• How to Get a Mobile App Developed in Dubai on a Budget

    Unlock the secrets to cost-effective mobile app development in Dubai. Learn to navigate the local tech scene, choose between freelancers and agencies, and leverage co-working spaces and outsourcing. Discover budgeting tips, DIY design tools, and affordable marketing strategies. This guide provides actionable steps to transform your app idea into reality without breaking the bank in Dubai’s dynamic market.

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    How to Get a Mobile App Developed in Dubai on a Budget Unlock the secrets to cost-effective mobile app development in Dubai. Learn to navigate the local tech scene, choose between freelancers and agencies, and leverage co-working spaces and outsourcing. Discover budgeting tips, DIY design tools, and affordable marketing strategies. This guide provides actionable steps to transform your app idea into reality without breaking the bank in Dubai’s dynamic market. to know more visit: https://kinkedpress.com/how-to-get-a-mobile-app-developed-in-dubai-on-a-budget/ #mobileappdevelopmentcompanyinDubai #appdevelopmentcompanyDubai #mobileappdevelopmentinDubai #topmobileappdevelopmentcompanyinDubai
    KINKEDPRESS.COM
    How to Get a Mobile App Developed in Dubai on a Budget - Kinked Press
    Creating a mobile app can feel like a daunting task, especially if you’re on a tight budget. But fear not! Whether you’re a startup or a small business in Dubai, there are ways to develop a high-quality app without breaking the bank. In this guide, we’ll walk you through practical steps and tips on how […]
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  • Dig In and Thrive: A Review of "The Self-Sufficient Backyard"
    https://independentbackyard.com/my-book/#aff=Khan8045
    Dreaming of a more self-reliant lifestyle? Look no further than "The Self-Sufficient Backyard" by Ron and Johanna Melchiore. This insightful guidebook packs a wealth of knowledge into an easy-to-read format, empowering you to transform your backyard into a haven of homegrown goodness.
    Whether you're a seasoned homesteader or a curious newbie, this book offers something for everyone. Seasoned veterans will appreciate the Melchiores' 40 years of experience woven throughout. They share not just successes, but also the challenges they've faced, making the journey relatable and the advice realistic.
    For beginners, "The Self-Sufficient Backyard" is a goldmine. The book breaks down complex topics like gardening, food preservation, and even small-scale animal husbandry into manageable steps. Diagrams and clear instructions make it easy to visualize and implement the projects, even for those without prior experience.
    A refreshing aspect of this book is its focus on scalability. The Melchiores emphasize that self-sufficiency isn't limited to sprawling farms. Their tips and projects can be adapted to fit any backyard size, from a suburban plot to a city balcony. No matter your limitations, you can take steps towards a more independent and sustainable life.
    "The Self-Sufficient Backyard" goes beyond just practical skills. It encourages a mindful approach to living, emphasizing eco-friendly practices and a deep respect for the natural world. This holistic perspective makes the book not just a guide, but an inspiration for a more fulfilling and connected way of life.
    **Here are some of the book's highlights:**
    * **Over 100 DIY projects:** From constructing raised garden beds to creating your own seed bank, there's something for every skill level.
    * **Detailed guidance on:** Gardening, food preservation techniques (canning, drying, etc.), raising chickens and other small animals.
    * **Focus on eco-friendly practices:** Learn how to be self-sufficient while minimizing your environmental impact.
    * **Scalable for any backyard size:** Tips and tricks to maximize your space, no matter how big or small.
    * **Inspirational and informative:** A wealth of knowledge presented in an engaging and accessible way.
    Whether you're looking to grow your own vegetables, raise backyard chickens, or simply reduce your reliance on store-bought goods, "The Self-Sufficient Backyard" is the perfect companion on your journey towards a more self-reliant and rewarding lifestyle.
    Dig In and Thrive: A Review of "The Self-Sufficient Backyard" https://independentbackyard.com/my-book/#aff=Khan8045 Dreaming of a more self-reliant lifestyle? Look no further than "The Self-Sufficient Backyard" by Ron and Johanna Melchiore. This insightful guidebook packs a wealth of knowledge into an easy-to-read format, empowering you to transform your backyard into a haven of homegrown goodness. Whether you're a seasoned homesteader or a curious newbie, this book offers something for everyone. Seasoned veterans will appreciate the Melchiores' 40 years of experience woven throughout. They share not just successes, but also the challenges they've faced, making the journey relatable and the advice realistic. For beginners, "The Self-Sufficient Backyard" is a goldmine. The book breaks down complex topics like gardening, food preservation, and even small-scale animal husbandry into manageable steps. Diagrams and clear instructions make it easy to visualize and implement the projects, even for those without prior experience. A refreshing aspect of this book is its focus on scalability. The Melchiores emphasize that self-sufficiency isn't limited to sprawling farms. Their tips and projects can be adapted to fit any backyard size, from a suburban plot to a city balcony. No matter your limitations, you can take steps towards a more independent and sustainable life. "The Self-Sufficient Backyard" goes beyond just practical skills. It encourages a mindful approach to living, emphasizing eco-friendly practices and a deep respect for the natural world. This holistic perspective makes the book not just a guide, but an inspiration for a more fulfilling and connected way of life. **Here are some of the book's highlights:** * **Over 100 DIY projects:** From constructing raised garden beds to creating your own seed bank, there's something for every skill level. * **Detailed guidance on:** Gardening, food preservation techniques (canning, drying, etc.), raising chickens and other small animals. * **Focus on eco-friendly practices:** Learn how to be self-sufficient while minimizing your environmental impact. * **Scalable for any backyard size:** Tips and tricks to maximize your space, no matter how big or small. * **Inspirational and informative:** A wealth of knowledge presented in an engaging and accessible way. Whether you're looking to grow your own vegetables, raise backyard chickens, or simply reduce your reliance on store-bought goods, "The Self-Sufficient Backyard" is the perfect companion on your journey towards a more self-reliant and rewarding lifestyle.
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  • This season, street style embraces the unexpected. Think neon brights alongside utility chic, or flowy dresses contrasting with sporty bomber jackets. Sustainability reigns supreme with upcycled pieces and vintage treasures getting a fresh lease on life. From head-turning accessories to DIY details, street fashion is your canvas to paint your unique style story.#beautifulgirls #inkedgirls #mygirls #tattooedgirls #girlswithmuscle #prettygirls #blackgirlsrock #instagirls #animegirls #girlsgeneration #girlstrip #fashion #beauty #style #trending #girls #beautiful #trend #cutegirl
    This season, street style embraces the unexpected. Think neon brights alongside utility chic, or flowy dresses contrasting with sporty bomber jackets. Sustainability reigns supreme with upcycled pieces and vintage treasures getting a fresh lease on life. From head-turning accessories to DIY details, street fashion is your canvas to paint your unique style story.#beautifulgirls #inkedgirls #mygirls #tattooedgirls #girlswithmuscle #prettygirls #blackgirlsrock #instagirls #animegirls #girlsgeneration #girlstrip #fashion #beauty #style #trending #girls #beautiful #trend #cutegirl
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  • ‘Operation Al-Aqsa Flood’ Day 166: Israel kills Gaza officials handling food delivery to the north; Canada votes to halt arms sales to Israel
    Mustafa Abu SneinehMarch 20, 2024
    Palestinians embrace in a bombed out building that was attacked by Israeli airstrikes in the Nuseirat refugee camp in central Gaza, killing 27 members of the same family (Photo: APA Images)
    A view from the damaged buildings after Israeli airstrikes on Nuseirat in central Gaza killed 27 members of the same family on March 20, 2024. As a result of the attack, many buildings were destroyed and surrounding buildings were damaged. Palestinians in the area carried out search and rescue operations in the rubble of buildings destroyed in the attack. (Omar Ashtawy/apaimages)
    Casualties

    31,923 + killed* and at least 74,096 wounded in the Gaza Strip.
    435+ Palestinians killed in the occupied West Bank and East Jerusalem.**
    Israel revises its estimated October 7 death toll down from 1,400 to 1,147.
    594 Israeli soldiers killed since October 7, and at least 3,221 injured.***
    *Gaza’s Ministry of Health confirmed this figure on Telegram channel. Some rights groups put the death toll number at more than 40,000 when accounting for those presumed dead.

    ** The death toll in West Bank and Jerusalem is not updated regularly. According to PA’s Ministry of Health on March 17, this is the latest figure.

    *** This figure is released by the Israeli military, showing the soldiers whose names “were allowed to be published.”

    Advertisement

    Follow the Mondoweiss channel on WhatsApp!
    Key Developments

    Israel bombs members of Palestinian clans and officers of Gaza’s emergency committee who handled aid supplies and delivery in north Gaza.
    Among people Israel killed on Tuesday evening is Amjad Hathat, director of Gaza’s emergency committee. On Monday, Israel assassinated Faiq Mabhouh, head of police operations in Gaza, who handled delivery of food in north Gaza.
    Hamas accuses Israel of spreading chaos in north Gaza in bid to create “administrative vacuum” by targeting members of emergency committee.
    In north Gaza, every 25 individuals share one kilogram of flour, or 20 loaves of bread, over one or two days. However, thousands of others cannot get a single loaf.
    Doctor who visited Gaza tells UN that “infections are getting worse and worse,” with whole families suffering from explosive injuries and burns.
    Israeli airstrikes on houses in Nuseirat refugee camp kill at least 27 Palestinians from the Habbash family.
    Israel’s Finance Minister says expanding settlements is “holistic Zionist response to [EU] declaration” of planned sanctions on Israeli settlers in the West Bank.
    Israeli forces and settlers kill two Palestinians in the West Bank in separate incidents.
    Canada to halt arms sales to Israel after non-binding vote in parliament.
    Agreement made between White House and U.S. Congress bars U.S. funds to UNRWA until March 2025, according to a Reuters report.
    Italian Prime Minister Giorgia Meloni says, “We will reiterate our opposition to military action on the ground by Israel in Rafah that could have even more catastrophic consequences for the civilians crowded in that area.”
    Israel bombs north Gaza’s Kuwait roundabout, targeting authorities tasked with aid delivery

    Israeli forces bombed a gathering point of dozens of Palestinians near the Kuwait roundabout in Gaza City, killing at least 23 people and injuring dozens on Tuesday evening.

    Most of them were members of Palestinian clans and officers of Gaza’s emergency committee who handled aid supplies and deliveries to starving people in north Gaza.

    Since Saturday, they had successfully ensured the arrival of 35 aid trucks at the Kuwait and Nabulsi roundabouts, unloading the deliveries in shelters and centers of the UN agency for Palestinian refugees (UNRWA) in Gaza’s Al-Tuffah neighborhood and Jabalia refugee camp.

    Such a mission could not have been successful without Gaza Police directing Palestinians not to gather around aid trucks on Al-Rashid and Sala El-Din streets in north Gaza and allowing the emergency committee to do its job of unloading and distributing food.

    The missions between local police, the heads of clans in Gaza, and UNRWA were coordinated in an effort to protect civilians in the north after numerous attacks in recent weeks in which Israeli forces shot and killed hundreds of Palestinians as crowds attempted to get food and flour from trucks in Gaza since late February; a number of the dead were also reportedly killed in the crowd crush.

    In the past few days, Palestinians lined up to get their rations of flour inside the premises of the humanitarian centers in Jabalia and Gaza. Among the people Israel killed on Tuesday evening is Amjad Hathat, the director of Gaza’s emergency committee.

    Hamas says Israel is ‘spreading chaos’ in north Gaza

    In response to the targeting of the local officials in north Gaza, Hamas accused Israel of “spreading chaos” in a bid to create an “administrative vacuum” by targeting the emergency committee. Ismail Al-Thawabteh, a media government spokesperson, told Al-Jazeera Arabic that Israel allows aid trucks to enter north Gaza and then bombs people approaching it.

    On Monday evening, Israel assassinated Faiq Al-Mabhouh, the head of police operations in Gaza, who handled the entry of food trucks and managed to deliver 13 of them to north Gaza. Israel said Mabhouh was “the head of Operations Directorate of the Internal Security Service of Hamas.”

    Tel Aviv is trying to create an authority in the Gaza Strip in place of Hamas, and it views the successful coordination between local clans, Gaza Police and UN agencies to deliver aid as a sign of Hamas’s ability to administer in Gaza.

    Israel is still trying to use food and medical deliveries as a tool to strengthen and push some clan leaders to the front seat and put them in charge of handling the aid, coordinating with Israel and the international agencies.

