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  • Fasting On The White Days
    Definition, benefits and steps on observing the fasting of White days

    Definition, benefits and steps on observing the fasting of White days
    Have you tried voluntary fasting on Monday or Thursday? Do you know that you can also fast on the White days? Do you know which days are White days? Today, the practice of fasting on the White days is often forgotten by many. This article intends to reintroduce this beautiful prophetic practice in hopes that it will not be considered a forgotten Sunnah.

    Fasting of White days during Full moon

    What are the White days?

    The White days, or known as 'Al-Ayyam al-Bid' in Arabic, are the three consecutive days that fall on every 13th, 14th and 15th day of the Islamic month. It is called white days because the full moon shines brightly throughout the 3 mentioned days. Hence, the radiant full moon at night symbolises the White days.

    Scientifically, the Islamic month begins with a new moon, and then it gradually expands from a crescent moon for 12 nights until it becomes a full moon which is when it radiates the brightest out of any other night, for three consecutive days. Afterwards, the moon will slowly fade away until it turns into a crescent once again and the cycle continues. One of the reasons why the Messenger of Allah s.a.w. and his companions r.a. fasted on the White days was to show gratitude towards Allah s.w.t.

    Muslims are encouraged to fast during these three days on every Islamic month except for the 13th Zulhijjah as Muslims are prohibited to fast on the days of Tashriq. Prophet Muhammad s.a.w. has observed the fasting of White days and has encouraged his companions r.a. to fast along as reported by Abu Hurairah r.a. that the Prophet Muhammad s.a.w. has advised him to do three things, which are;

    صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَي الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ

    “Fasting for three days every month, performing two rakaats of Dhuha prayers and praying witr before sleep.”

    (Sahih Al-Bukhari)

    What are the merits of fasting on the White days?

    The rewards gained from fasting during the full moon are equivalent to that of fasting the whole month as reported by Abdullah Bin Amr Bin Al-As r.a. that the Messenger of Allah s.a.w. said:

    صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ

    “Observing fasting on three days of every month is equivalent to fasting the whole year”

    (Sahih Al-Bukhari)

    The Prophet Muhammad s.a.w. himself has never failed to observe white days fasting as reported by Mu’adhah Al-‘Adawiyah r.a, that she asked the Prophet’s wife, Aisyah r.a

    أَكَانَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ يصومُ ثلاثةَ أيَّامٍ مِن كلِّ شهرٍ قالت نعَم

    “Did the Messenger of Allah s.a.w. observed three days of fasting for every month?”, She replied: “Yes”

    (Sunan At-Tirmizi)

    Fasting of White days, glass of water and dates

    Thus, following in the steps of Prophet Muhammad s.a.w. fasting on White days will help us gain immense rewards. Furthermore, the greatness of the rewards of fasting is made only known to Allah s.w.t. as mentioned in a Hadith Qudsi:

    كُلُّ عَمَلِ ابْنِ آدَمَ له، إلَّا الصِّيَامَ؛ فإنَّه لي، وأَنَا أجْزِي به

    “Every good deed of Adam’s son is for him except fasting; it is for Me and I shall reward (the person fasting) for it”

    (Sahih Al-Bukhari)

    How do we observe the fasting of White Days?

    To begin fasting on white days, one must make the niyyah (intention) as follows and then observe fasting as usual, from sunrise to sunset:

    نَوَيتُ صَومَ أَيَّامِ البِيض سُنَّةً لله تَعَالَى

    Nawaytu Sauma Ayyamil Bidh Sunnatan Lillahi Taa’la

    I intend to observe the Sunnah fast of the White days for Allah the Most High

    You may also establish your intention in your heart through the language that you understand. Once you have tried fasting on White days, try to continue to fast on the following month too and eventually, InsyaAllah, it will turn into a habit, just like how the Messenger of Allah s.a.w. has the habit of observing voluntary fasting.

    Fasting of white days with full moon

    Let us revive and practice this forgotten Sunnah together, following the Prophet Muhammad s.a.w. in pursuit of Allah s.w.t’s love and blessings as well as collecting rewards along the way.

    To be honest, I myself am trying to observe fasting on white days, though some months I did not manage to do so, nevertheless, it feels great to practice the Sunnah and I enjoyed sharing about it with the people around me. I highly encourage my fellow readers to try it out. So, come join me, let’s challenge ourselves to observe these 3 days of fasting and May Allah s.w.t. grant us the strength to ace this challenge. Amin.

    And Allah knows best.

