• Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
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  • Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today.

    His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir.

    The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious.

    “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists.

    Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy”

    Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium.

    “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad.

    He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad.

    He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility.

    By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours.

    And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.”

    The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy.

    Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”.

    The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.”

    Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.”

    On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”.

    Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews.

    At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance.

    The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed.

    And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army.

    The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group.

    When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.”

    “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.”

    For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father.

    “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”.

    His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.”

    He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.”

    And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view.

    His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.”

    Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.”


    https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’ This beautiful, inspiring, elegiac book is the story of the author’s journey – a journey from Baghdad to Israel in 1950, aged five, and from Israel to England. But Avi Schlaim’s journey was at different levels. It was geographical and it was cultural. It also became a political journey to his own position today. His personal experiences illustrate a bigger story of the Jewish exodus from Iraq to Israel in 1950 following the creation of Israel in 1948. His story and his words speak more eloquently than any reviewer can, and so for the most part, I quote directly from his memoir. The book is “a glimpse into the lost and rich world of the Iraqi-Jewish community”. Perhaps, coming from what he describes as a prosperous, privileged family, he may see the past through rose-tinted glasses. But his memories are precious. “We belonged to a branch of the global Jewish community that is now almost extinct. We were Arab-Jews. We lived in Baghdad and were well integrated into Iraqi society. We spoke Arabic at home, our social customs were Arab, our lifestyle was Arab, our cuisine was exquisitely Middle Eastern and my parents’ music was an attractive blend of Arabic and Jewish…We in the Jewish community had much more in common, linguistically and culturally, with our Iraqi compatriots than with our European co-religionists. Of all the Jewish communities in the Ottoman Empire, the one in Mesopotamia was the most integrated into local society, the most Arabised in its culture and the most prosperous… When the British created the Kingdom of Iraq…the Jews were the backbone of the Iraqi economy” Jewish lineage in Mesopotamia stretched as far back as Babylonian times, pre-dating the rise of Islam by a millenium. “Their influence was evident in every branch of Iraqi culture, from literature and music to journalism and banking. Banks – with the exception of government owned banks – and all the big markets remained closed on the Sabbath and the other Jewish holy days.” By the 1880s there were 55 synagogues in Baghdad. He describes how in Iraq there was a long tradition of religious tolerance and harmony. “The Jews were neither newcomers nor aliens in Iraq. They were certainly not intruders”. By the time of the First World War, Jews constituted one third of the population of Baghdad. He contrasts Europe and the Middle East. “Unlike Europe the Middle East did not have a ‘Jewish Question’. “Iraq’s Jews did not live in ghettos, nor did they experience the violent repression, persecution and genocide that marred European history. There were of course exceptions, notably the infamous pogrom against Jews in June 1941, for which the actions of British imperialism must take substantial responsibility. By 1941, antisemitism in Baghdad was on the increase but was more a foreign import than a home grown product. There was a violent pogrom against the Jewish community named the farhud. The Jews were seen as friends of the British. 179 Jews were murdered and several hundred injured. It was completely unexpected and unprecedented. There had been no other attack against the Jews for centuries. Avi gives many examples of Muslims assisting their Jewish neighbours. And yet he writes: “The overall picture, however, was one of religious tolerance, cosmopolitanism, peaceful co-existence and fruitful interaction.” The critical moment was the creation of Israel. “As a result of the Arab defeat, there was a backlash against the Jews throughout the Arab world. “What had been a pillar of Iraqi society was increasingly perceived as a sinister fifth column”, with Islamic fundamentalists and Arab nationalists identifying the Jews in their countries with the hated Zionist enemy. Palestinians “were the main victims of the Zionist project. More than half their number became refugees and the name Palestine was wiped off the map. But there was another category of victims, less well known and much less talked about: the Jews of the Arab lands”. The sub-title of the book refers to ‘Arab-Jews’. “The hyphen is significant. Critics of the term Arab-Jew see it as… conflating two separate identities. As I see it, the hyphen unites: an Arab can also be a Jew and a Jew can also be an Arab…We are told that there is a clash of cultures, an unbridgeable gulf between Muslims and Jews… The story of my family in Iraq -and that of many forgotten families like mine – points to a dramatically different picture. It harks back to an era of a more pluralist Middle East with greater religious tolerance and a political culture of mutual respect and co-operation.” Yet the Zionists portray the Jews as the victims of endemic Arab persecution and this is used to justify the atrocious treatment of the Palestinians. Thus the narrative of the ‘Jewish Nakba’ to create a ‘false symmetry between the fate of two communities. This narrative is not history; it is the propaganda of the victors.” On 29th November 1947 the General Assembly of the United Nations voted for the partition of mandate Palestine into two states: one Arab, one Jewish. The General Council of the Iraqi Jewish community sent a telegram to the UN opposing the partition resolution and the creation of a Jewish state. “Like my family, the majority of Iraqi Jews saw themselves as Iraqi first and Jewish second; they feared that the creation of a Jewish state would undermine their position in Iraq… The distinction between Jews and Zionists, so crucial to interfaith harmony in the Arab world, was rapidly breaking down”. Iraq’s participation in the war for Palestine fuelled tensions between Muslims and Jews. Iraqi Jews were widely suspected of being secret supporters of Israel. With the defeat of Palestine a wave of hostility towards Israel and the Jews living in their midst swept through the Arab world. Demonstrators marched through the streets of Baghdad shouting “Death to the Jews.” And the government needing a scapegoat did not simply respond to public anger but actively whipped up public hysteria and suspicion against the Jews. At this point official persecution against the Jews began. In July 1948 a law was passed making Zionism a criminal offence punishable by death or a minimum sentence of seven years in prison. Jews were fired from government jobs and from the railways, post office and telegraph department, Jewish merchants were denied import and export licences, restrictions placed on Jewish banks to trade in foreign currency, young Jews were barred from admission to colleges of education and the entire community was put under surveillance. The number of Jewish immigrants leaving Iraq to the end of 1953 numbered almost 125,000 out of a total of 135,000. The Jewish presence going back well over 2,000 years was destroyed. And yet for all this the mass exodus did not occur till 1950/1951 in what was known as the ‘Big Aliyah”. The majority of Iraqi Jews did not want to leave Iraq and had no affinity with Zionism. Most who emigrated to Israel did so only after a wave of five bombings of Jewish targets in Baghdad. It has long been argued that the bombings were instigated by Israel and the Zionists to spark a mass flight of Iraqi Jews to Israel, needed as they were to do many of the menial jobs and to boost numbers in the army. The author makes a forensic examination of the evidence – based on examination of documents and on interviews – and concluded that three out of the five bombings were carried out by the Zionist underground in Baghdad, a fourth – the bombing of the Mas’uda Shemtob synagogue, which was the only one that resulted in fatalities – was the result of Zionist bribery and there was one carried out by a far right wing, anti-Jewish Iraqi nationalist group. When the Iraqi Jews arrived in Israel, their experience fell short of the Zionist myth. At the airport in Israel, many were sprayed with DDT pesticides “to disinfect them as if they were animals.” They were then taken to squalid and unsanitary transit camps. Some camps were surrounded by barbed wire and guarded by policemen. The immigration and settlement authorities had no understanding of their customs and culture. “They thought of them as backward and primitive and expected them to take their place at the bottom of the social hierarchy and be grateful for whatever they were given… The lens through which the new immigrants were viewed was the same colonialist lens through which the Ashkenazi establishment viewed the Palestinians.” “We were Jews from an Arab country that was still officially at war with Israel. European Jews.. looked down on us as socially and culturally inferior. They despised the Arabic language…I was an Iraqi boy in a land of Europeans.” For his grandmothers, Iraq was the beloved homeland while Israel was the place of exile. “Migration to Israel is usually described as Aliyah or ascent. For us the move from Iraq to Israel was decidedly a Yeridah, a descent down the economic and social ladder. Not only did we lose our property and possessions; we also our lost our strong sense of identity as proud Iraqi Jews as we were relegated to the margins of Israeli society.” The experience was to break his father. “The unstated aims of the official policy for schools were to undermine our Arab-Jewish identity… A systematic process was at work to delegitimise our heritage and erase our cultural roots” It was a clash of cultures. The Mizrahim were earmarked to be the proletariat – the fodder to support the country’s industrial and agricultural development. As one author put it, “We left Iraq as Jews and arrived in Israel as Iraqis.” They were clearly, to borrow from current jargon, “the wrong kind of Israeli”. His journey was a political one too. His message and his warnings are unequivocally universalist. “The Holocaust stands out as an archetype of a crime against humanity. For me as a Jew and an Israeli therefore the Holocaust teaches us to resist the dehumanising of any people, including the Palestinian ‘victims of victims’, because dehumanising a people can easily result, as it did in Europe in the 1940s, in crimes against humanity.” He had previously argued that it was only after the 1967 war that Israel became a colonial power, oppressing the Palestinians in the occupied territories. However, “a deeper analysis… led me to the conclusion that Israel had been created by a settler-colonial movement. The years 1948 and 1967 were merely milestones in the relentless systematic takeover of the whole of Palestine… Since Zionism was an avowedly settler-colonial movement from the outset, the building of civilian settlements on occupied land was only a new stage in the long march… The most crucial turning point was not the war of 1967 but the establishment of the State of Israel in 1948.” And more: “the two-state solution is dead or, to be more accurate, it was never born… The outcome I have come to favour is one democratic state… with equal rights for all its citizens regardless of ethnicity or religion.” He is absolutely right in my view. His family’s story “serves as a corrective to the Zionist narrative which views Arabs and Jews as congenitally incapable of dwelling together in peace and doomed to permanent conflict and discord… My experience as a young boy and that of the whole Jewish community in Iraq, suggests there is nothing inevitable or pre-ordained about Arab-Jewish antagonism… Remembering the past can help us to envisage a better future… Arab-Jewish co-existence is not something that my family imagined in our minds; we experienced it, we touched it.” Optimistic? Yes, perhaps over-optimistic. But towards the end of this masterpiece, Avi Schlaim justifies his message. “Recalling the era of cosmopolitanism and co-existence that some Jews, like my family, enjoyed in Arab countries before 1948 offers a glimmer of hope… It’s the best model we have for a better future.” https://www.jewishvoiceforlabour.org.uk/article/avi-shlaim-three-worlds-memoirs-of-an-arab-jew/
    WWW.JEWISHVOICEFORLABOUR.ORG.UK
    Avi Shlaim: ‘Three Worlds – Memoirs of an Arab – Jew’
    Graham Bash reviews this groundbreaking personal and political memoir by Avi Shlaim in which he laments the lost world of…
    1 Σχόλια 0 Μοιράστηκε 2907 Views
  • Netanyahu and Biden: Priests of Satan | VT Foreign Policy
    February 26, 2024
    VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel

    $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts
    Source: Embassy of Israel, Washington, D.C. and US Department of State.

    Netanyahu and Biden: Priests of Satan

    By Paul Yesse

    February 25, 2024

    Today is the second Sunday in Lent. This is the most sacred period of the Christian calendar: the 40 days leading up to the crucifixion and resurrection of our lord and savior, Jesus Christ.

    Every Sunday the churches feature passages from the Bible that are read from the lectern by a member of the congregation. The first reading today was the story of how God told Abraham to sacrifice his son Isaac as a burnt offering, then called it off at the last moment. The purpose, says the church, was to test Abraham’s faith. The story is found in Genesis 22.

    In today’s homily, the priest explained that in the days of Abraham, in what became the Holy Land, the local tribes practiced ritual sacrifice of children to appease their pagan gods. He said that the story of Abraham and Isaac showed how the Jews rose above that despicable practice to a more civilized and honorable form of worship.

    After the service, I went up to the priest and asked him why, if the Jews no longer practiced ritual sacrifice, has Israel under Netanyahu murdered tens of thousands of innocent Palestinians, including civilian women and children?

    I will not repeat the priest’s answer, except to say that he found my question quite unexpected and that he gave no satisfying response. He briefly tried to justify the genocide but trailed off, knowing he could not.

    To me, any answer must take into account the obvious fact that the god of today’s Israel and its leader, Netanyahu, and by extension, Netanyahu’s enabler, U.S. President Joe Biden, cannot possibly be the god of Abraham and Isaac, or, by extension, that of Jesus Christ and of Jesus’s true followers.

    The god of Netanyahu and Biden must be, rather, that of the child-sacrificing pagans the Judeo-Christian religion was founded, at least in part, to displace from power. My own belief is that the god of Netanyahu and Biden is actually Satan. As the heads of their respective governments, they do appear to be, in fact, priests of Satan.

    I would go further in Biden’s case, and point to several other aspects of his governance that support my contention. One is Biden’s acquiescence in the ongoing genocide of the Covid “pandemic,” where millions of people have died, either from the government’s protocols when hospitalized, or from the deadly government-approved mRNA “vaccine.” Another pandemic appears to be in the planning stages, for “Disease X.”