    However, several Palestinian clans in the Gaza Strip refused to be “an alternative political regime” in the Gaza Strip and coordinate humanitarian missions with Israel.

    One kilogram of flour for every 25 people

    Although dozens of aid trucks reached north Gaza in the past days, where thousands of Palestinians are at risk of famine and starvation, the loads remain short to meet people’s needs.

    Al-Akhbar reported that a flour truck arrived at Abu Bakr al-Razi shelter center in Gaza’s Al-Tuffah neighborhood on Monday, where 8,000 people currently live, and contained 1,000 bags of flour, each weighing 25 kilograms.

    “We give each family what is sufficient for one or two days only. We have no other choice,” a member of the emergency committee told Al-Akhbar’s correspondent.

    “Every 25 individuals share one kilogram of flour. Knowing that a kilogram is enough to make 20 loaves, it means that a large number of people… won’t get even a single loaf of bread,” in Gaza, he added.

    Children in Gaza face grave injuries, malnutrition as hospitals struggle to operate

    A few trucks were also loaded with medical supplies and delivered to the UNRWA clinic in Jabalia, to Al-Awda and Kamal Adwan hospitals in north Gaza, which are depleted and partially operating. Hospitals in the Gaza Strip are still short of fuel, medicine and medical machines, while other hospitals like Al-Shifa in Gaza City have been under Israeli attack since Sunday.

    The World Health Organization (WHO) has long warned that Israel is generating a famine in north Gaza, and that “over a million people are expected to face catastrophic hunger unless significantly more food is allowed to enter Gaza.”

    Children have already started dying of malnutrition in Gaza, which has long-term effects, such as “low consumption of nutrient-rich foods, repeated infections, and [the] lack of hygiene and sanitation services slow children’s overall growth,” the WHO added.

    Israel has killed more than 13,000 children in bombing Gaza since October 7, according to the United Nations Children’s Fund (UNICEF).

    Four doctors from France, the U.S. and the U.K., who visited the Gaza Strip, said during a UN event in New York that the healthcare system in the enclave is collapsing and that they treated children severely burned by Israel’s bombs.

    Nick Maynard, a cancer surgeon with British charity Medical Aid for Palestinians, saw a Palestinian girl so badly burned in an Israeli bombardment that he could see her facial bones.

    “We knew there was no chance of her surviving that but there was no morphine to give her,” Maynard said. “So not only was she inevitably going to die but she would die in agony.”

    Maynar said that an Israeli ground invasion of Rafah “will be apocalyptic, the number of deaths we’re going to see.”

    Amber Alayyan, a pediatrician doctor, said hospitals in Gaza are operating on patients and the injured amid lack of supplies and in dire conditions.

    “The infections are getting worse and worse,” she said.

    “We have seen patients who traveled, who were victims of explosive injuries, a family of 11, for example, a whole family that arrived at our hospital in the south from the north,” Alayyan told the UN.

    “They’ve been moving for three months looking for hospital care. They were victims of explosions. Eleven members of the family were burnt,” she added.

    Israeli attack on Nuseirat refugee camp kills 27 family members

    In the past 24 hours, Israeli forces committed 10 massacres in various areas of the Gaza Strip, according to the Gaza Ministry of Health on Telegram, killing at least 104 people and injuring 162. Thousands remain under the rubble of bombed buildings, and nearly 32,000 Palestinians were killed and 74,000 injured.

    Israeli air strikes on houses in Nuseirat refugee camp, in central Gaza, killed at least 27 Palestinians from the Habbash family and injured dozens, Wafa news agency reported.

    In north Gaza, Israel bombed Al-Rimal and Al-Daraj neighborhoods. Palestinian rescue team recovered the bodies of 20 people in Gaza City following an Israeli bombardment.

    In Beit Lahia and Deir Al-Balah, Israeli artillery bombed several areas, while in Bureij refugee camp, six Palestinians were recovered from under the rubble of a bombed house.

    Italian PM opposes Rafah Invasion, Canada votes to stop arms transfers to Israel

    The Israeli government has vowed to press on with its planned invasion of the crowded city of Rafah in southern Gaza, despite warnings from international leaders and humanitarian groups. Italy’s Prime Minister Giorgia Meloni has joined the chorus, saying that her country opposes the planned offensive.

    “We will reiterate our opposition to military action on the ground by Israel in Rafah that could have even more catastrophic consequences for the civilians crowded in that area,” Meloni told lawmakers in the Senate.

    Ursula von der Leyen, the president of the European Commission, said during a meeting with Egypt’s President Abdel Fattah al-Sisi this week, that she is “concerned about the risks a full-scale offensive in Rafah would have on the most vulnerable civilian population. This needs to be avoided at all costs.”

    An Israeli invasion of Rafah, the southernmost town in the Gaza Strip where 1.2 million Palestinians are sheltering, could spike tensions with Egypt which watches the western side of the border.

    Some Israeli officials and ministers said their wish is to evacuate Palestinians from the Gaza Strip to Egypt. However, Egypt is closing its borders firmly, and is not allowing mass flux of Palestinians to its territories.

    Meanwhile, Canada’s House of Commons voted on Tuesday to halt arms sales to Israel, with Canadian foreign affairs minister, Mélanie Joly, reaffirming the vote, saying her government would halt future arms shipments to Israel, saying “it is a real thing.”

    Smotrich calls settlements ‘holistic’ response to sanctions

    Israel’s Finance Minister and far-right settler Bezalel Smotrich, suggested that expanding settlement was the “holistic” response to an agreement by the EU on Monday to sanction Israeli settlers, who assaulted Palestinians in the occupied West Bank.

    “There is one holistic Zionist response to this [EU] declaration, strengthening and entrenching settlement in all parts of the Land of Israel,” Smotrich said on Tuesday.

    He claimed that the Israeli justice system could deal with incidents of settlers’ violence on Palestinians. Israeli authorities systematically fail to investigate and prosecute ideological crimes against Palestinians in the occupied West Bank, and are often documented joining the settlers in their attacks on Palestinian communities.

    The far-right minister is a vocal opponent of the establishment of Palestinian state, and is a supporter of annexing the West Bank into Israel. In January, he said Israel should “encourage the migration of Gaza residents as a solution to the humanitarian crisis”.

    The U.S. has recently sanctioned several Israeli settlers involved in attacks against Palestinians, including two entire outposts for the first time.

    Israeli forces and settlers kill two Palestinians in West Bank

    Two Palestinian were killed in separate incidents in the West Bank on Tuesday afternoon.

    Ziad Farhan Diab Hamran, 31, from the Al-Hashimiyah village in Jenin, was shot by Israeli forces near the entrance of Beit Fajjar village and the settlement of Gush Etzion, near Bethlehem. His body remains in Israel’s custody.

    Israel said that Hamran shot two intelligence officers from the Shin Bet, who were injured in the attack. Hamran succumbed to his wounds on Tuesday evening.

    In Nablus, Israeli settlers killed Fakher Bassem Bani Jaber, 43, from Aqraba village, south of Nablus.

    Wafa reported that Jaber was taken to Rafidiya Hospital where he died. Settlers attacked Khirbet al-Tawil area, near Aqraba village, which prompted Palestinians to defend their lands.In occupied Jerusalem, only 20,000 Palestinians performed Ramadan’s Al-Tarawih prayer on the tenth night as Israeli authorities kept restricting the numbers of Palestinians who could enter Jerusalem from the West Bank. It was also rainy and cold in Jerusalem on Tuesday night, Wafa reported.

    BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever.

    Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses.

    Support our journalists with a donation today.


    https://mondoweiss.net/2024/03/operation-al-aqsa-flood-day-166-israel-kills-gaza-officials-handling-food-delivery-to-the-north-canada-votes-to-halt-arms-sales-to-israel/


