurity,” meaning that “famine is imminent for half of the population.” An earlier report in December 2023 had already concluded that all children in Gaza under five years old (estimated to be 335,000 children) are “at high risk of severe malnutrition and preventable death.” UNICEF’s most recent March 22 report estimates that the famine threshold for “acute food insecurity” has already been “far exceeded,” while it is highly likely that the famine threshold for “acute malnutrition” has also been exceeded. Moreover, UNICEF said that the Famine Review Committee predicted that famine would manifest in Gaza anywhere between March and May of this year. Dr. al-Sabe’ stresses that such dire conditions disproportionately affect children, who have advanced nutritional needs compared to adults. “Their bodies are weak, and they don’t have large stores of muscle and fat,” he explained. “Even one day of no food for a young child will lead to consequences that are difficult to control in the future.” “An adult male may go a week without food before signs of malnutrition begin to show,” he continued. “Not so with children. Their muscle mass increases whenever they eat, which in turn leads to a greater need for nutrients.” The lack of nutrients means that children will grow weak, the pediatric surgeon said, and that they will quickly begin to exhibit symptoms such as fatigue, sleepiness, diarrhea, vomiting, anemia, sunken eyes, and joint pains. For the same reason, Dr. al-Sabe maintained, children also respond to treatment fairly quickly — but “on the condition that they have not experienced malnutrition for more than a week.” After one week, reversing the effects of malnutrition becomes much more difficult. Al-Sabe’ asserts that children’s digestive tracts will slow down, they might begin to suffer from kidney failure, and their bellies can swell with fluids. That is what is particularly devastating for Gaza — over 335,000 children have undergone varying degrees of extreme malnutrition for months on end. The consequences are difficult to fathom on a population-wide level and for future generations. As of the time of writing, over 30 children have already died due to malnutrition in northern Gaza, but the real number is likely much higher given the lack of reporting in many areas in the north. ‘He didn’t need a miracle to save him’ Yazan’s mother, Marwa Kafarneh, could barely contain her tears as she spoke of her son. “He was a normal boy despite his illness,” she told Mondoweiss. “He played with his brothers. He crawled and moved about, and he could open closets and use the phone, and he would watch things on it for hours.” “He could have lived a long life, a normal life,” she continued. “His father would have brought him everything that he needed. He wouldn’t have had to feel hungry for even a single day.” When she saw that the images of her son’s emaciated body had gone viral on social media, Marwa said that she preferred death over looking at the photos. “My eldest son died in front of my eyes, in front of all of our eyes,” she said. “We weren’t able to save him. And he didn’t need a miracle to save him either. All he needed was the food that we’ve always been able to provide for him.” Reflecting as she cried, she added: “But finding that food in Gaza today takes nothing less than a miracle.” Tareq S. Hajjaj Tareq S. Hajjaj is the Mondoweiss Gaza Correspondent and a member of the Palestinian Writers Union. He studied English Literature at Al-Azhar University in Gaza. He started his career in journalism in 2015, working as a news writer and translator for the local newspaper Donia al-Watan. He has reported for Elbadi, Middle East Eye, and Al-Monitor. Follow him on Twitter at @Tareqshajjaj. BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever. Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses. Support our journalists with a donation today. https://mondoweiss.net/2024/03/the-story-of-yazan-kafarneh-the-boy-who-starved-to-death-in-gaza/
    MONDOWEISS.NET
    The story of Yazan Kafarneh, the boy who starved to death in Gaza
    9-year-old Yazan Kafarneh died of a congenital illness turned deadly by severe malnutrition under Israel’s genocidal siege. “He didn’t need a miracle to save him,” cries his mother. “All he needed was the food we’ve always been able to provide him.”
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  • 5 Beautiful Dua for You This Ramadan


    We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a:

    ‏ุฅูุฐูŽุง ุฏูŽุฎูŽู„ูŽ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู†ูŽ ููุชูู‘ุญูŽุชู’ ุฃูŽุจู’ูˆูŽุงุจู ุงู„ุณูŽู‘ู…ูŽุงุกู ูˆูŽุบูู„ูู‘ู‚ูŽุชู’ ุฃูŽุจู’ูˆูŽุงุจู ุฌูŽู‡ูŽู†ูŽู‘ู…ูŽ ูˆูŽุณูู„ู’ุณูู„ูŽุชู ุงู„ุดูŽู‘ูŠูŽุงุทููŠู†

    “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.”

    (Sahih Al-Bukhari & Muslim)

    In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month.

    Read: The Spiritual Significance of Ramadan

    To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine.

    Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month.

    1. Ramadan Dua for the Day and Night

    There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi)

    One of the many supplications that we can recite daily during the day and night throughout Ramadan is:

    ุฃูŽุดู‡ูŽุฏู ุฃูŽู† ู„ุงูŽ ุฅูู„ูŽู‡ูŽ ุฅูู„ุงูŽู‘ ุงู„ู„ู‡ุŒ ุฃูŽุณุชูŽุบููุฑู ุงู„ู„ู‡ุŒ ู†ูŽุณุฃูŽู„ููƒูŽ ุงู„ุฌูŽู†ูŽู‘ุฉูŽ ูˆู†ูŽุนููˆุฐู ุจููƒูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑ

    Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar

    "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire."



    Our scholars have encouraged us to read the above supplication based on the following Hadith:

    ูุงุณุชูƒุซุฑูˆุง ููŠู‡ ู…ู† ุฃุฑุจุน ุฎุตุงู„, ุฎุตู„ุชูŠู† ุชุฑุถูˆู† ุจู‡ู…ุง ุฑุจูƒู… ุŒ ูˆุฎุตู„ุชูŠู† ู„ุง ุบู†ู‰ ุจูƒู… ุนู†ู‡ู…ุง: ูุฃู…ุง ุงู„ุฎุตู„ุชุงู† ุงู„ู„ุชุงู† ุชุฑุถูˆู† ุจู‡ู…ุง ุฑุจูƒู…: ูุดู‡ุงุฏุฉ ุฃู† ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ ุŒ ูˆุชุณุชุบูุฑูˆู†ู‡ ุŒ ูˆุฃู…ุง ุงู„ู„ุชุงู† ู„ุง ุบู†ู‰ ุจูƒู… ุนู†ู‡ู…ุง : ูุชุณุฃู„ูˆู† ุงู„ู„ู‡ ุงู„ุฌู†ุฉ ุŒ ูˆุชุนูˆุฐูˆู† ุจู‡ ู…ู† ุงู„ู†ุงุฑ

    "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without.

    As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lฤ ilฤha illa Allฤh and to seek His forgiveness.

    And as for the other two matters without which you cannot make do, you should be asking Allฤh for paradise and seek refuge with Him from the fire of Jahannam."

    (Hadith narrated by Ibn Khuzaimah)

    2. Dua When Breaking Fast in Ramadan

    ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู„ูŽูƒูŽ ุตูู…ุชู ูˆูŽุนูŽู„ูŽู‰ ุฑูุฒู‚ููƒูŽ ุฃูŽูุทูŽุฑุชู

    Allahumma laka sumtu wa 'ala rizqika aftartu

    "O Allah, I have fasted for Your sake and broken the fast upon Your provisions."