    Another instance is Biden’s war policy, not only in backing Netanyahu’s genocidal actions in Gaza, but also the U.S. proxy war against Russia in Ukraine, which the U.S. began by overthrowing the democratically-elected government of Ukraine in 2014, and where the supplying of unlimited money and weapons to the Zelensky regime has led to the unnecessary deaths of hundreds of thousands of Ukrainian soldiers and the emigration of millions more Ukrainians out of their homeland.

    Another is Biden’s personal corruption and that of his family members which is currently under investigation by the U.S. House of Representatives, with impeachment a possibility.

    Yet another is Biden’s “open border” policy that has allowed millions of illegal aliens to enter the country and conceal themselves within our towns and cities with the possible intent to: a) allow criminal cartels and drug gangs to corrupt our nation with deadly drugs and massive human trafficking; b) create a uniparty nation by packing the rolls with millions of new Democratic Party voters; c) generate future indebted victims of the U.S. usury-based banking system; d) enlist millions of cheap non-union workers for menial jobs; and, worst of all, e) possibly to infiltrate an army of terrorists to aid the Deep State and its controllers in their likely plans to replace our constitutional system with a totalitarian takeover of the U.S.

    So, during the Lenten system, we should reflect on where all this is headed for our nation and the world. Those who are able should take action to prevent these abuses. The rest of us, as individuals, can do our own part by respecting the intent of the Lenten season through improving our lives and following Jesus’s injunction to “take up your cross and follow me.” Most inspiring are the words of the old Christian hymn:

    Take Up Your Cross

    Take up your cross, the Savior said,
    If you would my disciple be;
    Deny yourself, the world forsake,
    And humbly follow after me.

    Take up your cross, be not ashamed!
    Let not disgrace your spirit fill!
    For God himself endured to die
    Upon a cross, on Calvary’s hill.

    Take up your cross, which gives you strength,
    Which makes your trembling spirit brave;
    ‘Twill guide you to a better home
    And lead to vict’ry o’er the grave.

    Take up your cross, and follow Christ,
    Nor think till death to lay it down;
    For only they who bear the cross
    May hope to wear the glorious crown.

    Paul Yesse is a pen name.


    ATTENTION READERS

    We See The World From All Sides and Want YOU To Be Fully Informed
    In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion.

    About VT - Policies & Disclosures - Comment Policy
    Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT.

    https://www.vtforeignpolicy.com/2024/02/netanyahu-and-biden-priests-of-satan/
    Netanyahu and Biden: Priests of Satan | VT Foreign Policy February 26, 2024 VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts Source: Embassy of Israel, Washington, D.C. and US Department of State. Netanyahu and Biden: Priests of Satan By Paul Yesse February 25, 2024 Today is the second Sunday in Lent. This is the most sacred period of the Christian calendar: the 40 days leading up to the crucifixion and resurrection of our lord and savior, Jesus Christ. Every Sunday the churches feature passages from the Bible that are read from the lectern by a member of the congregation. The first reading today was the story of how God told Abraham to sacrifice his son Isaac as a burnt offering, then called it off at the last moment. The purpose, says the church, was to test Abraham’s faith. The story is found in Genesis 22. In today’s homily, the priest explained that in the days of Abraham, in what became the Holy Land, the local tribes practiced ritual sacrifice of children to appease their pagan gods. He said that the story of Abraham and Isaac showed how the Jews rose above that despicable practice to a more civilized and honorable form of worship. After the service, I went up to the priest and asked him why, if the Jews no longer practiced ritual sacrifice, has Israel under Netanyahu murdered tens of thousands of innocent Palestinians, including civilian women and children? I will not repeat the priest’s answer, except to say that he found my question quite unexpected and that he gave no satisfying response. He briefly tried to justify the genocide but trailed off, knowing he could not. To me, any answer must take into account the obvious fact that the god of today’s Israel and its leader, Netanyahu, and by extension, Netanyahu’s enabler, U.S. President Joe Biden, cannot possibly be the god of Abraham and Isaac, or, by extension, that of Jesus Christ and of Jesus’s true followers. The god of Netanyahu and Biden must be, rather, that of the child-sacrificing pagans the Judeo-Christian religion was founded, at least in part, to displace from power. My own belief is that the god of Netanyahu and Biden is actually Satan. As the heads of their respective governments, they do appear to be, in fact, priests of Satan. I would go further in Biden’s case, and point to several other aspects of his governance that support my contention. One is Biden’s acquiescence in the ongoing genocide of the Covid “pandemic,” where millions of people have died, either from the government’s protocols when hospitalized, or from the deadly government-approved mRNA “vaccine.” Another pandemic appears to be in the planning stages, for “Disease X.” Another instance is Biden’s war policy, not only in backing Netanyahu’s genocidal actions in Gaza, but also the U.S. proxy war against Russia in Ukraine, which the U.S. began by overthrowing the democratically-elected government of Ukraine in 2014, and where the supplying of unlimited money and weapons to the Zelensky regime has led to the unnecessary deaths of hundreds of thousands of Ukrainian soldiers and the emigration of millions more Ukrainians out of their homeland. Another is Biden’s personal corruption and that of his family members which is currently under investigation by the U.S. House of Representatives, with impeachment a possibility. Yet another is Biden’s “open border” policy that has allowed millions of illegal aliens to enter the country and conceal themselves within our towns and cities with the possible intent to: a) allow criminal cartels and drug gangs to corrupt our nation with deadly drugs and massive human trafficking; b) create a uniparty nation by packing the rolls with millions of new Democratic Party voters; c) generate future indebted victims of the U.S. usury-based banking system; d) enlist millions of cheap non-union workers for menial jobs; and, worst of all, e) possibly to infiltrate an army of terrorists to aid the Deep State and its controllers in their likely plans to replace our constitutional system with a totalitarian takeover of the U.S. So, during the Lenten system, we should reflect on where all this is headed for our nation and the world. Those who are able should take action to prevent these abuses. The rest of us, as individuals, can do our own part by respecting the intent of the Lenten season through improving our lives and following Jesus’s injunction to “take up your cross and follow me.” Most inspiring are the words of the old Christian hymn: Take Up Your Cross Take up your cross, the Savior said, If you would my disciple be; Deny yourself, the world forsake, And humbly follow after me. Take up your cross, be not ashamed! Let not disgrace your spirit fill! For God himself endured to die Upon a cross, on Calvary’s hill. Take up your cross, which gives you strength, Which makes your trembling spirit brave; ‘Twill guide you to a better home And lead to vict’ry o’er the grave. Take up your cross, and follow Christ, Nor think till death to lay it down; For only they who bear the cross May hope to wear the glorious crown. Paul Yesse is a pen name. ATTENTION READERS We See The World From All Sides and Want YOU To Be Fully Informed In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion. About VT - Policies & Disclosures - Comment Policy Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT. https://www.vtforeignpolicy.com/2024/02/netanyahu-and-biden-priests-of-satan/
    WWW.VTFOREIGNPOLICY.COM
    Netanyahu and Biden: Priests of Satan
    Netanyahu and Biden: Priests of Satan By Paul Yesse February 25, 2024 Today is the second Sunday in Lent. This is the most sacred period of the Christian calendar: the 40 days leading up to the crucifixion and resurrection of our lord and savior, Jesus Christ. Every Sunday the churches feature...
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    0 Σχόλια 0 Μοιράστηκε 10305 Views
  • THE MEDICAL FREEDOM SYMPOSIUM CONFERENCE at THE CONSCIOUS LIFE EXPO
    Monday, Feb.12 - 2pm-4:30pm



    FORGING THE FUTURE TERRAIN


    OF WELLNESS



    Join us for a riveting, powerful, inspiring exchange of motivational insights that will stir you to support and create the changes we need for our Medical Freedom!


    Together We Stand!


    The Supreme Court has long recognized a person's constitutionally protected liberty interest in his or her own medical autonomy, especially when those interests are secured by state laws.



    Kelly Gallagher



    Kelly Gallagher is an Award-winning filmmaker, writer, poet, international health activist, and wellness/survival expert. Hailing from Network TV, this 5x cancer “thriver” powered by her 6th pacemaker, and a prosthetic heart valve has successfully navigated both conventional and alternative wellness protocols for almost 40 years.


    Del Bigtree



    Del Bigtree inspires thousands with his unique blend of investigation, scientific expertise and solutions. As the Emmy winning producer of "The Doctors" TV series and producer of the ground-breaking documentary, Vaxxed:From Cover-up to Catastrophe, he ignited a revolution against pharmaceutical tyranny around the world. Del’s internet TV news show, The HighWire reaches out to over 100 million views. His non-profit, the Informed Consent Action Network, (ICAN), is leading worldwide investigations into drug and vaccine fraud that have already resulted in multiple winning lawsuits against US Government agencies Health and Human Services, National Institutes of Health, CDC and FDA.


    Dr. Judy Mikovits



    Dr. Judy Mikovits has been called one of the most accomplished scientist of her generation. Her 1991 doctoral thesis revolutionized the treatment of HIV/AIDS.. In 2020 Dr. Mikovits started Dr Solution, a company focused, not only on education, but on providing solutions for prevention and treatment of autoimmune/auto-inflammatory diseases resulting from viral infection, drugs and environmental toxins.. Her heart and passion is to focus on natural products chemistry and plant based drug and nutritional therapeutic protocols. Dr Mikovits is a New York Times Best selling author of the books Plague, Plague of Corruption, Ending Plague and the Truth about the Masks.


    Dr. Mikovits is featured in both "Plandemic" films.


    Dr. Jeffrey Barke



    Dr. Jeffrey Barke is a board certified primary care physician in private practice for over 25 years. He has served as an Associate Clinical Professor at U.C. Irvine and a board member of the Orange County Medical Association. Dr. Barke is the author of COVID-19: A Physicians Take on the Exaggerated Fear of Corona Virus. He is a sought after speaker on the failure of government education and all things related to COVID-19. Dr. Barke is a proud founding member of America’s Frontline Doctor.He is also the co-host of the podcast: InformedDissentMedia.com

    Steve Kirsch



    Steve Kirsch is a Silicon Valley entrepreneur, MIT graduate and philanthropist, as well the founder of the COVID-19 Early Treatment Fund and the Vaccine Safety Research Foundation. He has been featured on 60 Minutes and profiled in Forbes. Kirsch has one of the most widely read Substacks in the world.


    Dr. Byran Ardis



    Dr. Bryan Ardis is a tireless researcher, seeking to weed out deception in health and medicine and provide truth through his personal research,“The Dr. Ardis” Podcast and his product formulations. In May of 2020, Dr. Ardis blew the whistle on the deadly, toxic and experimental drug, Remdesivir. Dr Ardis has been featured in many documentaries including, “Antidote” with Jason Shurka, “Watch the Water” and “Watch the Water 2”, with Stew Peters, “COVENOM-19” with Jonathan Otto, and “Propaganda Exposed” with the Bollinger’s. The Dr. Ardis Show has a mission statement which is, “Creating Doubt in Big Pharma, and Restoring Faith in Nature!” During the intentionally created supply chain issues of the fraudulent COVID pandemic, Dr. Ardis launched his own brand of all natural supplements called ArdisLabs.com. Whether by media interviews, speaking on stages, or testifying in state capital buildings, Dr. Ardis is on a mission to protect the health of innocent human beings worldwide, and help them make sense of their symptoms


    Dr. Robert O. Young has been recognized as one of the top clinical scientists in the world specializing in cellular nutrition, biochemistry and microbiology. Dr. Young has devoted his life to researching the true causes of "disease," subsequently developing "The New Biology™" to help people balance their life. He is the author of over 100 published peer-reviewed articles and author and co-author of many books. The pH Miracle series of books have sold over 10 million copies and are gaining a widespread following in over 159 countries. He is best known for his four book series, The pH Miracle, The pH Miracle for Diabetes, The pH Miracle for Weight Loss and The pH Miracle for Cancer.


    Last year Dr. Young and his co-author Tom Ballantyne, Jr. published 3 new books, “Truth vs Deception – Liberty vs. Tyranny - Facts vs, Fiction - Science vs, Scientism, Part 1, 2 and 3 based on the premise that if we are to remain free, we must learn the truth on what is going on around us, and not just from the media, government, etc.


    While author's Dr. Robert Young and T. M. Ballantyne, Jr. (the "Truth Author," so-named by Dr. Young) will discuss the facts surrounding what Sasha Stone has called "Covidiocy," and its attendant "vaccines," along with the third book in the series, 'Let Freedom Ring', about child trafficking and its attendant evils, released in late October of 2023 (3 1/2 months ago), the underlying theme of the series is exactly what the title indicates: How to discern truth and avoid deception.