    https://telegra.ph/Operation-Al-Aqsa-Flood-Day-166-Israel-kills-Gaza-officials-handling-food-delivery-to-the-north-Canada-votes-to-halt-arms-sales--03-20
    ‘Operation Al-Aqsa Flood’ Day 166: Israel kills Gaza officials handling food delivery to the north; Canada votes to halt arms sales to Israel Mustafa Abu SneinehMarch 20, 2024 Palestinians embrace in a bombed out building that was attacked by Israeli airstrikes in the Nuseirat refugee camp in central Gaza, killing 27 members of the same family (Photo: APA Images) A view from the damaged buildings after Israeli airstrikes on Nuseirat in central Gaza killed 27 members of the same family on March 20, 2024. As a result of the attack, many buildings were destroyed and surrounding buildings were damaged. Palestinians in the area carried out search and rescue operations in the rubble of buildings destroyed in the attack. (Omar Ashtawy/apaimages) Casualties 31,923 + killed* and at least 74,096 wounded in the Gaza Strip. 435+ Palestinians killed in the occupied West Bank and East Jerusalem.** Israel revises its estimated October 7 death toll down from 1,400 to 1,147. 594 Israeli soldiers killed since October 7, and at least 3,221 injured.*** *Gaza’s Ministry of Health confirmed this figure on Telegram channel. Some rights groups put the death toll number at more than 40,000 when accounting for those presumed dead. ** The death toll in West Bank and Jerusalem is not updated regularly. According to PA’s Ministry of Health on March 17, this is the latest figure. *** This figure is released by the Israeli military, showing the soldiers whose names “were allowed to be published.” Advertisement Follow the Mondoweiss channel on WhatsApp! Key Developments Israel bombs members of Palestinian clans and officers of Gaza’s emergency committee who handled aid supplies and delivery in north Gaza. Among people Israel killed on Tuesday evening is Amjad Hathat, director of Gaza’s emergency committee. On Monday, Israel assassinated Faiq Mabhouh, head of police operations in Gaza, who handled delivery of food in north Gaza. Hamas accuses Israel of spreading chaos in north Gaza in bid to create “administrative vacuum” by targeting members of emergency committee. In north Gaza, every 25 individuals share one kilogram of flour, or 20 loaves of bread, over one or two days. However, thousands of others cannot get a single loaf. Doctor who visited Gaza tells UN that “infections are getting worse and worse,” with whole families suffering from explosive injuries and burns. Israeli airstrikes on houses in Nuseirat refugee camp kill at least 27 Palestinians from the Habbash family. Israel’s Finance Minister says expanding settlements is “holistic Zionist response to [EU] declaration” of planned sanctions on Israeli settlers in the West Bank. Israeli forces and settlers kill two Palestinians in the West Bank in separate incidents. Canada to halt arms sales to Israel after non-binding vote in parliament. Agreement made between White House and U.S. Congress bars U.S. funds to UNRWA until March 2025, according to a Reuters report. Italian Prime Minister Giorgia Meloni says, “We will reiterate our opposition to military action on the ground by Israel in Rafah that could have even more catastrophic consequences for the civilians crowded in that area.” Israel bombs north Gaza’s Kuwait roundabout, targeting authorities tasked with aid delivery Israeli forces bombed a gathering point of dozens of Palestinians near the Kuwait roundabout in Gaza City, killing at least 23 people and injuring dozens on Tuesday evening. Most of them were members of Palestinian clans and officers of Gaza’s emergency committee who handled aid supplies and deliveries to starving people in north Gaza. Since Saturday, they had successfully ensured the arrival of 35 aid trucks at the Kuwait and Nabulsi roundabouts, unloading the deliveries in shelters and centers of the UN agency for Palestinian refugees (UNRWA) in Gaza’s Al-Tuffah neighborhood and Jabalia refugee camp. Such a mission could not have been successful without Gaza Police directing Palestinians not to gather around aid trucks on Al-Rashid and Sala El-Din streets in north Gaza and allowing the emergency committee to do its job of unloading and distributing food. The missions between local police, the heads of clans in Gaza, and UNRWA were coordinated in an effort to protect civilians in the north after numerous attacks in recent weeks in which Israeli forces shot and killed hundreds of Palestinians as crowds attempted to get food and flour from trucks in Gaza since late February; a number of the dead were also reportedly killed in the crowd crush. In the past few days, Palestinians lined up to get their rations of flour inside the premises of the humanitarian centers in Jabalia and Gaza. Among the people Israel killed on Tuesday evening is Amjad Hathat, the director of Gaza’s emergency committee. Hamas says Israel is ‘spreading chaos’ in north Gaza In response to the targeting of the local officials in north Gaza, Hamas accused Israel of “spreading chaos” in a bid to create an “administrative vacuum” by targeting the emergency committee. Ismail Al-Thawabteh, a media government spokesperson, told Al-Jazeera Arabic that Israel allows aid trucks to enter north Gaza and then bombs people approaching it. On Monday evening, Israel assassinated Faiq Al-Mabhouh, the head of police operations in Gaza, who handled the entry of food trucks and managed to deliver 13 of them to north Gaza. Israel said Mabhouh was “the head of Operations Directorate of the Internal Security Service of Hamas.” Tel Aviv is trying to create an authority in the Gaza Strip in place of Hamas, and it views the successful coordination between local clans, Gaza Police and UN agencies to deliver aid as a sign of Hamas’s ability to administer in Gaza. Israel is still trying to use food and medical deliveries as a tool to strengthen and push some clan leaders to the front seat and put them in charge of handling the aid, coordinating with Israel and the international agencies. However, several Palestinian clans in the Gaza Strip refused to be “an alternative political regime” in the Gaza Strip and coordinate humanitarian missions with Israel. One kilogram of flour for every 25 people Although dozens of aid trucks reached north Gaza in the past days, where thousands of Palestinians are at risk of famine and starvation, the loads remain short to meet people’s needs. Al-Akhbar reported that a flour truck arrived at Abu Bakr al-Razi shelter center in Gaza’s Al-Tuffah neighborhood on Monday, where 8,000 people currently live, and contained 1,000 bags of flour, each weighing 25 kilograms. “We give each family what is sufficient for one or two days only. We have no other choice,” a member of the emergency committee told Al-Akhbar’s correspondent. “Every 25 individuals share one kilogram of flour. Knowing that a kilogram is enough to make 20 loaves, it means that a large number of people… won’t get even a single loaf of bread,” in Gaza, he added. Children in Gaza face grave injuries, malnutrition as hospitals struggle to operate A few trucks were also loaded with medical supplies and delivered to the UNRWA clinic in Jabalia, to Al-Awda and Kamal Adwan hospitals in north Gaza, which are depleted and partially operating. Hospitals in the Gaza Strip are still short of fuel, medicine and medical machines, while other hospitals like Al-Shifa in Gaza City have been under Israeli attack since Sunday. The World Health Organization (WHO) has long warned that Israel is generating a famine in north Gaza, and that “over a million people are expected to face catastrophic hunger unless significantly more food is allowed to enter Gaza.” Children have already started dying of malnutrition in Gaza, which has long-term effects, such as “low consumption of nutrient-rich foods, repeated infections, and [the] lack of hygiene and sanitation services slow children’s overall growth,” the WHO added. Israel has killed more than 13,000 children in bombing Gaza since October 7, according to the United Nations Children’s Fund (UNICEF). Four doctors from France, the U.S. and the U.K., who visited the Gaza Strip, said during a UN event in New York that the healthcare system in the enclave is collapsing and that they treated children severely burned by Israel’s bombs. Nick Maynard, a cancer surgeon with British charity Medical Aid for Palestinians, saw a Palestinian girl so badly burned in an Israeli bombardment that he could see her facial bones. “We knew there was no chance of her surviving that but there was no morphine to give her,” Maynard said. “So not only was she inevitably going to die but she would die in agony.” Maynar said that an Israeli ground invasion of Rafah “will be apocalyptic, the number of deaths we’re going to see.” Amber Alayyan, a pediatrician doctor, said hospitals in Gaza are operating on patients and the injured amid lack of supplies and in dire conditions. “The infections are getting worse and worse,” she said. “We have seen patients who traveled, who were victims of explosive injuries, a family of 11, for example, a whole family that arrived at our hospital in the south from the north,” Alayyan told the UN. “They’ve been moving for three months looking for hospital care. They were victims of explosions. Eleven members of the family were burnt,” she added. Israeli attack on Nuseirat refugee camp kills 27 family members In the past 24 hours, Israeli forces committed 10 massacres in various areas of the Gaza Strip, according to the Gaza Ministry of Health on Telegram, killing at least 104 people and injuring 162. Thousands remain under the rubble of bombed buildings, and nearly 32,000 Palestinians were killed and 74,000 injured. Israeli air strikes on houses in Nuseirat refugee camp, in central Gaza, killed at least 27 Palestinians from the Habbash family and injured dozens, Wafa news agency reported. In north Gaza, Israel bombed Al-Rimal and Al-Daraj neighborhoods. Palestinian rescue team recovered the bodies of 20 people in Gaza City following an Israeli bombardment. In Beit Lahia and Deir Al-Balah, Israeli artillery bombed several areas, while in Bureij refugee camp, six Palestinians were recovered from under the rubble of a bombed house. Italian PM opposes Rafah Invasion, Canada votes to stop arms transfers to Israel The Israeli government has vowed to press on with its planned invasion of the crowded city of Rafah in southern Gaza, despite warnings from international leaders and humanitarian groups. Italy’s Prime Minister Giorgia Meloni has joined the chorus, saying that her country opposes the planned offensive. “We will reiterate our opposition to military action on the ground by Israel in Rafah that could have even more catastrophic consequences for the civilians crowded in that area,” Meloni told lawmakers in the Senate. Ursula von der Leyen, the president of the European Commission, said during a meeting with Egypt’s President Abdel Fattah al-Sisi this week, that she is “concerned about the risks a full-scale offensive in Rafah would have on the most vulnerable civilian population. This needs to be avoided at all costs.” An Israeli invasion of Rafah, the southernmost town in the Gaza Strip where 1.2 million Palestinians are sheltering, could spike tensions with Egypt which watches the western side of the border. Some Israeli officials and ministers said their wish is to evacuate Palestinians from the Gaza Strip to Egypt. However, Egypt is closing its borders firmly, and is not allowing mass flux of Palestinians to its territories. Meanwhile, Canada’s House of Commons voted on Tuesday to halt arms sales to Israel, with Canadian foreign affairs minister, Mélanie Joly, reaffirming the vote, saying her government would halt future arms shipments to Israel, saying “it is a real thing.” Smotrich calls settlements ‘holistic’ response to sanctions Israel’s Finance Minister and far-right settler Bezalel Smotrich, suggested that expanding settlement was the “holistic” response to an agreement by the EU on Monday to sanction Israeli settlers, who assaulted Palestinians in the occupied West Bank. “There is one holistic Zionist response to this [EU] declaration, strengthening and entrenching settlement in all parts of the Land of Israel,” Smotrich said on Tuesday. He claimed that the Israeli justice system could deal with incidents of settlers’ violence on Palestinians. Israeli authorities systematically fail to investigate and prosecute ideological crimes against Palestinians in the occupied West Bank, and are often documented joining the settlers in their attacks on Palestinian communities. The far-right minister is a vocal opponent of the establishment of Palestinian state, and is a supporter of annexing the West Bank into Israel. In January, he said Israel should “encourage the migration of Gaza residents as a solution to the humanitarian crisis”. The U.S. has recently sanctioned several Israeli settlers involved in attacks against Palestinians, including two entire outposts for the first time. Israeli forces and settlers kill two Palestinians in West Bank Two Palestinian were killed in separate incidents in the West Bank on Tuesday afternoon. Ziad Farhan Diab Hamran, 31, from the Al-Hashimiyah village in Jenin, was shot by Israeli forces near the entrance of Beit Fajjar village and the settlement of Gush Etzion, near Bethlehem. His body remains in Israel’s custody. Israel said that Hamran shot two intelligence officers from the Shin Bet, who were injured in the attack. Hamran succumbed to his wounds on Tuesday evening. In Nablus, Israeli settlers killed Fakher Bassem Bani Jaber, 43, from Aqraba village, south of Nablus. Wafa reported that Jaber was taken to Rafidiya Hospital where he died. Settlers attacked Khirbet al-Tawil area, near Aqraba village, which prompted Palestinians to defend their lands.In occupied Jerusalem, only 20,000 Palestinians performed Ramadan’s Al-Tarawih prayer on the tenth night as Israeli authorities kept restricting the numbers of Palestinians who could enter Jerusalem from the West Bank. It was also rainy and cold in Jerusalem on Tuesday night, Wafa reported. BEFORE YOU GO – At Mondoweiss, we understand the power of telling Palestinian stories. For 17 years, we have pushed back when the mainstream media published lies or echoed politicians’ hateful rhetoric. Now, Palestinian voices are more important than ever. Our traffic has increased ten times since October 7, and we need your help to cover our increased expenses. Support our journalists with a donation today. https://mondoweiss.net/2024/03/operation-al-aqsa-flood-day-166-israel-kills-gaza-officials-handling-food-delivery-to-the-north-canada-votes-to-halt-arms-sales-to-israel/ 👉https://telegra.ph/Operation-Al-Aqsa-Flood-Day-166-Israel-kills-Gaza-officials-handling-food-delivery-to-the-north-Canada-votes-to-halt-arms-sales--03-20
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    ‘Operation Al-Aqsa Flood’ Day 166: Israel kills Gaza officials handling food delivery to the north; Canada votes to halt arms sales to Israel
    Hamas slams Israel for “spreading chaos” after an Israeli airstrike killed two local police officers in charge of securing and delivering food to north Gaza. In the West Bank, Israeli forces and settlers kill two Palestinians.
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  • 5 Beautiful Dua for You This Ramadan


    We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a:

    ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين

    “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.”

    (Sahih Al-Bukhari & Muslim)

    In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month.

    Read: The Spiritual Significance of Ramadan

    To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine.

    Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month.

    1. Ramadan Dua for the Day and Night

    There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi)

    One of the many supplications that we can recite daily during the day and night throughout Ramadan is:

    أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار

    Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar

    "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire."



    Our scholars have encouraged us to read the above supplication based on the following Hadith:

    فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار

    "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without.

    As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness.

    And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam."

    (Hadith narrated by Ibn Khuzaimah)

    2. Dua When Breaking Fast in Ramadan

    اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ

    Allahumma laka sumtu wa 'ala rizqika aftartu

    "O Allah, I have fasted for Your sake and broken the fast upon Your provisions."

    ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى

    Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā

    "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills."

    (Sunan Abi Dawud)



    The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned:

    إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ

    “Indeed the prayer of the fasting person during his break is not rejected.”

    (Sunan Ibn Majah)

    3. Supplication After Terawih Prayers in Ramadan

    بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن

    اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen.

    ___________

    In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions.

    O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds.

    ___________

    Read: How to Perform Solat Terawih: Step-by-Step Guide



    4. Supplication After Witr Prayers in Ramadan

    After ending the Witr prayer, the Prophet s.a.w. would recite three times:

    سُبْحَانَ الْمَلِكِ الْقُدُّوسِ

    "Glory be to the Sovereign, the Most Holy"

    (Sunan An-Nasa'i)

    Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua:

    بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان

    3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان

    وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار

    3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين

    وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين

    3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا

    اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan.

    Barikillahumma lana fi shahri Ramadan (3x)

    Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar

    Allahumma ajirna minan-nar salimeen (3x)

    Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen

    Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x)

    Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin.

    ___________

    In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity,

    O Allah bless us in the month of Ramadan 3x

    Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire

    O Allah save us from the hellfire 3x

    Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds

    O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x

    O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds

    ___________

    Read: How To Pray Tahajjud and Perform Qiyamullail

    5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan



    In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months:

    اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

    Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni

    "O Allah, You are indeed Forgiving and love to forgive, so forgive me."

    (Sunan At-Tirmizi)

    Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan.

    Read: 4 Beautiful Significance of Laylatul Qadr

    Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers.

    In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following:

    يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا

    قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي

    فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي

    أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي

    Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina
    Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari
    Fa-du'a'i wa-btihali * Shahidun li biftiqaria
    Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari
    "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us
    The Knowledge of my Lord suffices me – From asking and deciding
    For my prayer and invocation – Is a witness to my state of destitute
    I am a servant and my pride lies – In my state of need and desperation.”

    As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran:

    وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

    "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)"

    (Surah Al-Baqarah, 2:186)

    Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan.

    May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else.

