• Revising WW2 History=Preparation for War
    Hat tip to Andrei Martyanov

    Karl Sanchez

    My interest in learning history began with WW2 history as I was exposed to the Victory at Sea series of programs at an early age and my step-Grandfather captained a destroyer in the Pacific during the war, and my interest grew from there. I’m familiar with the rewriting of history for political purposes and the sweeping under the rug of inconvenient facts on all sorts of topics which complicates the quest for objectivity. Today as I made my rounds of my favorites, I found an excerpt from the following essay at Andrei Martyanov’s blog and opened the provided link to read the entire article, which is in Russian and published by the Donetsk News Agency or DAN, “Revising History Is the West's Strategy for Preparing for War.” The author’s background is supplied by the publication as follows:

    Independent military analyst Ralph Bosshard is a retired lieutenant colonel in the Swiss Army and a former senior OSCE official, who has worked in Ukraine and Donbass, among other things, as a representative of the organization. In an article for the Donetsk News Agency, he analyzes the systematic efforts of the West to distort the history of World War II, attempts to downplay the feat of the Soviet people and, moreover, to rehabilitate the Nazis and their accomplices.

    As you read, he’s neutral and then some as you’ll discover by reading further. He puts forth a disturbing thesis that’s backed by much evidence. I haven’t examined the SMO here very much, although I extensively covered its outset at my VK site and have made many comments at the Moon of Alabama blog as well as at Simplicius’s substack. Bosshard’s essay certainly has geopolitical ramifications:

    There are people all over the world who love to talk and write about things they don't really know about. Such people usually make a career in politics and journalism. Now they like to write about the war in Donbass. They know neither Russia, nor Ukraine, nor the war, but this does not prevent them from spreading their beliefs about it. They perceive the facts as persecution.

    After my discharge from the Swiss Army, I was interested in two topics: military operations and history. Preparing for military operations has been my job as head of the operations preparation department of the Swiss Armed Forces for five years. The necessary training in the Swiss army and NATO was weak, but at the Military Academy of the General Staff of the Armed Forces of the Russian Federation it was much better. At the end of my career in the Swiss Army, I taught operational training at the Operational Training Staff. I know what I'm talking about when I use the term "military operation." I studied history at the University of Zurich. In summary: I am a professional in the field of military history.

    Revisionist nonsense

    And since I returned to military history, I have been increasingly confronted with revisionist theories about World War II. Recently I was told that the Soviet partisans were militarily "useless" and that they were "a bunch of deserters and criminals" who were supposedly more dangerous to the civilian population of Belarus than to the German occupiers. Historiography about them is allegedly a mixture of Soviet propaganda and romanticism. I then studied the Soviet partisans and came to the conclusion that they were definitely much more effective than the French Resistance.

    Estonian members of the Waffen-SS were "fighters for Estonia's freedom from the Soviet Union," Estonia's permanent representative to the Organization for Security and Cooperation in Europe (OSCE) in Vienna, where I worked for six years, said a few years ago. The ambassador then said that it was unpleasant that they wore a black SS uniform, but they were still "freedom fighters." When I heard this, I was surprised: I had not previously associated the Waffen-SS with the struggle for freedom.

    I also vividly remember an elderly gentleman in Austria who claimed that the German Wehrmacht had "prevented" the Soviet attack on Western Europe on June 22, 1941, and had launched a preventive war. Aha, I thought, this man was probably trying to convince me that the German attack was an act of legitimate self-defense by the National Socialist Third Reich against the Soviet Union. The theory that the Nazis "fought Bolshevism" for Western Europe is just around the corner. A young man tried to explain this theory to me many years ago in a bookstore in the center of Kiev, and also wanted to use this opportunity to sell me a portrait of Adolf Hitler. Then I saved this money and instead of a portrait, I spent it on a cold beer – definitely the best investment.

    These are just three examples of a series of similar experiences that I have experienced.

    Ignorance and surprise

    Recently, in Switzerland, I took part in a discussion event dedicated to the Second World War, at which my Belarusian colleague made an introductory speech. It was interesting to observe the reaction of about 60-80 journalists, historians and teachers present: information about the suffering of Belarusians in 1941-1945 was new to them. They knew neither about the tragedies of Ozarichi and Khatyn, nor about Operation Bagration. They were hardly aware of the countless crimes committed by the German Wehrmacht, not just the SS and the Gestapo.

    The reason for this is clear to me as a military historian: After 1945, the U.S. Army Military History Service hired a large number of German generals to write the history of the war that had just ended. And the gentlemen took the opportunity to embellish their role, to invent a fairy tale that the German Wehrmacht had always fought honestly, and to explain why they—in fact, supposedly superior soldiers—were still defeated by the Red Army. Many of them remained true to their National Socialist beliefs and still considered the soldiers and officers of the Red Army to be "subhuman." Their self-justification has defined the historiography of German-speaking countries for decades. And today, this spirit once again defines reporting on the Russian army and the war in Donbass.

    History Revision Strategy

    Behind all this is a treacherous strategy: the West now wants to reconsider the order that was created in San Francisco in 1945 by the UN Charter. The guardians of this order should in fact be the victorious powers in World War II – along with the United States, Great Britain and France, as well as Russia, as the successor of the Soviet Union, and China. For years, the West has wanted to dismantle this order and install in its place a new "rules-based order" that it can define without consulting countries that it has already declared enemies. Therefore, the contribution of the Soviet Union to the victory over National Socialism is now being minimized. And since European neo-Nazis are sent to war against Russia as useful and fanatical idiots, one must be careful about criticizing the Nazis. The direction of these efforts is clear: to discredit, isolate and marginalize Russia.

    But things go even further: in general, they seek to demonize Russians as a people, deny that they are a cultured nation, and portray them not as people, but as aggressive monsters who must not be allowed to attack the "civilized West."

    The authors of this strategy also know that the borders of several republics of the former Soviet Union were determined at the Yalta Conference of 1945. One of these republics is Belarus. Today, many Russians still live in many republics of the post-Soviet space, and these republics are faced with the task of clarifying their national identity. These people also know that the memory of the Great Patriotic War is important to many people and plays an important role in the national identity of these countries. Weakening this national identity and the cohesion of societies is part of a broader strategy: its goal is division and domination.

    Germany waged war on foreign territory for five years, from the autumn of 1939 to the autumn of 1944. The United States and Western European colonial powers fought wars on foreign continents for 45 years after the end of the war. And since 1991, NATO, which was actually created as an instrument of self-defense, has been waging wars outside the territory of its alliance. These peoples do not know what war means in their own country, and therefore take war lightly. The revision of history is a preparation for war, and we must put up a determined resistance before it is too late. [Bolded italics my emphasis.]

    It appears that the essay was also published in elsewhere in Europe given the author’s appeal at the end as Russia’s already resisting with determination. The ongoing mystery for me as historian is the reversal of the UN’s intent by the USA when it knew it would be in violation of the UN Chater when it came into force on 24 October 1945 and clearly desired to pursue its traditional behavior of doing whatever it wanted to do and damn what the world thought despite the wise words of George Washington and the message within the Declaration of Independence. Fortunately, in the last polling I read, 80% of Europeans were against a wider war in Europe, so the strategy doesn’t appear to be working, although those currently in office aren’t heeding their public’s desires. Russia also doesn’t have any desire to go beyond its SMO.

    Recently, RT publicized the release of a new book, and linked to its pdf version, aimed at refuting the falsified WW2 history circulating in the West—I won’t call it revisionist because the intent is to falsify and propagandize, which isn’t what genuine revisionist history seeks to do—Miracle in the East: Western War Correspondent Report, 1941-1945, which I again link to. It in turn is part of a bigger project as this prefatory comment informs us:

    This book is a part of the multimedia grant project named The Return of Stolen Meanings. The Truth about the Great Patriotic War in English and American press from 1941 to 1945, prepared by the Foundation for Historical Outlook and sponsored by the Presidential Foundation for Cultural Initiatives.

    I made a search to try and find more info of the above effort but only came up with a similar media announcement like RT’s in the English version of Pravda. However, a link to The Archive revealed it having available for download The Great Patriotic War: The Russian Version Of WWII—”The History of the War as Taught to Soviet Schoolchildren”—which was published in 1974 in English as an abridged version of the 1970 Russian edition. Between those two publications there’s almost 900 pages of objective history that deal with a portion of WW2 history, which we must remember has one of two earlier starting points depending on one’s POV, both being invasions of China by Japan in 1931 and 1937, my preference being 1931—the war between Japan and China is now mostly forgotten in the West since it now wants Japan in NATO to again confront China.