    As the goal of the conference is "to create a new world based on new paradigms in various areas of life," we will address how truth liberates us from the captivity of deception."


    "Given that the key to both health and happiness is right-thinking, we posit that only by recognizing and embracing actual truth can our thoughts achieve those ends. We maintain that the ultimate aim of our existence, both now and hereafter, is that we "might have joy."


    Authors Young and Ballantyne


    T. M. Ballantyne, Jr.



    https://consciouslifeexpo.com/dr-robert-young-2024/...

    PRESS CONTACT:


    Dawna Shuman, Lighthouse Public Relations


    dslighthousepr@aol.com/Cell: 818-632-3297

    I wonder why I'm never invited to panels?

    https://www.drrobertyoung.com/post/the-medical-freedom-symposiumpost-conference-at-the-conscious-life-expo
    THE MEDICAL FREEDOM SYMPOSIUM CONFERENCE at THE CONSCIOUS LIFE EXPO Monday, Feb.12 - 2pm-4:30pm FORGING THE FUTURE TERRAIN OF WELLNESS Join us for a riveting, powerful, inspiring exchange of motivational insights that will stir you to support and create the changes we need for our Medical Freedom! Together We Stand! The Supreme Court has long recognized a person's constitutionally protected liberty interest in his or her own medical autonomy, especially when those interests are secured by state laws. Kelly Gallagher Kelly Gallagher is an Award-winning filmmaker, writer, poet, international health activist, and wellness/survival expert. Hailing from Network TV, this 5x cancer “thriver” powered by her 6th pacemaker, and a prosthetic heart valve has successfully navigated both conventional and alternative wellness protocols for almost 40 years. Del Bigtree Del Bigtree inspires thousands with his unique blend of investigation, scientific expertise and solutions. As the Emmy winning producer of "The Doctors" TV series and producer of the ground-breaking documentary, Vaxxed:From Cover-up to Catastrophe, he ignited a revolution against pharmaceutical tyranny around the world. Del’s internet TV news show, The HighWire reaches out to over 100 million views. His non-profit, the Informed Consent Action Network, (ICAN), is leading worldwide investigations into drug and vaccine fraud that have already resulted in multiple winning lawsuits against US Government agencies Health and Human Services, National Institutes of Health, CDC and FDA. Dr. Judy Mikovits Dr. Judy Mikovits has been called one of the most accomplished scientist of her generation. Her 1991 doctoral thesis revolutionized the treatment of HIV/AIDS.. In 2020 Dr. Mikovits started Dr Solution, a company focused, not only on education, but on providing solutions for prevention and treatment of autoimmune/auto-inflammatory diseases resulting from viral infection, drugs and environmental toxins.. Her heart and passion is to focus on natural products chemistry and plant based drug and nutritional therapeutic protocols. Dr Mikovits is a New York Times Best selling author of the books Plague, Plague of Corruption, Ending Plague and the Truth about the Masks. Dr. Mikovits is featured in both "Plandemic" films. Dr. Jeffrey Barke Dr. Jeffrey Barke is a board certified primary care physician in private practice for over 25 years. He has served as an Associate Clinical Professor at U.C. Irvine and a board member of the Orange County Medical Association. Dr. Barke is the author of COVID-19: A Physicians Take on the Exaggerated Fear of Corona Virus. He is a sought after speaker on the failure of government education and all things related to COVID-19. Dr. Barke is a proud founding member of America’s Frontline Doctor.He is also the co-host of the podcast: InformedDissentMedia.com Steve Kirsch Steve Kirsch is a Silicon Valley entrepreneur, MIT graduate and philanthropist, as well the founder of the COVID-19 Early Treatment Fund and the Vaccine Safety Research Foundation. He has been featured on 60 Minutes and profiled in Forbes. Kirsch has one of the most widely read Substacks in the world. Dr. Byran Ardis Dr. Bryan Ardis is a tireless researcher, seeking to weed out deception in health and medicine and provide truth through his personal research,“The Dr. Ardis” Podcast and his product formulations. In May of 2020, Dr. Ardis blew the whistle on the deadly, toxic and experimental drug, Remdesivir. Dr Ardis has been featured in many documentaries including, “Antidote” with Jason Shurka, “Watch the Water” and “Watch the Water 2”, with Stew Peters, “COVENOM-19” with Jonathan Otto, and “Propaganda Exposed” with the Bollinger’s. The Dr. Ardis Show has a mission statement which is, “Creating Doubt in Big Pharma, and Restoring Faith in Nature!” During the intentionally created supply chain issues of the fraudulent COVID pandemic, Dr. Ardis launched his own brand of all natural supplements called ArdisLabs.com. Whether by media interviews, speaking on stages, or testifying in state capital buildings, Dr. Ardis is on a mission to protect the health of innocent human beings worldwide, and help them make sense of their symptoms Dr. Robert O. Young has been recognized as one of the top clinical scientists in the world specializing in cellular nutrition, biochemistry and microbiology. Dr. Young has devoted his life to researching the true causes of "disease," subsequently developing "The New Biology™" to help people balance their life. He is the author of over 100 published peer-reviewed articles and author and co-author of many books. The pH Miracle series of books have sold over 10 million copies and are gaining a widespread following in over 159 countries. He is best known for his four book series, The pH Miracle, The pH Miracle for Diabetes, The pH Miracle for Weight Loss and The pH Miracle for Cancer. Last year Dr. Young and his co-author Tom Ballantyne, Jr. published 3 new books, “Truth vs Deception – Liberty vs. Tyranny - Facts vs, Fiction - Science vs, Scientism, Part 1, 2 and 3 based on the premise that if we are to remain free, we must learn the truth on what is going on around us, and not just from the media, government, etc. While author's Dr. Robert Young and T. M. Ballantyne, Jr. (the "Truth Author," so-named by Dr. Young) will discuss the facts surrounding what Sasha Stone has called "Covidiocy," and its attendant "vaccines," along with the third book in the series, 'Let Freedom Ring', about child trafficking and its attendant evils, released in late October of 2023 (3 1/2 months ago), the underlying theme of the series is exactly what the title indicates: How to discern truth and avoid deception. As the goal of the conference is "to create a new world based on new paradigms in various areas of life," we will address how truth liberates us from the captivity of deception." "Given that the key to both health and happiness is right-thinking, we posit that only by recognizing and embracing actual truth can our thoughts achieve those ends. We maintain that the ultimate aim of our existence, both now and hereafter, is that we "might have joy." Authors Young and Ballantyne T. M. Ballantyne, Jr. https://consciouslifeexpo.com/dr-robert-young-2024/... PRESS CONTACT: Dawna Shuman, Lighthouse Public Relations dslighthousepr@aol.com/Cell: 818-632-3297 I wonder why I'm never invited to panels? https://www.drrobertyoung.com/post/the-medical-freedom-symposiumpost-conference-at-the-conscious-life-expo
    WWW.DRROBERTYOUNG.COM
    THE MEDICAL FREEDOM SYMPOSIUM CONFERENCE at THE CONSCIOUS LIFE EXPO
    Monday, Feb.12 - 2pm-4:30pm FORGING THE FUTURE TERRAIN OF WELLNESS Join us for a riveting, powerful, inspiring exchange of motivational insights that will stir you to support and create the changes we need for our Medical Freedom! Together We Stand! The Supreme Court has long recognized a person's constitutionally protected liberty interest in his or her own medical autonomy, especially when those interests are secured by state laws. Kelly Gallagher Kelly Gallagher is an Award-winning filmmaker,
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  • Conversations with 10 leaders of an array of educational models yields some inspiring advice for emerging #entrepreneurs eyeing launches in the new year.
    Conversations with 10 leaders of an array of educational models yields some inspiring advice for emerging #entrepreneurs eyeing launches in the new year.
    COUNTERMARKETS.COM
    10 Education Entrepreneurs Offer Advice To New Founders in 2024 - Counter Markets
    Each of their programs is distinct, representing an assortment of educational models and methods.
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  • Marketing a product intelligently requires solid strategies and a deep understanding of the market and target audience. Here are some steps you can take to smartly improve your product marketing strategy:

    market study:
    Carefully study the market to determine customer needs and wants.
    Analyze the competition and conclude their strengths and weaknesses.

    Determine the target audience:
    Identify the customer segment that will benefit most from the product you are promoting.
    I understand their needs and interests and how the product can solve their problems or satisfy their desires.

    Develop an effective message:
    Determine the main message you want to send to the target audience.
    Make the message clear and attractive, and highlight the benefits of the product.

    Use of social media:
    Identify the social channels where your audience is located.
    Post attractive and inspiring content and interact with followers to enhance engagement.

    Content Marketing:
    Creating valuable content helps build trust and enhance reputation.
    Use blogs, videos, and interactive content to attract customers' attention.

    Promotion and offers:
    Offer special offers or promotions to attract customers' attention.
    Using advertising campaign techniques intelligently and targeting the appropriate audience.

    Analysis and evaluation:
    Use analytics tools to measure the effectiveness of marketing campaigns.
    Evaluate feedback from customers and use it to improve your strategy.

    Continuous innovation:
    Be prepared to adapt your strategy based on changes in the market and customer needs.
    Apply new ideas and innovations to stand out from competitors.

    Marketing the product intelligently requires strategic vision and integration between various elements. Use data and analysis effectively to make informed decisions and achieve better success in marketing your product
    Marketing a product intelligently requires solid strategies and a deep understanding of the market and target audience. Here are some steps you can take to smartly improve your product marketing strategy: market study: Carefully study the market to determine customer needs and wants. Analyze the competition and conclude their strengths and weaknesses. Determine the target audience: Identify the customer segment that will benefit most from the product you are promoting. I understand their needs and interests and how the product can solve their problems or satisfy their desires. Develop an effective message: Determine the main message you want to send to the target audience. Make the message clear and attractive, and highlight the benefits of the product. Use of social media: Identify the social channels where your audience is located. Post attractive and inspiring content and interact with followers to enhance engagement. Content Marketing: Creating valuable content helps build trust and enhance reputation. Use blogs, videos, and interactive content to attract customers' attention. Promotion and offers: Offer special offers or promotions to attract customers' attention. Using advertising campaign techniques intelligently and targeting the appropriate audience. Analysis and evaluation: Use analytics tools to measure the effectiveness of marketing campaigns. Evaluate feedback from customers and use it to improve your strategy. Continuous innovation: Be prepared to adapt your strategy based on changes in the market and customer needs. Apply new ideas and innovations to stand out from competitors. Marketing the product intelligently requires strategic vision and integration between various elements. Use data and analysis effectively to make informed decisions and achieve better success in marketing your product
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  • Trusting Allah in Difficult Times
    For Muslims, the Quran and Sunnah provide solace and guidance during difficult times. Islam teaches that life is a temporary test, where hardships strengthen faith, expiate sins, and help individuals become their best selves.

    Trusting Allah in Difficult Times

    In this journey of life, we often encounter trying times that test our strength, patience, and faith. When faced with adversity, finding strength and solace is something that many of us seek, and for us Muslims, the Quran and Sunnah serve as sources of comfort and guidance.

    Islam presents us with a perspective that views this world as a temporal abode, where Allah tests His servants only to raise one’s level of faith when it wavers, to expiate their sins and to bring out the best version of themselves. It is important that Muslims draw on these resources within the rich tapestry of Islamic teachings in the face of adversity.

    1. Remember That Allah Does Not Burden a Soul Beyond Its Capacity

    Allah s.w.t. says in the Quran in Surah Al-Baqarah, verse 286:

    لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ

    “Allah does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss.”

    This verse highlights the belief that Allah does not inflict nor impose a burden on a soul beyond its capacity and serves as a poignant reminder that His wisdom surpasses our comprehension and that the trials and obstacles we encounter are indefinitely tailored to our capabilities.

    2. Keep in Mind that Allah Alone is Sufficient for Us, and He is the Best Protector

    There is another profound Quranic verse that encapsulates and captures the essence of faith, dependence, and submission to God’s divine will. Muslims facing the trials and tribulations of life can turn to this potent verse nestled in Surah Ali-’Imran as a source of comfort and wise counsel.

    Allah s.w.t. mentions in the Quran:

    ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ

    “Those who were warned, “Your enemies have mobilised their forces against you, so fear them: the warning only made them grow stronger in faith, and they replied, “Allah (alone) is sufficient (as an aid) for us and (He) is the best Protector.”

    (Surah Ali-’Imran, 3:173)

    It was recorded in Sahih Al-Bukhari that Ibn ‘Abbas explains that the verse refers to the early Muslims who faced immense opposition from their opponent. Despite being warned that a massive army had gathered against them, their faith and trust in Allah s.w.t. only grew stronger. This rooted faith stemmed from their deep understanding of Allah’s power and omniscience.