    May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity.


    https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan

    https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
    5 Beautiful Dua for You This Ramadan We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a: ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.” (Sahih Al-Bukhari & Muslim) In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month. Read: The Spiritual Significance of Ramadan To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine. Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month. 1. Ramadan Dua for the Day and Night There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi) One of the many supplications that we can recite daily during the day and night throughout Ramadan is: أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire." Our scholars have encouraged us to read the above supplication based on the following Hadith: فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without. As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness. And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam." (Hadith narrated by Ibn Khuzaimah) 2. Dua When Breaking Fast in Ramadan اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ Allahumma laka sumtu wa 'ala rizqika aftartu "O Allah, I have fasted for Your sake and broken the fast upon Your provisions." ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills." (Sunan Abi Dawud) The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned: إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ “Indeed the prayer of the fasting person during his break is not rejected.” (Sunan Ibn Majah) 3. Supplication After Terawih Prayers in Ramadan بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen. ___________ In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions. O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds. ___________ Read: How to Perform Solat Terawih: Step-by-Step Guide 4. Supplication After Witr Prayers in Ramadan After ending the Witr prayer, the Prophet s.a.w. would recite three times: سُبْحَانَ الْمَلِكِ الْقُدُّوسِ "Glory be to the Sovereign, the Most Holy" (Sunan An-Nasa'i) Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua: بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان 3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار 3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين 3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan. Barikillahumma lana fi shahri Ramadan (3x) Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar Allahumma ajirna minan-nar salimeen (3x) Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x) Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin. ___________ In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity, O Allah bless us in the month of Ramadan 3x Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire O Allah save us from the hellfire 3x Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds ___________ Read: How To Pray Tahajjud and Perform Qiyamullail 5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni "O Allah, You are indeed Forgiving and love to forgive, so forgive me." (Sunan At-Tirmizi) Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan. Read: 4 Beautiful Significance of Laylatul Qadr Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers. In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following: يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari Fa-du'a'i wa-btihali * Shahidun li biftiqaria Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us The Knowledge of my Lord suffices me – From asking and deciding For my prayer and invocation – Is a witness to my state of destitute I am a servant and my pride lies – In my state of need and desperation.” As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran: وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)" (Surah Al-Baqarah, 2:186) Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan. May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else. May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity. https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
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  • JIWA TARBAWI 885

    Inspirasi dari mengingati kematian.

    Bila hati banyak berzikir mengingati kematian,

    1. Hati akan terhubung terus kepada Allah ta’ala.

    كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ ﴿الأنبياء: ٣٥)

    Tiap-tiap diri akan merasai mati, dan Kami menguji kamu dengan kesusahan dan kesenangan sebagai cubaan; dan kepada KAMI lah kamu semua akan dikembalikan.

    (Al Anbiya’ : 35)

    2. Hati akan menjadi BERSIH, HIDUP’ dan LEMBUT.

    ابن عمر قال : قال رسول الله – صلى الله عليه وسلم – : ” إن هذه القلوب تصدأ كما يصدأ الحديد إذا أصابه الماء ” قيل : يا رسول الله وما جلاؤها ؟ قال : ” كثرة ذكر الموت وتلاوة القرآن ” روى البيهقي

    “Dari Ibn Umar ia berkata: Rasulullah ‎ﷺ bersabda:

    “ Hati ini berkarat seperti berkaratnya besi jika terkena air. Lalu Baginda ‎ﷺ ditanya: “Apakah pembersihnya?”Sabda Baginda ‎ﷺ : “Banyakkan mengingati mati dan membaca Al-Quran.”

    (HR: Al Baihaqi)


    أن امرأة شكت إلى عائشة رضي الله عنها قساوة قلبها فقالت لها : أكثري من ذكر الموت يرق قلبك ففعلت ذلك فرق قلبها فجاءت تشكر عائشة رضي الله عنها

    Seorang perempuan mengadu kepada 'Aisyah radhiyallahu ‘anha tentang kerasnya hatinya. Kata 'Aisyah padanya : “ Engkau banyakkanlah mengingati mati nescaya lembut hatimu". Maka perempuan itu melakukannya lalu menjadi lembut hatinya dan dia datang menemui 'Aisyah dan berterima kasih padanya.

    ( petikan dari Kitab Sairus Salikin )

    3. Hati akan dapat mengerti hakikat kehidupan yang sementara.


    Ali bin Thalib radhiyallahu ‘anhu berkata,

    ارْتَحَلَتِ الدُّنْيَا مُدْبِرَةً، وَارْتَحَلَتِ الآخِرَةُ مُقْبِلَةً، وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا بَنُونَ، فَكُونُوا مِنْ أَبْنَاءِ الآخِرَةِ، وَلاَ تَكُونُوا مِنْ أَبْنَاءِ الدُّنْيَا، فَإِنَّ الْيَوْمَ عَمَلٌ وَلاَ حِسَابَ، وَغَدًا حِسَابٌ وَلاَ عَمَلَ.

    “Dunia sudah pergi meninggalkan, dan akhirat datang menghampiri, dan setiap dari keduanya ada pengekornya, maka jadilah kalian dari orang-orang yang mendambakan kehidupan akhirat dan jangan kalian menjadi orang-orang yang mendambakan dunia, karena sesungguhnya hari ini (di dunia) yang ada hanya amal perbuatan dan tidak ada hitungan dan besok (di akhirat) yang ada hanya hitungan tidak ada amal.”

    Syumaith bin ‘Ajlan berkata:

    مَنْ جَعَلَ الْمَوْتَ نُصْبَ عَيْنَيْهِ, لَمْ يُبَالِ بِضَيْقِ الدُّنْيَا وَلاَ بِسَعَتِهَا

    “Barangsiapa menjadikan maut di hadapan kedua matanya, dia tidak peduli dengan kesempitan dunia atau keluasannya.”

    [Mukhtashar Minhajul Qashidin].

    4. Tergambar hakikat dunia yang menipu.

    Firman Allah ta’ala,

    اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

    “Ketahuilah, bahwa sesungguhnya kehidupan dunia ini hanyalah permainan dan suatu yang melalaikan, perhiasan dan bermegah-megah antara kamu serta berbangga-banggaan tentang banyaknya harta dan anak, seperti hujan yang tanam-tanamannya mengagumkan para petani; kemudian tanaman itu menjadi kering dan kamu lihat warnanya kuning kemudian menjadi hancur. Dan di akhirat (nanti) ada azab yang keras dan ampunan dari Allah serta keridhaan-Nya. Dan kehidupan dunia ini tidak lain hanyalah kesenangan yang menipu”

    (Al Hadîd : 20)

    5. Benar-benar dapat merasai hakikat keyakinan.

    وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ ﴿الحجر: ٩٩﴾

    dan sembahlah Tuhanmu sampai datang kepadamu yang diyakini (ajal).

    Al Yaqin dakam ayat itu bermaksud kematian. Membawa pengertian bila seseorang itu mati, di situlah keyakinan mutlak muncul terhadap segala perkara yang ketika dipermudahkan seperti amalan saleh, kehidupan selepas mati dan sebsgainya.

    6. Bermula hakikat kehidupan akhirat yang panjang dan kekal

    Orang yang banyak mengingat kematian dan mempersiapkan kematian dengan iman yang sahih (benar), tauhid yang khalish (murni), amal yang salih (sesuai dengan tuntunan), dengan landasan niat yang ikhlas, itulah orang-orang yang paling berakal.

    عَنْ ابْنِ عُمَرَ أَنَّهُ قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ أَحْسَنُهُمْ خُلُقًا قَالَ فَأَيُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِكَ الْأَكْيَاسُ

    Dari Ibnu Umar, dia berkata: Aku bersama Rasulullah ‎ﷺ , lalu seorang laki-laki Anshar datang kepada Baginda ‎ﷺ , kemudian mengucapkan salam kepada Nabi ‎ﷺ , lalu dia bertanya: “Wahai, Rasulullah! Manakah di antara kaum mukminin yang paling utama?” Baginda ‎ﷺ menjawab,”Yang paling baik akhlaknya di antara mereka.” Dia bertanya lagi: “Manakah di antara kaum mukminin yang paling cerdik?” Baginda ‎ﷺ menjawab,”Yang paling banyak mengingat kematian di antara mereka, dan yang paling bagus persiapannya setelah kematian. Mereka itu orang-orang yang cerdik.”

    (HR Ibnu Majah, no. 4259)

    7. Hati terputus dari rasa ‘ at takaatsur ’ ( التكاثر) iaitu keinginan membanyakkan harta dan dunia.

    أَلْهَاكُمُ التَّكَاثُرُ ﴿١﴾ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ﴿٢﴾
    ﴿التكاثر: ١-٢)

    Kamu telah dilalaikan (daripada mengerjakan amal bakti) oleh perbuatan berlumba-lumba untuk mendapat dengan sebanyak-banyaknya (harta benda, anak-pinak pangkat dan pengaruh), Sehingga kamu masuk kubur.

    (At Takatsur : 1-2)

    Artinya, berlumba-lumba memperbanyakkan harta dan bermewah, seringkali melalaikan manusia. Mereka jadi sedar hanyalah apabila datangnya ajal kematian, iaitu bila tiada apa kekayaan yang dapat dibawa untuk masuk ke kubur, iaitu ke alam barzakh.

    8. Hati terputus dari rasa kelazatan dunia.

    Dalam riwayat Ath Thabrani dan Al Hakim,

    أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ : الْمَوْتَ , فَإِنَّهُ لَمْ يَذْكُرْهُ أَحَدٌ فِيْ ضِيْقٍ مِنَ الْعَيْشِ إِلاَّ وَسَّعَهُ عَلَيْهِ , وَلاَ ذَكَرَهُ فِيْ سَعَةٍ إِلاَّ ضَيَّقَهَا عَلَيْهِ

    “Perbanyaklah mengingat pemutus kenikmatan, iaitu kematian. Kerana sesungguhnya tidaklah seseorang mengingatnya di waktu sempit kehidupannya, kecuali (mengingat kematian) itu melonggarkan kesempitan hidup atas orang itu. Dan tidaklah seseorang mengingatnya di waktu luas (kehidupannya), kecuali (mengingat kematian) itu menyempitkan keluasan hidup atas orang itu.”

    (Sahih Al Jami’ush Shaghir)

    9. Terputus keinginan untuk berbuat maksiat dan dosa, juga untuk berbuat zalim kepada manusia kerana hati gerun dengan kedatangannya yang tiba-tiba dan tidak tertangguh.

    {وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا} [المنافقون : 11]

    Artinya: “Dan Allah sekali-kali tidak akan menangguhkan (kematian) seseorang apabila. datang waktu kematiannya. Dan Allah Maha Mengetahui apa yang kamu kerjakan”

    (Al Munafiqun: 11)

    (إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ) [لقمان: 34 ]

    “Sesungguhnya Allah, hanya pada sisi-Nya sajalah pengetahuan tentang Hari Kiamat; dan Dia-lah Yang menurunkan hujan, dan mengetahui apa yang ada dalam rahim. Dan tiada seorang pun yang dapat mengetahui (dengan pasti) apa yang akan diusahakannya besok. Dan tiada seorang pun yang dapat mengetahui di bumi mana dia akan mati. Sesungguhnya Allah Maha Mengetahui lagi Maha Mengenal.”

    (Lukman: 34)

    كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ
    ﴿آل عمران: ١٨٥﴾

    Tiap-tiap yang bernyawa akan merasai mati, dan bahawasanya pada hari kiamat sahajalah akan disempurnakan balasan kamu. Ketika itu sesiapa yang dijauhkan dari neraka dan dimasukkan ke syurga maka sesungguhnya ia telah berjaya.

    Dan (ingatlah bahawa) kehidupan di dunia ini (meliputi segala kemewahannya dan pangkat kebesarannya) tidak lain hanyalah kesenangan bagi orang-orang yang terpedaya.

    (Ali ‘Imran : 185)


    10. Hati tidak akan mahu menangguh taubat lagi.

    Imam Bukhari meriwayatkan:

    عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي فَقَالَ كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَكَانَ ابْنُ عُمَرَ يَقُولُ إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَاءَ وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حَيَاتِكَ لِمَوْتِكَ

    Dari Abdullah bin Umar Radhiyallahu anhuma, dia berkata: Rasulullah ‎ﷺ memegang bahuku, lalu bersabda,”Jadilah engkau di dunia ini seolah-olah seorang yang asing, atau seorang musafir.” Dan Ibnu Umar mengatakan: “Jika engkau masuk waktu Subuh, maka janganlah engkau menanti sore. Jika engkau masuk waktu sore, maka janganlah engkau menanti Subuh. Ambillah dari kesehatanmu untuk sakitmu. Dan ambillah dari hidupmu untuk matimu.”