    ุฐูŽู‡ูŽุจูŽ ุงู„ุธูŽู‘ู…ุฃูุŒ ูˆุงุจู’ุชูŽู„ูŽู‘ุชู ุงู„ุนูุฑููˆู‚ูุŒ ูˆูŽุซูŽุจูŽุชูŽ ุงู„ุฃูŽุฌู’ุฑู ุฅูู†ู’ ุดุงุกูŽ ุงู„ู„ูŽู‘ู‡ู ุชูŽุนุงู„ู‰

    Zahabaz-zam-u, wa-btallatil-สฟurลซqu, wathabatal-ajru in shฤ'a Allฤhu taสฟฤlฤ

    "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills."

    (Sunan Abi Dawud)



    The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned:

    ุฅูู†ูŽู‘ ู„ูู„ุตูŽู‘ุงุฆูู…ู ุนูู†ู’ุฏูŽ ููุทู’ุฑูู‡ู ู„ูŽุฏูŽุนู’ูˆูŽุฉู‹ ู…ูŽุง ุชูุฑูŽุฏูู‘

    “Indeed the prayer of the fasting person during his break is not rejected.”

    (Sunan Ibn Majah)

    3. Supplication After Terawih Prayers in Ramadan

    ุจูุณู…ู ุงู„ู„ู‡ู ุงู„ุฑู‘ูŽุญู…ูŽู†ู ุงู„ุฑูŽู‘ุญููŠู’ู…. ุงู„ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจูู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู’ู†ุŒ ูˆูŽุงู„ุตูŽู‘ู„ุงูŽุฉู ูˆูŽุงู„ุณูŽู‘ู„ุงูŽู…ู ุนูŽู„ูŽู‰ ุฃูŽุดู’ุฑูŽูู ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกู ูˆูŽุงู„ู…ูุฑู’ุณูŽู„ููŠู’ู† ุณูŽูŠูู‘ุฏูู†ูŽุง ูˆูŽู…ูŽูˆู’ู„ุงูŽู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ูˆูŽุนูŽู„ูŽู‰ ุขู„ูู‡ู ูˆูŽุตูŽุญู’ุจูู‡ู ุฃูŽุฌู’ู…ูŽุนููŠู’ู†

    ุงูŽู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุงุฌู’ุนูŽู„ู’ู†ุงูŽ ุจูุงู„ู’ุฅููŠู’ู…ูŽุงู†ู ูƒูŽุงู…ูู„ููŠู’ู†ู’ุŒ ูˆูŽู„ูู„ู’ููŽุฑูŽุขุฆูุถู ู…ูุคูŽุฏูู‘ูŠู’ู†ูŽุŒ ูˆูŽู„ูู„ุตูŽู‘ู„ูŽุงุฉู ุญูŽุงููุธููŠู’ู†ูŽุŒ ูˆูŽู„ูู„ุฒูŽู‘ูƒูŽุงุฉู ููŽุงุนูู„ููŠู’ู†ูŽุŒ ูˆูŽู„ูู…ูŽุง ุนูู†ู’ุฏูŽูƒูŽ ุทูŽุงู„ูุจููŠู’ู†ูŽุŒ ูˆูŽู„ูุนูŽูู’ูˆููƒูŽ ุฑูŽุงุฌููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู’ู‡ูุฏูŽู‰ ู…ูุชูŽู…ูŽุณูู‘ูƒููŠู’ู†ุŒ ูˆูŽุนูŽู†ู ุงู„ู„ูŽู‘ุบู’ูˆู ู…ูุนู’ุฑูุถููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ุฒูŽุงู‡ูุฏููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ู’ุฃูŽุฎูุฑูŽุฉู ุฑูŽุงุบูุจููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู’ู‚ูŽุถูŽุงุกู ุฑูŽุงุถููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู†ูŽู‘ุนู’ู…ูŽุงุกู ุดูŽุงูƒูุฑููŠู’ู†ูŽุŒ ูˆูŽุนูŽู„ูŽู‰ ุงู„ู’ุจูŽู„ุงุกู ุตูŽุงุจูุฑููŠู’ู†ูŽุŒ ูˆูŽุชูŽุญู’ุชูŽ ู„ููˆูŽุงุกู ุณูŽูŠูู‘ุฏูู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ุตูŽู„ูŽู‘ู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ูŽู‘ู…ูŽ ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉู ุณูŽุงุฆูุฑููŠู’ู†ูŽุŒ ูˆูŽุฅูู„ูŽู‰ ุงู„ู’ุญูŽูˆู’ุถู ูˆูŽุงุฑูุฏููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ู’ุฌูŽู†ูŽู‘ุฉู ุฏูŽุงุฎูู„ููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑู ู†ูŽุงุฌููŠู’ู†ูŽุŒ ูˆูŽุนูŽู„ูŽู‰ ุณูŽุฑููŠู’ุฑูŽุฉู ุงู„ู’ูƒูŽุฑูŽุงู…ูŽุฉู ู‚ูŽุงุนูุฏููŠู’ู†ูŽุŒ ูˆูŽุจูุญููˆู’ุฑู ุนูŠู’ู†ู ู…ูุชูŽุฒูŽูˆูู‘ุฌููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ุณูู†ู’ุฏูุณู ูˆูŽุงูุณู’ุชูŽุจู’ุฑูŽู‚ู ูˆูŽุฏููŠู’ุจูŽุงุฌู ู…ูุชูŽู„ูŽุจูู‘ุณููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ุทูŽุนูŽุงู…ู ุงู„ู’ุฌูŽู†ูŽู‘ุฉู ุขูƒูู„ููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ู„ูŽุจูŽู†ู ูˆูŽุนูŽุณูŽู„ู ู…ูุตูŽูู‹ู‘ู‰ ุดูŽุงุฑูุจููŠู’ู†ูŽุŒ ุจูุฃูŽูƒู’ูˆูŽุงุจู ูˆูŽุฃูŽุจูŽุงุฑููŠู’ู‚ูŽ ูˆูŽูƒูŽุฃู’ุณู ู…ูู†ู’ ู…ูŽุนููŠู’ู†ูุŒ ู…ูŽุนูŽ ุงู„ูŽู‘ุฐููŠู’ู†ูŽ ุฃูŽู†ุนูŽู…ู’ุชูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุจููŠูู‘ูŠู† ูˆุงู„ุตูู‘ุฏูู‘ูŠู‚ููŠู†ูŽ ูˆุงู„ุดูู‘ู‡ูŽุฏูŽุงุกู ูˆุงู„ุตู‘ูŽุงู„ูุญููŠู†ุŒ ูˆุญูŽุณูู†ูŽ ุฃููˆู„ูŽุฆููƒูŽ ุฑูŽูููŠู‚ู‹ุงุŒ ุฐูŽู„ููƒูŽ ุงู„ู’ููŽุถู’ู„ู ู…ูู†ูŽ ุงู„ู„ู‡ู ูˆูŽูƒูŽููŽู‰ ุจูุงู„ู„ู‡ู ุนูŽู„ููŠู’ู…ู‹ุงุŒ ูˆูŽุงู„ุญูŽู…ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจู‘ู ุงู„ุนูŽุงู„ูŽู…ููŠู†ูŽ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen.

    ___________

    In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions.

    O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds.