    Ibn Kathir also emphasised this concept of reliance on Allah s.w.t. and explained that the verse highlights the inherent strength and resilience that faith can bestow upon individuals. When faced with intimidation and threats, the true believers’ faith remains unshakable, and their trust in Allah s.w.t. is unwavering. Our Prophet Ibrahim a.s. also uttered the same words, “Allah (alone) is sufficient (as an aid) for us and (He) is the best Protector” and placed complete reliance on Allah s.w.t. when he was about to be thrown into a fire pit. As a result, he found coolness and tranquillity amidst the blazing fire.

    Thus, these faith-inspiring words signify a deep acknowledgement that placing trust in Allah s.w.t. is the key to enduring and overcoming challenges and uncertainties, and it serves as a reminder to the believers that no matter the circumstances one is in, Allah’s care and provision are boundless. He is The Bestower and The Withholder of Mercy, and He, alone, is The Remover of harm and affliction.

    The recurring utterance of “حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ” reflects not only a verbal expression of trust in Allah but also serves as a profound embodiment of Islamic teachings. The phrase adds a layer of spiritual resilience as it invites one to maintain a positive outlook, trusting that Allah’s plan is ultimately for the best, even if the immediate circumstances may seem otherwise.

    what does Allah say about hard times

    Palestinians search a house after an Israeli air strike, in the city of Rafah, southern of the Gaza Strip, on October 15 2023.

    This is evident in various media coverage of our Palestinian brothers and sisters, where their reliance on Allah s.w.t. (Tawakkal) and admirable patience (Sabr) serve as noteworthy and compelling examples for Muslims around the world. From those who had to pull their own family members out of the rubbles themselves, to the grandfather who forcefully opened the eyes of his granddaughter to take one final look at her face and to the thousands of innocent children whose childhoods are being robbed from them – all of them echoed with a little to no hesitation: Hasbunallah Wa Ni’mal-Wakil.

    Their resilience becomes a source of inspiration, urging us to introspect and embody similar outlooks and coping mechanisms in our own lives.


    Read: Navigating The Crisis In Gaza: A Guide by the Asatizah Youth Network

    3. Be Patient

    Another virtue within the teachings of Islam is the virtue of patience (Sabr), and it is held in high regard, constituting an integral element of faith. To be patient is not merely about tolerating adversity and equating it to complacency and resignation but rather about embracing it as an opportunity for advancement and strengthening one’s connection with Allah s.w.t. Patience in Islam is a dynamic and active principle that involves having to endure challenges in life with resilience and complete reliance on Allah s.w.t. while simultaneously engaging in constructive efforts to overcome them.

    Allah s.w.t. says in the Quran:

    وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ

    "O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient."

    (Surah Al-Baqarah, 2:153)

    Read: Quranic Verses About Patience

    4. Understand that Everything that Happens to a Believer is Good

    The Prophet s.a.w. also said in a hadith:

    مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

    "No fatigue, nor disease, nor sorrow, nor sadness nor hurt nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."

    (Sahih Bukhari)

    Every event in a believer’s life, even if it seems unfavourable, is ultimately considered good. Thus, as a true believer in times of prosperity, gratitude should blossom, and during periods of hardship, patience should take root. Such steadfast resilience, akin to ‘beautiful patience,’ was exemplified by our Prophets, who faced numerous challenges throughout their lives.

    The Treaty Of Hudaybiyah is a key example; when faced with resistance to perform pilgrimage in Makkah, Prophet Muhammad s.a.w. chose patience and proceeded to engage in negotiations. The resulting treaty may have seemed unfavourable at the time. However, it exemplified patience and trust in Allah’s will and decree, which eventually led to long-term peace and success for the Muslims.

    Read: 4 Things to Know about The Story of Hudaibiyah

    5. Comprehend Allah’s Attributes

    how to trust Allah

    That said, it is almost impossible to trust and rely entirely on Allah s.w.t. without knowledge of who He is. To truly know Allah is to delve into an understanding and acknowledgement of His Divine names and attributes, such as Al-Hafiz (The Guardian), Al-’Azim (The Most Great) and Al-Qadir (The All-Powerful). Comprehending these attributes fosters a more rooted sense of trust in Allah s.w.t. and His plans and distinguishes anxiety and worries about the unknown.

    Therefore, the deeper our awareness of The Almighty, the stronger our certainty in Him, our love towards Him and consequently, the greater our reliance on Him – this is the essence of Tawakkul. In return, it will help us put everything, whether good or bad, into the proper perspective.

    References:

    Al-Quran Ibn Kathir Tafsir| Alim.org. (n.d.). Retrieved from https://www.alim.org/quran/tafsir/ibn-kathir/surah/3/169/

    Bonab, B. G., & Koohsar, A. A. H. (2011, January 1). Reliance on God as a Core Construct of Islamic Psychology. Procedia - Social and Behavioral Sciences. Retrieved December 3, 2023, from https://doi.org/10.1016/j.sbspro.2011.10.043

    Parrott, J. (2020, March 23). When Our Worlds Are Shaken: Finding Strength in ‘Beautiful Patience.’ Retrieved December 3, 2023, from https://nyuscholars.nyu.edu/en/publications/when-our-worlds-are-shaken-finding-strength-in-beautiful-patience

    Riyad as-Salihin 76 - The Book of Miscellany - كتاب المقدمات - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم). (n.d.). Retrieved from https://sunnah.com/riyadussalihin:76

    Tahir. (2020, April 2). In Hardship and in Ease: How to Rely on God | Yaqeen Institute for Islamic Research. Yaqeen Institute for Islamic Research. Retrieved December 3, 2023, from https://yaqeeninstitute.org/read/paper/in-hardship-and-in-ease-how-to-rely-on-god

    What Does Tawakkul Mean? (2020, June 3). Retrieved from https://muslim.sg/articles/tawakkul-meaning

    Listen to our Podcasts!

    https://muslim.sg/articles/trusting-allah-in-difficult-times
    Trusting Allah in Difficult Times For Muslims, the Quran and Sunnah provide solace and guidance during difficult times. Islam teaches that life is a temporary test, where hardships strengthen faith, expiate sins, and help individuals become their best selves. Trusting Allah in Difficult Times In this journey of life, we often encounter trying times that test our strength, patience, and faith. When faced with adversity, finding strength and solace is something that many of us seek, and for us Muslims, the Quran and Sunnah serve as sources of comfort and guidance. Islam presents us with a perspective that views this world as a temporal abode, where Allah tests His servants only to raise one’s level of faith when it wavers, to expiate their sins and to bring out the best version of themselves. It is important that Muslims draw on these resources within the rich tapestry of Islamic teachings in the face of adversity. 1. Remember That Allah Does Not Burden a Soul Beyond Its Capacity Allah s.w.t. says in the Quran in Surah Al-Baqarah, verse 286: لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ “Allah does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss.” This verse highlights the belief that Allah does not inflict nor impose a burden on a soul beyond its capacity and serves as a poignant reminder that His wisdom surpasses our comprehension and that the trials and obstacles we encounter are indefinitely tailored to our capabilities. 2. Keep in Mind that Allah Alone is Sufficient for Us, and He is the Best Protector There is another profound Quranic verse that encapsulates and captures the essence of faith, dependence, and submission to God’s divine will. Muslims facing the trials and tribulations of life can turn to this potent verse nestled in Surah Ali-’Imran as a source of comfort and wise counsel. Allah s.w.t. mentions in the Quran: ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ “Those who were warned, “Your enemies have mobilised their forces against you, so fear them: the warning only made them grow stronger in faith, and they replied, “Allah (alone) is sufficient (as an aid) for us and (He) is the best Protector.” (Surah Ali-’Imran, 3:173) It was recorded in Sahih Al-Bukhari that Ibn ‘Abbas explains that the verse refers to the early Muslims who faced immense opposition from their opponent. Despite being warned that a massive army had gathered against them, their faith and trust in Allah s.w.t. only grew stronger. This rooted faith stemmed from their deep understanding of Allah’s power and omniscience. Ibn Kathir also emphasised this concept of reliance on Allah s.w.t. and explained that the verse highlights the inherent strength and resilience that faith can bestow upon individuals. When faced with intimidation and threats, the true believers’ faith remains unshakable, and their trust in Allah s.w.t. is unwavering. Our Prophet Ibrahim a.s. also uttered the same words, “Allah (alone) is sufficient (as an aid) for us and (He) is the best Protector” and placed complete reliance on Allah s.w.t. when he was about to be thrown into a fire pit. As a result, he found coolness and tranquillity amidst the blazing fire. Thus, these faith-inspiring words signify a deep acknowledgement that placing trust in Allah s.w.t. is the key to enduring and overcoming challenges and uncertainties, and it serves as a reminder to the believers that no matter the circumstances one is in, Allah’s care and provision are boundless. He is The Bestower and The Withholder of Mercy, and He, alone, is The Remover of harm and affliction. The recurring utterance of “حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ” reflects not only a verbal expression of trust in Allah but also serves as a profound embodiment of Islamic teachings. The phrase adds a layer of spiritual resilience as it invites one to maintain a positive outlook, trusting that Allah’s plan is ultimately for the best, even if the immediate circumstances may seem otherwise. what does Allah say about hard times Palestinians search a house after an Israeli air strike, in the city of Rafah, southern of the Gaza Strip, on October 15 2023. This is evident in various media coverage of our Palestinian brothers and sisters, where their reliance on Allah s.w.t. (Tawakkal) and admirable patience (Sabr) serve as noteworthy and compelling examples for Muslims around the world. From those who had to pull their own family members out of the rubbles themselves, to the grandfather who forcefully opened the eyes of his granddaughter to take one final look at her face and to the thousands of innocent children whose childhoods are being robbed from them – all of them echoed with a little to no hesitation: Hasbunallah Wa Ni’mal-Wakil. Their resilience becomes a source of inspiration, urging us to introspect and embody similar outlooks and coping mechanisms in our own lives. Read: Navigating The Crisis In Gaza: A Guide by the Asatizah Youth Network 3. Be Patient Another virtue within the teachings of Islam is the virtue of patience (Sabr), and it is held in high regard, constituting an integral element of faith. To be patient is not merely about tolerating adversity and equating it to complacency and resignation but rather about embracing it as an opportunity for advancement and strengthening one’s connection with Allah s.w.t. Patience in Islam is a dynamic and active principle that involves having to endure challenges in life with resilience and complete reliance on Allah s.w.t. while simultaneously engaging in constructive efforts to overcome them. Allah s.w.t. says in the Quran: وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ "O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient." (Surah Al-Baqarah, 2:153) Read: Quranic Verses About Patience 4. Understand that Everything that Happens to a Believer is Good The Prophet s.a.w. also said in a hadith: مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ "No fatigue, nor disease, nor sorrow, nor sadness nor hurt nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that." (Sahih Bukhari) Every event in a believer’s life, even if it seems unfavourable, is ultimately considered good. Thus, as a true believer in times of prosperity, gratitude should blossom, and during periods of hardship, patience should take root. Such steadfast resilience, akin to ‘beautiful patience,’ was exemplified by our Prophets, who faced numerous challenges throughout their lives. The Treaty Of Hudaybiyah is a key example; when faced with resistance to perform pilgrimage in Makkah, Prophet Muhammad s.a.w. chose patience and proceeded to engage in negotiations. The resulting treaty may have seemed unfavourable at the time. However, it exemplified patience and trust in Allah’s will and decree, which eventually led to long-term peace and success for the Muslims. Read: 4 Things to Know about The Story of Hudaibiyah 5. Comprehend Allah’s Attributes how to trust Allah That said, it is almost impossible to trust and rely entirely on Allah s.w.t. without knowledge of who He is. To truly know Allah is to delve into an understanding and acknowledgement of His Divine names and attributes, such as Al-Hafiz (The Guardian), Al-’Azim (The Most Great) and Al-Qadir (The All-Powerful). Comprehending these attributes fosters a more rooted sense of trust in Allah s.w.t. and His plans and distinguishes anxiety and worries about the unknown. Therefore, the deeper our awareness of The Almighty, the stronger our certainty in Him, our love towards Him and consequently, the greater our reliance on Him – this is the essence of Tawakkul. In return, it will help us put everything, whether good or bad, into the proper perspective. References: Al-Quran Ibn Kathir Tafsir| Alim.org. (n.d.). Retrieved from https://www.alim.org/quran/tafsir/ibn-kathir/surah/3/169/ Bonab, B. G., & Koohsar, A. A. H. (2011, January 1). Reliance on God as a Core Construct of Islamic Psychology. Procedia - Social and Behavioral Sciences. Retrieved December 3, 2023, from https://doi.org/10.1016/j.sbspro.2011.10.043 Parrott, J. (2020, March 23). When Our Worlds Are Shaken: Finding Strength in ‘Beautiful Patience.’ Retrieved December 3, 2023, from https://nyuscholars.nyu.edu/en/publications/when-our-worlds-are-shaken-finding-strength-in-beautiful-patience Riyad as-Salihin 76 - The Book of Miscellany - كتاب المقدمات - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم). (n.d.). Retrieved from https://sunnah.com/riyadussalihin:76 Tahir. (2020, April 2). In Hardship and in Ease: How to Rely on God | Yaqeen Institute for Islamic Research. Yaqeen Institute for Islamic Research. Retrieved December 3, 2023, from https://yaqeeninstitute.org/read/paper/in-hardship-and-in-ease-how-to-rely-on-god What Does Tawakkul Mean? (2020, June 3). Retrieved from https://muslim.sg/articles/tawakkul-meaning Listen to our Podcasts! https://muslim.sg/articles/trusting-allah-in-difficult-times
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  • 🌿 Join us for an awe-inspiring exploration into the incredible healing powers waiting just beyond your doorstep! 🌻✨