    (HR Bukhari, no. 5937)

    Ad Daqqaq rahimahullah berkata,

    “من أكثر ذكر الموت أكرم بثلاثة: تعجيل التوبة، وقناعة القلب، ونشاط العبادة، ومن نسى الموت عوجل بثلاثة: تسويف التوبة، وترك الرضا بالكفاف، والتكاسل في العبادة”  (تذكرة القرطبي : ص 9)

    “Barangsiapa yang banyak mengingat kematian maka dimuliakan dengan tiga hal: “Bersegera taubat, puas hati dan semangat ibadah, dan barangsiapa yang lupa kematian diberikan hukuman dengan tiga hal; menunda taubat, tidak ridha dengan keadaan dan malas ibadah”

    (At Tadzkirah fi Ahwal Al Mauta wa Umur Al Akhirah, karya Al Qurthuby).

    11. Muncul himmah cita-cita untuk beramal dan menyiapkan diri untuk bertemuNya.

    Allah Azza wa Jalla berfirman:

    يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

    “Hai orang-orang yang beriman, bertakwalah kepada Allah dan hendaklah setiap diri memperhatikan apa yang telah diperbuatnya untuk hari esok (akhirat), dan bertakwalah kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang kamu kerjakan”

    (Al Hasyr :18)

    Nabi ‎ﷺ bersabda,

    اذكرِ الموتَ فى صلاتِك فإنَّ الرجلَ إذا ذكر الموتَ فى صلاتِهِ فَحَرِىٌّ أن يحسنَ صلاتَه وصلِّ صلاةَ رجلٍ لا يظن أنه يصلى صلاةً غيرَها وإياك وكلَّ أمرٍ يعتذرُ منه

    “Ingatlah kematian dalam salatmu kerana jika seseorang mengingat mati dalam salatnya, maka ia akan memperbaguskan salatnya. Salatlah seperti salat orang yang tidak menyangka bahwa ia masih mempunyai kesempatan melakukan salat yang lainnya. Hati-hatilah dengan perkara yang kelak malah engkau meminta uzur ( kerana tidak mampu memenuhinya).”

    (HR. Ad Dailami)


    12. Memutuskan panjang angan-angan

    Hendaklah setiap orang waspada terhadap angan-angan panjang dan angan-angan umur panjang, sehingga menangguhkan amal saleh.

    Nabi ‎ﷺ bersabda:

    يَكْبَرُ ابْنُ آدَمَ وَيَكْبَرُ مَعَهُ اثْنَانِ حُبُّ الْمَالِ وَطُولُ الْعُمُرِ

    “Anak Adam semakin tua, dan dua perkara semakin besar juga bersamanya: cinta harta dan panjang umur.”

    (HR Bukhari, no. 5942)

    Justeru, ingatan terhadap mati, pada setiap saat pasti memutuskan angan-angan itu.

    13. Menumbuhkan penyesalan di dunia lagi, terhadap sedikitnya amalan.

    يَاأَيُّهَا الَّذِينَ ءَامَنُوا لاَ تُلْهِكُمْ أَمْوَالُكُمْ وَلآ أَوْلاَدُكُمْ عَن ذِكْرِ اللهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَئِكَ هُمُ الْخَاسِرُونَ وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْ لآ أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ وَلَن يُؤَخِّرَ اللهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَاللهُ خَبِيرٌ بِمَا تَعْمَلُونَ

    Hai orang-orang yang beriman, janganlah harta-hartamu dan anak-anakmu melalaikan kamu dari mengingat Allah. Barangsiapa yang melakukan demikian, maka mereka itulah orang-orang yang rugi. Dan belanjakanlah sebagian dari apa yang telah Kami berikan kepadamu sebelum datang kematian kepada salah seorang di antara kamu; lalu ia berkata: “Ya, Rabbku.

    Mengapa Engkau tidak menangguhkan (kematian)ku sampai waktu yang dekat, yang menyebabkan aku dapat bersedekah dan aku termasuk orang-orang yang shalih”. Dan Allah sekali-kali tidak akan menangguhkan (kematian) seseorang apabila datang waktu kematiannya. Dan Allah Maha Mengenal apa yang kamu kerjakan.

    (Al Munafiqun: 9-11)


    Justeru,

    أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ يَعْنِي الْمَوْتَ

    “Perbanyaklah mengingat pemutus kenikmatan, yaitu kematian.”

    (HR Ibnu Majah, no. 4258)


    Cukuplah kematian menjadi penasihat diri.



    ABi
    JIWA TARBAWI 885 Inspirasi dari mengingati kematian. Bila hati banyak berzikir mengingati kematian, 1. Hati akan terhubung terus kepada Allah ta’ala. كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ ﴿الأنبياء: ٣٥) Tiap-tiap diri akan merasai mati, dan Kami menguji kamu dengan kesusahan dan kesenangan sebagai cubaan; dan kepada KAMI lah kamu semua akan dikembalikan. (Al Anbiya’ : 35) 2. Hati akan menjadi BERSIH, HIDUP’ dan LEMBUT. ابن عمر قال : قال رسول الله – صلى الله عليه وسلم – : ” إن هذه القلوب تصدأ كما يصدأ الحديد إذا أصابه الماء ” قيل : يا رسول الله وما جلاؤها ؟ قال : ” كثرة ذكر الموت وتلاوة القرآن ” روى البيهقي “Dari Ibn Umar ia berkata: Rasulullah ‎ﷺ bersabda: “ Hati ini berkarat seperti berkaratnya besi jika terkena air. Lalu Baginda ‎ﷺ ditanya: “Apakah pembersihnya?”Sabda Baginda ‎ﷺ : “Banyakkan mengingati mati dan membaca Al-Quran.” (HR: Al Baihaqi) أن امرأة شكت إلى عائشة رضي الله عنها قساوة قلبها فقالت لها : أكثري من ذكر الموت يرق قلبك ففعلت ذلك فرق قلبها فجاءت تشكر عائشة رضي الله عنها Seorang perempuan mengadu kepada 'Aisyah radhiyallahu ‘anha tentang kerasnya hatinya. Kata 'Aisyah padanya : “ Engkau banyakkanlah mengingati mati nescaya lembut hatimu". Maka perempuan itu melakukannya lalu menjadi lembut hatinya dan dia datang menemui 'Aisyah dan berterima kasih padanya. ( petikan dari Kitab Sairus Salikin ) 3. Hati akan dapat mengerti hakikat kehidupan yang sementara. Ali bin Thalib radhiyallahu ‘anhu berkata, ارْتَحَلَتِ الدُّنْيَا مُدْبِرَةً، وَارْتَحَلَتِ الآخِرَةُ مُقْبِلَةً، وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا بَنُونَ، فَكُونُوا مِنْ أَبْنَاءِ الآخِرَةِ، وَلاَ تَكُونُوا مِنْ أَبْنَاءِ الدُّنْيَا، فَإِنَّ الْيَوْمَ عَمَلٌ وَلاَ حِسَابَ، وَغَدًا حِسَابٌ وَلاَ عَمَلَ. “Dunia sudah pergi meninggalkan, dan akhirat datang menghampiri, dan setiap dari keduanya ada pengekornya, maka jadilah kalian dari orang-orang yang mendambakan kehidupan akhirat dan jangan kalian menjadi orang-orang yang mendambakan dunia, karena sesungguhnya hari ini (di dunia) yang ada hanya amal perbuatan dan tidak ada hitungan dan besok (di akhirat) yang ada hanya hitungan tidak ada amal.” Syumaith bin ‘Ajlan berkata: مَنْ جَعَلَ الْمَوْتَ نُصْبَ عَيْنَيْهِ, لَمْ يُبَالِ بِضَيْقِ الدُّنْيَا وَلاَ بِسَعَتِهَا “Barangsiapa menjadikan maut di hadapan kedua matanya, dia tidak peduli dengan kesempitan dunia atau keluasannya.” [Mukhtashar Minhajul Qashidin]. 4. Tergambar hakikat dunia yang menipu. Firman Allah ta’ala, اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ “Ketahuilah, bahwa sesungguhnya kehidupan dunia ini hanyalah permainan dan suatu yang melalaikan, perhiasan dan bermegah-megah antara kamu serta berbangga-banggaan tentang banyaknya harta dan anak, seperti hujan yang tanam-tanamannya mengagumkan para petani; kemudian tanaman itu menjadi kering dan kamu lihat warnanya kuning kemudian menjadi hancur. Dan di akhirat (nanti) ada azab yang keras dan ampunan dari Allah serta keridhaan-Nya. Dan kehidupan dunia ini tidak lain hanyalah kesenangan yang menipu” (Al Hadîd : 20) 5. Benar-benar dapat merasai hakikat keyakinan. وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ ﴿الحجر: ٩٩﴾ dan sembahlah Tuhanmu sampai datang kepadamu yang diyakini (ajal). Al Yaqin dakam ayat itu bermaksud kematian. Membawa pengertian bila seseorang itu mati, di situlah keyakinan mutlak muncul terhadap segala perkara yang ketika dipermudahkan seperti amalan saleh, kehidupan selepas mati dan sebsgainya. 6. Bermula hakikat kehidupan akhirat yang panjang dan kekal Orang yang banyak mengingat kematian dan mempersiapkan kematian dengan iman yang sahih (benar), tauhid yang khalish (murni), amal yang salih (sesuai dengan tuntunan), dengan landasan niat yang ikhlas, itulah orang-orang yang paling berakal. عَنْ ابْنِ عُمَرَ أَنَّهُ قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ أَحْسَنُهُمْ خُلُقًا قَالَ فَأَيُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِكَ الْأَكْيَاسُ Dari Ibnu Umar, dia berkata: Aku bersama Rasulullah ‎ﷺ , lalu seorang laki-laki Anshar datang kepada Baginda ‎ﷺ , kemudian mengucapkan salam kepada Nabi ‎ﷺ , lalu dia bertanya: “Wahai, Rasulullah! Manakah di antara kaum mukminin yang paling utama?” Baginda ‎ﷺ menjawab,”Yang paling baik akhlaknya di antara mereka.” Dia bertanya lagi: “Manakah di antara kaum mukminin yang paling cerdik?” Baginda ‎ﷺ menjawab,”Yang paling banyak mengingat kematian di antara mereka, dan yang paling bagus persiapannya setelah kematian. Mereka itu orang-orang yang cerdik.” (HR Ibnu Majah, no. 4259) 7. Hati terputus dari rasa ‘ at takaatsur ’ ( التكاثر) iaitu keinginan membanyakkan harta dan dunia. أَلْهَاكُمُ التَّكَاثُرُ ﴿١﴾ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ﴿٢﴾ ﴿التكاثر: ١-٢) Kamu telah dilalaikan (daripada mengerjakan amal bakti) oleh perbuatan berlumba-lumba untuk mendapat dengan sebanyak-banyaknya (harta benda, anak-pinak pangkat dan pengaruh), Sehingga kamu masuk kubur. (At Takatsur : 1-2) Artinya, berlumba-lumba memperbanyakkan harta dan bermewah, seringkali melalaikan manusia. Mereka jadi sedar hanyalah apabila datangnya ajal kematian, iaitu bila tiada apa kekayaan yang dapat dibawa untuk masuk ke kubur, iaitu ke alam barzakh. 8. Hati terputus dari rasa kelazatan dunia. Dalam riwayat Ath Thabrani dan Al Hakim, أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ : الْمَوْتَ , فَإِنَّهُ لَمْ يَذْكُرْهُ أَحَدٌ فِيْ ضِيْقٍ مِنَ الْعَيْشِ إِلاَّ وَسَّعَهُ عَلَيْهِ , وَلاَ ذَكَرَهُ فِيْ سَعَةٍ إِلاَّ ضَيَّقَهَا عَلَيْهِ “Perbanyaklah mengingat pemutus kenikmatan, iaitu kematian. Kerana sesungguhnya tidaklah seseorang mengingatnya di waktu sempit kehidupannya, kecuali (mengingat kematian) itu melonggarkan kesempitan hidup atas orang itu. Dan tidaklah seseorang mengingatnya di waktu luas (kehidupannya), kecuali (mengingat kematian) itu menyempitkan keluasan hidup atas orang itu.” (Sahih Al Jami’ush Shaghir) 9. Terputus keinginan untuk berbuat maksiat dan dosa, juga untuk berbuat zalim kepada manusia kerana hati gerun dengan kedatangannya yang tiba-tiba dan tidak tertangguh. {وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا} [المنافقون : 11] Artinya: “Dan Allah sekali-kali tidak akan menangguhkan (kematian) seseorang apabila. datang waktu kematiannya. Dan Allah Maha Mengetahui apa yang kamu kerjakan” (Al Munafiqun: 11) (إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ) [لقمان: 34 ] “Sesungguhnya Allah, hanya pada sisi-Nya sajalah pengetahuan tentang Hari Kiamat; dan Dia-lah Yang menurunkan hujan, dan mengetahui apa yang ada dalam rahim. Dan tiada seorang pun yang dapat mengetahui (dengan pasti) apa yang akan diusahakannya besok. Dan tiada seorang pun yang dapat mengetahui di bumi mana dia akan mati. Sesungguhnya Allah Maha Mengetahui lagi Maha Mengenal.” (Lukman: 34) كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ﴿آل عمران: ١٨٥﴾ Tiap-tiap yang bernyawa akan merasai mati, dan bahawasanya pada hari kiamat sahajalah akan disempurnakan balasan kamu. Ketika itu sesiapa yang dijauhkan dari neraka dan dimasukkan ke syurga maka sesungguhnya ia telah berjaya. Dan (ingatlah bahawa) kehidupan di dunia ini (meliputi segala kemewahannya dan pangkat kebesarannya) tidak lain hanyalah kesenangan bagi orang-orang yang terpedaya. (Ali ‘Imran : 185) 10. Hati tidak akan mahu menangguh taubat lagi. Imam Bukhari meriwayatkan: عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي فَقَالَ كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَكَانَ ابْنُ عُمَرَ يَقُولُ إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَاءَ وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حَيَاتِكَ لِمَوْتِكَ Dari Abdullah bin Umar Radhiyallahu anhuma, dia berkata: Rasulullah ‎ﷺ memegang bahuku, lalu bersabda,”Jadilah engkau di dunia ini seolah-olah seorang yang asing, atau seorang musafir.” Dan Ibnu Umar mengatakan: “Jika engkau masuk waktu Subuh, maka janganlah engkau menanti sore. Jika engkau masuk waktu sore, maka janganlah engkau menanti Subuh. Ambillah dari kesehatanmu untuk sakitmu. Dan ambillah dari hidupmu untuk matimu.” (HR Bukhari, no. 5937) Ad Daqqaq rahimahullah berkata, “من أكثر ذكر الموت أكرم بثلاثة: تعجيل التوبة، وقناعة القلب، ونشاط العبادة، ومن نسى الموت عوجل بثلاثة: تسويف التوبة، وترك الرضا بالكفاف، والتكاسل في العبادة”  (تذكرة القرطبي : ص 9) “Barangsiapa yang banyak mengingat kematian maka dimuliakan dengan tiga hal: “Bersegera taubat, puas hati dan semangat ibadah, dan barangsiapa yang lupa kematian diberikan hukuman dengan tiga hal; menunda taubat, tidak ridha dengan keadaan dan malas ibadah” (At Tadzkirah fi Ahwal Al Mauta wa Umur Al Akhirah, karya Al Qurthuby). 11. Muncul himmah cita-cita untuk beramal dan menyiapkan diri untuk bertemuNya. Allah Azza wa Jalla berfirman: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ “Hai orang-orang yang beriman, bertakwalah kepada Allah dan hendaklah setiap diri memperhatikan apa yang telah diperbuatnya untuk hari esok (akhirat), dan bertakwalah kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang kamu kerjakan” (Al Hasyr :18) Nabi ‎ﷺ bersabda, اذكرِ الموتَ فى صلاتِك فإنَّ الرجلَ إذا ذكر الموتَ فى صلاتِهِ فَحَرِىٌّ أن يحسنَ صلاتَه وصلِّ صلاةَ رجلٍ لا يظن أنه يصلى صلاةً غيرَها وإياك وكلَّ أمرٍ يعتذرُ منه “Ingatlah kematian dalam salatmu kerana jika seseorang mengingat mati dalam salatnya, maka ia akan memperbaguskan salatnya. Salatlah seperti salat orang yang tidak menyangka bahwa ia masih mempunyai kesempatan melakukan salat yang lainnya. Hati-hatilah dengan perkara yang kelak malah engkau meminta uzur ( kerana tidak mampu memenuhinya).” (HR. Ad Dailami) 12. Memutuskan panjang angan-angan Hendaklah setiap orang waspada terhadap angan-angan panjang dan angan-angan umur panjang, sehingga menangguhkan amal saleh. Nabi ‎ﷺ bersabda: يَكْبَرُ ابْنُ آدَمَ وَيَكْبَرُ مَعَهُ اثْنَانِ حُبُّ الْمَالِ وَطُولُ الْعُمُرِ “Anak Adam semakin tua, dan dua perkara semakin besar juga bersamanya: cinta harta dan panjang umur.” (HR Bukhari, no. 5942) Justeru, ingatan terhadap mati, pada setiap saat pasti memutuskan angan-angan itu. 13. Menumbuhkan penyesalan di dunia lagi, terhadap sedikitnya amalan. يَاأَيُّهَا الَّذِينَ ءَامَنُوا لاَ تُلْهِكُمْ أَمْوَالُكُمْ وَلآ أَوْلاَدُكُمْ عَن ذِكْرِ اللهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَئِكَ هُمُ الْخَاسِرُونَ وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْ لآ أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ وَلَن يُؤَخِّرَ اللهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَاللهُ خَبِيرٌ بِمَا تَعْمَلُونَ Hai orang-orang yang beriman, janganlah harta-hartamu dan anak-anakmu melalaikan kamu dari mengingat Allah. Barangsiapa yang melakukan demikian, maka mereka itulah orang-orang yang rugi. Dan belanjakanlah sebagian dari apa yang telah Kami berikan kepadamu sebelum datang kematian kepada salah seorang di antara kamu; lalu ia berkata: “Ya, Rabbku. Mengapa Engkau tidak menangguhkan (kematian)ku sampai waktu yang dekat, yang menyebabkan aku dapat bersedekah dan aku termasuk orang-orang yang shalih”. Dan Allah sekali-kali tidak akan menangguhkan (kematian) seseorang apabila datang waktu kematiannya. Dan Allah Maha Mengenal apa yang kamu kerjakan. (Al Munafiqun: 9-11) Justeru, أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ يَعْنِي الْمَوْتَ “Perbanyaklah mengingat pemutus kenikmatan, yaitu kematian.” (HR Ibnu Majah, no. 4258) Cukuplah kematian menjadi penasihat diri. ABi
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  • Duas for Palestine and Gaza in English With Transliteration and Translation
    During these times, we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication.