    https://www.muslim.sg/articles/fasting-on-the-white-days
    Fasting On The White Days Definition, benefits and steps on observing the fasting of White days Definition, benefits and steps on observing the fasting of White days Have you tried voluntary fasting on Monday or Thursday? Do you know that you can also fast on the White days? Do you know which days are White days? Today, the practice of fasting on the White days is often forgotten by many. This article intends to reintroduce this beautiful prophetic practice in hopes that it will not be considered a forgotten Sunnah. Fasting of White days during Full moon What are the White days? The White days, or known as 'Al-Ayyam al-Bid' in Arabic, are the three consecutive days that fall on every 13th, 14th and 15th day of the Islamic month. It is called white days because the full moon shines brightly throughout the 3 mentioned days. Hence, the radiant full moon at night symbolises the White days. Scientifically, the Islamic month begins with a new moon, and then it gradually expands from a crescent moon for 12 nights until it becomes a full moon which is when it radiates the brightest out of any other night, for three consecutive days. Afterwards, the moon will slowly fade away until it turns into a crescent once again and the cycle continues. One of the reasons why the Messenger of Allah s.a.w. and his companions r.a. fasted on the White days was to show gratitude towards Allah s.w.t. Muslims are encouraged to fast during these three days on every Islamic month except for the 13th Zulhijjah as Muslims are prohibited to fast on the days of Tashriq. Prophet Muhammad s.a.w. has observed the fasting of White days and has encouraged his companions r.a. to fast along as reported by Abu Hurairah r.a. that the Prophet Muhammad s.a.w. has advised him to do three things, which are; صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَي الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ “Fasting for three days every month, performing two rakaats of Dhuha prayers and praying witr before sleep.” (Sahih Al-Bukhari) What are the merits of fasting on the White days? The rewards gained from fasting during the full moon are equivalent to that of fasting the whole month as reported by Abdullah Bin Amr Bin Al-As r.a. that the Messenger of Allah s.a.w. said: صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ “Observing fasting on three days of every month is equivalent to fasting the whole year” (Sahih Al-Bukhari) The Prophet Muhammad s.a.w. himself has never failed to observe white days fasting as reported by Mu’adhah Al-‘Adawiyah r.a, that she asked the Prophet’s wife, Aisyah r.a أَكَانَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ يصومُ ثلاثةَ أيَّامٍ مِن كلِّ شهرٍ قالت نعَم “Did the Messenger of Allah s.a.w. observed three days of fasting for every month?”, She replied: “Yes” (Sunan At-Tirmizi) Fasting of White days, glass of water and dates Thus, following in the steps of Prophet Muhammad s.a.w. fasting on White days will help us gain immense rewards. Furthermore, the greatness of the rewards of fasting is made only known to Allah s.w.t. as mentioned in a Hadith Qudsi: كُلُّ عَمَلِ ابْنِ آدَمَ له، إلَّا الصِّيَامَ؛ فإنَّه لي، وأَنَا أجْزِي به “Every good deed of Adam’s son is for him except fasting; it is for Me and I shall reward (the person fasting) for it” (Sahih Al-Bukhari) How do we observe the fasting of White Days? To begin fasting on white days, one must make the niyyah (intention) as follows and then observe fasting as usual, from sunrise to sunset: نَوَيتُ صَومَ أَيَّامِ البِيض سُنَّةً لله تَعَالَى Nawaytu Sauma Ayyamil Bidh Sunnatan Lillahi Taa’la I intend to observe the Sunnah fast of the White days for Allah the Most High You may also establish your intention in your heart through the language that you understand. Once you have tried fasting on White days, try to continue to fast on the following month too and eventually, InsyaAllah, it will turn into a habit, just like how the Messenger of Allah s.a.w. has the habit of observing voluntary fasting. Fasting of white days with full moon Let us revive and practice this forgotten Sunnah together, following the Prophet Muhammad s.a.w. in pursuit of Allah s.w.t’s love and blessings as well as collecting rewards along the way. To be honest, I myself am trying to observe fasting on white days, though some months I did not manage to do so, nevertheless, it feels great to practice the Sunnah and I enjoyed sharing about it with the people around me. I highly encourage my fellow readers to try it out. So, come join me, let’s challenge ourselves to observe these 3 days of fasting and May Allah s.w.t. grant us the strength to ace this challenge. Amin. And Allah knows best. https://www.muslim.sg/articles/fasting-on-the-white-days
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  • 5 Beautiful Dua for You This Ramadan


    We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a:

    ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين

    “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.”

    (Sahih Al-Bukhari & Muslim)

    In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month.

    Read: The Spiritual Significance of Ramadan

    To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine.

    Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month.

    1. Ramadan Dua for the Day and Night

    There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi)

    One of the many supplications that we can recite daily during the day and night throughout Ramadan is:

    أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار

    Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar

    "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire."



    Our scholars have encouraged us to read the above supplication based on the following Hadith:

    فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار

    "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without.

    As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness.

    And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam."

    (Hadith narrated by Ibn Khuzaimah)

    2. Dua When Breaking Fast in Ramadan

    اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ

    Allahumma laka sumtu wa 'ala rizqika aftartu

    "O Allah, I have fasted for Your sake and broken the fast upon Your provisions."

    ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى

    Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā

    "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills."

    (Sunan Abi Dawud)



    The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned:

    إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ

    “Indeed the prayer of the fasting person during his break is not rejected.”

    (Sunan Ibn Majah)

    3. Supplication After Terawih Prayers in Ramadan

    بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن

    اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen.

    ___________

    In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions.

    O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds.

    ___________

    Read: How to Perform Solat Terawih: Step-by-Step Guide



    4. Supplication After Witr Prayers in Ramadan

    After ending the Witr prayer, the Prophet s.a.w. would recite three times:

    سُبْحَانَ الْمَلِكِ الْقُدُّوسِ

    "Glory be to the Sovereign, the Most Holy"

    (Sunan An-Nasa'i)

    Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua:

    بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان

    3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان

    وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار

    3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين

    وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين

    3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا

    اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ

    ___________

    Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een.

    Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan.

    Barikillahumma lana fi shahri Ramadan (3x)

    Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar

    Allahumma ajirna minan-nar salimeen (3x)

    Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen

    Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x)

    Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin.