    ___________

    Read: How to Perform Solat Terawih: Step-by-Step Guide



    4. Supplication After Witr Prayers in Ramadan

    After ending the Witr prayer, the Prophet s.a.w. would recite three times:

    ุณูุจู’ุญูŽุงู†ูŽ ุงู„ู’ู…ูŽู„ููƒู ุงู„ู’ู‚ูุฏู‘ููˆุณู

    "Glory be to the Sovereign, the Most Holy"

    (Sunan An-Nasa'i)

    Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua:

    ุจูุณู’ู…ู ุงู„ู„ู‡ู ุงู„ุฑูŽู‘ุญู’ู…ู†ู ุงู„ุฑูŽู‘ุญููŠู’ู…. ุงู„ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจูู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู’ู†ุŒ ูˆูŽุงู„ุตูŽู‘ู„ุงูŽุฉู ูˆูŽุงู„ุณูŽู‘ู„ุงูŽู…ู ุนูŽู„ูŽู‰ ุฃูŽุดู’ุฑูŽูู ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกู ูˆูŽุงู„ู…ูุฑู’ุณูŽู„ููŠู’ู† ุณูŽูŠูู‘ุฏูู†ูŽุง ูˆูŽู…ูŽูˆู’ู„ุงูŽู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ูˆุนูŽู„ูŽู‰ ุขู„ูู‡ู ูˆูŽุตูŽุญุจูู‡ู ุฃูŽุฌู…ูŽุนููŠู†. ุฅูู„ูŽู‡ูŽู†ูŽุง ู‚ูŽุฏ ุชูŽุนูŽุฑูŽู‘ุถูŽ ู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ุงู„ู…ูุชูŽุนูŽุฑูู‘ุถููˆู†ุŒ ูˆูŽู‚ูŽุตูŽุฏูŽูƒูŽ ุงู„ู‚ูŽุงุตูุฏููˆู†ุŒ ูˆูŽุฑูŽุบูุจูŽ ููŠ ุฌููˆุฏููƒูŽ ูˆูŽู…ูŽุนุฑููˆูููƒูŽ ุงู„ุทูŽู‘ุงู„ูุจููˆู†ุŒ ูˆูŽู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ูˆูŽูƒูู„ูู‘ ู„ูŽูŠู„ูŽุฉู ู…ูู† ู„ูŽูŠูŽุงู„ููŠ ุดูŽู‡ุฑู ุฑูŽู…ูŽุถูŽุงู† ู†ูŽููŽุญูŽุงุชู ูˆูŽุฌูŽูˆูŽุงุฆูุฒูŽ ูˆูŽู…ูŽูˆูŽุงู‡ูุจูŽ ูˆูŽุนูŽุทูŽุงูŠูŽุง ุชูŽุฌููˆุฏู ุจูู‡ูŽุง ุนูŽู„ูŽู‰ ู…ูŽู†ู’ ุชูŽุดูŽุงุกู ู…ูู†ู’ ุนูุจูŽุงุฏููƒุŒ ููŽุงุฌู’ุนูŽู„ู’ู†ูŽุง ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู…ูู…ูŽู‘ู†ู’ ุณูŽุจูŽู‚ูŽุชู’ ู„ูŽู‡ู ู…ูู†ู’ูƒูŽ ุงู„ุนูู†ูŽุงูŠูŽุฉุŒ ู‡ูŽุง ู†ูŽุญู’ู†ู ู†ูŽุฏู’ุนููˆูƒูŽ ูƒูŽู…ูŽุง ุฃูŽู…ูŽุฑู’ุชูŽู†ูŽุงุŒ ููŽุงุณุชูŽุฌูุจู’ ู…ูู†ูŽู‘ุง ูƒูŽู…ูŽุง ูˆูŽุนูŽุฏู’ุชูŽู†ูŽุงุŒ ุฅูู†ูŽู‘ูƒูŽ ู„ุงูŽ ุชูุฎู’ู„ููู ุงู„ู…ููŠู’ุนูŽุงุฏุŒ ูŠูŽุง ุฃูŽุฑู’ุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ูŠูŽุง ููŽุงุฑูู‚ูŽ ุงู„ููุฑู‚ูŽุงู†ู ูˆูŽู…ูู†ุฒูู„ูŽ ุงู„ู‚ูุฑุขู†ู ุจูุงู„ุญููƒู…ูŽุฉู ูˆูŽุงู„ุจูŽูŠูŽุงู†

    3x ุจูŽุงุฑููƒู ุงู„ู„ู‘ูŽู‡ูู…ูŽู‘ ู„ูŽู†ูŽุง ูููŠ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู†

    ูˆูŽุฃูŽุนูุฏู’ู‡ู ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุนูŽู„ูŽูŠู†ูŽุง ุณูู†ููŠู†ุงู‹ ุจูŽุนู’ุฏูŽ ุณูู†ููŠู† ูˆูŽุฃูŽุนูˆูŽุงู…ู‹ุง ุจูŽุนุฏูŽ ุฃูŽุนูˆูŽุงู…ู ุนูŽู„ูŽู‰ ู…ูŽุง ุชูุญูุจูู‘ู‡ู ูˆุชูŽุฑู’ุถูŽุงู‡ู ูŠูŽุง ุฃูŽุฑู’ุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ุงู„ู„ูŽู‘ู‡ูู…ู‘ ุฅูู†ู‘ูŽ ู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ูˆูŽูƒูู„ูู‘ ู„ูŽูŠู„ูŽุฉู ู…ูู† ู„ูŽูŠูŽุงู„ููŠ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู† ุนูุชูŽู‚ูŽุงุกูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑุŒ ููŽุงุฌู’ุนูŽู„ู’ู†ูŽุง ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู…ูู†ู’ ุนูุชูŽู‚ูŽุงุฆููƒูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑ

    3x ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุฃูŽุฌูุฑู’ู†ูŽุง ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑู ุณูŽุงู„ูู…ููŠู†

    ูˆูŽุฃูŽุฏู’ุฎูู„ู’ู†ูŽุง ุงู„ุฌูŽู†ูŽู‘ุฉูŽ ุขู…ูู†ููŠู†ุŒ ูˆูŽุฃูŽู„ุญูู‚ู†ูŽุง ุจุงูู„ุตูŽู‘ุงู„ูุญููŠู†ุŒ ูˆู…ูŽุชูู‘ุนู†ูŽุง ุจูุงู„ู†ูŽู‘ุธูŽุฑู ุฅูู„ูŽู‰ ูˆูŽุฌู‡ููƒูŽ ุงู„ูƒูŽุฑููŠู…ุŒ ูŠูŽุง ุฑูŽุจูŽู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู†

    3x ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุฅูู†ู‘ูŽูƒูŽ ุนูŽูููˆู‘ูŒ ุชูุญูุจู‘ู ุงู„ู’ุนูŽูู’ูˆูŽ ููŽุงุนู’ูู ุนูŽู†ู‘ูุง

    ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุชูŽู‚ูŽุจูŽู‘ู„ู’ ู…ูู†ูŽู‘ุง ุตูŽู„ุงุชูŽู†ูŽุง ูˆูŽุตููŠูŽุงู…ูŽู†ูŽุง ูˆูŽู‚ููŠูŽุงู…ูŽู†ูŽุง ูˆูŽุฑููƒููˆุนูŽู†ูŽุง ูˆูŽุณูุฌููˆุฏูŽู†ูŽุง ูˆูŽุชูŽุฎูŽุดูู‘ุนูŽู†ูŽุง ูˆูŽุชูŽุถูŽุฑูู‘ุนูŽู†ูŽุง ูˆูŽุชูŽุนูŽุจู‘ูุฏูŽู†ูŽุง ูˆูŽุชูŽู…ู‘ูู… ุชูŽู‚ู’ุตููŠู’ุฑูŽู†ูŽุง ูŠูŽุง ุงู„ู„ู‡ ูŠูŽุง ุฃูŽุฑุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ูˆูŽุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ุณูŽูŠู‘ูุฏูู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ูˆูŽุนูŽู„ูŽู‰ ุงู„ูู‡ู ูˆูŽุตูŽุญุจูู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูˆูŽุงู„ุญูŽู…ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจู‘ู ุงู„ุนูŽุงู„ูŽู…ููŠู†ูŽ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan.