    Duas for Palestine and Gaza in English

    dua for palestine

    It has been 75 years since the Nakba in 1948. Throughout these years, Palestinians have had to bear unimaginable oppression and suffering.

    Read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War

    Every time we see news of Palestinians being oppressed, displaced or killed, we can’t help but feel grief, rage, sadness, and helplessness.

    Firstly, it is okay to feel these feelings and to allow yourself to process them. It's important to understand these feelings, make sense of them, and acknowledge them.

    Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza

    Secondly, it is during these times that we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication.

    The beauty of making dua is that you can recite it anytime, no matter your condition and situation. Be it if you are feeling sad or happy, there is always time to recite a dua.

    Allah s.w.t. mentioned in the Quran:

    وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ

    Your Lord has proclaimed, “Call upon Me, I will respond to you.”

    (Surah Ghafir, 40:60)

    Alhamdulillah, various local organisations and mosques have stepped up in efforts to provide platforms not just for logistical aids only but for spirituality as well. One of which was reciting the Dua Qunut Nazilah, with some mosques still reciting it regularly.

    Read: 4 Ways to Respond to the Sufferings Faced by The Palestinian People

    1. Dua Qunut Nazilah

    qunut nazilah
    Dua Qunut Nazilah is a sunnah that is often read in times of calamity or crisis or for seeking Allah’s protection. It also can be read with the intention of assisting others facing adversity, signifying solidarity between the Muslims.

    Dua Qunut Nazilah is recited on the last unit of prayer (raka’at), after the i’tidal, while still standing, and before proceeding to the sujud position, and it is also recommended to raise both hands upon reciting the Dua Qunut.

    اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ
    Allāhummah dinā fīman hadait
    وَعَافِنَا فِيمَنْ عَافَيْتَ
    Wa ‘āfinā fīman ‘āfait
    وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ
    Wa tawallanā fīman tawallait
    وَبَارِكْ لَنَا فِيماَ أَعْطَيْتَ
    Wa bārik lānā fīma a’atoit
    وَقِنَا شَرَّ مَا قَضَيْتَ
    Wa qinā syarra mā qadhait
    فَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ
    Fa-innaka taqdhī wa lā yuqdho ‘alaik
    وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ
    Wa innahu lā yazillu man wālait
    وَلاَ يَعِزُّ مَنْ عَادَيْتَ
    Wa lā ya’izzu man ‘ādait
    تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
    Tabārakta Rabbanā wa ta'alait
    فَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَ
    Falak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natūbu ilaik

    اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَ
    Allāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’īn

    اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ

    Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamīn

    اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَا وَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ

    Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamīn

    اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ

    Allāhumma-nsur ikhwānanal-mustadh’afīna fī ghazzah (Gaza) wa fī filistīn (Palestine)
    x3

    وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ

    Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim

    اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ

    Allāhumma kun ‘aunan lahum min syururiz-zolimīn, war-fa’ ‘anhumul-azā waz-zulm, wa jamī’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fī mā jarat bihil-maqādīru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-Rāhimīn

    اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّ العَالَمِينَ
    Allāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamīn

    اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ

    Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān

    يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ

    Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān

    وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ

    Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam

    Meaning:

    O Allah, guide me as You have guided others, grant me well-being as You have granted others, take me into Your care as You have taken others into Your care, and bless me in all that You have given me. Protect me from the evils You have ordained.

    Surely, You hold command without being commanded, and those under Your care shall not be humiliated. None whom You have taken as an enemy shall taste glory. You are blessed, Our Lord, and Exalted. All praise is upon You for Your decisions. I seek Your forgiveness, and I repent to You.

    O Allah, we turn to You and ask, by Your mercy and gentleness, to look upon us and all Your creations. All doors are closed except Yours, all causes ceased except Yours. There is no might or power except through You, Lord of all the worlds.

    O Allah, we ask for safety, security, peace, and tranquility for the entire world and all people. Preserve these blessings upon us, our children, and our homes, Lord of all the worlds.

    O Allah, aid our vulnerable brothers and sisters in Gaza and Palestine (repeated three times), and in all places, O Most Merciful of the Merciful. Take them by their hand, protect them, be gentle with them, and suppress deceit. Grant them Your protection against aggressors, remove harm, oppression, and all adversity—both apparent and hidden. Be gentle with them, in safety and well-being, by Your mercy, O Most Merciful.

    O Allah, reward the victims, tend to the wounded, instill tranquility in their hearts, allay their fears, turn their sadness to happiness, Lord of all the worlds.

    O Allah, intervene between them and their adversaries. Inspire them with Your guidance, open the doors of wisdom, safety, pardon, and forgiveness. O Affectionate, Benefactor, Creator of the heavens and universe.

    Read: Step By Step: Dua Qunut Nazilah (IG Infogfx post)

    2. Dua for Protection from Trials and Tribulations

    In these tumultuous times, Prophet Muhammad s.a.w. has clearly warned us to protect ourselves against afflictions, specifically against Dajjal.

    dua for protection from dajjal palestine

    اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ

    Allahumma inni a’uzubika min ‘azabil-qabr, wa a’uzubika min fitnatil-masihid-dajjal, wa a’uzubika min fitnatil-mahya wal-mamat. Allahumma inni a’uzubika minal-ma’thami wal-maghram.

    O Allah! I seek refuge in You from the torment of the grave, and I seek refuge in You from the trials of the Dajjal, and I seek refuge in You from the trials of Life and Death. O Allah! I seek refuge in You from sin and debts.

    (Sunan Abi Daud)

    The Prophet s.a.w. would sometimes read this supplication after the end of his prayers. This dua is usually read after the tahiyyat akhir, before giving the salam.

    Read: Dua For Protection From Trials and Tribulations (IG Infogfx Post)

    Also read: Dealing With Claims of Signs of the End of the World in Islam

    3. Dua for Total Protection

    Another important supplication that can be read in these times is the dua which seeks Allah’s protection and concealment of one's shortcomings.

    اللَّهُمَّ اسْتُرْ عَورَاتِي وَآمِنْ رَوعَاتِي، وَاحْفَظْنِي مِن بَينِ يَدَيَّ، وَمِن خَلفِي وَعَن يَمِينِي وَعَن شِمَالِي وَمِن فَوقِي، وَأَعُوذُ بِكَ أَن أُغْتَالَ مِن تَحْتِي

    Allahummas-tur ‘aurati wa-amin rau’ati, wah-fazni min baini yadaiya, wa-min khalfi, wa-’an yamini, wa-’an syimali, wa-min fawqi, wa-a’uzu bika an ughtala min tahti

    O Allah, conceal my shortcomings, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath.