    ___________

    In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity,

    O Allah bless us in the month of Ramadan 3x

    Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire

    O Allah save us from the hellfire 3x

    Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds

    O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x

    O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds

    ___________

    Read: How To Pray Tahajjud and Perform Qiyamullail

    5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan



    In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months:

    اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

    Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni

    "O Allah, You are indeed Forgiving and love to forgive, so forgive me."

    (Sunan At-Tirmizi)

    Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan.

    Read: 4 Beautiful Significance of Laylatul Qadr

    Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers.

    In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following:

    يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا

    قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي

    فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي

    أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي

    Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina
    Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari
    Fa-du'a'i wa-btihali * Shahidun li biftiqaria
    Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari
    "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us
    The Knowledge of my Lord suffices me – From asking and deciding
    For my prayer and invocation – Is a witness to my state of destitute
    I am a servant and my pride lies – In my state of need and desperation.”

    As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran:

    وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

    "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)"

    (Surah Al-Baqarah, 2:186)

    Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan.

    May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else.

    May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity.


    https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan

    https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
    5 Beautiful Dua for You This Ramadan We thank Allah s.w.t for reuniting us again with Ramadan after a long year of highs and lows. A meeting that the believers desperately need to nourish their faith by receiving the forgiveness of past sins and striving to achieve a higher place in the sight of Allah s.w.t. In a hadith narrated by Abu Hurairah r.a: ‏إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِين “When the month of Ramadan enters, the gates of Heaven are opened, and the gates of Hell are closed and the devils are chained.” (Sahih Al-Bukhari & Muslim) In this very month, Allah s.w.t sends down His Mercy that is manifested into His forgiveness, multiplied rewards, acceptance and other blessings to His servants. Fortunate it is for those who strive hard to avoid falling into sins, continuously seek repentance and increase his/her worship. It is, however, a waste if we let this reunion pass by us like any other month. Read: The Spiritual Significance of Ramadan To be able to observe various deeds, one needs to supplicate to Allah s.w.t. for aid and acceptance. Thus, prayers serve as reminders as we seek to connect with the Divine. Here are some supplications that we regularly recite in the month of Ramadan. The translations are provided to guide us to understand, internalise and immerse ourselves in the spiritual experience of this sacred month. 1. Ramadan Dua for the Day and Night There are no specific supplications to be read on the day of Ramadan. However, it does not mean there is no emphasis on supplication. We are encouraged to increase our ibadah (worship) to Allah, and “Supplication is worship” (At-Tirmizi) One of the many supplications that we can recite daily during the day and night throughout Ramadan is: أَشهَدُ أَن لاَ إِلَهَ إِلاَّ الله، أَستَغفِرُ الله، نَسأَلُكَ الجَنَّةَ ونَعُوذُ بِكَ مِنَ النَّار Ashhadu an la ilaha illAllah, astaghfirullah, nas-alukal-jannata wa na'uzu bika minan-nar "I bear witness that there is no god worthy of worship but Allah, I seek forgiveness from Allah, we ask you (O Allah) for Paradise and we seek refuge with you from the Hellfire." Our scholars have encouraged us to read the above supplication based on the following Hadith: فاستكثروا فيه من أربع خصال, خصلتين ترضون بهما ربكم ، وخصلتين لا غنى بكم عنهما: فأما الخصلتان اللتان ترضون بهما ربكم: فشهادة أن لا إله إلا الله ، وتستغفرونه ، وأما اللتان لا غنى بكم عنهما : فتسألون الله الجنة ، وتعوذون به من النار "And increase in this month (Ramadan) four matters; two of which shall be to please your Lord, while the other two shall be those of which you cannot make do without. As for the two matters which shall be to please your Lord, are that you should recite the testament of faith Lā ilāha illa Allāh and to seek His forgiveness. And as for the other two matters without which you cannot make do, you should be asking Allāh for paradise and seek refuge with Him from the fire of Jahannam." (Hadith narrated by Ibn Khuzaimah) 2. Dua When Breaking Fast in Ramadan اللَّهُمَّ لَكَ صُمتُ وَعَلَى رِزقِكَ أَفطَرتُ Allahumma laka sumtu wa 'ala rizqika aftartu "O Allah, I have fasted for Your sake and broken the fast upon Your provisions." ذَهَبَ الظَّمأُ، وابْتَلَّتِ العُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شاءَ اللَّهُ تَعالى Zahabaz-zam-u, wa-btallatil-ʿurūqu, wathabatal-ajru in shā'a Allāhu taʿālā "The thirst is gone, the veins are moistened, and the reward has been earned if Allah wills." (Sunan Abi Dawud) The fasting person will find two kinds of happiness. The first is at the time of breaking the fast; the other is at the time of meeting with his/her Lord. One should be conscious of Allah's presence and that He has promised to send down blessings for the ones observing His fast. We shouldn't be too excited with the feasts lest we forget The One providing these provisions. Be mindful and make heartfelt prayers, for the Prophet s.a.w. mentioned: إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ “Indeed the