    Barikillahumma lana fi shahri Ramadan (3x)

    Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar

    Allahumma ajirna minan-nar salimeen (3x)

    Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen

    Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x)

    Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin.

    ___________

    In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity,

    O Allah bless us in the month of Ramadan 3x

    Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire

    O Allah save us from the hellfire 3x

    Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds

    O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x

    O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds

    ___________

    Read: How To Pray Tahajjud and Perform Qiyamullail

    5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan



    In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months:

    ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุฅูู†ู‘ูŽูƒูŽ ุนูŽูููˆู‘ูŒ ุชูุญูุจู‘ู ุงู„ู’ุนูŽูู’ูˆูŽ ููŽุงุนู’ูู ุนูŽู†ู‘ููŠ

    Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni

    "O Allah, You are indeed Forgiving and love to forgive, so forgive me."

    (Sunan At-Tirmizi)

    Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan.

    Read: 4 Beautiful Significance of Laylatul Qadr

    Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers.

    In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following:

    ูŠูŽุง ุชูŽูˆูŽู‘ุงุจ ุชูุจ ุนูŽู„ูŽูŠู†ูŽุง * ูˆูŽุงุฑุญูŽู…ู†ูŽุง ูˆูŽุงู†ุธูุฑ ุฅูู„ูŽูŠู†ูŽุง

    ู‚ูŽุฏ ูƒูŽููŽุงู†ููŠ ุนูู„ู…ู ุฑูŽุจูู‘ูŠ * ู…ูู† ุณูุคูŽุงู„ููŠ ูˆูŽุงุฎุชููŠูŽุงุฑููŠ

    ููŽุฏูุนูŽุงุฆููŠ ูˆูŽุงุจุชูู‡ูŽุงู„ููŠ * ุดูŽุงู‡ูุฏูŒ ู„ููŠ ุจูุงูุชูู‚ูŽุงุฑููŠ

    ุฃูŽู†ูŽุง ุนูŽุจุฏูŒ ุตูŽุงุฑูŽ ููŽุงุฎุฑููŠ * ุถูู…ู†ูŽ ููŽู‚ุฑููŠ ูˆูŽุงุถุทูุฑูŽุงุฑููŠ

    Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina
    Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari
    Fa-du'a'i wa-btihali * Shahidun li biftiqaria
    Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari
    "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us
    The Knowledge of my Lord suffices me – From asking and deciding
    For my prayer and invocation – Is a witness to my state of destitute
    I am a servant and my pride lies – In my state of need and desperation.”

    As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran:

    ูˆูŽุฅูุฐูŽุง ุณูŽุฃูŽู„ูŽูƒูŽ ุนูุจูŽุงุฏููŠ ุนูŽู†ูู‘ูŠ ููŽุฅูู†ูู‘ูŠ ู‚ูŽุฑููŠุจูŒ ุฃูุฌููŠุจู ุฏูŽุนู’ูˆูŽุฉูŽ ุงู„ุฏูŽู‘ุงุนู ุฅูุฐูŽุง ุฏูŽุนูŽุงู†ู ููŽู„ู’ูŠูŽุณู’ุชูŽุฌููŠุจููˆุง ู„ููŠ ูˆูŽู„ู’ูŠูุคู’ู…ูู†ููˆุง ุจููŠ ู„ูŽุนูŽู„ูŽู‘ู‡ูู…ู’ ูŠูŽุฑู’ุดูุฏููˆู†ูŽ

    "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond หนwith obedienceหบ to Me and believe in Me, perhaps they will be guided (to the right path)"

    (Surah Al-Baqarah, 2:186)

    Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan.

    May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else.

    May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity.