    (Sunan Ibn Majah)

    One reason we should read this dua is that whatever shortcomings we had in the past would not hinder our sincere efforts to become a better person, insyaAllah.

    Read: Dua for Total Protection (IG Post)

    Also read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War

    4. Dua for Sincere Forgiveness

    In these trying times, we should increase our efforts in making more dua. Therefore, when praying for our brothers and sisters in Palestine, let us not forget to pray for ourselves as well. Let's seek forgiveness from Allah s.w.t. and make sincere repentance.

    Sayyidul Istighfar dua for palestine

    اللَّهُمَّ أَنتَ رَبِّي لاَ إِلَهَ أَنتَ خَلَقتَنِي وَأَنَا عَبدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعتُ، أَعُوذُ بِكَ مِن شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنبِي، فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغفِرُ الذُّنُوبَ إِلاَّ أَنتَ

    Allahumma anta rabbi la ilaha anta khalaqtani, wa ana ‘ala ‘ahdika wa-wa’dika mas-tato’tu. A’uzubika min sharri ma sona’tu, abu-u laka bini’matika ‘alayya, wa abu-u bizanbi, faghfirli fa-innahu la yaghfiruz-zunuba illa anta.

    O Allah, You are my Lord. There is no god but You. You created me and I am Your slave, and I remain faithful to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I have done. I acknowledge Your favours upon me, and I admit my sins. So forgive me, for indeed none forgives sins except You.

    (Sahih Al-Bukhari)

    Known as the ‘Sayyidul Istighfar’, the Prophet s.a.w. mentioned that ‘whoever recites during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.’

    Read: Sayyidul Istighfar (IG Post)

    5. Dua For Reliance on Allah s.w.t.

    Lastly, let’s not forget to have faith and put our unwavering trust in the Almighty in His plans.

    Dua For Palestine Reliance on Allah

    اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ

    Allahumma laka aslamtu, wa bika amantu, wa ‘alaika tawakkaltu, wa ilaika anabtu.

    Oh Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn to.

    (Muttafaqun ‘Alayh)

    Even when we find ourselves in situations we don't fully comprehend or when things seem to deviate from our plans, it's crucial to acknowledge and trust that whatever is unfolding aligns with His divine will and may ultimately be for our greater good.

    Read: Dua for Firm Belief and Reliance on Allah s.w.t. (IG Post)

    Also read: Our Response in Crisis will Demonstrate Our Core Values as Muslims

    Finally, we should not waver in our ibadah. We should strengthen our connection with Allah s.w.t. for Allah s.w.t. is ever-ready for us to return to Him.

    In a hadith qudsi reported by Abu Dharr:

    The Messenger of Allah, peace and blessings be upon him, said, “Allah Almighty says: Whoever comes with a good deed will have the reward of ten like it and even more. Whoever comes with an evil deed will be recompensed for one evil deed like it or he will be forgiven. Whoever draws close to Me by the length of a hand, I will draw close to him by the length of an arm. Whoever draws close to Me by the length of an arm, I will draw close to him by the length of a fathom. Whoever comes to Me walking, I will come to him running. Whoever meets Me with enough sins to fill the earth, not associating any partners with Me, I will meet him with as much forgiveness.”

    (Sahih Muslim)

    May Allah s.w.t. accept our sincerest efforts and ease the affairs of our brothers and sisters in Palestine, insyaAllah.


    https://muslim.sg/articles/duas-for-palestine-and-gaza-in-english-with-transliteration-and-translation
    Duas for Palestine and Gaza in English With Transliteration and Translation During these times, we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication. Duas for Palestine and Gaza in English dua for palestine It has been 75 years since the Nakba in 1948. Throughout these years, Palestinians have had to bear unimaginable oppression and suffering. Read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War Every time we see news of Palestinians being oppressed, displaced or killed, we can’t help but feel grief, rage, sadness, and helplessness. Firstly, it is okay to feel these feelings and to allow yourself to process them. It's important to understand these feelings, make sense of them, and acknowledge them. Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza Secondly, it is during these times that we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication. The beauty of making dua is that you can recite it anytime, no matter your condition and situation. Be it if you are feeling sad or happy, there is always time to recite a dua. Allah s.w.t. mentioned in the Quran: وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ Your Lord has proclaimed, “Call upon Me, I will respond to you.” (Surah Ghafir, 40:60) Alhamdulillah, various local organisations and mosques have stepped up in efforts to provide platforms not just for logistical aids only but for spirituality as well. One of which was reciting the Dua Qunut Nazilah, with some mosques still reciting it regularly. Read: 4 Ways to Respond to the Sufferings Faced by The Palestinian People 1. Dua Qunut Nazilah qunut nazilah Dua Qunut Nazilah is a sunnah that is often read in times of calamity or crisis or for seeking Allah’s protection. It also can be read with the intention of assisting others facing adversity, signifying solidarity between the Muslims. Dua Qunut Nazilah is recited on the last unit of prayer (raka’at), after the i’tidal, while still standing, and before proceeding to the sujud position, and it is also recommended to raise both hands upon reciting the Dua Qunut. اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ Allāhummah dinā fīman hadait وَعَافِنَا فِيمَنْ عَافَيْتَ Wa ‘āfinā fīman ‘āfait وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ Wa tawallanā fīman tawallait وَبَارِكْ لَنَا فِيماَ أَعْطَيْتَ Wa bārik lānā fīma a’atoit وَقِنَا شَرَّ مَا قَضَيْتَ Wa qinā syarra mā qadhait فَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ Fa-innaka taqdhī wa lā yuqdho ‘alaik وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālait وَلاَ يَعِزُّ مَنْ عَادَيْتَ Wa lā ya’izzu man ‘ādait تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ Tabārakta Rabbanā wa ta'alait فَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَ Falak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natūbu ilaik اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَ Allāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’īn اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamīn اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَا وَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamīn اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ Allāhumma-nsur ikhwānanal-mustadh’afīna fī ghazzah (Gaza) wa fī filistīn (Palestine) x3 وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ Allāhumma kun ‘aunan lahum min syururiz-zolimīn, war-fa’ ‘anhumul-azā waz-zulm, wa jamī’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fī mā jarat bihil-maqādīru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-Rāhimīn اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّ العَالَمِينَ Allāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamīn اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam Meaning: O Allah, guide me as You have guided others, grant me well-being as You have granted others, take me into Your care as You have taken others into Your care, and bless me in all that You have given me. Protect me from the evils You have ordained. Surely, You hold command without being commanded, and those under Your care shall not be humiliated. None whom You have taken as an enemy shall taste glory. You are blessed, Our Lord, and Exalted. All praise is upon You for Your decisions. I seek Your forgiveness, and I repent to You. O Allah, we turn to You and ask, by Your mercy and gentleness, to look upon us and all Your creations. All doors are closed except Yours, all causes ceased except Yours. There is no might or power except through You, Lord of all the worlds. O Allah, we ask for safety, security, peace, and tranquility for the entire world and all people. Preserve these blessings upon us, our children, and our homes, Lord of all the worlds. O Allah, aid our vulnerable brothers and sisters in Gaza and Palestine (repeated three times), and in all places, O Most Merciful of the Merciful. Take them by their hand, protect them, be gentle with them, and suppress deceit. Grant them Your protection against aggressors, remove harm, oppression, and all adversity—both apparent and hidden. Be gentle with them, in safety and well-being, by Your mercy, O Most Merciful. O Allah, reward the victims, tend to the wounded, instill tranquility in their hearts, allay their fears, turn their sadness to happiness, Lord of all the worlds. O Allah, intervene between them and their adversaries. Inspire them with Your guidance, open the doors of wisdom, safety, pardon, and forgiveness. O Affectionate, Benefactor, Creator of the heavens and universe. Read: Step By Step: Dua Qunut Nazilah (IG Infogfx post) 2. Dua for Protection from Trials and Tribulations In these tumultuous times, Prophet Muhammad s.a.w. has clearly warned us to protect ourselves against afflictions, specifically against Dajjal. dua for protection from dajjal palestine اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ Allahumma inni a’uzubika min ‘azabil-qabr, wa a’uzubika min fitnatil-masihid-dajjal, wa a’uzubika min fitnatil-mahya wal-mamat. Allahumma inni a’uzubika minal-ma’thami wal-maghram. O Allah! I seek refuge in You from the torment of the grave, and I seek refuge in You from the trials of the Dajjal, and I seek refuge in You from the trials of Life and Death. O Allah! I seek refuge in You from sin and debts. (Sunan Abi Daud) The Prophet s.a.w. would sometimes read this supplication after the end of his prayers. This dua is usually read after the tahiyyat akhir, before giving the salam. Read: Dua For Protection From Trials and Tribulations (IG Infogfx Post) Also read: Dealing With Claims of Signs of the End of the World in Islam 3. Dua for Total Protection Another important supplication that can be read in these times is the dua which seeks Allah’s protection and concealment of one's shortcomings. اللَّهُمَّ اسْتُرْ عَورَاتِي وَآمِنْ رَوعَاتِي، وَاحْفَظْنِي مِن بَينِ يَدَيَّ، وَمِن خَلفِي وَعَن يَمِينِي وَعَن شِمَالِي وَمِن فَوقِي، وَأَعُوذُ بِكَ أَن أُغْتَالَ مِن تَحْتِي Allahummas-tur ‘aurati wa-amin rau’ati, wah-fazni min baini yadaiya, wa-min khalfi, wa-’an yamini, wa-’an syimali, wa-min fawqi, wa-a’uzu bika an ughtala min tahti O Allah, conceal my shortcomings, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath. (Sunan Ibn Majah) One reason we should read this dua is that whatever shortcomings we had in the past would not hinder our sincere efforts to become a better person, insyaAllah. Read: Dua for Total Protection (IG Post) Also read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War 4. Dua for Sincere Forgiveness In these trying times, we should increase our efforts in making more dua. Therefore, when praying for our brothers and sisters in Palestine, let us not forget to pray for ourselves as well. Let's seek forgiveness from Allah s.w.t. and make sincere repentance. Sayyidul Istighfar dua for palestine اللَّهُمَّ أَنتَ رَبِّي لاَ إِلَهَ أَنتَ خَلَقتَنِي وَأَنَا عَبدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعتُ، أَعُوذُ بِكَ مِن شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنبِي، فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغفِرُ الذُّنُوبَ إِلاَّ أَنتَ Allahumma anta rabbi la ilaha anta khalaqtani, wa ana ‘ala ‘ahdika wa-wa’dika mas-tato’tu. A’uzubika min sharri ma sona’tu, abu-u laka bini’matika ‘alayya, wa abu-u bizanbi, faghfirli fa-innahu la yaghfiruz-zunuba illa anta. O Allah, You are my Lord. There is no god but You. You created me and I am Your slave, and I remain faithful to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I have done. I acknowledge Your favours upon me, and I admit my sins. So forgive me, for indeed none forgives sins except You. (Sahih Al-Bukhari) Known as the ‘Sayyidul Istighfar’, the Prophet s.a.w. mentioned that ‘whoever recites during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.’ Read: Sayyidul Istighfar (IG Post) 5. Dua For Reliance on Allah s.w.t. Lastly, let’s not forget to have faith and put our unwavering trust in the Almighty in His plans. Dua For Palestine Reliance on Allah اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ Allahumma laka aslamtu, wa bika amantu, wa ‘alaika tawakkaltu, wa ilaika anabtu. Oh Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn to. (Muttafaqun ‘Alayh) Even when we find ourselves in situations we don't fully comprehend or when things seem to deviate from our plans, it's crucial to acknowledge and trust that whatever is unfolding aligns with His divine will and may ultimately be for our greater good. Read: Dua for Firm Belief and Reliance on Allah s.w.t. (IG Post) Also read: Our Response in Crisis will Demonstrate Our Core Values as Muslims Finally, we should not waver in our ibadah. We should strengthen our connection with Allah s.w.t. for Allah s.w.t. is ever-ready for us to return to Him. In a hadith qudsi reported by Abu Dharr: The Messenger of Allah, peace and blessings be upon him, said, “Allah Almighty says: Whoever comes with a good deed will have the reward of ten like it and even more. Whoever comes with an evil deed will be recompensed for one evil deed like it or he will be forgiven. Whoever draws close to Me by the length of a hand, I will draw close to him by the length of an arm. Whoever draws close to Me by the length of an arm, I will draw close to him by the length of a fathom. Whoever comes to Me walking, I will come to him running. Whoever meets Me with enough sins to fill the earth, not associating any partners with Me, I will meet him with as much forgiveness.” (Sahih Muslim) May Allah s.w.t. accept our sincerest efforts and ease the affairs of our brothers and sisters in Palestine, insyaAllah. https://muslim.sg/articles/duas-for-palestine-and-gaza-in-english-with-transliteration-and-translation
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  • ☆Tadabbur Kalamullah 12 Jamadil Awwal 1445H☆

    یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُونُوا۟ قَوَّ ٰ⁠مِینَ لِلَّهِ شُهَدَاۤءَ بِٱلۡقِسۡطِۖ وَلَا یَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰۤ أَلَّا تَعۡدِلُوا۟ۚ ٱعۡدِلُوا۟ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ

    "Wahai orang-orang yang beriman, hendaklah kamu semua sentiasa menjadi orang-orang yang menegakkan keadilan kerana Allah, lagi menerangkan kebenaran; dan jangan sekali-kali kebencian kamu terhadap sesuatu kaum itu mendorong kamu kepada tidak melakukan keadilan. Hendaklah kamu berlaku adil (kepada sesiapa jua) kerana sikap adil itu lebih hampir kepada taqwa. Dan bertaqwalah kepada Allah, sesungguhnya Allah Maha Mengetahui dengan mendalam akan apa yang kamu lakukan" [Surah al-Maʾidah 8]

    #Menurut Ibn Manzur: "Keadilan pada bahasa ialah tidak berat sebelah atau menetapkan sesuatu dengan benar".