prayer of the fasting person during his break is not rejected.” (Sunan Ibn Majah) 3. Supplication After Terawih Prayers in Ramadan بِسمِ اللهِ الرَّحمَنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْن اَللَّهُمَّ اجْعَلْناَ بِالْإِيْمَانِ كَامِلِيْنْ، وَلِلْفَرَآئِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْن، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْأَخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَبِالنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ سَيِّدِنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَإِلَى الْحَوْضِ وَارِدِيْنَ، وَفِي الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرَةِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرِ عيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَأَبَارِيْقَ وَكَأْسٍ مِنْ مَعِيْنٍ، مَعَ الَّذِيْنَ أَنعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّين والصِّدِّيقِينَ والشُّهَدَاءِ والصَّالِحِين، وحَسُنَ أُولَئِكَ رَفِيقًا، ذَلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alameen, was-salatu was-salamu 'ala ashrafil-anbiya-i wal-mursaleen, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Allahummaj-'alna bil-imani kamilin, wa lil-fara-idhi mu-addin, wa lis-salati hafizhin, wa liz-zakati fa'ilin, wa lima 'indaka talibin, wa li'afwika rajin, wa bil-huda mutamassikin, wa 'anil-laghwi mu'ridin, wa fi'd-dunya zahidin, wa fil-akhirati raghibin, wa bil-qada-i radhin, wa bin-na'ma'i shakirin, wa 'ala al-bala-i sabirin, wa tahta liwa-i sayyidina Muhammadin sallAllahu 'alayhi wa sallama yawmal qiyamati sa-irin, wa ilal-hawdhi waridin, wa fil-jannati dakhalin, wa minan-nari najin, wa 'alas-sariratil-karamati qa'idin, wa bihurin 'aynin mutazawwijin, wa min sundusin wa-istabraqin wa diybajin mutalabbisin, wa min ta'amil-jannati akilin, wa min labanin wa 'asalin musaffan sharibin, bi-akwabin wa abariqa wa ka'-sin min ma'in, ma'al-lazina an'amta 'alayhim minan-nabiyyina was-siddiqina wash-shuhada-i was-saliheen, wa hasuna ula-iqa rafiqa, zalikal-fadhlu minAllahi wa kafa bi-llahi 'aleeman, wal-hamdu lillahi Rabbil 'alameen. ___________ In the name of Allah, The Most Compassionate, The Most Merciful. Praise be to Allah, Lord of all the Worlds. Prayers and salutations be upon the noblest of all the prophets, our leader, Muhammad, and upon his entire family and companions. O Allah make us from those who have complete faith, perform all obligations, guard their prayers, give zakat, seek that which is due from You, hope for Your forgiveness, hold on firmly to guidance, turn away from futile acts, show no excessive interest for worldly pleasures, devote for the hereafter, are pleased with the divine decree, are grateful for Your blessings, are patient during trials, would walk under the flag of our leader (sayyidina) Muhammad s.a.w. on the Day of Judgement, would arrive to the Prophet’s well (in the hereafter), would enter the Paradise, would be saved from the hellfire, would sit on the honoured mattresses (of paradise), would be married to the companions of Paradise, would be adorned with garments (of paradise) from Silk and Brocade, would eat from the food of Paradise, would drink from the milk and pure honey in the cups and goblets from the fountain of clear water, in the company of those You bestow blessings upon them from amongst the Prophets, the righteous, the martyrs and the pious and what a great company do they make. Such is Allah’s favour, and it is sufficient that Allah is All-Knowing. Praise be to Allah, Lord of all the Worlds. ___________ Read: How to Perform Solat Terawih: Step-by-Step Guide 4. Supplication After Witr Prayers in Ramadan After ending the Witr prayer, the Prophet s.a.w. would recite three times: سُبْحَانَ الْمَلِكِ الْقُدُّوسِ "Glory be to the Sovereign, the Most Holy" (Sunan An-Nasa'i) Afterwards, we may also pray the following dua which is usually read in mosques after praying together in congregation. Ponder upon the meaning of this long and beautiful dua: بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم. الحَمْدُ لِلَّهِ رَبِّ العَالَمِيْن، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِيْن سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ وعَلَى آلِهِ وَصَحبِهِ أَجمَعِين. إِلَهَنَا قَد تَعَرَّضَ لَكَ فِي هَذِهِ اللَّيلَةِ المُتَعَرِّضُون، وَقَصَدَكَ القَاصِدُون، وَرَغِبَ في جُودِكَ وَمَعرُوفِكَ الطَّالِبُون، وَلَكَ فِي هَذِهِ اللَّيلَةِ وَكُلِّ لَيلَةٍ مِن لَيَالِي شَهرِ رَمَضَان نَفَحَاتٍ وَجَوَائِزَ وَمَوَاهِبَ وَعَطَايَا تَجُودُ بِهَا عَلَى مَنْ تَشَاءُ مِنْ عِبَادِك، فَاجْعَلْنَا اللَّهُمَّ مِمَّنْ سَبَقَتْ لَهُ مِنْكَ العِنَايَة، هَا نَحْنُ نَدْعُوكَ كَمَا أَمَرْتَنَا، فَاستَجِبْ مِنَّا كَمَا وَعَدْتَنَا، إِنَّكَ لاَ تُخْلِفُ المِيْعَاد، يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمَّ يَا فَارِقَ الفُرقَانِ وَمُنزِلَ القُرآنِ بِالحِكمَةِ وَالبَيَان 3x بَارِكِ اللَّهُمَّ لَنَا فِي شَهْرِ رَمَضَان وَأَعِدْهُ اللَّهُمَّ عَلَينَا سِنِيناً بَعْدَ سِنِين وَأَعوَامًا بَعدَ أَعوَامٍ عَلَى مَا تُحِبُّهُ وتَرْضَاهُ يَا أَرْحَمَ الرَّاحِمِين. اللَّهُمّ إِنَّ لَكَ فِي هَذِهِ اللَّيلَةِ وَكُلُّ لَيلَةٍ مِن لَيَالِي شَهْرِ رَمَضَان عُتَقَاءَ مِنَ النَّار، فَاجْعَلْنَا اللَّهُمَّ مِنْ عُتَقَائِكَ مِنَ النَّار 3x اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ سَالِمِين وَأَدْخِلْنَا الجَنَّةَ آمِنِين، وَأَلحِقنَا باِلصَّالِحِين، ومَتِّعنَا بِالنَّظَرِ إِلَى وَجهِكَ الكَرِيم، يَا رَبَّ العَالَمِين 3x اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّا اللَّهُمَّ تَقَبَّلْ مِنَّا صَلاتَنَا وَصِيَامَنَا وَقِيَامَنَا وَرُكُوعَنَا وَسُجُودَنَا وَتَخَشُّعَنَا وَتَضَرُّعَنَا وَتَعَبُّدَنَا وَتَمِّم تَقْصِيْرَنَا يَا الله يَا أَرحَمَ الرَّاحِمِين. وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى الِهِ وَصَحبِهِ وَسَلَّمَ وَالحَمدُ لِلَّهِ رَبِّ العَالَمِينَ ___________ Bismillahir-Rahmanir-Raheem. Alhamdulillahi Rabbil 'alamin. Was-salatu was-salamu 'ala ashrafil 'anbiya-i wal-mursalin, sayyidina wa mawlana Muhammadin wa 'ala alihi wa sahbihi ajma'een. Ilahana qad ta'arrada laka fi hazihil-laylatil-muta'arridun, wa qasadakal-qasidun, wa raghiba fi judika wa ma'rufikat-talibun, wa laka fi hazihil-laylati wa kulli laylatin min layali shahri Ramadan, nafahatin wa jawa-iza wa mawahiba wa 'ataya tajudu biha 'ala man tasha-u min 'ibadik, faj'alna-Allahumma min man sabaqat lahu minkal 'inayah, ha nahnu nad'uka kama amartana, fa-stajib minna kama wa'adtana, innaka la tukhliful mi'ad, ya Arhamar-Rahimin. Allahumma