    🍃 "Unveiling the Abundant Healing Powers of Your Backyard: A Journey into Nature's Pharmacy with Nicole Apelian, Ph.D" 🌿

    🌟 Nature is our ultimate healer, and there's no better guide to uncovering its secrets than the renowned expert, Nicole Apelian, Ph.D. 🌳🔍

    Join us in this transformative journey as Dr. Nicole Apelian delves into the magnificent potential nestled within your backyard. 🌺🌿 Her expertise in ethnobotany and natural remedies will illuminate the wealth of healing treasures nature has to offer right outside your door. 🌼✨

    🌱 From medicinal plants to ancient healing techniques, Dr. Apelian will share her invaluable insights and practical wisdom. Learn how to harness the power of nature to support your well-being and vitality. 🌸💫

    Mark your calendars and get ready to embark on this enlightening expedition into "Nature's Pharmacy" with us! 📅🌿 Stay tuned for more details on this enlightening event led by the remarkable Dr. Nicole Apelian. 🎉🌿

    Don't miss this chance to unlock the secrets of your backyard and embrace the abundant healing powers that nature has to offer! 🌟🌿 #NatureHeals #BackyardWellness #NicoleApelianPhD #HealingJourney 🌿✨
    Register Now 🌿 Join the Journey with Dr. Nicole Apelian, Ph.D!
    https://sites.google.com/view/wildroots-discovery/home
    🌿 Join us for an awe-inspiring exploration into the incredible healing powers waiting just beyond your doorstep! 🌻✨ 🍃 "Unveiling the Abundant Healing Powers of Your Backyard: A Journey into Nature's Pharmacy with Nicole Apelian, Ph.D" 🌿 🌟 Nature is our ultimate healer, and there's no better guide to uncovering its secrets than the renowned expert, Nicole Apelian, Ph.D. 🌳🔍 Join us in this transformative journey as Dr. Nicole Apelian delves into the magnificent potential nestled within your backyard. 🌺🌿 Her expertise in ethnobotany and natural remedies will illuminate the wealth of healing treasures nature has to offer right outside your door. 🌼✨ 🌱 From medicinal plants to ancient healing techniques, Dr. Apelian will share her invaluable insights and practical wisdom. Learn how to harness the power of nature to support your well-being and vitality. 🌸💫 Mark your calendars and get ready to embark on this enlightening expedition into "Nature's Pharmacy" with us! 📅🌿 Stay tuned for more details on this enlightening event led by the remarkable Dr. Nicole Apelian. 🎉🌿 Don't miss this chance to unlock the secrets of your backyard and embrace the abundant healing powers that nature has to offer! 🌟🌿 #NatureHeals #BackyardWellness #NicoleApelianPhD #HealingJourney 🌿✨ Register Now 🌿 Join the Journey with Dr. Nicole Apelian, Ph.D! https://sites.google.com/view/wildroots-discovery/home
    Haha
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    0 Σχόλια 0 Μοιράστηκε 6366 Views
  • As a coffee lover and someone who is always on the lookout for effective weight loss solutions, I was intrigued when I first heard about Java Burn. Promising to harness the power of coffee to aid in weight loss, Java Burn has been generating a lot of buzz in the health and wellness community. In this article, I will delve into the ingredients of Java Burn, explore customer reviews, and evaluate its cost-effectiveness as a weight loss supplement.
    The Power of Coffee in Weight Loss
    Coffee has long been celebrated for its ability to kickstart our mornings and keep us alert throughout the day. However, its benefits extend beyond just providing a caffeine boost. The active ingredient in coffee, caffeine, has been studied for its potential to aid in weight loss. Caffeine is known to stimulate the central nervous system, which can lead to an increase in metabolism and the burning of fat. Additionally, coffee is rich in antioxidants, which can support overall health and well-being.
    Java Burn takes the power of coffee a step further by combining it with other natural ingredients that have been shown to support weight loss. One of the key components in Java Burn is green tea extract, which contains catechins that have been linked to enhanced fat burning and improved metabolic rate. This combination of coffee and green tea extract makes Java Burn a promising option for those looking to incorporate natural ingredients into their weight loss journey.
    Customer Reviews: Real Stories of Java Burn Users
    To gain a better understanding of the effectiveness of Java Burn, I delved into customer reviews to see how real users have experienced the product. What stood out to me was the overwhelmingly positive feedback from individuals who had incorporated Java Burn into their daily routines. Many users reported experiencing increased energy levels and a noticeable reduction in cravings, which are both crucial factors in supporting weight loss efforts.
    Moreover, numerous customers shared stories of successfully shedding excess pounds while using Java Burn. These accounts highlighted the product’s ability to not only aid in weight loss but also to provide a sustainable solution for maintaining a healthy lifestyle. It was inspiring to read about the transformative impact that Java Burn had on the lives of these individuals, reinforcing its reputation as a promising weight loss supplement.
    Cost-Effectiveness of Java Burn: Balancing Quality and Affordability
    When considering a weight loss supplement, it is essential to assess its cost-effectiveness, especially when it becomes a part of your daily routine. Java Burn offers a compelling balance of quality and affordability, making it an accessible option for individuals seeking support in their weight loss journey. The carefully selected ingredients, including organic coffee and potent extracts, ensure that Java Burn delivers on its promises without compromising on quality.
    Furthermore, the convenience of incorporating Java Burn into your daily routine makes it a cost-effective choice. By replacing your regular cup of coffee with Java Burn, you can seamlessly integrate this weight loss supplement into your lifestyle without incurring additional expenses. The long-term benefits of improved metabolism, energy levels, and overall well-being make the investment in Java Burn a worthwhile choice for those prioritizing their health and weight management goals.
    In conclusion, Java Burn harnesses the power of coffee and other natural ingredients to offer a promising solution for individuals looking to support their weight loss journey. With its carefully curated blend and positive customer reviews, Java Burn stands out as a viable option for those seeking a cost-effective and sustainable approach to weight loss. Whether you are a coffee enthusiast or someone exploring effective weight loss solutions, Java Burn’s ingredients and proven benefits make it a compelling addition to your wellness routine.
    CLICK HERE-- https://myaweber22.systeme.io/newjavaburn23
    As a coffee lover and someone who is always on the lookout for effective weight loss solutions, I was intrigued when I first heard about Java Burn. Promising to harness the power of coffee to aid in weight loss, Java Burn has been generating a lot of buzz in the health and wellness community. In this article, I will delve into the ingredients of Java Burn, explore customer reviews, and evaluate its cost-effectiveness as a weight loss supplement. The Power of Coffee in Weight Loss Coffee has long been celebrated for its ability to kickstart our mornings and keep us alert throughout the day. However, its benefits extend beyond just providing a caffeine boost. The active ingredient in coffee, caffeine, has been studied for its potential to aid in weight loss. Caffeine is known to stimulate the central nervous system, which can lead to an increase in metabolism and the burning of fat. Additionally, coffee is rich in antioxidants, which can support overall health and well-being. Java Burn takes the power of coffee a step further by combining it with other natural ingredients that have been shown to support weight loss. One of the key components in Java Burn is green tea extract, which contains catechins that have been linked to enhanced fat burning and improved metabolic rate. This combination of coffee and green tea extract makes Java Burn a promising option for those looking to incorporate natural ingredients into their weight loss journey. Customer Reviews: Real Stories of Java Burn Users To gain a better understanding of the effectiveness of Java Burn, I delved into customer reviews to see how real users have experienced the product. What stood out to me was the overwhelmingly positive feedback from individuals who had incorporated Java Burn into their daily routines. Many users reported experiencing increased energy levels and a noticeable reduction in cravings, which are both crucial factors in supporting weight loss efforts. Moreover, numerous customers shared stories of successfully shedding excess pounds while using Java Burn. These accounts highlighted the product’s ability to not only aid in weight loss but also to provide a sustainable solution for maintaining a healthy lifestyle. It was inspiring to read about the transformative impact that Java Burn had on the lives of these individuals, reinforcing its reputation as a promising weight loss supplement. Cost-Effectiveness of Java Burn: Balancing Quality and Affordability When considering a weight loss supplement, it is essential to assess its cost-effectiveness, especially when it becomes a part of your daily routine. Java Burn offers a compelling balance of quality and affordability, making it an accessible option for individuals seeking support in their weight loss journey. The carefully selected ingredients, including organic coffee and potent extracts, ensure that Java Burn delivers on its promises without compromising on quality. Furthermore, the convenience of incorporating Java Burn into your daily routine makes it a cost-effective choice. By replacing your regular cup of coffee with Java Burn, you can seamlessly integrate this weight loss supplement into your lifestyle without incurring additional expenses. The long-term benefits of improved metabolism, energy levels, and overall well-being make the investment in Java Burn a worthwhile choice for those prioritizing their health and weight management goals. In conclusion, Java Burn harnesses the power of coffee and other natural ingredients to offer a promising solution for individuals looking to support their weight loss journey. With its carefully curated blend and positive customer reviews, Java Burn stands out as a viable option for those seeking a cost-effective and sustainable approach to weight loss. Whether you are a coffee enthusiast or someone exploring effective weight loss solutions, Java Burn’s ingredients and proven benefits make it a compelling addition to your wellness routine. CLICK HERE-- https://myaweber22.systeme.io/newjavaburn23
    0 Σχόλια 0 Μοιράστηκε 5127 Views
  • BDS is the most effective way to put our solidarity into action – here’s how to win
    Olivia KatbiNovember 13, 2023
    (Image: Palestinian BDS National Committee)
    (Image: Palestinian BDS National Committee)
    As Israel continues to escalate its ongoing genocide and ethnic cleansing of Palestinians, a new wave of solidarity with Palestine is emerging. Many people are learning for the first time about the Palestinian call to boycott, divest from, and sanction (BDS) Israel until it complies with international law. As a coordinator for the BDS Movement in North America for several years, I have worked on a number of BDS campaigns, and would like to lay out the basics, best practices, and some helpful tips and ideas for BDS campaigning.

    BDS 101

    First, some quick background: The BDS movement was founded by Palestinian civil society in 2005 as a way to exert pressure on Israel to comply with international law until it meets three key demands:

    1. An end to Israel’s occupation of all Arab lands and dismantling the illegal apartheid Wall;

    2. Full equality for Palestinian citizens of Israel; and

    3. The right of return for Palestinian refugees.

    You can learn more about the history of the BDS Movement, the organizations that make up the Palestinian BDS National Committee, and past and current campaigns at the BDS Movement website.

    BDS is the most effective way for us to put our solidarity with Palestinian liberation into action as residents of the United States, which gives Israel an annual $3.8 billion in military funding, shields Israel from international accountability, and has countless corporations and institutions that maintain some level of complicity in Israel’s violence. BDS is inspired by the South African anti-apartheid movement, during which international boycotts and sanctions played a major role in bringing about the eventual fall of apartheid, and the U.S. Civil Rights movement and its inspiring boycotts, including the Rosa Parks-led Montgomery bus boycott.

    A movement for collective action

    Many people are personally boycotting brands that have stated support for Israel, and that’s great – but I want to stress that consumer boycotts are most effective when taken as a collective action, and BDS isn’t just about consumer boycotts. More important than our own personal investments and purchases, which are symbolic gestures but not impactful alone, is working within an organization, union, or coalition to organize effective, strategic campaigns and build power globally to support the Palestinian struggle. So when you see massive lists of dozens and dozens of companies to boycott going around on social media – please keep in mind that the goal isn’t to boycott as many companies as possible, as very few people can feasibly sustain such extensive boycotts. The goal is to strategically pick a few targets and exert enough collective pressure to win a campaign – meaning, a specific company stops doing business with Israel, a specific institution divests its investments from complicit Israeli or international companies, or a specific city ends its relationship with the Israeli government or adopts a human rights procurement and investment policy.