    https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan

    https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
    5 Beautiful Dua for You This Ramadan We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a: ‏ุฅูุฐูŽุง ุฏูŽุฎูŽู„ูŽ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู†ูŽ ููุชูู‘ุญูŽุชู’ ุฃูŽุจู’ูˆูŽุงุจู ุงู„ุณูŽู‘ู…ูŽุงุกู ูˆูŽุบูู„ูู‘ู‚ูŽุชู’ ุฃูŽุจู’ูˆูŽุงุจู ุฌูŽู‡ูŽู†ูŽู‘ู…ูŽ ูˆูŽุณูู„ู’ุณูู„ูŽุชู ุงู„ุดูŽู‘ูŠูŽุงุทููŠู† “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.” (Sahih Al-Bukhari & Muslim) In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month. Read: The Spiritual Significance of Ramadan To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine. Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month. 1. Ramadan Dua for the Day and Night There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi) One of the many supplications that we can recite daily during the day and night throughout Ramadan is: ุฃูŽุดู‡ูŽุฏู ุฃูŽู† ู„ุงูŽ ุฅูู„ูŽู‡ูŽ ุฅูู„ุงูŽู‘ ุงู„ู„ู‡ุŒ ุฃูŽุณุชูŽุบููุฑู ุงู„ู„ู‡ุŒ ู†ูŽุณุฃูŽู„ููƒูŽ ุงู„ุฌูŽู†ูŽู‘ุฉูŽ ูˆู†ูŽุนููˆุฐู ุจููƒูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑ Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire." Our scholars have encouraged us to read the above supplication based on the following Hadith: ูุงุณุชูƒุซุฑูˆุง ููŠู‡ ู…ู† ุฃุฑุจุน ุฎุตุงู„, ุฎุตู„ุชูŠู† ุชุฑุถูˆู† ุจู‡ู…ุง ุฑุจูƒู… ุŒ ูˆุฎุตู„ุชูŠู† ู„ุง ุบู†ู‰ ุจูƒู… ุนู†ู‡ู…ุง: ูุฃู…ุง ุงู„ุฎุตู„ุชุงู† ุงู„ู„ุชุงู† ุชุฑุถูˆู† ุจู‡ู…ุง ุฑุจูƒู…: ูุดู‡ุงุฏุฉ ุฃู† ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ ุŒ ูˆุชุณุชุบูุฑูˆู†ู‡ ุŒ ูˆุฃู…ุง ุงู„ู„ุชุงู† ู„ุง ุบู†ู‰ ุจูƒู… ุนู†ู‡ู…ุง : ูุชุณุฃู„ูˆู† ุงู„ู„ู‡ ุงู„ุฌู†ุฉ ุŒ ูˆุชุนูˆุฐูˆู† ุจู‡ ู…ู† ุงู„ู†ุงุฑ "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without. As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lฤ ilฤha illa Allฤh and to seek His forgiveness. And as for the other two matters without which you cannot make do, you should be asking Allฤh for paradise and seek refuge with Him from the fire of Jahannam." (Hadith narrated by Ibn Khuzaimah) 2. Dua When Breaking Fast in Ramadan ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู„ูŽูƒูŽ ุตูู…ุชู ูˆูŽุนูŽู„ูŽู‰ ุฑูุฒู‚ููƒูŽ ุฃูŽูุทูŽุฑุชู Allahumma laka sumtu wa 'ala rizqika aftartu "O Allah, I have fasted for Your sake and broken the fast upon Your provisions." ุฐูŽู‡ูŽุจูŽ ุงู„ุธูŽู‘ู…ุฃูุŒ ูˆุงุจู’ุชูŽู„ูŽู‘ุชู ุงู„ุนูุฑููˆู‚ูุŒ ูˆูŽุซูŽุจูŽุชูŽ ุงู„ุฃูŽุฌู’ุฑู ุฅูู†ู’ ุดุงุกูŽ ุงู„ู„ูŽู‘ู‡ู ุชูŽุนุงู„ู‰ Zahabaz-zam-u, wa-btallatil-สฟurลซqu, wathabatal-ajru in shฤ'a Allฤhu taสฟฤlฤ "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills." (Sunan Abi Dawud) The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned: ุฅูู†ูŽู‘ ู„ูู„ุตูŽู‘ุงุฆูู…ู ุนูู†ู’ุฏูŽ ููุทู’ุฑูู‡ู ู„ูŽุฏูŽุนู’ูˆูŽุฉู‹ ู…ูŽุง ุชูุฑูŽุฏูู‘ “Indeed the prayer of the fasting person during his break is not rejected.” (Sunan Ibn Majah) 3. Supplication After Terawih Prayers in Ramadan ุจูุณู…ู ุงู„ู„ู‡ู ุงู„ุฑู‘ูŽุญู…ูŽู†ู ุงู„ุฑูŽู‘ุญููŠู’ู…. ุงู„ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจูู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู’ู†ุŒ ูˆูŽุงู„ุตูŽู‘ู„ุงูŽุฉู ูˆูŽุงู„ุณูŽู‘ู„ุงูŽู…ู ุนูŽู„ูŽู‰ ุฃูŽุดู’ุฑูŽูู ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกู ูˆูŽุงู„ู…ูุฑู’ุณูŽู„ููŠู’ู† ุณูŽูŠูู‘ุฏูู†ูŽุง ูˆูŽู…ูŽูˆู’ู„ุงูŽู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ูˆูŽุนูŽู„ูŽู‰ ุขู„ูู‡ู ูˆูŽุตูŽุญู’ุจูู‡ู ุฃูŽุฌู’ู…ูŽุนููŠู’ู† ุงูŽู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุงุฌู’ุนูŽู„ู’ู†ุงูŽ ุจูุงู„ู’ุฅููŠู’ู…ูŽุงู†ู ูƒูŽุงู…ูู„ููŠู’ู†ู’ุŒ ูˆูŽู„ูู„ู’ููŽุฑูŽุขุฆูุถู ู…ูุคูŽุฏูู‘ูŠู’ู†ูŽุŒ ูˆูŽู„ูู„ุตูŽู‘ู„ูŽุงุฉู ุญูŽุงููุธููŠู’ู†ูŽุŒ ูˆูŽู„ูู„ุฒูŽู‘ูƒูŽุงุฉู ููŽุงุนูู„ููŠู’ู†ูŽุŒ ูˆูŽู„ูู…ูŽุง ุนูู†ู’ุฏูŽูƒูŽ ุทูŽุงู„ูุจููŠู’ู†ูŽุŒ ูˆูŽู„ูุนูŽูู’ูˆููƒูŽ ุฑูŽุงุฌููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู’ู‡ูุฏูŽู‰ ู…ูุชูŽู…ูŽุณูู‘ูƒููŠู’ู†ุŒ ูˆูŽุนูŽู†ู ุงู„ู„ูŽู‘ุบู’ูˆู ู…ูุนู’ุฑูุถููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ุฒูŽุงู‡ูุฏููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ู’ุฃูŽุฎูุฑูŽุฉู ุฑูŽุงุบูุจููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู’ู‚ูŽุถูŽุงุกู ุฑูŽุงุถููŠู’ู†ูŽุŒ ูˆูŽุจูุงู„ู†ูŽู‘ุนู’ู…ูŽุงุกู ุดูŽุงูƒูุฑููŠู’ู†ูŽุŒ ูˆูŽุนูŽู„ูŽู‰ ุงู„ู’ุจูŽู„ุงุกู ุตูŽุงุจูุฑููŠู’ู†ูŽุŒ ูˆูŽุชูŽุญู’ุชูŽ ู„ููˆูŽุงุกู ุณูŽูŠูู‘ุฏูู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ุตูŽู„ูŽู‘ู‰ ุงู„ู„ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ูŽู‘ู…ูŽ ูŠูŽูˆู’ู…ูŽ ุงู„ู’ู‚ููŠูŽุงู…ูŽุฉู ุณูŽุงุฆูุฑููŠู’ู†ูŽุŒ ูˆูŽุฅูู„ูŽู‰ ุงู„ู’ุญูŽูˆู’ุถู ูˆูŽุงุฑูุฏููŠู’ู†ูŽุŒ ูˆูŽูููŠ ุงู„ู’ุฌูŽู†ูŽู‘ุฉู ุฏูŽุงุฎูู„ููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑู ู†ูŽุงุฌููŠู’ู†ูŽุŒ ูˆูŽุนูŽู„ูŽู‰ ุณูŽุฑููŠู’ุฑูŽุฉู ุงู„ู’ูƒูŽุฑูŽุงู…ูŽุฉู ู‚ูŽุงุนูุฏููŠู’ู†ูŽุŒ ูˆูŽุจูุญููˆู’ุฑู ุนูŠู’ู†ู ู…ูุชูŽุฒูŽูˆูู‘ุฌููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ุณูู†ู’ุฏูุณู ูˆูŽุงูุณู’ุชูŽุจู’ุฑูŽู‚ู ูˆูŽุฏููŠู’ุจูŽุงุฌู ู…ูุชูŽู„ูŽุจูู‘ุณููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ุทูŽุนูŽุงู…ู ุงู„ู’ุฌูŽู†ูŽู‘ุฉู ุขูƒูู„ููŠู’ู†ูŽุŒ ูˆูŽู…ูู†ู’ ู„ูŽุจูŽู†ู ูˆูŽุนูŽุณูŽู„ู ู…ูุตูŽูู‹ู‘ู‰ ุดูŽุงุฑูุจููŠู’ู†ูŽุŒ ุจูุฃูŽูƒู’ูˆูŽุงุจู ูˆูŽุฃูŽุจูŽุงุฑููŠู’ู‚ูŽ ูˆูŽูƒูŽุฃู’ุณู ู…ูู†ู’ ู…ูŽุนููŠู’ู†ูุŒ ู…ูŽุนูŽ ุงู„ูŽู‘ุฐููŠู’ู†ูŽ ุฃูŽู†ุนูŽู…ู’ุชูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุจููŠูู‘ูŠู† ูˆุงู„ุตูู‘ุฏูู‘ูŠู‚ููŠู†ูŽ ูˆุงู„ุดูู‘ู‡ูŽุฏูŽุงุกู ูˆุงู„ุตู‘ูŽุงู„ูุญููŠู†ุŒ ูˆุญูŽุณูู†ูŽ ุฃููˆู„ูŽุฆููƒูŽ ุฑูŽูููŠู‚ู‹ุงุŒ ุฐูŽู„ููƒูŽ ุงู„ู’ููŽุถู’ู„ู ู…ูู†ูŽ ุงู„ู„ู‡ู ูˆูŽูƒูŽููŽู‰ ุจูุงู„ู„ู‡ู ุนูŽู„ููŠู’ู…ู‹ุงุŒ ูˆูŽุงู„ุญูŽู…ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจู‘ู ุงู„ุนูŽุงู„ูŽู…ููŠู†ูŽ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen. ___________ In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions. O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds. ___________ Read: How to Perform Solat Terawih: Step-by-Step Guide 4. Supplication After Witr Prayers in Ramadan After ending the Witr prayer, the Prophet s.a.w. would recite three times: ุณูุจู’ุญูŽุงู†ูŽ ุงู„ู’ู…ูŽู„ููƒู ุงู„ู’ู‚ูุฏู‘ููˆุณู "Glory be to the Sovereign, the Most Holy" (Sunan An-Nasa'i) Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua: ุจูุณู’ู…ู ุงู„ู„ู‡ู ุงู„ุฑูŽู‘ุญู’ู…ู†ู ุงู„ุฑูŽู‘ุญููŠู’ู…. ุงู„ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจูู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู’ู†ุŒ ูˆูŽุงู„ุตูŽู‘ู„ุงูŽุฉู ูˆูŽุงู„ุณูŽู‘ู„ุงูŽู…ู ุนูŽู„ูŽู‰ ุฃูŽุดู’ุฑูŽูู ุงู„ุฃูŽู†ู’ุจููŠูŽุงุกู ูˆูŽุงู„ู…ูุฑู’ุณูŽู„ููŠู’ู† ุณูŽูŠูู‘ุฏูู†ูŽุง ูˆูŽู…ูŽูˆู’ู„ุงูŽู†ูŽุง ู…ูุญูŽู…ูŽู‘ุฏู ูˆุนูŽู„ูŽู‰ ุขู„ูู‡ู ูˆูŽุตูŽุญุจูู‡ู ุฃูŽุฌู…ูŽุนููŠู†. ุฅูู„ูŽู‡ูŽู†ูŽุง ู‚ูŽุฏ ุชูŽุนูŽุฑูŽู‘ุถูŽ ู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ุงู„ู…ูุชูŽุนูŽุฑูู‘ุถููˆู†ุŒ ูˆูŽู‚ูŽุตูŽุฏูŽูƒูŽ ุงู„ู‚ูŽุงุตูุฏููˆู†ุŒ ูˆูŽุฑูŽุบูุจูŽ ููŠ ุฌููˆุฏููƒูŽ ูˆูŽู…ูŽุนุฑููˆูููƒูŽ ุงู„ุทูŽู‘ุงู„ูุจููˆู†ุŒ ูˆูŽู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ูˆูŽูƒูู„ูู‘ ู„ูŽูŠู„ูŽุฉู ู…ูู† ู„ูŽูŠูŽุงู„ููŠ ุดูŽู‡ุฑู ุฑูŽู…ูŽุถูŽุงู† ู†ูŽููŽุญูŽุงุชู ูˆูŽุฌูŽูˆูŽุงุฆูุฒูŽ ูˆูŽู…ูŽูˆูŽุงู‡ูุจูŽ ูˆูŽุนูŽุทูŽุงูŠูŽุง ุชูŽุฌููˆุฏู ุจูู‡ูŽุง ุนูŽู„ูŽู‰ ู…ูŽู†ู’ ุชูŽุดูŽุงุกู ู…ูู†ู’ ุนูุจูŽุงุฏููƒุŒ ููŽุงุฌู’ุนูŽู„ู’ู†ูŽุง ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู…ูู…ูŽู‘ู†ู’ ุณูŽุจูŽู‚ูŽุชู’ ู„ูŽู‡ู ู…ูู†ู’ูƒูŽ ุงู„ุนูู†ูŽุงูŠูŽุฉุŒ ู‡ูŽุง ู†ูŽุญู’ู†ู ู†ูŽุฏู’ุนููˆูƒูŽ ูƒูŽู…ูŽุง ุฃูŽู…ูŽุฑู’ุชูŽู†ูŽุงุŒ ููŽุงุณุชูŽุฌูุจู’ ู…ูู†ูŽู‘ุง ูƒูŽู…ูŽุง ูˆูŽุนูŽุฏู’ุชูŽู†ูŽุงุŒ ุฅูู†ูŽู‘ูƒูŽ ู„ุงูŽ ุชูุฎู’ู„ููู ุงู„ู…ููŠู’ุนูŽุงุฏุŒ ูŠูŽุง ุฃูŽุฑู’ุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ูŠูŽุง ููŽุงุฑูู‚ูŽ ุงู„ููุฑู‚ูŽุงู†ู ูˆูŽู…ูู†ุฒูู„ูŽ ุงู„ู‚ูุฑุขู†ู ุจูุงู„ุญููƒู…ูŽุฉู ูˆูŽุงู„ุจูŽูŠูŽุงู† 3x ุจูŽุงุฑููƒู ุงู„ู„ู‘ูŽู‡ูู…ูŽู‘ ู„ูŽู†ูŽุง ูููŠ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู† ูˆูŽุฃูŽุนูุฏู’ู‡ู ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุนูŽู„ูŽูŠู†ูŽุง ุณูู†ููŠู†ุงู‹ ุจูŽุนู’ุฏูŽ ุณูู†ููŠู† ูˆูŽุฃูŽุนูˆูŽุงู…ู‹ุง ุจูŽุนุฏูŽ ุฃูŽุนูˆูŽุงู…ู ุนูŽู„ูŽู‰ ู…ูŽุง ุชูุญูุจูู‘ู‡ู ูˆุชูŽุฑู’ุถูŽุงู‡ู ูŠูŽุง ุฃูŽุฑู’ุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ุงู„ู„ูŽู‘ู‡ูู…ู‘ ุฅูู†ู‘ูŽ ู„ูŽูƒูŽ ูููŠ ู‡ูŽุฐูู‡ู ุงู„ู„ูŽู‘ูŠู„ูŽุฉู ูˆูŽูƒูู„ูู‘ ู„ูŽูŠู„ูŽุฉู ู…ูู† ู„ูŽูŠูŽุงู„ููŠ ุดูŽู‡ู’ุฑู ุฑูŽู…ูŽุถูŽุงู† ุนูุชูŽู‚ูŽุงุกูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑุŒ ููŽุงุฌู’ุนูŽู„ู’ู†ูŽุง ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ู…ูู†ู’ ุนูุชูŽู‚ูŽุงุฆููƒูŽ ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑ 3x ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุฃูŽุฌูุฑู’ู†ูŽุง ู…ูู†ูŽ ุงู„ู†ูŽู‘ุงุฑู ุณูŽุงู„ูู…ููŠู† ูˆูŽุฃูŽุฏู’ุฎูู„ู’ู†ูŽุง ุงู„ุฌูŽู†ูŽู‘ุฉูŽ ุขู…ูู†ููŠู†ุŒ ูˆูŽุฃูŽู„ุญูู‚ู†ูŽุง ุจุงูู„ุตูŽู‘ุงู„ูุญููŠู†ุŒ ูˆู…ูŽุชูู‘ุนู†ูŽุง ุจูุงู„ู†ูŽู‘ุธูŽุฑู ุฅูู„ูŽู‰ ูˆูŽุฌู‡ููƒูŽ ุงู„ูƒูŽุฑููŠู…ุŒ ูŠูŽุง ุฑูŽุจูŽู‘ ุงู„ุนูŽุงู„ูŽู…ููŠู† 3x ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุฅูู†ู‘ูŽูƒูŽ ุนูŽูููˆู‘ูŒ ุชูุญูุจู‘ู ุงู„ู’ุนูŽูู’ูˆูŽ ููŽุงุนู’ูู ุนูŽู†ู‘ูุง ุงู„ู„ูŽู‘ู‡ูู…ูŽู‘ ุชูŽู‚ูŽุจูŽู‘ู„ู’ ู…ูู†ูŽู‘ุง ุตูŽู„ุงุชูŽู†ูŽุง ูˆูŽุตููŠูŽุงู…ูŽู†ูŽุง ูˆูŽู‚ููŠูŽุงู…ูŽู†ูŽุง ูˆูŽุฑููƒููˆุนูŽู†ูŽุง ูˆูŽุณูุฌููˆุฏูŽู†ูŽุง ูˆูŽุชูŽุฎูŽุดูู‘ุนูŽู†ูŽุง ูˆูŽุชูŽุถูŽุฑูู‘ุนูŽู†ูŽุง ูˆูŽุชูŽุนูŽุจู‘ูุฏูŽู†ูŽุง ูˆูŽุชูŽู…ู‘ูู… ุชูŽู‚ู’ุตููŠู’ุฑูŽู†ูŽุง ูŠูŽุง ุงู„ู„ู‡ ูŠูŽุง ุฃูŽุฑุญูŽู…ูŽ ุงู„ุฑูŽู‘ุงุญูู…ููŠู†. ูˆูŽุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ุณูŽูŠู‘ูุฏูู†ูŽุง