    #Dari segi konsep, beliau menyebut:

    العَدلُ ما قامَ في النُّفوسِ أنَّه مُستَقيمٌ وهو ضِدَّ الجور

    "Bahawa yang dimaksudkan dengan keadilan ialah sesuatu yang sudah mantap dalam fikiran sebagai perkara yang lurus" (Lihat: Lisan al-‘Arab)

    #Lipatan sejarah Islam telah menyaksikan betapa sistem pemerintahan Islam telah menjamin keadilan, kebahagiaan dan keamanan bagi segenap lapisan rakyat dan masyarakat. Hayatilah beberapa catatan keadilan dan keindahan pemerintahan Islam dalam catatan sejarah Pemerintahan Salahuddin al-Ayyubi:

    #Semasa penaklukan semula Palestin, dicatatkan seramai lebih daripada 100,000 orang Kristian termasuk lelaki, perempuan dan kanak-kanak telah ditawan oleh tentera Islam. (Lihat Kitab al-Fath al-Qussi fi al-Fath al-Qudsi oleh Imad al-Din al-Isfahani).  

    #Berbanding apa yang telah dilakukan oleh tentera Salib terhadap umat Islam sebelum ini yang telah dikenakan hukuman bunuh. Salahuddin sebaliknya mengambil sikap memaafkan kepada masyarakat Kristian. Malah, kesemua mereka dibebaskan setelah membayar wang tebusan diri iaitu bagi lelaki 10 dinar, perempuan sebanyak 5 dinar dan kanak-kanak dikenakan 2 dinar. (Lihat al-Islam wa al-Qadiyyah al-Filistiniyyah oleh Abdullah Nasih ‘Ulwan)

    #Orang-orang miskin seramai 7000 orang juga telah dibebaskan dengan jumlah pembayaran sebanyak 30,000 dinar secara sekaligus. Walaubagaimanapun, sekiranya wang tebusan diri tersebut tidak mampu dibayar oleh sebahagian mereka, maka secara automatik mereka akan terus berada dalam tahanan.
    Hal ini mencerminkan kebaikan, keselamatan dan keamanan Islam itu sendiri kerana pendekatan yang diambil oleh Salahuddin tersebut menjadikan pertempuran dan pertentangan dapat dielakkan. Ini sekaligus menatijahkan tragedi kehilangan nyawa dan pertumpahan darah yang dahsyat dapat dielakkan.

    #Dicatatkan bahawa Salahuddin turut membekalkan sejumlah wang dan haiwan tunggangan apabila beliau melihat ada para tebusan yang membawa ibu bapa dan saudara tetangga yang telah berumur. Ini berlaku dalam kalangan mereka yang telah membayar wang tebusan diri untuk bebas. (Lihat al-Islam wa al-Qadiyyah al-Filistiniyyah oleh Abdullah Nasih ‘Ulwan)

    #Bahkan, bagi memastikan mereka selamat sampai ke destinasi yang dituju, Salahuddin turut mengarahkan tenteranya agar mengiringi para tebusan tersebut.

    #... Bersambung ...

    ♡Hal ini jelas menggambarkan bagaimana sikap Islam yang penuh dengan keramahan, keamanan, keharmonian, toleransi dan keadilan dalam membentuk satu sistem kehidupan masyarakat majmuk yang aman dan damai♡

    🐊Ust naim
    Klik link ini untuk    
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    ☆Tadabbur Kalamullah 12 Jamadil Awwal 1445H☆ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُونُوا۟ قَوَّ ٰ⁠مِینَ لِلَّهِ شُهَدَاۤءَ بِٱلۡقِسۡطِۖ وَلَا یَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰۤ أَلَّا تَعۡدِلُوا۟ۚ ٱعۡدِلُوا۟ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ "Wahai orang-orang yang beriman, hendaklah kamu semua sentiasa menjadi orang-orang yang menegakkan keadilan kerana Allah, lagi menerangkan kebenaran; dan jangan sekali-kali kebencian kamu terhadap sesuatu kaum itu mendorong kamu kepada tidak melakukan keadilan. Hendaklah kamu berlaku adil (kepada sesiapa jua) kerana sikap adil itu lebih hampir kepada taqwa. Dan bertaqwalah kepada Allah, sesungguhnya Allah Maha Mengetahui dengan mendalam akan apa yang kamu lakukan" [Surah al-Maʾidah 8] #Menurut Ibn Manzur: "Keadilan pada bahasa ialah tidak berat sebelah atau menetapkan sesuatu dengan benar". #Dari segi konsep, beliau menyebut: العَدلُ ما قامَ في النُّفوسِ أنَّه مُستَقيمٌ وهو ضِدَّ الجور "Bahawa yang dimaksudkan dengan keadilan ialah sesuatu yang sudah mantap dalam fikiran sebagai perkara yang lurus" (Lihat: Lisan al-‘Arab) #Lipatan sejarah Islam telah menyaksikan betapa sistem pemerintahan Islam telah menjamin keadilan, kebahagiaan dan keamanan bagi segenap lapisan rakyat dan masyarakat. Hayatilah beberapa catatan keadilan dan keindahan pemerintahan Islam dalam catatan sejarah Pemerintahan Salahuddin al-Ayyubi: #Semasa penaklukan semula Palestin, dicatatkan seramai lebih daripada 100,000 orang Kristian termasuk lelaki, perempuan dan kanak-kanak telah ditawan oleh tentera Islam. (Lihat Kitab al-Fath al-Qussi fi al-Fath al-Qudsi oleh Imad al-Din al-Isfahani).   #Berbanding apa yang telah dilakukan oleh tentera Salib terhadap umat Islam sebelum ini yang telah dikenakan hukuman bunuh. Salahuddin sebaliknya mengambil sikap memaafkan kepada masyarakat Kristian. Malah, kesemua mereka dibebaskan setelah membayar wang tebusan diri iaitu bagi lelaki 10 dinar, perempuan sebanyak 5 dinar dan kanak-kanak dikenakan 2 dinar. (Lihat al-Islam wa al-Qadiyyah al-Filistiniyyah oleh Abdullah Nasih ‘Ulwan) #Orang-orang miskin seramai 7000 orang juga telah dibebaskan dengan jumlah pembayaran sebanyak 30,000 dinar secara sekaligus. Walaubagaimanapun, sekiranya wang tebusan diri tersebut tidak mampu dibayar oleh sebahagian mereka, maka secara automatik mereka akan terus berada dalam tahanan. Hal ini mencerminkan kebaikan, keselamatan dan keamanan Islam itu sendiri kerana pendekatan yang diambil oleh Salahuddin tersebut menjadikan pertempuran dan pertentangan dapat dielakkan. Ini sekaligus menatijahkan tragedi kehilangan nyawa dan pertumpahan darah yang dahsyat dapat dielakkan. #Dicatatkan bahawa Salahuddin turut membekalkan sejumlah wang dan haiwan tunggangan apabila beliau melihat ada para tebusan yang membawa ibu bapa dan saudara tetangga yang telah berumur. Ini berlaku dalam kalangan mereka yang telah membayar wang tebusan diri untuk bebas. (Lihat al-Islam wa al-Qadiyyah al-Filistiniyyah oleh Abdullah Nasih ‘Ulwan) #Bahkan, bagi memastikan mereka selamat sampai ke destinasi yang dituju, Salahuddin turut mengarahkan tenteranya agar mengiringi para tebusan tersebut. #... Bersambung ... ♡Hal ini jelas menggambarkan bagaimana sikap Islam yang penuh dengan keramahan, keamanan, keharmonian, toleransi dan keadilan dalam membentuk satu sistem kehidupan masyarakat majmuk yang aman dan damai♡ 🐊Ust naim Klik link ini untuk     http://bit.ly/tadabburkalamullah Facebook:    https://m.facebook.com/tadabburkalamullah
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  • Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration

    Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah

    Dua Qunut in English with transliteration and translation

    All praises be to Allah s.w.t.

    Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease. 

    Allah s.w.t mentions in the Quran: 

    وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ

    And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided

    (Surah Al-Baqarah, 2:186)

    The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’. 

    As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah. 

    There are two types of Dua Qunut;

    1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam.

    Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners

    2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers. 

    When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others. 

    The ruling for both of these two types of Dua Qunut is Sunnah.

    Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut.

    1. Dua Qunut/Qunoot

    اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n

    Meaning:

    O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide.

    I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions.

    2. Dua Qunut Nazilah

    The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world.

    اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik

    اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n

    اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ

    Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ 

    Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ

    Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3

    وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ

    Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim

    اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ

    Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n

    اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n

    اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ

    Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān

    يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ

    Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān

    وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ

    Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam

    Meaning: 

    O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You.

    Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds.

    O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds.

    O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3

    And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful. 

    O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds.

    O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe.

    3. Other Duas that we can recite in Qunut

    There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended.

    Here are some Duas you may consider:

    Seeking Allah for the purification of the soul

    اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا

    Allāhumma āti nafsī taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā

    O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. 

    (Sahih Muslim)   

    Seeking Allah for forgiveness and well-being

    اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة 

    Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah 

    O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter.

    (Sunan Abi Dawud)

    Seeking Allah’s mercy 

    ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏

    Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār 

    O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire. 

    (Hadith narrated by Al-Hakim)

    It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them.

    And Allah knows best.

    Check out Muslim.Sg's dua collection.
    Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah Dua Qunut in English with transliteration and translation All praises be to Allah s.w.t. Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease.  Allah s.w.t mentions in the Quran:  وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided (Surah Al-Baqarah, 2:186) The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’.  As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah.  There are two types of Dua Qunut; 1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam. Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners 2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers.  When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others.  The ruling for both of these two types of Dua Qunut is Sunnah. Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut. 1. Dua Qunut/Qunoot اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n Meaning: O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions. 2. Dua Qunut Nazilah The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world. اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ  Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3 وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ Wa fÄ« kulli makān, yā Arhamar-RāhimÄ«n. Allāhumma khuz bi-aydÄ«him, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirÄ«na bihim اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam Meaning:  O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You. Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds. O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds. O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3 And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful.  O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds. O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe. 3. Other Duas that we can recite in Qunut There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended. Here are some Duas you may consider: Seeking Allah for the purification of the soul اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا Allāhumma āti nafsÄ« taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend.  (Sahih Muslim)    Seeking Allah for forgiveness and well-being اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة  Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah  O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter. (Sunan Abi Dawud) Seeking Allah’s mercy  ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏ Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār  O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire.  (Hadith narrated by Al-Hakim) It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them. And Allah knows best. Check out Muslim.Sg's dua collection.
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    I HAD TO POST THIS FOR A LAUGH.. WE ALL NEED ONE. PRANKS https://www.bitchute.com/video/NfP8zJPldiYv/
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