    There are many different kinds of BDS campaigns to choose from, and you can choose the most strategic and achievable targets in your own local context. Consider these examples:

    Municipal boycott: a city ends contracts with HP or Caterpillar.

    Academic boycott: a university (or department) or academic association ends institutional collaboration with Israeli academic institutions.

    Sports boycott: US teams refuse to play against official Israeli teams, or Israel gets suspended from the Fédération Internationale de Football Association (FIFA).

    Consumer boycott: a co-op grocery store stops selling Sabra hummus.

    Cultural boycott: a celebrity cancels a performance in Israel, or a US event by Israeli cultural ambassadors or sponsored by Israel (or anti-Palestinian lobby groups) is canceled.

    Divestment: A city, university, church, trade union, or pension fund withdraws its investments in corporations and banks complicit in Israeli apartheid.

    As the BDS movement continues to grow at a fast pace, many activists around the world, including in Palestine, often wonder what institution or corporation to most effectively target and how. Given our limited human capacity, we want to be strategic with the targets we select. The BDS movement does not actually launch a boycott campaign against every boycottable event, product or institution, because that would make it pretty impossible to achieve concrete results. To be strategic, we carefully select our targets and how we intervene in each case. To read about current BDS targets and strategic campaigning, including why some targets are “pressure” targets instead of full-on boycott targets, please take a look at this recent statement from the BDS Movement.

    When selecting a BDS target we generally recommend considering the following four criteria:


    1. The level of complicity involved: The deeper the complicity, the easier it is to mobilize support for BDS action against any given target. There are hundreds of international companies and banks that are in some way complicit. Rather than targeting any international athletic footwear company that sells athletic shoes and apparel in Israel, for example, we recommend joining the campaign against PUMA, which sponsors the Israel Football Association. The IFA governs teams in Israel’s illegal settlements on occupied Palestinian land.

    2. The potential for forming a broad, cross-movement coalition against the target: A divestment campaign targeting Chevron, for example, makes much more sense than a divestment campaign targeting a company that only infringes on Palestinian rights, because Chevron is a target of climate activists worldwide. Intersectional coalitions are especially crucial to maximize the potential of winning against large, nasty complicit corporations.

    3. Media appeal: If two companies are equally complicit, and we must choose, it is more effective to go after the more publicly recognized brand, as that usually attracts more media attention and allows us to educate and reach out to a much larger audience.

    4. Possibility of success: Even if the above three conditions are met, we don’t launch a campaign against a target unless we have a reasonable chance of success. And success can sometimes just mean reaching a wide mainstream audience and winning their support, rather than actually succeeding in canceling an event, or canceling a contract, but symbolic victories alone are not sufficient. We do BDS because we want to win, build power to affect policy change, and to achieve Palestinian rights ultimately, and not to merely score points and feel good about symbolic gestures. Only through sustained, cumulative, growing and mainstreaming successes can BDS achieve its objectives— which are freedom, justice and equality.

    Campaigning to win

    Once you and your group or organization (because you absolutely should not be doing this alone!) have carefully researched and chosen a target that makes strategic sense for your local context, don’t just jump out with a public campaign right away. Starting with a soft ask (due diligence) is an often overlooked step that can sometimes deliver us a win right away – and the goal is winning! For example, meeting with your union’s investment committee to see if they are willing to implement a human rights investment screening policy; privately writing a letter to your school’s procurement manager to see if there is another supplier of computers they could go with rather than HP; or getting grocery store workers to collectively request that the store no longer shelve an Israeli product. You might be surprised by how far good faith engagement, based on sharing accurate information and compelling moral appeals, can in some cases take you, particularly in smaller communities, before escalating to a larger public pressure campaign.

    In most cases, however, strategic pressure is the only effective way. For example, when we ran a campaign in Portland asking the Portland Trail Blazers to end their sponsorship with IDF sniper scope supplier Leupold and Stevens, we first sent private letters to the Blazers organization explaining our concerns and requesting a meeting to talk further about the partnership. This tactic did not work, and we then escalated to a public, year-long pressure campaign, which we won! But we had to make sure to do our due diligence first, as that in itself shows good faith and win over many bystanders.

    You should also begin reaching out to other organizations for endorsement and support. Coalition building is a must in most BDS work. Organizations in your area might be interested in campaigning together on the issue, and organizations in the U.S. can offer support for your campaign. For example, the American Friends Service Committee (AFSC) has talented researchers with years of BDS campaigning under their belts and a great database which can help you find reliable information on companies and investment funds. Palestine Legal can help you ensure that your campaign is as legally sound as possible and may be able to help you face legal challenges that you may run into regardless. IMEU can provide resources on connecting with the media and tips on how best to integrate communications into your campaign strategy, not as an afterthought.

    Power mapping is an important part of your campaign as well – who are the decision makers, who is best placed to pressure them, and how can we most effectively do so? Do you have any allies on the inside? What kind of opposition do you think you’ll be up against, and how can you prepare for that ahead of time? Other important parts of campaigning include creating a media strategy, a public education strategy (for example, hosting informational events like teach-ins), a timeline for escalation of your campaign, and picking strategic dates for certain actions – such as delivering a petition during a board meeting of the company you’re targeting. Is peacefully disruptive direct action (sit-in, peaceful occupation, flashmob, collective supermarket action, etc.) a useful tactic to consider, at the right time, in your strategy?

    Historically, some of the biggest and most successful BDS campaigns have taken years of strategic planning, organizing, and network building to pull off – so don’t be discouraged if it doesn’t happen for you right away. It’s worth it to be intentional in your planning and outreach. But at this unprecedented time of crisis with genocide unfolding before our eyes, there’s also no reason why a BDS campaign needs to take years. There is great urgency in the work we’re doing right now, and there’s no reason why a city council or your union leadership can’t make a decision to end its complicity right now if the political will exists. If not now, when?

    The South African anti-apartheid movement organized for decades to gain broad international support leading up to the fall of apartheid; and apartheid did fall. Freedom is inevitable. The time is now to take action to join the movement for freedom, justice, and equality in Palestine.

    Before you go – we need your support

    At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever.

    Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses.

    Support our journalists with a donation today.


    https://mondoweiss.net/2023/11/bds-is-the-most-effective-way-to-put-our-solidarity-into-action-heres-how-to-win/
    BDS is the most effective way to put our solidarity into action – here’s how to win Olivia KatbiNovember 13, 2023 (Image: Palestinian BDS National Committee) (Image: Palestinian BDS National Committee) As Israel continues to escalate its ongoing genocide and ethnic cleansing of Palestinians, a new wave of solidarity with Palestine is emerging. Many people are learning for the first time about the Palestinian call to boycott, divest from, and sanction (BDS) Israel until it complies with international law. As a coordinator for the BDS Movement in North America for several years, I have worked on a number of BDS campaigns, and would like to lay out the basics, best practices, and some helpful tips and ideas for BDS campaigning. BDS 101 First, some quick background: The BDS movement was founded by Palestinian civil society in 2005 as a way to exert pressure on Israel to comply with international law until it meets three key demands: 1. An end to Israel’s occupation of all Arab lands and dismantling the illegal apartheid Wall; 2. Full equality for Palestinian citizens of Israel; and 3. The right of return for Palestinian refugees. You can learn more about the history of the BDS Movement, the organizations that make up the Palestinian BDS National Committee, and past and current campaigns at the BDS Movement website. BDS is the most effective way for us to put our solidarity with Palestinian liberation into action as residents of the United States, which gives Israel an annual $3.8 billion in military funding, shields Israel from international accountability, and has countless corporations and institutions that maintain some level of complicity in Israel’s violence. BDS is inspired by the South African anti-apartheid movement, during which international boycotts and sanctions played a major role in bringing about the eventual fall of apartheid, and the U.S. Civil Rights movement and its inspiring boycotts, including the Rosa Parks-led Montgomery bus boycott. A movement for collective action Many people are personally boycotting brands that have stated support for Israel, and that’s great – but I want to stress that consumer boycotts are most effective when taken as a collective action, and BDS isn’t just about consumer boycotts. More important than our own personal investments and purchases, which are symbolic gestures but not impactful alone, is working within an organization, union, or coalition to organize effective, strategic campaigns and build power globally to support the Palestinian struggle. So when you see massive lists of dozens and dozens of companies to boycott going around on social media – please keep in mind that the goal isn’t to boycott as many companies as possible, as very few people can feasibly sustain such extensive boycotts. The goal is to strategically pick a few targets and exert enough collective pressure to win a campaign – meaning, a specific company stops doing business with Israel, a specific institution divests its investments from complicit Israeli or international companies, or a specific city ends its relationship with the Israeli government or adopts a human rights procurement and investment policy. There are many different kinds of BDS campaigns to choose from, and you can choose the most strategic and achievable targets in your own local context. Consider these examples: Municipal boycott: a city ends contracts with HP or Caterpillar. Academic boycott: a university (or department) or academic association ends institutional collaboration with Israeli academic institutions. Sports boycott: US teams refuse to play against official Israeli teams, or Israel gets suspended from the Fédération Internationale de Football Association (FIFA). Consumer boycott: a co-op grocery store stops selling Sabra hummus. Cultural boycott: a celebrity cancels a performance in Israel, or a US event by Israeli cultural ambassadors or sponsored by Israel (or anti-Palestinian lobby groups) is canceled. Divestment: A city, university, church, trade union, or pension fund withdraws its investments in corporations and banks complicit in Israeli apartheid. As the BDS movement continues to grow at a fast pace, many activists around the world, including in Palestine, often wonder what institution or corporation to most effectively target and how. Given our limited human capacity, we want to be strategic with the targets we select. The BDS movement does not actually launch a boycott campaign against every boycottable event, product or institution, because that would make it pretty impossible to achieve concrete results. To be strategic, we carefully select our targets and how we intervene in each case. To read about current BDS targets and strategic campaigning, including why some targets are “pressure” targets instead of full-on boycott targets, please take a look at this recent statement from the BDS Movement. When selecting a BDS target we generally recommend considering the following four criteria:
 1. The level of complicity involved: The deeper the complicity, the easier it is to mobilize support for BDS action against any given target. There are hundreds of international companies and banks that are in some way complicit. Rather than targeting any international athletic footwear company that sells athletic shoes and apparel in Israel, for example, we recommend joining the campaign against PUMA, which sponsors the Israel Football Association. The IFA governs teams in Israel’s illegal settlements on occupied Palestinian land. 2. The potential for forming a broad, cross-movement coalition against the target: A divestment campaign targeting Chevron, for example, makes much more sense than a divestment campaign targeting a company that only infringes on Palestinian rights, because Chevron is a target of climate activists worldwide. Intersectional coalitions are especially crucial to maximize the potential of winning against large, nasty complicit corporations. 3. Media appeal: If two companies are equally complicit, and we must choose, it is more effective to go after the more publicly recognized brand, as that usually attracts more media attention and allows us to educate and reach out to a much larger audience. 4. Possibility of success: Even if the above three conditions are met, we don’t launch a campaign against a target unless we have a reasonable chance of success. And success can sometimes just mean reaching a wide mainstream audience and winning their support, rather than actually succeeding in canceling an event, or canceling a contract, but symbolic victories alone are not sufficient. We do BDS because we want to win, build power to affect policy change, and to achieve Palestinian rights ultimately, and not to merely score points and feel good about symbolic gestures. Only through sustained, cumulative, growing and mainstreaming successes can BDS achieve its objectives— which are freedom, justice and equality. Campaigning to win Once you and your group or organization (because you absolutely should not be doing this alone!) have carefully researched and chosen a target that makes strategic sense for your local context, don’t just jump out with a public campaign right away. Starting with a soft ask (due diligence) is an often overlooked step that can sometimes deliver us a win right away – and the goal is winning! For example, meeting with your union’s investment committee to see if they are willing to implement a human rights investment screening policy; privately writing a letter to your school’s procurement manager to see if there is another supplier of computers they could go with rather than HP; or getting grocery store workers to collectively request that the store no longer shelve an Israeli product. You might be surprised by how far good faith engagement, based on sharing accurate information and compelling moral appeals, can in some cases take you, particularly in smaller communities, before escalating to a larger public pressure campaign. In most cases, however, strategic pressure is the only effective way. For example, when we ran a campaign in Portland asking the Portland Trail Blazers to end their sponsorship with IDF sniper scope supplier Leupold and Stevens, we first sent private letters to the Blazers organization explaining our concerns and requesting a meeting to talk further about the partnership. This tactic did not work, and we then escalated to a public, year-long pressure campaign, which we won! But we had to make sure to do our due diligence first, as that in itself shows good faith and win over many bystanders. You should also begin reaching out to other organizations for endorsement and support. Coalition building is a must in most BDS work. Organizations in your area might be interested in campaigning together on the issue, and organizations in the U.S. can offer support for your campaign. For example, the American Friends Service Committee (AFSC) has talented researchers with years of BDS campaigning under their belts and a great database which can help you find reliable information on companies and investment funds. Palestine Legal can help you ensure that your campaign is as legally sound as possible and may be able to help you face legal challenges that you may run into regardless. IMEU can provide resources on connecting with the media and tips on how best to integrate communications into your campaign strategy, not as an afterthought. Power mapping is an important part of your campaign as well – who are the decision makers, who is best placed to pressure them, and how can we most effectively do so? Do you have any allies on the inside? What kind of opposition do you think you’ll be up against, and how can you prepare for that ahead of time? Other important parts of campaigning include creating a media strategy, a public education strategy (for example, hosting informational events like teach-ins), a timeline for escalation of your campaign, and picking strategic dates for certain actions – such as delivering a petition during a board meeting of the company you’re targeting. Is peacefully disruptive direct action (sit-in, peaceful occupation, flashmob, collective supermarket action, etc.) a useful tactic to consider, at the right time, in your strategy? Historically, some of the biggest and most successful BDS campaigns have taken years of strategic planning, organizing, and network building to pull off – so don’t be discouraged if it doesn’t happen for you right away. It’s worth it to be intentional in your planning and outreach. But at this unprecedented time of crisis with genocide unfolding before our eyes, there’s also no reason why a BDS campaign needs to take years. There is great urgency in the work we’re doing right now, and there’s no reason why a city council or your union leadership can’t make a decision to end its complicity right now if the political will exists. If not now, when? The South African anti-apartheid movement organized for decades to gain broad international support leading up to the fall of apartheid; and apartheid did fall. Freedom is inevitable. The time is now to take action to join the movement for freedom, justice, and equality in Palestine. Before you go – we need your support At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever. Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses. Support our journalists with a donation today. https://mondoweiss.net/2023/11/bds-is-the-most-effective-way-to-put-our-solidarity-into-action-heres-how-to-win/
    MONDOWEISS.NET
    BDS is the most effective way to put our solidarity into action – here’s how to win
    As Israel escalates its genocide in Gaza, a new wave of solidarity with Palestine is emerging. The movement to boycott, divest from, and sanction Israel is the best way to put our solidarity into action. Here is how to make your BDS campaign a success.
    0 Σχόλια 0 Μοιράστηκε 13460 Views
  • Pandemic of the Glioblastomas?
    The herd culling mRNA goodness is packaged in lipid nanoparticles which are able to cross the blood brain barrier...you know...for the Dangerous Germs that were murdering the world from the pangolins