ya Fariqal-furqan wa Munzilal-qur-an, bil-hikmati wal-bayan. Barikillahumma lana fi shahri Ramadan (3x) Wa a'idhu-llahuma 'alayna sininan ba'da sinin, wa a'waman ba'da a'wam 'ala ma tuhibbuhu wa tardahu, ya Arhamar-Rahimin. Allahumma innaka fi hazihil-laylati, wa kullu laylatin min layali shahri Ramadan, 'utuqa-a minan-nar, faj'alnAllahumma min 'utuqa-ika minan-nar Allahumma ajirna minan-nar salimeen (3x) Wa-adkhilnal-jannata amineen, wa-alhiqna bissaliheen, wa-mati'na binnazari ila wajhikal-kareem, ya Rabbal-‘alameen Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu ‘anna (3x) Allahumma taqabbal minna salatana, wa siyamana, wa qiyamana, wa ruku'ana, wa sujudana, wa takhashu'ana, wa tadharru'ana, wa ta'abbudana, wa tammim taqseerana, ya Allah ya Arhamar-Rahimeen. Wa sallAllahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam, walhamdulillahi Rabbil 'alamin. ___________ In the name of Allah the Most Gracious and Most Merciful. Praise be to the Lord of all the worlds, prayers and salutations be upon the noblest of all the prophets, our leader (sayyiduna) Muhammad, and upon his entire family and companions. O our Lord, the seekers have presented before You in this very night, intending to reach You, desiring for Your bounties and grace. And You bestow in this night just as any other nights in the month of Ramadan, Your hidden bounties, provisions, presents and gifts upon whoever from Your servants as You please. Therefore, make us amongst those You mentioned to receive Your providence. And here we are praying to You as how You have commanded us. So accept our prayers as how You have promised us, for indeed You never break Your promise. O Most Merciful. O Allah, O Divider of truth from falsehood, and Bestower of the Quran with wisdom and clarity, O Allah bless us in the month of Ramadan 3x Unite us again with Ramadan year after year in a way that You love and pleases You O Most Merciful. O Allah you free in this night just as on any other nights in the month of Ramadan Your servants from the hellfire O Allah save us from the hellfire 3x Enter us into Paradise safely, enjoin us with the company of the pious, grant us to look upon Your Honourable Grace, O Lord of the worlds O Allah, You are indeed Forgiving and love to forgive, so forgive us 3x O Allah, accept our Solat, our fast, our night worships (Qiyam), our bow (Ruku’), our prostrations, our submission, our invocation, our devotion and complete our shortcomings, O Allah, O Most Merciful. And prayers and salutations be upon our leader (sayyiduna) Muhammad and upon his family and companions, and praise be to Allah the Lord of all the worlds ___________ Read: How To Pray Tahajjud and Perform Qiyamullail 5. Supplication in Seeking Laylatul Qadr (Night of Power) in Ramadan In a hadith, the Prophet s.a.w encouraged his wife Aisyah r.a. to read the following supplication if one were to meet Laylatul Qadr, the night that is better than a thousand months: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي Allahumma innaKa 'Afuwwun, tuhibbul 'afwa, fa'fu 'anni "O Allah, You are indeed Forgiving and love to forgive, so forgive me." (Sunan At-Tirmizi) Although scholars have opinions regarding the exact date of the night of Laylatul Qadr such as it is in the last ten nights, the exact time, by the wisdom of Allah s.w.t remains to be His secret. Hence, it is encouraged for every believer to recite the above supplication repeatedly every night on the nights of Ramadan. Read: 4 Beautiful Significance of Laylatul Qadr Beyond reciting this supplication upon seeking the Night of Qadr, Muslims also make it a practice to recite this dua from the beginning of Ramadan regularly. Generally, mosques in Singapore recite this supplication after the daily congregational prayers. In addition to the list of dua provided above, it is also a common practice for our mosques in Singapore to recite the following: يَا تَوَّاب تُب عَلَينَا * وَارحَمنَا وَانظُر إِلَينَا قَد كَفَانِي عِلمُ رَبِّي * مِن سُؤَالِي وَاختِيَارِي فَدُعَائِي وَابتِهَالِي * شَاهِدٌ لِي بِافتِقَارِي أَنَا عَبدٌ صَارَ فَاخرِي * ضِمنَ فَقرِي وَاضطِرَارِي Yaa Tawwab tubb 'alayna * War-hamna wa-nzur ilaina Qad kafani 'ilmu Rabbi * min su-ali wa-khtiyari Fa-du'a'i wa-btihali * Shahidun li biftiqaria Ana 'abdun saara fakhiri * Dhimna faqri wa-dhtirari "O Most Receiving Of Repentance, accept our repentance – And bestow Your mercy upon us and turn to us The Knowledge of my Lord suffices me – From asking and deciding For my prayer and invocation – Is a witness to my state of destitute I am a servant and my pride lies – In my state of need and desperation.” As we increase our supplications to Allah s.w.t, it is important for us to observe the etiquettes of supplication. We start by seeking forgiveness first before anything else (repentance) to invoke upon Allah s.w.t. with humility, demonstrating deprivation and an utter sense of in-need. Allah s.w.t. mentions in the Quran: وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ "When My servants ask you (O Prophet) about Me: (tell them that) I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided (to the right path)" (Surah Al-Baqarah, 2:186) Some scholars have opined that since this verse is placed between verses about Ramadan and the laws of fasting, it indicates the merits of supplication in the blessed month of Ramadan. May this list of supplications benefit you and your loved ones. As we seek to attain the spiritual gems in this blessed month, we pray that Allah s.w.t helps us to clean our hearts and make us sincere in our worship. Indeed, He is closer to us than anything or anyone else. May Allah s.w.t. accept our acts of worship in this blessed month of Ramadan. May Allah s.w.t. allow us to be better Muslims and servants who serve Him through our service to humanity. https://muslim.sg/articles/5-beautiful-dua-for-you-this-ramadan https://telegra.ph/5-Beautiful-Dua-for-You-This-Ramadan-03-11
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  • How To Perform Solat Terawih - Step by Step Guide
    Terawih is a beautiful and rewarding prayer that is only offered during the month of Ramadan. By learning how to pray Terawih, you strengthen your connection with Allah and contribute to the spirit of unity and devotion in the community. Don't miss this opportunity to gain blessings and make the most of Ramadan.