    One last note on the veracity of the Thucydides Trap hypothesis that’s a clear example of revisionist history that borders on falsification as proven by Dr. Michael Hudson and discussed in his The Collapse of Antiquity on page 111:

    The “Thucydides trap” theory recently in vogue trivializes this conflict [The Peloponnesian War] as one simply of geopolitical rivalry, depicting the War as resulting from Spantan jealousy of Athens as a rising rival. But the conflict was domestic as much as foreign, because it was fundamentally about democratic attempts to limit oligarchic wealth. There was no commercial rivalry between Sparta and Athens, because Sparta was not a commercial economy. The conflict was between oligarchic and democratic power and the alliances resulting from domestic class antagonisms. This conflict existed within both Athenian and Spartan society, not merely between the two. [My Emphasis]

    A great many people were deluded by the hypothesis and tried to use it as justification for a more aggressive Outlaw US Empire policy toward China, which IMO is why the hypothesis was formulated. Hudson proved beyond doubt that Sparta wasn’t a commercial/trading nation so there’s no way any sort of rivalry/jealousy could emerge between Athens and Sparta on those grounds. The difference is as summarized above and explained further in the text that preceded it. And the differences between China and the Outlaw US Empire are rather similar in that they’re grounded in their political-economies and governing philosophies which are the reasons for China’s rise and the Outlaw Empire’s fall.

    There’re other examples of propaganda and the suppression of Truth later leading to justifications for war. The suppression of George Seldes interview with Marshal Von Hindenburg at the immediate end of hostilities in November 1918 where he confessed the real reasons for Germany’s surrender allowed Hitler to use the Stab in the Back as propaganda for his rise to power and subsequent warmaking. That interview was finally published in 1929 in You Can’t Print That, which can be freely downloaded at the link, but was too late to halt Hitler’s rise. The Warren Commission also published a lie. The 911 Establishment Narrative is a lie. It was proven in court that the US Government conspired to murder Matin Luther King, and it’s now admitted Sirhan Sirhan was a patsy for the assassination of Robert Kennedy. The investigation into the attempt on Trump’s life is also revealing some rather unsavory information that can be read about here.

    Seeking Truth is difficult at times, but the quest must be made no matter where it leads or who it indicts.

    *
    *
    *
    Like what you’ve been reading at Karlof1’s Substack? Then please consider subscribing and choosing to make a monthly/yearly pledge to enable my efforts in this challenging realm. Thank You!

    https://substack.com/home/post/p-146833725
    Revising WW2 History=Preparation for War Hat tip to Andrei Martyanov Karl Sanchez My interest in learning history began with WW2 history as I was exposed to the Victory at Sea series of programs at an early age and my step-Grandfather captained a destroyer in the Pacific during the war, and my interest grew from there. I’m familiar with the rewriting of history for political purposes and the sweeping under the rug of inconvenient facts on all sorts of topics which complicates the quest for objectivity. Today as I made my rounds of my favorites, I found an excerpt from the following essay at Andrei Martyanov’s blog and opened the provided link to read the entire article, which is in Russian and published by the Donetsk News Agency or DAN, “Revising History Is the West's Strategy for Preparing for War.” The author’s background is supplied by the publication as follows: Independent military analyst Ralph Bosshard is a retired lieutenant colonel in the Swiss Army and a former senior OSCE official, who has worked in Ukraine and Donbass, among other things, as a representative of the organization. In an article for the Donetsk News Agency, he analyzes the systematic efforts of the West to distort the history of World War II, attempts to downplay the feat of the Soviet people and, moreover, to rehabilitate the Nazis and their accomplices. As you read, he’s neutral and then some as you’ll discover by reading further. He puts forth a disturbing thesis that’s backed by much evidence. I haven’t examined the SMO here very much, although I extensively covered its outset at my VK site and have made many comments at the Moon of Alabama blog as well as at Simplicius’s substack. Bosshard’s essay certainly has geopolitical ramifications: There are people all over the world who love to talk and write about things they don't really know about. Such people usually make a career in politics and journalism. Now they like to write about the war in Donbass. They know neither Russia, nor Ukraine, nor the war, but this does not prevent them from spreading their beliefs about it. They perceive the facts as persecution. After my discharge from the Swiss Army, I was interested in two topics: military operations and history. Preparing for military operations has been my job as head of the operations preparation department of the Swiss Armed Forces for five years. The necessary training in the Swiss army and NATO was weak, but at the Military Academy of the General Staff of the Armed Forces of the Russian Federation it was much better. At the end of my career in the Swiss Army, I taught operational training at the Operational Training Staff. I know what I'm talking about when I use the term "military operation." I studied history at the University of Zurich. In summary: I am a professional in the field of military history. Revisionist nonsense And since I returned to military history, I have been increasingly confronted with revisionist theories about World War II. Recently I was told that the Soviet partisans were militarily "useless" and that they were "a bunch of deserters and criminals" who were supposedly more dangerous to the civilian population of Belarus than to the German occupiers. Historiography about them is allegedly a mixture of Soviet propaganda and romanticism. I then studied the Soviet partisans and came to the conclusion that they were definitely much more effective than the French Resistance. Estonian members of the Waffen-SS were "fighters for Estonia's freedom from the Soviet Union," Estonia's permanent representative to the Organization for Security and Cooperation in Europe (OSCE) in Vienna, where I worked for six years, said a few years ago. The ambassador then said that it was unpleasant that they wore a black SS uniform, but they were still "freedom fighters." When I heard this, I was surprised: I had not previously associated the Waffen-SS with the struggle for freedom. I also vividly remember an elderly gentleman in Austria who claimed that the German Wehrmacht had "prevented" the Soviet attack on Western Europe on June 22, 1941, and had launched a preventive war. Aha, I thought, this man was probably trying to convince me that the German attack was an act of legitimate self-defense by the National Socialist Third Reich against the Soviet Union. The theory that the Nazis "fought Bolshevism" for Western Europe is just around the corner. A young man tried to explain this theory to me many years ago in a bookstore in the center of Kiev, and also wanted to use this opportunity to sell me a portrait of Adolf Hitler. Then I saved this money and instead of a portrait, I spent it on a cold beer – definitely the best investment. These are just three examples of a series of similar experiences that I have experienced. Ignorance and surprise Recently, in Switzerland, I took part in a discussion event dedicated to the Second World War, at which my Belarusian colleague made an introductory speech. It was interesting to observe the reaction of about 60-80 journalists, historians and teachers present: information about the suffering of Belarusians in 1941-1945 was new to them. They knew neither about the tragedies of Ozarichi and Khatyn, nor about Operation Bagration. They were hardly aware of the countless crimes committed by the German Wehrmacht, not just the SS and the Gestapo. The reason for this is clear to me as a military historian: After 1945, the U.S. Army Military History Service hired a large number of German generals to write the history of the war that had just ended. And the gentlemen took the opportunity to embellish their role, to invent a fairy tale that the German Wehrmacht had always fought honestly, and to explain why they—in fact, supposedly superior soldiers—were still defeated by the Red Army. Many of them remained true to their National Socialist beliefs and still considered the soldiers and officers of the Red Army to be "subhuman." Their self-justification has defined the historiography of German-speaking countries for decades. And today, this spirit once again defines reporting on the Russian army and the war in Donbass. History Revision Strategy Behind all this is a treacherous strategy: the West now wants to reconsider the order that was created in San Francisco in 1945 by the UN Charter. The guardians of this order should in fact be the victorious powers in World War II – along with the United States, Great Britain and France, as well as Russia, as the successor of the Soviet Union, and China. For years, the West has wanted to dismantle this order and install in its place a new "rules-based order" that it can define without consulting countries that it has already declared enemies. Therefore, the contribution of the Soviet Union to the victory over National Socialism is now being minimized. And since European neo-Nazis are sent to war against Russia as useful and fanatical idiots, one must be careful about criticizing the Nazis. The direction of these efforts is clear: to discredit, isolate and marginalize Russia. But things go even further: in general, they seek to demonize Russians as a people, deny that they are a cultured nation, and portray them not as people, but as aggressive monsters who must not be allowed to attack the "civilized West." The authors of this strategy also know that the borders of several republics of the former Soviet Union were determined at the Yalta Conference of 1945. One of these republics is Belarus. Today, many Russians still live in many republics of the post-Soviet space, and these republics are faced with the task of clarifying their national identity. These people also know that the memory of the Great Patriotic War is important to many people and plays an important role in the national identity of these countries. Weakening this national identity and the cohesion of societies is part of a broader strategy: its goal is division and domination. Germany waged war on foreign territory for five years, from the autumn of 1939 to the autumn of 1944. The United States and Western European colonial powers fought wars on foreign continents for 45 years after the end of the war. And since 1991, NATO, which was actually created as an instrument of self-defense, has been waging wars outside the territory of its alliance. These peoples do not know what war means in their own country, and therefore take war lightly. The revision of history is a preparation for war, and we must put up a determined resistance before it is too late. [Bolded italics my emphasis.] It appears that the essay was also published in elsewhere in Europe given the author’s appeal at the end as Russia’s already resisting with determination. The ongoing mystery for me as historian is the reversal of the UN’s intent by the USA when it knew it would be in violation of the UN Chater when it came into force on 24 October 1945 and clearly desired to pursue its traditional behavior of doing whatever it wanted to do and damn what the world thought despite the wise words of George Washington and the message within the Declaration of Independence. Fortunately, in the last polling I read, 80% of Europeans were against a wider war in Europe, so the strategy doesn’t appear to be working, although those currently in office aren’t heeding their public’s desires. Russia also doesn’t have any desire to go beyond its SMO. Recently, RT publicized the release of a new book, and linked to its pdf version, aimed at refuting the falsified WW2 history circulating in the West—I won’t call it revisionist because the intent is to falsify and propagandize, which isn’t what genuine revisionist history seeks to do—Miracle in the East: Western War Correspondent Report, 1941-1945, which I again link to. It in turn is part of a bigger project as this prefatory comment informs us: This book is a part of the multimedia grant project named The Return of Stolen Meanings. The Truth about the Great Patriotic War in English and American press from 1941 to 1945, prepared by the Foundation for Historical Outlook and sponsored by the Presidential Foundation for Cultural Initiatives. I made a search to try and find more info of the above effort but only came up with a similar media announcement like RT’s in the English version of Pravda. However, a link to The Archive revealed it having available for download The Great Patriotic War: The Russian Version Of WWII—”The History of the War as Taught to Soviet Schoolchildren”—which was published in 1974 in English as an abridged version of the 1970 Russian edition. Between those two publications there’s almost 900 pages of objective history that deal with a portion of WW2 history, which we must remember has one of two earlier starting points depending on one’s POV, both being invasions of China by Japan in 1931 and 1937, my preference being 1931—the war between Japan and China is now mostly forgotten in the West since it now wants Japan in NATO to again confront China. One last note on the veracity of the Thucydides Trap hypothesis that’s a clear example of revisionist history that borders on falsification as proven by Dr. Michael Hudson and discussed in his The Collapse of Antiquity on page 111: The “Thucydides trap” theory recently in vogue trivializes this conflict [The Peloponnesian War] as one simply of geopolitical rivalry, depicting the War as resulting from Spantan jealousy of Athens as a rising rival. But the conflict was domestic as much as foreign, because it was fundamentally about democratic attempts to limit oligarchic wealth. There was no commercial rivalry between Sparta and Athens, because Sparta was not a commercial economy. The conflict was between oligarchic and democratic power and the alliances resulting from domestic class antagonisms. This conflict existed within both Athenian and Spartan society, not merely between the two. [My Emphasis] A great many people were deluded by the hypothesis and tried to use it as justification for a more aggressive Outlaw US Empire policy toward China, which IMO is why the hypothesis was formulated. Hudson proved beyond doubt that Sparta wasn’t a commercial/trading nation so there’s no way any sort of rivalry/jealousy could emerge between Athens and Sparta on those grounds. The difference is as summarized above and explained further in the text that preceded it. And the differences between China and the Outlaw US Empire are rather similar in that they’re grounded in their political-economies and governing philosophies which are the reasons for China’s rise and the Outlaw Empire’s fall. There’re other examples of propaganda and the suppression of Truth later leading to justifications for war. The suppression of George Seldes interview with Marshal Von Hindenburg at the immediate end of hostilities in November 1918 where he confessed the real reasons for Germany’s surrender allowed Hitler to use the Stab in the Back as propaganda for his rise to power and subsequent warmaking. That interview was finally published in 1929 in You Can’t Print That, which can be freely downloaded at the link, but was too late to halt Hitler’s rise. The Warren Commission also published a lie. The 911 Establishment Narrative is a lie. It was proven in court that the US Government conspired to murder Matin Luther King, and it’s now admitted Sirhan Sirhan was a patsy for the assassination of Robert Kennedy. The investigation into the attempt on Trump’s life is also revealing some rather unsavory information that can be read about here. Seeking Truth is difficult at times, but the quest must be made no matter where it leads or who it indicts. * * * Like what you’ve been reading at Karlof1’s Substack? Then please consider subscribing and choosing to make a monthly/yearly pledge to enable my efforts in this challenging realm. Thank You! https://substack.com/home/post/p-146833725
    0 Comments 0 Shares 15279 Views
  • Judaism: Satanism, Sorcery and Black Magic | VT Foreign Policy
    February 23, 2024
    VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel

    $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts
    Source: Embassy of Israel, Washington, D.C. and US Department of State.



    …by Jonas E. Alexis, Eric Gajewski, and Michael Hoffman

    Jonas E. Alexis: You have just published an article by Michael Hoffman, author of Judaism Discovered, and it almost certainly will ruffle people’s feathers because it goes into the dark world of Judaism, Cabbala and Freemasonry. E. Michael Jones has an entire chapter of this topic in his study The Jewish Revolutionary Spirit and Its Impact on World History.[1]

    According to Jones, Jewish revolutionaries were using secret societies such as Freemasonry and the Rosicrucian to bring down Western Civilization during the French Revolution. Voltaire himself was a Freemason and was indirectly aiding Judaism when he said: “Let the real Philosophers unite in a brotherhood like the Freemasons; let them assemble together and support each other, and let them be faithful to the association.”[2] Jones writes,

    “The theological foundation of the French Revolution becomes clear when Barruel’s exposition of Masonic ritual. The philosophes began their assault on the ancient regime by subverting morals, but the goal was always theological. Freemasonry’s attack on Christ was inspired by the Talmudic literature in the Cabala…Freemasonry is ultimately Judaizing.”[3]

    Is there a lot of Judaizing going on today?

    Eric Gajewski: This article and analysis by Mr Hoffman is timely. We must understand that from a Catholic’s perspective “Israel” or Zion was always a reference to the Catholic Church not some sort of “puppet state of Israel” created by those who truly hate Our Lord. Their “messiah” to come is not ours.

    Yet how many supposed Christians do you know are following this heresy? Certainly, the majority of “Christians” in America are. Now, we see in the news talk of a rebuilt third temple. You see many “Christians” getting excited because they think the second coming of Christ is coming. Ehh…wrong!

    Who is behind the New World Order? The answer becomes obvious after some basic study. We are moving out of a truly Catholic society right into the arms of the Antichrist himself. Let us recall the words of Rabbi Waton:

    “Judaism is communism, internationalism, the universal brotherhood of man, the emancipation of the working class and the human society. It is with these spiritual weapons that the Jews will conquer the world and the human race. The races and the nations will cheerfully submit to the spiritual power of Judaism, and all will become Jews….”

    Everybody should be able to see the evil principles in place and it should no longer surprise anyone at this point to see the further persecution of Catholicism/Christianity. It is time to draw a line in the sand.

    Michael Hoffman: The Kabbalah (“reception”), is a series of books of magic and mysticism. The canon has not been strictly defined although the rabbinic consensus names the Zohar as the most important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism.

    Zoharic studies in English have been advanced exponentially by the recent publication of Daniel Matt’s uncensored translation of all of the volumes traditionally associated with the Zohar.

    The descriptive term “Satanic” is overworked in this age of the Internet and “desktop” publishing. We do not propose to employ it casually or imprecisely. The Kabbalah is fundamentally Satanic in its theological orientation…

    The Kabbalah is attributed to the Rabbi Shimon ben Yoahi who wrote, “Even the best of the gentiles should all be killed.”

    Like the Talmud of Babylon, it is reputed to be derived form an Oral Law which God gave to Moses on Sinai in addition to the Written Law. In a cryptic passage from a book of the Kabbalah (Tikkunei Zohar 1:27b), buried within a double-entendre, is a reference to the Mishnah (first book of the Talmud) actually being “the burial place of Moses.” Furthermore, the rabbinic authors of the Mishnah admit to each other that their teachings and laws have “scant scriptural basis.”

    Judaics under Kabbalistic auspices are said to be under the dominion of the sitra ahra (“evil inclination”).

    SECRET MEANINGS, SEX CULT

    Kabbalistic exegesis of the Old Testament predicates a secret meaning that can be discerned by assigning each word of the Hebrew Bible a number through a process known as gematria, and then combining these numbers corresponding to letters, creating a new Bible unknown to the masses.