    Sage Hana

    Promo Code: Conspiracy Sarah

    Paging all Oncologists and Glioblastoma Specialists.

    Are you seeing an uptick of cases?

    From my board, a comment from Kanada unrelated to the below anecdata from Sarah regarding a Love Canal cluster of events and deaths in Atlanta, home of the lovely CDC.

    Speaking of turbo cancer: spent the weekend taking care of my cousin (64, previously in excellent health) who had the injectables two years ago and then the boosters and is now in a near vegetative state, due to turbo glioblastoma. I sat with him this weekend so his wife could go do things like grocery shopping. The decline in this formerly brilliant lawyer/outdoorsman is shocking. And I KNOW it was the injectables.


    E’s brother died of a heart attack. Her friend of a glioblastoma.

    Two clients in the studio have been recently diagnosed with cancer, and currently in treatment. One has a sister who was diagnosed with endometrial cancer at the same time. Cancer does not run in their family.

    H has a CT to look at a cyst on her kidney.

    One client with fibroids bleeding out.

    Just got another glioblastoma call...😔 D's aunt...That's #6 for glioblastoma in my immediate circle.

    G's customer just diagnosed with glioblastoma - 6wks ago...discharged from hospital, sent home to wait to die. Now deceased.


    Glioblastoma (GBM) is a malignant grade 4 tumor that is predominantly made up of abnormal astrocytic cells, but also contains a mix of different cell types (including blood vessels) and areas of dead cells (necrosis). It is the most common primary brain cancer, with around 12,000 cases diagnosed in the United States each year.1 GBM is a fast-growing and aggressive brain tumor that invades nearby regions of the brain but generally does not spread to distant organs.0 Initial signs and symptoms of glioblastoma are nonspecific and may include headaches, personality changes, nausea, and symptoms similar to those of a stroke. Symptoms often worsen rapidly and may progress to unconsciousness.2


    Glioblastoma (GBM)

    Glioblastomas (also called GBM) are malignant (cancerous) grade 4 tumors. The tumor is predominantly made up of abnormal astrocytic cells, but also contains a mix of different cell types (including blood vessels) and areas of dead cells (necrosis). Glioblastomas are diffusely infiltrative and invade nearby regions of the brain. They can also sometimes spread to the opposite side of the brain through connection fibers (corpus callosum) or the ventricular system. It is exceedingly rare for glioblastomas to spread outside of the brain and spinal cord.

    Glioblastomas commonly arise de novo, meaning they begin as a grade 4 tumor with no evidence of a lower-grade precursor. De novo tumors are the most common form of glioblastoma. They tend to be more aggressive and are more common in patients 60 years of age or older, though younger patients may also be affected. Alternatively, secondary glioblastomas may progress from a lower-grade astrocytic tumors (grade 2 or 3) and evolve into grade 4 tumors over time. In general, these tumors tend to be slower growing initially, but can progressively become aggressive.

    In 2021 the World Health Organization (WHO) updated CNS tumor classifications, incorporating new knowledge gained from additional molecular markers and new diagnostic techniques. What used to be classified as Glioblastoma, IDH mutant is now classified as Astrocytoma, IDH mutant, grade 4. For information on Astrocytoma, IDH mutant, grade 4, please see our web page on Astrocytoma (Adult type). Glioblastomas are now classified as Astrocytoma IDH-wildtype tumors with at least one of the following: microvascular proliferation, necrosis, EGFR amplification, TERT promoter mutation, or combined gain of chromosome 7/loss of chromosome 10 copy number changes.

    Location

    Glioblastoma is most commonly found in the frontal lobe, followed by the temporal, parietal, and occipital lobes.

    Symptoms

    Patients with glioblastomas develop symptoms rapidly due to mass effect from the tumor itself or from the fluid surrounding the tumor that causes further brain swelling (edema). Common presenting symptoms at diagnosis include:

    Seizures

    Severe headaches

    Memory and language problems

    Changes in personality and behavior

    Muscle weakness or paralysis

    Fatigue

    Issues with coordination

    Speech, hearing, and vision problems

    Other symptoms may occur depending on the size and location of the tumor.

    Treatment

    Glioblastomas can be difficult to treat for the following reasons:

    They are fast-growing and invade nearby brain tissue, making 100% removal nearly impossible.

    The blood-brain barrier prevents certain treatments from being able to reach the tumor and be effective.

    They have many different types of tumor cells (heterogeneous) and can change over time, which makes them difficult to treat.

    Because of this, the treatment plan for glioblastoma may combine several approaches, including surgery, radiation therapy, chemotherapy, clinical trials, Tumor Treating Fields (TTFields), and targeted therapies.

    Surgery is often the first step in treating glioblastoma. Surgery allows the medical team to get a biopsy and make a diagnosis, relieve pressure on the brain, and safely remove as much tumor as possible. Glioblastomas are diffuse and have finger-like tentacles that infiltrate the brain, which makes them very difficult to remove completely. This is particularly true when the tumors are growing near important regions of the brain that control functions such as language and movement/coordination.


    More anecdotal evidence.

    Someone one degree of separation from me had a tumor behind her eye.

    It was excruciating.

    Tumor was removed.

    It came back.

    Yes.

    Got the shots. Hubs is a doc.

    The topic is not open for discussion as to the nature of the tumor.


    As I’ve said a million times, me no STEM.

    But I understand the concept of Dual Use.


    I have a terrible feeling that we just getting started, y’all.

    I see you, Monster.

    Or I think I do.


    related:

    Turbo-Cancer: "It feels like I'm watching people being killed and there is little I can do."

    Read full story

    Rah-rah, SH! WE like! Bad shit happened. Mistakes were not made! Chaaarrrrgggeeeeee!!!

    SPAR the marks. Make them feel heard.

    Whoa…

    I mean, no! Not like this, though! Don’t call all the numbers out the chute.

    Don’t take my Wilson the Volleyball away from me.

    Check the (mRNA) Dates

    Check the (mRNA) Dates
    Promo Code Teresa L. for inspiring me to check the dates on two three posts. April 19, 2023 “mRNA Off to a Bad Start but Future May be Brighter” By Peter A. McCullough, MD, MPH We all have the tendency to paint issues with a broad brush. That is to see things one way for intellectual simplicity. “All pharmaceuticals are bad” or “I don’t trust any vaccine.” …

    Read full story

    WEFFIE Agenda Good Cop Elon Musk: "I need to emphasize that accelerating synthetic mRNA technology was another silver lining. It is a revolution in medicine, like going from analog to digital."

    WEFFIE Agenda Good Cop Elon Musk: "I need to emphasize that accelerating synthetic mRNA technology was another silver lining. It is a revolution in medicine, like going from analog to digital."
    Good Cop to the Bad Cop Context:

    Read full story


    Anyway, I am in over my head, but if any Shih Tzu Detectives have intel on Glioblastomas rising or not, or Turbo Cancers rising or not…spill.

    I have a sense that there will be shenanigans with the records and coding but then again, I see phantoms everywhere.

    There is a phantom in my kitchen right now.


    https://ko-fi.com/sagehanaproductions64182

    https://www.buymeacoffee.com/sagehanaJ


    FALSIFIED SCIENTIFIC RESEARCH

    Somewhere in this connection, then, was the statement admitting that some scientific research data could be - and indeed has been - falsified in order to bring about desired results. And here was said, "People don't ask the right questions. Some people are too trusting."

    Now this was an interesting statement because the speaker and the audience all being doctors of medicine and supposedly very objectively, dispassionately scientific and science being the be all and end-all ... well to falsify scientific research data in that setting is like blasphemy in the church ... you just don't do that.

    Anyhow, out of all of this was to come the New International Governing Body, probably to come through the U.N . and with a World Court, but not necessarily through those structures. It could be brought about in other ways. Acceptance of the U.N . at that time was seen as not being as wide as was hoped. Efforts would continue to give the United Nations increasing importance. People would be more and more used to the idea of relinquishing some national sovereignty.


    SUPPRESSING CANCER CURES AS A MEANS OF POPULATION CONTROL

    Cancer. He said. "We can cure almost every cancer right now. Information is on file in the Rockefeller Institute, if it's ever decided that it should be released. But consider - if people stop dying of cancer, how rapidly we would become overpopulated. You may as well die of cancer as something else."