    Muslim.Sg is a one-stop online media platform that aims to inspire and empower millennial Muslims with powerful and engaging Islamic religious content.

    2024-03-08 • 14 min read

    How To Pray Terawih - Step-by-Step Guide

    How to Pray Taraweeh step by step for Muslim

    Praise be to Allah.

    One of the acts of worship that we all look forward to during Ramadan is the terawih prayer. The Prophet Muhammad s.a.w. said:

    مَنْ قَامَ رَمَضَانَ إِيْمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

    “Whoever stands (in worship) in Ramadan out of faith and hope for the rewards (from Allah), his past sins will be forgiven.”

    (Sahih Al-Bukhārī & Muslim)

    The terawih prayer will begin right after the congregational Isyak prayer. Dedicated spaces for Muslimah will also be made available at most mosques.

    Read: 5 Things You Need to Know About Terawih Prayer.

    Want to refresh your memory on how to perform the terawih prayer? Here is a step-by-step guide that you can follow!

    1. Establish the intention to perform terawih

    how to taraweeh at home

    Recite the intention for terawih prayer:

    أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ لِلَّهِ تَعَالَى

    Usolli sunnata-taraawiihi rak'ataini lillah ta'ala

    I intend to pray the Sunnah prayer of terawih two raka'at for Allah ta'ala

    If you pray in a congregation, the intentions for terawih prayer are as follows. The one who is leading the prayer as an Imam would recite:

    أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ إِمَامًا لِلَّهِ تَعَالَى

    Usolli sunnata-taraawiihi rak'ataini imaamam lillah ta'ala

    I intend to pray the Sunnah prayer of terawih as the Imam two raka'at for Allah ta'ala

    The Makmum (follower) will recite this intention:

    أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ مَأمُومًا لِلَّهِ تَعَالَى

    Usolli sunnata-taraawiihi rak'ataini makmumam lillah ta'ala

    I intend to pray the Sunnah prayer of terawih as the Makmum two raka'at for Allah ta'ala

    The following illustrations will guide us in praying Jema’ah (in a congregation) at home:

    Guidelines for congregational prayer for Muslims at home

    Read: Guidelines for praying in a congregation.