ู…ูุญูŽู…ู‘ูŽุฏู ูˆูŽุนูŽู„ูŽู‰ ุงู„ูู‡ู ูˆูŽุตูŽุญุจูู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูˆูŽุงู„ุญูŽู…ุฏู ู„ูู„ู‘ูŽู‡ู ุฑูŽุจู‘ู ุงู„ุนูŽุงู„ูŽู…ููŠู†ูŽ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan. Barikillahumma lana fi shahri Ramadan (3x) Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar Allahumma ajirna minan-nar salimeen (3x) Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x) Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin. ___________ In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity, O Allah bless us in the month of Ramadan 3x Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire O Allah save us from the hellfire 3x Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds ___________ Read: How To Pray Tahajjud and Perform Qiyamullail 5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months: ุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ุฅูู†ู‘ูŽูƒูŽ ุนูŽูููˆู‘ูŒ ุชูุญูุจู‘ู ุงู„ู’ุนูŽูู’ูˆูŽ ููŽุงุนู’ูู ุนูŽู†ู‘ููŠ Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni "O Allah, You are indeed Forgiving and love to forgive, so forgive me." (Sunan At-Tirmizi) Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan. Read: 4 Beautiful Significance of Laylatul Qadr Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers. In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following: ูŠูŽุง ุชูŽูˆูŽู‘ุงุจ ุชูุจ ุนูŽู„ูŽูŠู†ูŽุง * ูˆูŽุงุฑุญูŽู…ู†ูŽุง ูˆูŽุงู†ุธูุฑ ุฅูู„ูŽูŠู†ูŽุง ู‚ูŽุฏ ูƒูŽููŽุงู†ููŠ ุนูู„ู…ู ุฑูŽุจูู‘ูŠ * ู…ูู† ุณูุคูŽุงู„ููŠ ูˆูŽุงุฎุชููŠูŽุงุฑููŠ ููŽุฏูุนูŽุงุฆููŠ ูˆูŽุงุจุชูู‡ูŽุงู„ููŠ * ุดูŽุงู‡ูุฏูŒ ู„ููŠ ุจูุงูุชูู‚ูŽุงุฑููŠ ุฃูŽู†ูŽุง ุนูŽุจุฏูŒ ุตูŽุงุฑูŽ ููŽุงุฎุฑููŠ * ุถูู…ู†ูŽ ููŽู‚ุฑููŠ ูˆูŽุงุถุทูุฑูŽุงุฑููŠ Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari Fa-du'a'i wa-btihali * Shahidun li biftiqaria Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us The Knowledge of my Lord suffices me – From asking and deciding For my prayer and invocation – Is a witness to my state of destitute I am a servant and my pride lies – In my state of need and desperation.” As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran: ูˆูŽุฅูุฐูŽุง ุณูŽุฃูŽู„ูŽูƒูŽ ุนูุจูŽุงุฏููŠ ุนูŽู†ูู‘ูŠ ููŽุฅูู†ูู‘ูŠ ู‚ูŽุฑููŠุจูŒ ุฃูุฌููŠุจู ุฏูŽุนู’ูˆูŽุฉูŽ ุงู„ุฏูŽู‘ุงุนู ุฅูุฐูŽุง ุฏูŽุนูŽุงู†ู ููŽู„ู’ูŠูŽุณู’ุชูŽุฌููŠุจููˆุง ู„ููŠ ูˆูŽู„ู’ูŠูุคู’ู…ูู†ููˆุง ุจููŠ ู„ูŽุนูŽู„ูŽู‘ู‡ูู…ู’ ูŠูŽุฑู’ุดูุฏููˆู†ูŽ "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond หนwith obedienceหบ to Me and believe in Me, perhaps they will be guided (to the right path)" (Surah Al-Baqarah, 2:186) Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan. May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else. May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity. https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
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  • https://writinganessay.org/2024/02/16/my-school-my-pride-essay/
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  • Tubist David Zerkel presented a masterclass at The U.S. Army Band 2024 Tuba-Euphonium Workshop. #MichiganWolverines #OnePride #AMaizeing #GoBlue #Masterclass #Euphonium #Tuba #TEW2024 #TEW #Music
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  • The U.S. Army Orchestra accompanied tubist David Zerkel for a performance of Radiant Dances by James Naigus in the Rachel M. Schlesinger Concert Hall at The U.S. Army Band 2024 Tuba-Euphonium Workshop; COL Bruce Pulver, conducting. #MichiganWolverines #OnePride #AMaizeing #GoBlue #ArmyOrchestra #Orchestra #MilitaryMusic #Tuba #TEW2024 #TEW #Music
    The U.S. Army Orchestra accompanied tubist David Zerkel for a performance of Radiant Dances by James Naigus in the Rachel M. Schlesinger Concert Hall at The U.S. Army Band 2024 Tuba-Euphonium Workshop; COL Bruce Pulver, conducting. #MichiganWolverines #OnePride #AMaizeing #GoBlue #ArmyOrchestra #Orchestra #MilitaryMusic #Tuba #TEW2024 #TEW #Music
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  • The University of Michigan A2ba Quartet featured the works of J.S. Bach, Jason Wise, Ralph Martino, Manning Sherwin & Eric Maschwitz at The U.S. Army Band 2024 Tuba-Euphonium Workshop. #MichiganWolverines #OnePride #AMaizeing #GoBlue #A2ba #Quartet #Euphonium #Tuba #TEW2024 #TEW #Music
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  • The Committee of 300 - Dr. John Coleman (1994)
    RULERS OF OUR WORLD:
    The Committee of 300 is a small group of insidious people
    who control all aspects of our world. Through MI6 they ordered
    the murder of President Lincoln and President Kennedy.
    AIDS was created and WHO injected it into millions through the Smallpox vaccines.