    The Kabbalah makes reference to the evil forces that will control Israel “in the secrecy of the steep,” when the spirits of the former zealots reincarnate on earth, forsaking their post-Second Temple exile to take up residence in Jerusalem yet again.[4]

    In Kabbalistic terms, “Evil forces attach themselves to holiness.”

    Patently, what is being called “holy” is not in accord with any Christian understanding of holiness, but rather in the pagan (Tantric) understanding that “defilement is a source of holiness.” That Jerusalem is the gateway to hell is celebrated in this mystical Kabbalistic sense, since it was known to and admitted by the rabbinate for centuries, that the evil forces are “most powerful in the Land of Israel, particularly in Jerusalem,” with the land’s “awesome powers” facilitating the process of demon worship and the resulting acquisition of material power on earth.[5]

    The Babylonian Talmud claims that the forbidden tree in the Garden from which Adam ate was a fig: “Rabbi Nehemiah holds that the tree of which Adam ate was the fig tree” (BT Berakoth 40a). The Kabbalah teaches that the leaves of this fig tree conveyed powers of sorcery and magic (Zohar 1:56b Bereshit).

    Consequently, in the rabbinic mind, the aprons worn by Adam and Eve, being made from the leaves of the fig tree, were garments that gave the wearers magical powers. These aprons made from fig leaves had the power to give the bearer the ability to enjoy “the fruits of the world-to-come” in the here-and-now. (BT Bava Metzia 114b). It is with this rabbinic understanding that Freemasons and Mormons wear these aprons in their own rituals.[6]

    The Zohar states that by black magic, Adam cut in half the divine unity of the god and goddess. Adam was formerly a giant, but after his sin his physical proportions were shrunk by God and “his erect stature diminished by one hundred cubits.” (Zohar 1:53b). In the fertile rabbinic imagination, most of the Book of Genesis, when taken literally, is misleading.

    In Zohar 1:36a Bereshit, an account is given of the temptation of Eve in Genesis 3: 4-6: “Eat from it and you will really be like Elohim, knowing good and evil.” After quoting this text, the Zohar reports that “Rabbi Yehudah said, This is not what the serpent said. For if he had said, ‘With this tree the Blessed Holy One created the world,’ it would have been a correct statement.

    What the serpent said was actually this: ‘The Blessed Holy One ate from this tree and then created the world…Eat from it and you will be creating worlds.””Zoharic Kabbalah…is centered on a blatantly erotic interpretation of the Godhead, dividing the functions of the sefirot into male and female sides. The Zohar includes multiple interpretations built around a concept of God’s ‘genitals.’

    Using a phrase in Isaiah, ‘behold the King in his beauty,’ (33:17) as its springboard, the Zohar interprets the word for yofi, ‘beauty’ as a euphemism for a divine member. Tikkuni Zohar explicitly claims the ‘divine image’ that God bestowed upon man (but not upon woman) was the penis (I: 62b, 94b). The Zohar also interprets a passage from Job, ‘In my flesh I see God,’ as a reference to the human penis being in ‘the image of God’…this supernal phallus is manifest in one or the other of two other sefirot, Tifferet…and Yesod…”[7]

    REDEMPTION THROUGH EVIL

    Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…”[8]

    In other words, the rabbinic doctrine that evil can be redeemed by embracing it, was in circulation in early Hasidism until it threatened to expose the whole truth about the rabbinic religion, after which damage control was instituted through the familiar deception system of permissible dissimulation through dispensational revelation.

    In Hasidic Judaism’s first dispensation, the founding era of the Baal Shem Tov (early to mid-eighteenth century) and the disciples who came immediately in his wake, the grossest superstitions and the darkest dimensions of Babylonian Judaism were popularized among the Judaic masses, including the teaching that the “Jew” was to redeem the 288 “holy sparks” that exist in wicked thoughts (mahashavot zarot) and actions, by meditating upon them and implementing them, with the ostensible goal of “elevating” them.

    There was a sustained outcry, however, against this teaching from the rabbis of the non-Hasidic, “Mithnagdim” school, who complained bitterly that the Hasidim were “…popularizing mystical concepts that hitherto had zealously been kept concealed by the rabbis.” The complaint by the Mithnagdim has been represented to the outside world as a principled protest against excessive mysticism which “distorts” the austere Mosaic purity of rabbinic Judaism.

    Various forms of black magic (what Moshe Idel is pleased to call “the ancient Jewish mystical ascent as performed by the ‘descenders to the Merkavah”), superstition, goddess-worship, reincarnation and idolatry incontrovertibly comprise the under-publicized, formative core of Judaism’s oral traditions, and have exerted a profound influence on the rabbis since their sojourn in Babylon eighteen hundred years ago.[9]

    One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.”[10]

    The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…”[11]

    The best way for readers to acquaint themselves with the Kabbalah is to read the Zohar in the Matt translation. Two representative quotes from that volume are:

    “The evil impulse is good, and without the evil impulse, Israel cannot prevail in the world” (Zohar 161a); and: “Israel must make sacrifices to Satan so that he will leave Jerusalem unmolested.”

    Jonas E. Alexis: This “evil impulse” has never died out, and over the centuries has jumped around from place to place and movement to movement and has taken different forms and variations.

    It manifested itself briefly in fourteenth-century Spain when usury was used at an exorbitant rate, which ended up suppressing the peasants and provoking anti-Jewish reactions in the region. It sent shockwaves across much of Europe during the Hussite rebellion in the fifteenth century. It reached its pinnacle during the Peasant Revolt in the sixteenth century when judaizing Christians ended up smearing excrement on crucifixes and vandalizing and destroying churches and monasteries.

    In the seventeenth and eighteenth centuries, the revolutionary spirit produced false Jewish messiahs such as Shabbatai Zevi (1626-1676), who spearheaded the Sabbatean movement, and later produced staunch disciples and lesser known messiahs such as Barukhia Russo, Miguel Cardoso, Mordecai Mokia, Lobele Prossnitz, and Jacob Joseph Frank, compounding disaster on disaster.

    The revolutionary spirit swept Europe in the nineteenth century with the rise of Marxism, which was the ideological brainchild of Karl Marx and Moses Hess. In the nineteenth century, it showed itself in much of Europe and sections in America in the sex industry, which was largely a Jewish enterprise—an enterprise which gave rise to Hitler’s negative conception of the Jews.



    As we have seen earlier, this same “evil impulse” almost destroyed Berlin in the 1920s and 30s through moral corruption and degradation, but…

    [1] E. Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History (South Bend: Fidelity Press, 2008), chapter twelve, particularly pages 539-550.

    [2] Quoted in ibid., 546.

    [3] Ibid.

    [4] Zohar 184b.

    [5] Yehezkel Rabinowitz, Knesset Yehezkel (Bunden, 1913), p. 52. Moshe Halamish, “The Land of Israel innKabbalah” in A. Ravitsky (ed.), Eretz Yisrael, pp. 215-232. H.E. Shapira, Divrei Torah, 5:24; 6:25. Mendel Piekarz, Hasidut Polin. Jeremiah 32:31-32: “For this city (Jerusalem) hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face. Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.”

    [6] Cf. John L. Brooke, The Refiner’s Fire: The Making of Mormon Cosmology (Cambridge University Press, 1994) and Lance S. Owens, “Joseph Smith and Kabbalah: The Occult Connection,” in Dialogue: A Journal of Mormon Thought, Fall 1994. Smith enraged his brother Freemasons by incorporating secret Kabbalistic rituals in Mormon ceremonies. His occult church was seen as a growing rival to masonic power. In Carthage, Illinois in 1844, he was surrounded by a masonic mob (almost always described by establishment historians generically, as simply “a mob”), and out of awareness of its masonic personnel, Smith made the gesture of the masonic signal of distress, and shouted the code words, “Will no one help the widow’s son?” Faithful to their orders however, his erstwhile masonic-assassin brethren killed him on the spot. Cf. E. Cecil McGavin, Mormonism and Masonry (Bookcraft Publishers, 1956).

    [7] Rabbi Geoffrey W. Dennis, The Encyclopedia of Jewish Myth, Magic and Mysticism (2007), p. 199.

    [8] Idel, Hasidism Between Ecstasy and Magic, p. 103.

    [9] Ithamar Gruenwald, Israel Oriental Studies 1 (1971): pp. 132-177 and Temerin, vol. 7 (Jerusalem, 1972) pp.101-139. Gershom Scholem, Jewish Gnosticism, Merkabah Mysticism and Talmudic Tradition (Jewish Theological Seminary of America, 1965.

    [10] Daniel Matt, Zohar [Stanford, University 2004], v. 1. xxxvii].