    Efforts at cancer treatment would be geared more toward comfort than toward cure. There was some statement that ultimately the cancer cures which were being hidden in the Rockefeller Institute would come to light because independent researchers might bring them out, despite these efforts to suppress them. But at least for the time being, letting people die of cancer was a good thing to do because it would slow down the problem of overpopulation.
    Pandemic of the Glioblastomas? The herd culling mRNA goodness is packaged in lipid nanoparticles which are able to cross the blood brain barrier...you know...for the Dangerous Germs that were murdering the world from the pangolins Sage Hana Promo Code: Conspiracy Sarah Paging all Oncologists and Glioblastoma Specialists. Are you seeing an uptick of cases? From my board, a comment from Kanada unrelated to the below anecdata from Sarah regarding a Love Canal cluster of events and deaths in Atlanta, home of the lovely CDC. Speaking of turbo cancer: spent the weekend taking care of my cousin (64, previously in excellent health) who had the injectables two years ago and then the boosters and is now in a near vegetative state, due to turbo glioblastoma. I sat with him this weekend so his wife could go do things like grocery shopping. The decline in this formerly brilliant lawyer/outdoorsman is shocking. And I KNOW it was the injectables. E’s brother died of a heart attack. Her friend of a glioblastoma. Two clients in the studio have been recently diagnosed with cancer, and currently in treatment. One has a sister who was diagnosed with endometrial cancer at the same time. Cancer does not run in their family. H has a CT to look at a cyst on her kidney. One client with fibroids bleeding out. Just got another glioblastoma call...😔 D's aunt...That's #6 for glioblastoma in my immediate circle. G's customer just diagnosed with glioblastoma - 6wks ago...discharged from hospital, sent home to wait to die. Now deceased. Glioblastoma (GBM) is a malignant grade 4 tumor that is predominantly made up of abnormal astrocytic cells, but also contains a mix of different cell types (including blood vessels) and areas of dead cells (necrosis). It is the most common primary brain cancer, with around 12,000 cases diagnosed in the United States each year.1 GBM is a fast-growing and aggressive brain tumor that invades nearby regions of the brain but generally does not spread to distant organs.0 Initial signs and symptoms of glioblastoma are nonspecific and may include headaches, personality changes, nausea, and symptoms similar to those of a stroke. Symptoms often worsen rapidly and may progress to unconsciousness.2 Glioblastoma (GBM) Glioblastomas (also called GBM) are malignant (cancerous) grade 4 tumors. The tumor is predominantly made up of abnormal astrocytic cells, but also contains a mix of different cell types (including blood vessels) and areas of dead cells (necrosis). Glioblastomas are diffusely infiltrative and invade nearby regions of the brain. They can also sometimes spread to the opposite side of the brain through connection fibers (corpus callosum) or the ventricular system. It is exceedingly rare for glioblastomas to spread outside of the brain and spinal cord. Glioblastomas commonly arise de novo, meaning they begin as a grade 4 tumor with no evidence of a lower-grade precursor. De novo tumors are the most common form of glioblastoma. They tend to be more aggressive and are more common in patients 60 years of age or older, though younger patients may also be affected. Alternatively, secondary glioblastomas may progress from a lower-grade astrocytic tumors (grade 2 or 3) and evolve into grade 4 tumors over time. In general, these tumors tend to be slower growing initially, but can progressively become aggressive. In 2021 the World Health Organization (WHO) updated CNS tumor classifications, incorporating new knowledge gained from additional molecular markers and new diagnostic techniques. What used to be classified as Glioblastoma, IDH mutant is now classified as Astrocytoma, IDH mutant, grade 4. For information on Astrocytoma, IDH mutant, grade 4, please see our web page on Astrocytoma (Adult type). Glioblastomas are now classified as Astrocytoma IDH-wildtype tumors with at least one of the following: microvascular proliferation, necrosis, EGFR amplification, TERT promoter mutation, or combined gain of chromosome 7/loss of chromosome 10 copy number changes. Location Glioblastoma is most commonly found in the frontal lobe, followed by the temporal, parietal, and occipital lobes. Symptoms Patients with glioblastomas develop symptoms rapidly due to mass effect from the tumor itself or from the fluid surrounding the tumor that causes further brain swelling (edema). Common presenting symptoms at diagnosis include: Seizures Severe headaches Memory and language problems Changes in personality and behavior Muscle weakness or paralysis Fatigue Issues with coordination Speech, hearing, and vision problems Other symptoms may occur depending on the size and location of the tumor. Treatment Glioblastomas can be difficult to treat for the following reasons: They are fast-growing and invade nearby brain tissue, making 100% removal nearly impossible. The blood-brain barrier prevents certain treatments from being able to reach the tumor and be effective. They have many different types of tumor cells (heterogeneous) and can change over time, which makes them difficult to treat. Because of this, the treatment plan for glioblastoma may combine several approaches, including surgery, radiation therapy, chemotherapy, clinical trials, Tumor Treating Fields (TTFields), and targeted therapies. Surgery is often the first step in treating glioblastoma. Surgery allows the medical team to get a biopsy and make a diagnosis, relieve pressure on the brain, and safely remove as much tumor as possible. Glioblastomas are diffuse and have finger-like tentacles that infiltrate the brain, which makes them very difficult to remove completely. This is particularly true when the tumors are growing near important regions of the brain that control functions such as language and movement/coordination. More anecdotal evidence. Someone one degree of separation from me had a tumor behind her eye. It was excruciating. Tumor was removed. It came back. Yes. Got the shots. Hubs is a doc. The topic is not open for discussion as to the nature of the tumor. As I’ve said a million times, me no STEM. But I understand the concept of Dual Use. I have a terrible feeling that we just getting started, y’all. I see you, Monster. Or I think I do. related: Turbo-Cancer: "It feels like I'm watching people being killed and there is little I can do." Read full story Rah-rah, SH! WE like! Bad shit happened. Mistakes were not made! Chaaarrrrgggeeeeee!!! SPAR the marks. Make them feel heard. Whoa… I mean, no! Not like this, though! Don’t call all the numbers out the chute. Don’t take my Wilson the Volleyball away from me. Check the (mRNA) Dates Check the (mRNA) Dates Promo Code Teresa L. for inspiring me to check the dates on two three posts. April 19, 2023 “mRNA Off to a Bad Start but Future May be Brighter” By Peter A. McCullough, MD, MPH We all have the tendency to paint issues with a broad brush. That is to see things one way for intellectual simplicity. “All pharmaceuticals are bad” or “I don’t trust any vaccine.” … Read full story WEFFIE Agenda Good Cop Elon Musk: "I need to emphasize that accelerating synthetic mRNA technology was another silver lining. It is a revolution in medicine, like going from analog to digital." WEFFIE Agenda Good Cop Elon Musk: "I need to emphasize that accelerating synthetic mRNA technology was another silver lining. It is a revolution in medicine, like going from analog to digital." Good Cop to the Bad Cop Context: Read full story Anyway, I am in over my head, but if any Shih Tzu Detectives have intel on Glioblastomas rising or not, or Turbo Cancers rising or not…spill. I have a sense that there will be shenanigans with the records and coding but then again, I see phantoms everywhere. There is a phantom in my kitchen right now. https://ko-fi.com/sagehanaproductions64182 https://www.buymeacoffee.com/sagehanaJ FALSIFIED SCIENTIFIC RESEARCH Somewhere in this connection, then, was the statement admitting that some scientific research data could be - and indeed has been - falsified in order to bring about desired results. And here was said, "People don't ask the right questions. Some people are too trusting." Now this was an interesting statement because the speaker and the audience all being doctors of medicine and supposedly very objectively, dispassionately scientific and science being the be all and end-all ... well to falsify scientific research data in that setting is like blasphemy in the church ... you just don't do that. Anyhow, out of all of this was to come the New International Governing Body, probably to come through the U.N . and with a World Court, but not necessarily through those structures. It could be brought about in other ways. Acceptance of the U.N . at that time was seen as not being as wide as was hoped. Efforts would continue to give the United Nations increasing importance. People would be more and more used to the idea of relinquishing some national sovereignty. SUPPRESSING CANCER CURES AS A MEANS OF POPULATION CONTROL Cancer. He said. "We can cure almost every cancer right now. Information is on file in the Rockefeller Institute, if it's ever decided that it should be released. But consider - if people stop dying of cancer, how rapidly we would become overpopulated. You may as well die of cancer as something else." Efforts at cancer treatment would be geared more toward comfort than toward cure. There was some statement that ultimately the cancer cures which were being hidden in the Rockefeller Institute would come to light because independent researchers might bring them out, despite these efforts to suppress them. But at least for the time being, letting people die of cancer was a good thing to do because it would slow down the problem of overpopulation.
    0 Σχόλια 0 Μοιράστηκε 8712 Views

  • Image Source
    #history #titanic #someeofficial #cent #archon #hive #ecency
    It was a cold September morning in 1985 when a team of scientists, led by Dr. Robert Ballard, set sail on a groundbreaking expedition. Their mission was to locate and document the final resting place of the RMS Titanic, the legendary ocean liner that had tragically sunk on its maiden voyage in 1912. The Titanic had long captured the imagination of the world, and finding its wreckage would be a significant feat of underwater exploration.
    Equipped with advanced sonar technology and remotely operated vehicles (ROVs), the team embarked on an arduous journey to the North Atlantic Ocean. Their search area spanned hundreds of square miles, where the Titanic was believed to have sunk after striking an iceberg. The challenge was immense, as they were faced with vast depths, treacherous conditions, and the unknown.
    Days turned into weeks as the team tirelessly scanned the ocean floor, mapping the seabed and meticulously examining sonar readings. It was a painstaking process of elimination, ruling out false targets and navigating through the darkness of the deep sea. The team faced setbacks, battling rough weather and technical difficulties, but their determination to unravel history's greatest maritime tragedy never wavered.
    Then, on September 1, 1985, a breakthrough occurred. As the sonar scan swept across the seabed, a promising image materialized on the screens. It was a large object, distinct and recognizable. The excitement on board was palpable, and the team knew they were on the brink of a historic discovery.
    With cautious anticipation, the ROVs were deployed to descend into the depths and investigate the mysterious object. Cameras mounted on the ROVs transmitted live footage back to the research vessel, and as the screens flickered to life, an astonishing sight unfolded before their eyes. The Titanic, or what remained of it, emerged from the darkness—an eerie silhouette resting on the ocean floor.
    The scene was both haunting and awe-inspiring. The once grand vessel now lay in fragments, its steel hull rusted and decaying. The ship's iconic bow and stern sections, separated by over a third of a mile, revealed the magnitude of the Titanic's catastrophic demise. Debris scattered across the seabed—lifeboats, furniture, and personal belongings—offered a haunting glimpse into the lives of those aboard.
    Over subsequent weeks and months, the team meticulously documented the wreckage, capturing detailed photographs and video footage of the Titanic's remains. The discoveries were not limited to the ship's exterior; they also explored the interior spaces, revealing the remnants of luxurious cabins, grand staircases, and other poignant reminders of the lives lost.
    The findings from this groundbreaking expedition provided valuable insights into the Titanic's final moments and shed light on the circumstances surrounding its sinking. The discoveries also fueled public fascination, leading to renewed interest in the story of the Titanic and the lives forever changed by the tragedy.
    The search for the Titanic was not just an expedition to locate a ship; it was a quest to unravel a piece of history. The dedication and perseverance of the team led to one of the most remarkable discoveries of the 20th century, immortalizing the Titanic in our collective memory and providing a deeper understanding of this iconic shipwreck.
    Today, the legacy of the Titanic lives on, reminding us of the fragility of human endeavors and the profound impact of tragic events. The discovery of the Titanic stands as a testament to the indomitable spirit of exploration, the relentless pursuit of knowledge, and the ability of humanity to uncover and preserve the stories of the past.
    Image Source #history #titanic #someeofficial #cent #archon #hive #ecency It was a cold September morning in 1985 when a team of scientists, led by Dr. Robert Ballard, set sail on a groundbreaking expedition. Their mission was to locate and document the final resting place of the RMS Titanic, the legendary ocean liner that had tragically sunk on its maiden voyage in 1912. The Titanic had long captured the imagination of the world, and finding its wreckage would be a significant feat of underwater exploration. Equipped with advanced sonar technology and remotely operated vehicles (ROVs), the team embarked on an arduous journey to the North Atlantic Ocean. Their search area spanned hundreds of square miles, where the Titanic was believed to have sunk after striking an iceberg. The challenge was immense, as they were faced with vast depths, treacherous conditions, and the unknown. Days turned into weeks as the team tirelessly scanned the ocean floor, mapping the seabed and meticulously examining sonar readings. It was a painstaking process of elimination, ruling out false targets and navigating through the darkness of the deep sea. The team faced setbacks, battling rough weather and technical difficulties, but their determination to unravel history's greatest maritime tragedy never wavered. Then, on September 1, 1985, a breakthrough occurred. As the sonar scan swept across the seabed, a promising image materialized on the screens. It was a large object, distinct and recognizable. The excitement on board was palpable, and the team knew they were on the brink of a historic discovery. With cautious anticipation, the ROVs were deployed to descend into the depths and investigate the mysterious object. Cameras mounted on the ROVs transmitted live footage back to the research vessel, and as the screens flickered to life, an astonishing sight unfolded before their eyes. The Titanic, or what remained of it, emerged from the darkness—an eerie silhouette resting on the ocean floor. The scene was both haunting and awe-inspiring. The once grand vessel now lay in fragments, its steel hull rusted and decaying. The ship's iconic bow and stern sections, separated by over a third of a mile, revealed the magnitude of the Titanic's catastrophic demise. Debris scattered across the seabed—lifeboats, furniture, and personal belongings—offered a haunting glimpse into the lives of those aboard. Over subsequent weeks and months, the team meticulously documented the wreckage, capturing detailed photographs and video footage of the Titanic's remains. The discoveries were not limited to the ship's exterior; they also explored the interior spaces, revealing the remnants of luxurious cabins, grand staircases, and other poignant reminders of the lives lost. The findings from this groundbreaking expedition provided valuable insights into the Titanic's final moments and shed light on the circumstances surrounding its sinking. The discoveries also fueled public fascination, leading to renewed interest in the story of the Titanic and the lives forever changed by the tragedy. The search for the Titanic was not just an expedition to locate a ship; it was a quest to unravel a piece of history. The dedication and perseverance of the team led to one of the most remarkable discoveries of the 20th century, immortalizing the Titanic in our collective memory and providing a deeper understanding of this iconic shipwreck. Today, the legacy of the Titanic lives on, reminding us of the fragility of human endeavors and the profound impact of tragic events. The discovery of the Titanic stands as a testament to the indomitable spirit of exploration, the relentless pursuit of knowledge, and the ability of humanity to uncover and preserve the stories of the past.
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