    THEIR GOALS:

    ๐Ÿ”น (1) A One World Government with a unified church and
    monetary system under their direction.
    ๐Ÿ”น (2) The utter destruction of all national identity
    and national pride.
    ๐Ÿ”น (3) The destruction of religion and more especially
    the Christian religion, with the one exception,
    their own creation mentioned above.
    ๐Ÿ”น (4) Control of each and every person through means
    of mind control and nanotechnology which would create
    human-like robots and a system of terror.
    ๐Ÿ”น (5) An end to all industrialization and the production of
    nuclear generated electric power in what they call
    "the post-industrial zero-growth society."
    ๐Ÿ”น (6) Legalization of drugs and pornography.
    ๐Ÿ”น (7) Depopulation of large cities.
    ๐Ÿ”น (8) Suppression of all scientific development except for those
    deemed beneficial by the Committee. Especially targeted is
    nuclear energy for peaceful purposes.
    ๐Ÿ”น (9) Cause by means of limited wars in the advanced countries,
    and by means of starvation and diseases
    in Third World countries, the death of 3 billion people
    by the year 2050, people they call "useless eaters."
    ๐Ÿ”น (10) To weaken the moral fiber of the nation and
    to demoralize workers in the labor class
    by creating mass unemployment.
    ๐Ÿ”น (11) To keep people everywhere from deciding
    their own destinies by means of one created crisis
    after another and then "managing" such crises.
    ๐Ÿ”น (12) To introduce new cults.
    ๐Ÿ”น (13) To cause a total collapse of the world's economies
    and engender total political chaos.
    ๐Ÿ”น (14) To take control of all Foreign and
    domestic policies of the United States.
    ๐Ÿ”น (15) Give full support to supranational institutions such as
    the United Nations (UN),
    the World Health Organization (WHO),
    the International Monetary Fund (IMF),
    the Bank of International Settlements (BIS) and
    the World Economic Forum(WEF)
    and the World Court.
    ๐Ÿ”น (16) Penetrate and subvert all governments, and
    work from within them to destroy
    the sovereign integrity of nations represented by them.
    ๐Ÿ”น (17) Organize a world-wide terrorist apparatus and
    negotiate with terrorists
    whenever terrorist activities take place.
    ๐Ÿ”น (18) Take control of education in America with the intent and
    purpose of utterly and completely destroying it.


    โ‡๏ธ The Club of Rome,

    โ‡๏ธ The Venetian Black Nobility,

    โ‡๏ธ The Royal Institute for International Affairs (RIIA),
    Chatham House

    โ‡๏ธ The Council on Foreign Relations (CFR),

    โ‡๏ธ The Bilderbergers,

    โ‡๏ธ Trilaterals,

    โ‡๏ธ The Zionists, Freemasonry,
    The Illuminati, the Order of St. John of Jerusalem.

    ๐Ÿ”น https://rumble.com/v26xzwy--1994-lecture-dr.-john-coleman-reveals-the-dark-secrets-of-the-committee-of.html

    ๐Ÿ”น https://www.bitchute.com/video/9Nj36i6RgPvL/

    Follow https://t.me/sgdefense and share ๐Ÿ˜‡
    The Committee of 300 - Dr. John Coleman (1994) RULERS OF OUR WORLD: The Committee of 300 is a small group of insidious people who control all aspects of our world. Through MI6 they ordered the murder of President Lincoln and President Kennedy. AIDS was created and WHO injected it into millions through the Smallpox vaccines. THEIR GOALS: ๐Ÿ”น (1) A One World Government with a unified church and monetary system under their direction. ๐Ÿ”น (2) The utter destruction of all national identity and national pride. ๐Ÿ”น (3) The destruction of religion and more especially the Christian religion, with the one exception, their own creation mentioned above. ๐Ÿ”น (4) Control of each and every person through means of mind control and nanotechnology which would create human-like robots and a system of terror. ๐Ÿ”น (5) An end to all industrialization and the production of nuclear generated electric power in what they call "the post-industrial zero-growth society." ๐Ÿ”น (6) Legalization of drugs and pornography. ๐Ÿ”น (7) Depopulation of large cities. ๐Ÿ”น (8) Suppression of all scientific development except for those deemed beneficial by the Committee. Especially targeted is nuclear energy for peaceful purposes. ๐Ÿ”น (9) Cause by means of limited wars in the advanced countries, and by means of starvation and diseases in Third World countries, the death of 3 billion people by the year 2050, people they call "useless eaters." ๐Ÿ”น (10) To weaken the moral fiber of the nation and to demoralize workers in the labor class by creating mass unemployment. ๐Ÿ”น (11) To keep people everywhere from deciding their own destinies by means of one created crisis after another and then "managing" such crises. ๐Ÿ”น (12) To introduce new cults. ๐Ÿ”น (13) To cause a total collapse of the world's economies and engender total political chaos. ๐Ÿ”น (14) To take control of all Foreign and domestic policies of the United States. ๐Ÿ”น (15) Give full support to supranational institutions such as the United Nations (UN), the World Health Organization (WHO), the International Monetary Fund (IMF), the Bank of International Settlements (BIS) and the World Economic Forum(WEF) and the World Court. ๐Ÿ”น (16) Penetrate and subvert all governments, and work from within them to destroy the sovereign integrity of nations represented by them. ๐Ÿ”น (17) Organize a world-wide terrorist apparatus and negotiate with terrorists whenever terrorist activities take place. ๐Ÿ”น (18) Take control of education in America with the intent and purpose of utterly and completely destroying it. โ‡๏ธ The Club of Rome, โ‡๏ธ The Venetian Black Nobility, โ‡๏ธ The Royal Institute for International Affairs (RIIA), Chatham House โ‡๏ธ The Council on Foreign Relations (CFR), โ‡๏ธ The Bilderbergers, โ‡๏ธ Trilaterals, โ‡๏ธ The Zionists, Freemasonry, The Illuminati, the Order of St. John of Jerusalem. ๐Ÿ”น https://rumble.com/v26xzwy--1994-lecture-dr.-john-coleman-reveals-the-dark-secrets-of-the-committee-of.html ๐Ÿ”น https://www.bitchute.com/video/9Nj36i6RgPvL/ Follow https://t.me/sgdefense and share ๐Ÿ˜‡
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  • get now free card walmart 2024
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  • https://writinganessay.org/2023/10/24/our-culture-is-our-pride-essay/
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