    [11] Ibid., D. Matt, pp. xxxvi-xxxvii.


    ATTENTION READERS

    We See The World From All Sides and Want YOU To Be Fully Informed
    In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion.

    About VT - Policies & Disclosures - Comment Policy
    Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT.

    https://www.vtforeignpolicy.com/2024/02/judaism-satanism-sorcery-and-black-magic/
    Judaism: Satanism, Sorcery and Black Magic | VT Foreign Policy February 23, 2024 VT Condemns the ETHNIC CLEANSING OF PALESTINIANS by USA/Israel $ 280 BILLION US TAXPAYER DOLLARS INVESTED since 1948 in US/Israeli Ethnic Cleansing and Occupation Operation; $ 150B direct "aid" and $ 130B in "Offense" contracts Source: Embassy of Israel, Washington, D.C. and US Department of State. …by Jonas E. Alexis, Eric Gajewski, and Michael Hoffman Jonas E. Alexis: You have just published an article by Michael Hoffman, author of Judaism Discovered, and it almost certainly will ruffle people’s feathers because it goes into the dark world of Judaism, Cabbala and Freemasonry. E. Michael Jones has an entire chapter of this topic in his study The Jewish Revolutionary Spirit and Its Impact on World History.[1] According to Jones, Jewish revolutionaries were using secret societies such as Freemasonry and the Rosicrucian to bring down Western Civilization during the French Revolution. Voltaire himself was a Freemason and was indirectly aiding Judaism when he said: “Let the real Philosophers unite in a brotherhood like the Freemasons; let them assemble together and support each other, and let them be faithful to the association.”[2] Jones writes, “The theological foundation of the French Revolution becomes clear when Barruel’s exposition of Masonic ritual. The philosophes began their assault on the ancient regime by subverting morals, but the goal was always theological. Freemasonry’s attack on Christ was inspired by the Talmudic literature in the Cabala…Freemasonry is ultimately Judaizing.”[3] Is there a lot of Judaizing going on today? Eric Gajewski: This article and analysis by Mr Hoffman is timely. We must understand that from a Catholic’s perspective “Israel” or Zion was always a reference to the Catholic Church not some sort of “puppet state of Israel” created by those who truly hate Our Lord. Their “messiah” to come is not ours. Yet how many supposed Christians do you know are following this heresy? Certainly, the majority of “Christians” in America are. Now, we see in the news talk of a rebuilt third temple. You see many “Christians” getting excited because they think the second coming of Christ is coming. Ehh…wrong! Who is behind the New World Order? The answer becomes obvious after some basic study. We are moving out of a truly Catholic society right into the arms of the Antichrist himself. Let us recall the words of Rabbi Waton: “Judaism is communism, internationalism, the universal brotherhood of man, the emancipation of the working class and the human society. It is with these spiritual weapons that the Jews will conquer the world and the human race. The races and the nations will cheerfully submit to the spiritual power of Judaism, and all will become Jews….” Everybody should be able to see the evil principles in place and it should no longer surprise anyone at this point to see the further persecution of Catholicism/Christianity. It is time to draw a line in the sand. Michael Hoffman: The Kabbalah (“reception”), is a series of books of magic and mysticism. The canon has not been strictly defined although the rabbinic consensus names the Zohar as the most important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism. Zoharic studies in English have been advanced exponentially by the recent publication of Daniel Matt’s uncensored translation of all of the volumes traditionally associated with the Zohar. The descriptive term “Satanic” is overworked in this age of the Internet and “desktop” publishing. We do not propose to employ it casually or imprecisely. The Kabbalah is fundamentally Satanic in its theological orientation… The Kabbalah is attributed to the Rabbi Shimon ben Yoahi who wrote, “Even the best of the gentiles should all be killed.” Like the Talmud of Babylon, it is reputed to be derived form an Oral Law which God gave to Moses on Sinai in addition to the Written Law. In a cryptic passage from a book of the Kabbalah (Tikkunei Zohar 1:27b), buried within a double-entendre, is a reference to the Mishnah (first book of the Talmud) actually being “the burial place of Moses.” Furthermore, the rabbinic authors of the Mishnah admit to each other that their teachings and laws have “scant scriptural basis.” Judaics under Kabbalistic auspices are said to be under the dominion of the sitra ahra (“evil inclination”). SECRET MEANINGS, SEX CULT Kabbalistic exegesis of the Old Testament predicates a secret meaning that can be discerned by assigning each word of the Hebrew Bible a number through a process known as gematria, and then combining these numbers corresponding to letters, creating a new Bible unknown to the masses. The Kabbalah makes reference to the evil forces that will control Israel “in the secrecy of the steep,” when the spirits of the former zealots reincarnate on earth, forsaking their post-Second Temple exile to take up residence in Jerusalem yet again.[4] In Kabbalistic terms, “Evil forces attach themselves to holiness.” Patently, what is being called “holy” is not in accord with any Christian understanding of holiness, but rather in the pagan (Tantric) understanding that “defilement is a source of holiness.” That Jerusalem is the gateway to hell is celebrated in this mystical Kabbalistic sense, since it was known to and admitted by the rabbinate for centuries, that the evil forces are “most powerful in the Land of Israel, particularly in Jerusalem,” with the land’s “awesome powers” facilitating the process of demon worship and the resulting acquisition of material power on earth.[5] The Babylonian Talmud claims that the forbidden tree in the Garden from which Adam ate was a fig: “Rabbi Nehemiah holds that the tree of which Adam ate was the fig tree” (BT Berakoth 40a). The Kabbalah teaches that the leaves of this fig tree conveyed powers of sorcery and magic (Zohar 1:56b Bereshit). Consequently, in the rabbinic mind, the aprons worn by Adam and Eve, being made from the leaves of the fig tree, were garments that gave the wearers magical powers. These aprons made from fig leaves had the power to give the bearer the ability to enjoy “the fruits of the world-to-come” in the here-and-now. (BT Bava Metzia 114b). It is with this rabbinic understanding that Freemasons and Mormons wear these aprons in their own rituals.[6] The Zohar states that by black magic, Adam cut in half the divine unity of the god and goddess. Adam was formerly a giant, but after his sin his physical proportions were shrunk by God and “his erect stature diminished by one hundred cubits.” (Zohar 1:53b). In the fertile rabbinic imagination, most of the Book of Genesis, when taken literally, is misleading. In Zohar 1:36a Bereshit, an account is given of the temptation of Eve in Genesis 3: 4-6: “Eat from it and you will really be like Elohim, knowing good and evil.” After quoting this text, the Zohar reports that “Rabbi Yehudah said, This is not what the serpent said. For if he had said, ‘With this tree the Blessed Holy One created the world,’ it would have been a correct statement. What the serpent said was actually this: ‘The Blessed Holy One ate from this tree and then created the world…Eat from it and you will be creating worlds.””Zoharic Kabbalah…is centered on a blatantly erotic interpretation of the Godhead, dividing the functions of the sefirot into male and female sides. The Zohar includes multiple interpretations built around a concept of God’s ‘genitals.’ Using a phrase in Isaiah, ‘behold the King in his beauty,’ (33:17) as its springboard, the Zohar interprets the word for yofi, ‘beauty’ as a euphemism for a divine member. Tikkuni Zohar explicitly claims the ‘divine image’ that God bestowed upon man (but not upon woman) was the penis (I: 62b, 94b). The Zohar also interprets a passage from Job, ‘In my flesh I see God,’ as a reference to the human penis being in ‘the image of God’…this supernal phallus is manifest in one or the other of two other sefirot, Tifferet…and Yesod…”[7] REDEMPTION THROUGH EVIL Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…”[8] In other words, the rabbinic doctrine that evil can be redeemed by embracing it, was in circulation in early Hasidism until it threatened to expose the whole truth about the rabbinic religion, after which damage control was instituted through the familiar deception system of permissible dissimulation through dispensational revelation. In Hasidic Judaism’s first dispensation, the founding era of the Baal Shem Tov (early to mid-eighteenth century) and the disciples who came immediately in his wake, the grossest superstitions and the darkest dimensions of Babylonian Judaism were popularized among the Judaic masses, including the teaching that the “Jew” was to redeem the 288 “holy sparks” that exist in wicked thoughts (mahashavot zarot) and actions, by meditating upon them and implementing them, with the ostensible goal of “elevating” them. There was a sustained outcry, however, against this teaching from the rabbis of the non-Hasidic, “Mithnagdim” school, who complained bitterly that the Hasidim were “…popularizing mystical concepts that hitherto had zealously been kept concealed by the rabbis.” The complaint by the Mithnagdim has been represented to the outside world as a principled protest against excessive mysticism which “distorts” the austere Mosaic purity of rabbinic Judaism. Various forms of black magic (what Moshe Idel is pleased to call “the ancient Jewish mystical ascent as performed by the ‘descenders to the Merkavah”), superstition, goddess-worship, reincarnation and idolatry incontrovertibly comprise the under-publicized, formative core of Judaism’s oral traditions, and have exerted a profound influence on the rabbis since their sojourn in Babylon eighteen hundred years ago.[9] One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.”[10] The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…”[11] The best way for readers to acquaint themselves with the Kabbalah is to read the Zohar in the Matt translation. Two representative quotes from that volume are: “The evil impulse is good, and without the evil impulse, Israel cannot prevail in the world” (Zohar 161a); and: “Israel must make sacrifices to Satan so that he will leave Jerusalem unmolested.” Jonas E. Alexis: This “evil impulse” has never died out, and over the centuries has jumped around from place to place and movement to movement and has taken different forms and variations. It manifested itself briefly in fourteenth-century Spain when usury was used at an exorbitant rate, which ended up suppressing the peasants and provoking anti-Jewish reactions in the region. It sent shockwaves across much of Europe during the Hussite rebellion in the fifteenth century. It reached its pinnacle during the Peasant Revolt in the sixteenth century when judaizing Christians ended up smearing excrement on crucifixes and vandalizing and destroying churches and monasteries. In the seventeenth and eighteenth centuries, the revolutionary spirit produced false Jewish messiahs such as Shabbatai Zevi (1626-1676), who spearheaded the Sabbatean movement, and later produced staunch disciples and lesser known messiahs such as Barukhia Russo, Miguel Cardoso, Mordecai Mokia, Lobele Prossnitz, and Jacob Joseph Frank, compounding disaster on disaster. The revolutionary spirit swept Europe in the nineteenth century with the rise of Marxism, which was the ideological brainchild of Karl Marx and Moses Hess. In the nineteenth century, it showed itself in much of Europe and sections in America in the sex industry, which was largely a Jewish enterprise—an enterprise which gave rise to Hitler’s negative conception of the Jews. As we have seen earlier, this same “evil impulse” almost destroyed Berlin in the 1920s and 30s through moral corruption and degradation, but… [1] E. Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History (South Bend: Fidelity Press, 2008), chapter twelve, particularly pages 539-550. [2] Quoted in ibid., 546. [3] Ibid. [4] Zohar 184b. [5] Yehezkel Rabinowitz, Knesset Yehezkel (Bunden, 1913), p. 52. Moshe Halamish, “The Land of Israel innKabbalah” in A. Ravitsky (ed.), Eretz Yisrael, pp. 215-232. H.E. Shapira, Divrei Torah, 5:24; 6:25. Mendel Piekarz, Hasidut Polin. Jeremiah 32:31-32: “For this city (Jerusalem) hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face. Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.” [6] Cf. John L. Brooke, The Refiner’s Fire: The Making of Mormon Cosmology (Cambridge University Press, 1994) and Lance S. Owens, “Joseph Smith and Kabbalah: The Occult Connection,” in Dialogue: A Journal of Mormon Thought, Fall 1994. Smith enraged his brother Freemasons by incorporating secret Kabbalistic rituals in Mormon ceremonies. His occult church was seen as a growing rival to masonic power. In Carthage, Illinois in 1844, he was surrounded by a masonic mob (almost always described by establishment historians generically, as simply “a mob”), and out of awareness of its masonic personnel, Smith made the gesture of the masonic signal of distress, and shouted the code words, “Will no one help the widow’s son?” Faithful to their orders however, his erstwhile masonic-assassin brethren killed him on the spot. Cf. E. Cecil McGavin, Mormonism and Masonry (Bookcraft Publishers, 1956). [7] Rabbi Geoffrey W. Dennis, The Encyclopedia of Jewish Myth, Magic and Mysticism (2007), p. 199. [8] Idel, Hasidism Between Ecstasy and Magic, p. 103. [9] Ithamar Gruenwald, Israel Oriental Studies 1 (1971): pp. 132-177 and Temerin, vol. 7 (Jerusalem, 1972) pp.101-139. Gershom Scholem, Jewish Gnosticism, Merkabah Mysticism and Talmudic Tradition (Jewish Theological Seminary of America, 1965. [10] Daniel Matt, Zohar [Stanford, University 2004], v. 1. xxxvii]. [11] Ibid., D. Matt, pp. xxxvi-xxxvii. ATTENTION READERS We See The World From All Sides and Want YOU To Be Fully Informed In fact, intentional disinformation is a disgraceful scourge in media today. So to assuage any possible errant incorrect information posted herein, we strongly encourage you to seek corroboration from other non-VT sources before forming an educated opinion. About VT - Policies & Disclosures - Comment Policy Due to the nature of uncensored content posted by VT's fully independent international writers, VT cannot guarantee absolute validity. All content is owned by the author exclusively. Expressed opinions are NOT necessarily the views of VT, other authors, affiliates, advertisers, sponsors, partners, or technicians. Some content may be satirical in nature. All images are the full responsibility of the article author and NOT VT. https://www.vtforeignpolicy.com/2024/02/judaism-satanism-sorcery-and-black-magic/
    WWW.VTFOREIGNPOLICY.COM
    Judaism: Satanism, Sorcery and Black Magic
    …by Jonas E. Alexis, Eric Gajewski, and Michael Hoffman Jonas E. Alexis: You have just published an article by Michael Hoffman, author of Judaism Discovered, and it almost certainly will ruffle people’s feathers because it goes into the dark world of Judaism, Cabbala and Freemasonry. E. Michael Jones has an entire chapter of...
    0 Comments 0 Shares 47103 Views
  • Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration

    Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah

    Dua Qunut in English with transliteration and translation

    All praises be to Allah s.w.t.

    Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease. 

    Allah s.w.t mentions in the Quran: 

    وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ

    And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided

    (Surah Al-Baqarah, 2:186)

    The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’. 

    As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah. 

    There are two types of Dua Qunut;

    1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam.

    Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners

    2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers. 

    When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others. 

    The ruling for both of these two types of Dua Qunut is Sunnah.

    Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut.

    1. Dua Qunut/Qunoot

    اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n

    Meaning:

    O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide.

    I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions.

    2. Dua Qunut Nazilah

    The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world.

    اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik

    اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n

    اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ

    Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ 

    Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ

    Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3

    وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ

    Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim

    اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ

    Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n

    اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n

    اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ

    Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān

    يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ

    Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān

    وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ

    Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam

    Meaning: 

    O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You.

    Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds.

    O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds.

    O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3

    And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful. 

    O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds.

    O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe.

    3. Other Duas that we can recite in Qunut

    There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended.

    Here are some Duas you may consider:

    Seeking Allah for the purification of the soul

    اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا

    Allāhumma āti nafsī taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā

    O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. 

    (Sahih Muslim)   

    Seeking Allah for forgiveness and well-being

    اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة 

    Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah 

    O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter.

    (Sunan Abi Dawud)

    Seeking Allah’s mercy 

    ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏

    Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār 

    O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire. 

    (Hadith narrated by Al-Hakim)

    It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them.

    And Allah knows best.

    Check out Muslim.Sg's dua collection.
    Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah Dua Qunut in English with transliteration and translation All praises be to Allah s.w.t. Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease.  Allah s.w.t mentions in the Quran:  وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided (Surah Al-Baqarah, 2:186) The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’.  As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah.  There are two types of Dua Qunut; 1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam. Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners 2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers.  When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others.  The ruling for both of these two types of Dua Qunut is Sunnah. Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut. 1. Dua Qunut/Qunoot اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n Meaning: O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions. 2. Dua Qunut Nazilah The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world. اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ  Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3 وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ Wa fÄ« kulli makān, yā Arhamar-RāhimÄ«n. Allāhumma khuz bi-aydÄ«him, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirÄ«na bihim اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam Meaning:  O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You. Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds. O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds. O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3 And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful.  O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds. O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe. 3. Other Duas that we can recite in Qunut There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended. Here are some Duas you may consider: Seeking Allah for the purification of the soul اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا Allāhumma āti nafsÄ« taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend.  (Sahih Muslim)    Seeking Allah for forgiveness and well-being اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة  Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah  O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter. (Sunan Abi Dawud) Seeking Allah’s mercy  ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏ Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār  O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire.  (Hadith narrated by Al-Hakim) It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them. And Allah knows best. Check out Muslim.Sg's dua collection.
    0 Comments 0 Shares 17027 Views
  • Lavender Flowers: Aromatic Elegance with a Rich History and Deep Meaning!!🌷💗

        Lavender, with its intoxicating fragrance and delicate purple blooms, has captivated the senses and hearts of people for centuries. This aromatic herb transcends mere aesthetics, boasting a rich history, diverse uses, and profound symbolism. In this post, we'll delve into the enchanting world of lavender flowers, exploring their history, meanings, and more.

    Historical Roots: Lavender's history can be traced back over 2,500 years. It was highly regarded in ancient civilizations such as the Egyptians, Romans, and Greeks, who used it for various purposes, including perfumes, bathing, and medicinal remedies. The name "lavender" itself is derived from the Latin word "lavare," meaning "to wash," highlighting its historical connection to bathing and cleanliness.
    Cultural Significance: Throughout history, lavender has been associated with various cultural and spiritual traditions. In medieval Europe, it was often used to ward off evil spirits and protect against illness. In the Middle Ages, lavender was a staple in monastic gardens, where it was cultivated for both its aromatic qualities and medicinal properties.

    Meaning and Symbolism: Lavender carries a range of symbolic meanings and connotations.

    1. Relaxation and Tranquility: Lavender is renowned for its calming and soothing properties. Its scent is often used in aromatherapy to promote relaxation and reduce stress.

    2. Purity and Cleansing: Historically, lavender has been linked to cleanliness and purification, making it a symbol of purity and renewal.

    3. Love and Devotion: Lavender has also been associated with love and devotion, making it a popular choice for wedding bouquets and romantic gestures.

    4. Healing and Wellness: Lavender's essential oil is prized for its healing properties and is used in various remedies, from soothing headaches to promoting better sleep.


    Culinary Uses: Lavender isn't limited to aromatherapy and medicinal applications; it has found its way into the culinary world as well. Lavender-infused dishes, desserts, and beverages have become increasingly popular for their unique and delicate flavor.

    Growing and Caring for Lavender: Lavender is a hardy and versatile plant that thrives in well-drained soil and plenty of sunlight. It's a favorite among gardeners for its ability to attract pollinators like bees and butterflies. Pruning lavender regularly helps maintain its shape and encourages new growth.

    In conclusion, lavender is a timeless symbol of beauty, serenity, and healing. Its history is steeped in tradition, and its uses are diverse, from aromatherapy to culinary delights. Whether you're tending to a lavender garden, enjoying its fragrance in essential oils, or savoring its subtle taste in culinary creations, this remarkable flower continues to enchant and inspire people around the world.

    #Knowledge #Lavender #Flowermeaning #Flower #LouisKim
    Lavender Flowers: Aromatic Elegance with a Rich History and Deep Meaning!!🌷💗     Lavender, with its intoxicating fragrance and delicate purple blooms, has captivated the senses and hearts of people for centuries. This aromatic herb transcends mere aesthetics, boasting a rich history, diverse uses, and profound symbolism. In this post, we'll delve into the enchanting world of lavender flowers, exploring their history, meanings, and more. Historical Roots: Lavender's history can be traced back over 2,500 years. It was highly regarded in ancient civilizations such as the Egyptians, Romans, and Greeks, who used it for various purposes, including perfumes, bathing, and medicinal remedies. The name "lavender" itself is derived from the Latin word "lavare," meaning "to wash," highlighting its historical connection to bathing and cleanliness. Cultural Significance: Throughout history, lavender has been associated with various cultural and spiritual traditions. In medieval Europe, it was often used to ward off evil spirits and protect against illness. In the Middle Ages, lavender was a staple in monastic gardens, where it was cultivated for both its aromatic qualities and medicinal properties. Meaning and Symbolism: Lavender carries a range of symbolic meanings and connotations. 1. Relaxation and Tranquility: Lavender is renowned for its calming and soothing properties. Its scent is often used in aromatherapy to promote relaxation and reduce stress. 2. Purity and Cleansing: Historically, lavender has been linked to cleanliness and purification, making it a symbol of purity and renewal. 3. Love and Devotion: Lavender has also been associated with love and devotion, making it a popular choice for wedding bouquets and romantic gestures. 4. Healing and Wellness: Lavender's essential oil is prized for its healing properties and is used in various remedies, from soothing headaches to promoting better sleep. Culinary Uses: Lavender isn't limited to aromatherapy and medicinal applications; it has found its way into the culinary world as well. Lavender-infused dishes, desserts, and beverages have become increasingly popular for their unique and delicate flavor. Growing and Caring for Lavender: Lavender is a hardy and versatile plant that thrives in well-drained soil and plenty of sunlight. It's a favorite among gardeners for its ability to attract pollinators like bees and butterflies. Pruning lavender regularly helps maintain its shape and encourages new growth. In conclusion, lavender is a timeless symbol of beauty, serenity, and healing. Its history is steeped in tradition, and its uses are diverse, from aromatherapy to culinary delights. Whether you're tending to a lavender garden, enjoying its fragrance in essential oils, or savoring its subtle taste in culinary creations, this remarkable flower continues to enchant and inspire people around the world. #Knowledge #Lavender #Flowermeaning #Flower #LouisKim
    Love
    Like
    4
    1 Comments 1 Shares 28826 Views
  • The Enchanting World of Tulip Flowers: History, Meaning, and More!!🌷💗

    Tulips, with their vibrant colors and graceful petals, have captured the hearts of flower enthusiasts and gardeners around the world for centuries. These enchanting blooms have a rich history, deep symbolism, and a unique allure that makes them a favorite in gardens, bouquets, and floral arrangements. In this post, we’ll dive into the fascinating world of tulip flowers, exploring their history, meanings, and more.

    Historical Roots: Tulips have a long and illustrious history that traces back to the Ottoman Empire, where they were cultivated as early as the 10th century. The name “tulip” itself is believed to have been derived from the Turkish word “tülbent,” which means turban, a reference to the flower’s resemblance to a turban’s shape. Tulips were introduced to Europe in the 16th century, igniting a craze known as “Tulip Mania” in the Netherlands during the Dutch Golden Age. At the peak of the tulip frenzy in the 1630s, tulip bulbs were sold at exorbitant prices, and they even became a form of currency in speculative trading. Though the bubble eventually burst, tulips remained an enduring symbol of beauty and luxury.

    Symbolism and Meanings: Tulips are rich in symbolism, with different colors carrying distinct meanings.

    1ð– µ Red Tulips: Often associated with love and passion, red tulips convey deep romantic feelings and are often given as a declaration of love.
    2ð– µ Yellow Tulips: Symbolizing cheerful thoughts and sunshine, yellow tulips represent happiness and positivity.
    3ð– µ White Tulips: White tulips are emblematic of purity and forgiveness, making them a common choice for weddings and as gestures of apology.
    4ð– µ Purple Tulips: Regal and elegant, purple tulips signify royalty and admiration. They can also symbolize a sense of calm and tranquility.
    5ð– µ Pink Tulips: Pink tulips are a symbol of affection and caring, making them suitable for expressing admiration and appreciation.
    6ð– µ Orange Tulips: Vibrant and energetic, orange tulips represent enthusiasm, desire, and passion.

    Cultural Significance: Tulips have left their mark on various cultures and have been featured prominently in art, literature, and festivals. In the Netherlands, the Keukenhof Gardens host an annual tulip festival, showcasing millions of tulips in breathtaking displays. Tulips have also been celebrated in the poetry of Persian and Dutch poets, adding to their cultural significance.

    Growing and Caring for Tulips: Tulips are relatively easy to grow, making them a popular choice for gardeners. They thrive in well-drained soil and require a period of cold dormancy to bloom. Planting tulip bulbs in the fall allows them to establish roots before the winter chill sets in. Come spring, these resilient flowers burst forth with a riot of color.

    In conclusion, tulips are more than just beautiful blooms; they are a testament to history, a language of emotions, and a source of inspiration. Whether you’re tending to a garden, sending a bouquet, or simply admiring their beauty, tulips continue to enchant us with their timeless elegance and symbolism that transcends borders and generations. So, the next time you encounter a tulip, take a moment to appreciate its rich heritage and the myriad of meanings it can convey.

    #Tulips #Knowledge #LouisKim
    The Enchanting World of Tulip Flowers: History, Meaning, and More!!🌷💗 Tulips, with their vibrant colors and graceful petals, have captured the hearts of flower enthusiasts and gardeners around the world for centuries. These enchanting blooms have a rich history, deep symbolism, and a unique allure that makes them a favorite in gardens, bouquets, and floral arrangements. In this post, we’ll dive into the fascinating world of tulip flowers, exploring their history, meanings, and more. Historical Roots: Tulips have a long and illustrious history that traces back to the Ottoman Empire, where they were cultivated as early as the 10th century. The name “tulip” itself is believed to have been derived from the Turkish word “tülbent,” which means turban, a reference to the flower’s resemblance to a turban’s shape. Tulips were introduced to Europe in the 16th century, igniting a craze known as “Tulip Mania” in the Netherlands during the Dutch Golden Age. At the peak of the tulip frenzy in the 1630s, tulip bulbs were sold at exorbitant prices, and they even became a form of currency in speculative trading. Though the bubble eventually burst, tulips remained an enduring symbol of beauty and luxury. Symbolism and Meanings: Tulips are rich in symbolism, with different colors carrying distinct meanings. 1ð– µ Red Tulips: Often associated with love and passion, red tulips convey deep romantic feelings and are often given as a declaration of love. 2ð– µ Yellow Tulips: Symbolizing cheerful thoughts and sunshine, yellow tulips represent happiness and positivity. 3ð– µ White Tulips: White tulips are emblematic of purity and forgiveness, making them a common choice for weddings and as gestures of apology. 4ð– µ Purple Tulips: Regal and elegant, purple tulips signify royalty and admiration. They can also symbolize a sense of calm and tranquility. 5ð– µ Pink Tulips: Pink tulips are a symbol of affection and caring, making them suitable for expressing admiration and appreciation. 6ð– µ Orange Tulips: Vibrant and energetic, orange tulips represent enthusiasm, desire, and passion. Cultural Significance: Tulips have left their mark on various cultures and have been featured prominently in art, literature, and festivals. In the Netherlands, the Keukenhof Gardens host an annual tulip festival, showcasing millions of tulips in breathtaking displays. Tulips have also been celebrated in the poetry of Persian and Dutch poets, adding to their cultural significance. Growing and Caring for Tulips: Tulips are relatively easy to grow, making them a popular choice for gardeners. They thrive in well-drained soil and require a period of cold dormancy to bloom. Planting tulip bulbs in the fall allows them to establish roots before the winter chill sets in. Come spring, these resilient flowers burst forth with a riot of color. In conclusion, tulips are more than just beautiful blooms; they are a testament to history, a language of emotions, and a source of inspiration. Whether you’re tending to a garden, sending a bouquet, or simply admiring their beauty, tulips continue to enchant us with their timeless elegance and symbolism that transcends borders and generations. So, the next time you encounter a tulip, take a moment to appreciate its rich heritage and the myriad of meanings it can convey. #Tulips #Knowledge #LouisKim
    Love
    4
    1 Comments 1 Shares 36861 Views
  • hope you well..

    best african woman braids hairstyles,african girl adeola,african girl aesthetic,african girl abiola,african girl afro,an african girl pictures,dating a african girl,african girl braids,african girls,african girl names and meanings,african girl hairstyles,woman hair cut,african woman image,best african woman quotes,african woman body shape, african woman art images, african woman actress, african woman dancing,african women dress,african girl names,a african american girl, girl art, best african girl artwork,
    #africanwoman #africanwomanwrestler #africanwomanisqueen #africanwomanwithstyle #africanwomanisgod #africanwomanambassador #africanwomanawards #africanwomanarebeautiful #africanwomanartist #aafricanwoman #africanwomanbusiness #africanwomanbusinessowner #africanwomanbyteddya #africanwomanbeauty
    hope you well.. best african woman braids hairstyles,african girl adeola,african girl aesthetic,african girl abiola,african girl afro,an african girl pictures,dating a african girl,african girl braids,african girls,african girl names and meanings,african girl hairstyles,woman hair cut,african woman image,best african woman quotes,african woman body shape, african woman art images, african woman actress, african woman dancing,african women dress,african girl names,a african american girl, girl art, best african girl artwork, #africanwoman #africanwomanwrestler #africanwomanisqueen #africanwomanwithstyle #africanwomanisgod #africanwomanambassador #africanwomanawards #africanwomanarebeautiful #africanwomanartist #aafricanwoman #africanwomanbusiness #africanwomanbusinessowner #africanwomanbyteddya #africanwomanbeauty
    Like
    6
    0 Comments 0 Shares 10492 Views
  • Daedalus is a term with multiple meanings. It could refer to:

    *Daedalus in Greek mythology: Daedalus was a master craftsman and inventor in Greek mythology, known for his exceptional skills in designing and building architectural wonders, including the Labyrinth for King Minos of Crete.

    *Daedalus (software): Daedalus is a cryptocurrency wallet and exchange platform for the Cardano blockchain. The wallet is named after the mythological figure as a nod to his ingenuity and craftsmanship.

    *Other uses: Daedalus is also a name used in various other fields, including aerospace engineering, where it can refer to a specific type of spacecraft or an aerodynamic configuration.

    It's important to note that the specific meaning of "Daedalus" depends on the context in which it is used.
    Daedalus is a term with multiple meanings. It could refer to: *Daedalus in Greek mythology: Daedalus was a master craftsman and inventor in Greek mythology, known for his exceptional skills in designing and building architectural wonders, including the Labyrinth for King Minos of Crete. *Daedalus (software): Daedalus is a cryptocurrency wallet and exchange platform for the Cardano blockchain. The wallet is named after the mythological figure as a nod to his ingenuity and craftsmanship. *Other uses: Daedalus is also a name used in various other fields, including aerospace engineering, where it can refer to a specific type of spacecraft or an aerodynamic configuration. It's important to note that the specific meaning of "Daedalus" depends on the context in which it is used.
    0 Comments 0 Shares 2002 Views
  • #Symbol
    #Flower

    A flower with their colorful and beautiful blooms are often seen as symbols of joy and pleasure. However, different types and colors of flowers bring unique meanings. Some flowers are seen as symbols of friendship and purity, while others are tied to forgiveness and death.

    #SoMeeOriginals
    #SoMeeOfficials
    #SoMeePh
    #AweSomee
    #Symbol #Flower A flower with their colorful and beautiful blooms are often seen as symbols of joy and pleasure. However, different types and colors of flowers bring unique meanings. Some flowers are seen as symbols of friendship and purity, while others are tied to forgiveness and death. #SoMeeOriginals #SoMeeOfficials #SoMeePh #AweSomee
    Like
    11
    2 Comments 0 Shares 2072 Views
  • I also bought this necklace it makes me feel more respectful to some of my heritage. I’m African American but I’m also Jamaican and Asian. Wooden artifacts just seem to have spiritual meanings. It would make sense wood comes from the earth.
    I also bought this necklace it makes me feel more respectful to some of my heritage. I’m African American but I’m also Jamaican and Asian. Wooden artifacts just seem to have spiritual meanings. It would make sense wood comes from the earth.
    6 Comments 0 Shares 1966 Views
  • This is beautiful..
    KHAIR
    God has given His servants the gift of Prayer, to ask Him for whatever we want. If it is something that will bring peace, God makes it happen at the right time. But if it's something that's not good for us, God grants us Better. There's peace in surrendering that God will grant you what's best for you.
    Meanings:
    Allah (God)
    Dua (Prayer)
    *Khair (Good)

    Dedicating this to all those who are going through turbulence in life. There's good times ahead, so be positive. As they say.. "Do your best and leave the rest". There is always Khair in trusting him.
    Peace #Trust #Prayer
    This is beautiful.. KHAIR God has given His servants the gift of Prayer, to ask Him for whatever we want. If it is something that will bring peace, God makes it happen at the right time. But if it's something that's not good for us, God grants us Better. There's peace in surrendering that God will grant you what's best for you. Meanings: Allah (God) Dua (Prayer) *Khair (Good) Dedicating this to all those who are going through turbulence in life. There's good times ahead, so be positive. As they say.. "Do your best and leave the rest". There is always Khair in trusting him. Peace #Trust #Prayer
    0 Comments 0 Shares 463 Views
  • A pumpkin is a type of squash and the color that comes to peoples minds is orange. However, they are not just orange. They also come in blue, purple, green, blue, white, and even black! So why don’t you get creative this Halloween?

    #Awesomee
    #AF
    #Facts
    Don't forget to like and follow for AweSomee facts on a daily basis!

    Source:
    https://www.color-meanings.com/pumpkin-colors-meanings/
    A pumpkin is a type of squash and the color that comes to peoples minds is orange. However, they are not just orange. They also come in blue, purple, green, blue, white, and even black! So why don’t you get creative this Halloween? #Awesomee #AF #Facts Don't forget to like and follow for AweSomee facts on a daily basis! Source: https://www.color-meanings.com/pumpkin-colors-meanings/
    Like
    Love
    Wow
    16
    3 Comments 0 Shares 1699 Views