    2. Say the Takbiratul Ihram

    how to taraweeh at home

    Takbiratul Ihram is the act of entering the state of prayer. It is done by raising your hands such that your thumbs are on the same level as your earlobes and your palms are on the same level as your shoulder.

    Say ‘Allahu Akbar’ while keeping your intention in mind.

    3. Place your right hand over your left hand and recite Dua Iftitah

    Stand in prayer (for the able men and women). Upon giving the Takbir, lower your hands gently over your chest and put your right hand over your left.

    Recite the Dua Iftitah (opening dua) quietly only for the first raka’at:

    اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيْلًا .وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْأَرْضَ حَنِيْفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِيْنَ . إِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلَّهِ رَبِّ الْعَالَمِيْنَ لاَ شَرِيْكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأنَا مِنَ الْمُسْلِمِيْنَ

    ______

    Allāhu Akbar Kabirā,
    Walhamdulillāhi Kathīrā
    Wa Subhānallāhi Bukratan Wa aṣīlā
    Wajjahtu Wajhiya lillazi Fatras-Samāwāti wal-Ardh
    Hanīfan Musliman Wa-mā ana minal-musyrikīn
    Inna ṣalātī, wa-nusukī wa-mahyaya, wamamātī Lillāhi Rabbil-'ālamīn
    Lā syarīka laHu wa bizālika umirtu wa ana minal muslimīn

    ______

    Allah the Almighty, the Greatest
    All praises be upon Him
    Allah The Most Exalted, day and night
    I stand before The One Who created the skies and the lands
    I sincerely submit to Allah and I am certainly not among those who associate Allah with other beings
    Indeed my Solat, my good deeds, my life and my death are all for Allah The Lord of all the worlds
    He has no partner nor parallel whatsoever, and I have been ordered as such, and I am from those who embrace Islam (submits).

    how to taraweeh at home

    4. Recite Surah Al-Fatihah and another Surah from the Quran

    Once the Dua Iftitah is read, recite the Ta’awwudz (seeking Allah's refuge from the devil) quietly:

    أَعُوذُ بِاللَّهِ مِنْ الشَّيْطَانِ الرَّجِيمِ

    A'uzu biLlāhi minash-shaytānir-rajim

    I seek refuge with Allah from the accursed Shaytan

    And then read Surah Al-Fatihah:

    بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ. الحَمدُ لِلَّهِ رَبِّ العالَمينَ
    الرَّحمٰنِ الرَّحيمِ. مالِكِ يَومِ الدّينِ
    إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ
    اهدِنَا الصِّراطَ المُستَقيمَ
    صِراطَ الَّذِينَ أَنعَمتَ عَلَيهِم غَيرِ المَغضُوبِ عَلَيهِم وَلَا الضَّالِّينَ

    ______

    Bismillāhir-Raḥmānir-Raḥīm
    Alḥamdulillāhi Rabbil-ʿālamīn
    Ar-Raḥmānir-Raḥīm
    Māliki yawmid-dīn
    iyyāKa naʿbudu wa-iyyāKa nastaʿīn
    Ihdināṣ-ṣirāṭal-mustaqīm
    ṣirāṭallazīna anʿamta ʿalayhim ghayril-maghḍūbi ʿalayhim wa-lāḍḍāllīn

    ______

    In the name of God The Most Compassionate and Merciful
    Praise be to Allah, Lord of all the worlds
    The Compassionate, The Merciful. Ruler on the Day of Reckoning
    You alone do we worship, and You alone do we ask for help
    Guide us along the straight path
    the path of those on whom You have bestowed Your Grace
    not those You are displeased with, or those who are astray
    Amiin

    Upon completing the recitation of Surah Al-Fatihah, you may read any memorised surah of your preference. For the second raka’at, it is encouraged to choose a verse that does not precede the first in the order of the Quran.

    For example, you can read Surah Al-’Asr in the first raka’at and read Surah Al-Ikhlas in the second.

    Here is a list of recommended surahs from page 34 of Contemporary Irsyad Series - Ramadan edition (English) by Office of the Mufti:

    Recommended surah in terawih prayer

    While there is no harm in reading the same surah again for the next raka’at, this Ramadan could be an opportunity to learn other beautiful surah and further increase our appreciation of the Quran, especially since there are so many benefits of reciting the Quran.

    You may also opt to read from the Mushaf (physical copy of Quran), maybe a pocket Quran or Quran app.

    5. Bend forward for Ruku’

    Recite the Takbiratul Intiqal (Allahu Akbar) during the transition from standing to bending for Ruku’, while raising your hands just as previously explained in Takbiratul Ihram. Lower your hands gently to your knees as you move towards the Ruku’ position.

    Say three times,

    سُبحَانَ رَبِّيَ العَظِيمِ وَبِحَمْدِهِ

    Subhanna Rabbiyal-’azim wa bihamdiHi

    Glory be to Allah, the Mighty, and praise be to He

    how to pray taraweeh

    6. Stand in the upright position - I’tidal

    After completing your Ruku’, return to the standing position while raising your hands just as in the Takbiratul Ihram position and recite during the transition:

    سَمِعَ اللهُ لِمَنْ حَمِدَهُ

    Sami’ Allahu liman hamida

    Allah has heard the one who praised Him

    Lower your hands gently. When you are in the complete upright position, recite:

    رَبَّنَا وَلَكَ الْحَمْدُ

    Rabbana walaKal-hamd

    O Our Lord, to You are all the praises

    7. Perform the first sujud

    Go into prostration while saying the Takbiratul Intiqal (Allahu Akbar) without raising your hands. Let your knees touch the ground first, followed by your palms and then your forehead. While in the first Sujud, say three times:

    سُبْحَانَ رَبِّيَ الأَعْلَى وَبِحَمْدِهِ

    Subhānna Rabbiyal-a’lā wa bihamdih

    Glory be to my Lord The Most High, and praise be to He

    8. Sit on your knees

    In between the two Sujud, rise from prostration to a sitting position on your knees while saying the Takbiratul Intiqal without raising your hands. In the sitting position, say :

    رَبِّ اغْفِرْ لِيْ وَارْحَمْنِيْ وَاجْبُرْنِيْ وَارْفَعْنِيْ وَارْزُقْنِيْ وَاهْدِنِيْ وَعَافِنِيْ وَاعْفُ عَنِّيْ

    Rabbighfirlī warhamnī wajburnī warfa’nī warzuqnī wahdinī wa‘afinī wa’fu ‘annī

    O Lord, forgive me, have mercy on me, cover for me my shortcomings, elevate my rank, provide for me, guide me, grant me well-being, and pardon me

    9. Perform the second sujud

    Afterwards, return to the prostration position to complete the second Sujud and repeat the recitation as mentioned previously. Upon fulfilling the mentioned integrals (arkān), we have completed the first raka’at.

    10. Return to the standing position

    Return to the standing position as you recite the Takbiratul Intiqal and repeat the steps from 4 to 9 again to fulfil the second raka’at.

    11. Recite the final Tasyahhud

    At the end of your 2nd raka'at, sit on your left leg while the left foot is placed and briefly exposed below your right leg. Keep your right foot upright just as in the picture shown above. Complete the prayer by reciting the final Tasyahhud;

    اَلتَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ ِللهِ. اَلسَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. اَلسَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِيْنَ

    “At-tahiyyātul mubārakatuṣ-ṣalawātuth ṭayyibātu lillāh. Assalāmu ‘alaika ayyuhan-nabiyyu wa rahmatullāhi wa barakātuhu. Assalāmu ‘alainā wa ‘alā ‘ibādillāhiṣ-ṣālihīn.

    Raise your right index finger. And say:

    أَشْهدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ اللهِ

    Asyhadu an lā ilāha illallāh, wa asyhadu anna Muhammadar Rasuulullāh

    Continue with the selawat:

    اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ علَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

    Allahumma ṣalli 'ala Muhammadin, wa 'alā āli Muhammad, kamā ṣallaita 'ala 'āli Ibrāhīma, innaka Hamīdun Majīd. Allahumma bārik 'alā Muhammadin, wa 'alā āli Muhammad, kamā bārakta 'alā āli Ibrāhīma, innaka Hamīdun Majīd

    O Allah, bestow your blessings upon Muhammad and the family of Muhammad as you bestowed your blessings upon the family of Ibrahim. Indeed You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed the family of Ibrahim. Indeed You are Praised and Glorious

    12. End with the salam

    Turn your head to both of your sides, starting from the right, such that your cheek can be seen by anyone behind you, and say

    السَّلَامُ عَلَيْكُم وَرَحْمَةُ الله

    Assalamu alaykum wa-rahmatullah

    Peace and Allah’s mercy be upon you

    By giving the salam, we have therefore completed one set of terawih prayer.

    Each terawih prayer consists of two raka’at. If you intend to pray 8 raka'at of terawih prayer, do 4 sets of 2 raka'at. If you intend to do 20 raka'at of terawih prayer, do 10 sets of terawih Prayer.

    Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners

    13. Do the witr prayer

    how to taraweeh at home

    After completing the terawih prayer, it is encouraged to end the night with the witr prayer. Witr can also be performed after completing Qiyam al-Layl which refers to other supererogatory (sunnah) prayers that are done towards the end of the night or after waking up from sleep. This was mentioned by the Prophet s.a.w.:

    “Make the last of your prayers at night the witr prayer."

    (Sahih Bukhari)

    Witr prayer should be performed in an odd number of raka'at and is usually done in 3 raka'at. This is done by performing two raka’at of the same steps mentioned with the salam, and then followed by one raka’at with the salam to complete the three raka’at of the Witr prayer. The maximum number of raka’at for the sunnah witr prayer is 11 raka’at.

    14. Read recommended zikir and supplications

    how to taraweeh at home

    There are supplications that are often read in mosques after every terawih prayer. However, if you do not read them, it does not invalidate the prayer. Nonetheless, reciting them is definitely encouraged. (Read Page 36 of Contemporary Irsyad Series - Ramadan edition)

    What is important for us is to make full use of this blessed time and position to sincerely supplicate to Allah s.w.t. and express our love, hope, fear, regret, heart and soul to The One Who Hears, is Kind and Most Merciful to His servants.

    However, it is understandable that we sometimes find it hard to think of what to dua. For the supplications that are often read after terawih and witr prayers, you may refer to this list of beautiful duas for Ramadan.

    May this step-by-step guide on how to perform the terawih prayer benefit us. May this Ramadan be a more meaningful one, and may Allah s.w.t. accept our humble deeds. Ameen.

    Allah knows best.

    There are many benefits of praying in a congregation. To get your terawih questions answered, Ustaz Irwan Hadi, together with Ms Marina Yusoff and her family, share how you can do your terawih prayer at home:



    https://muslim.sg/articles/how-to-perform-solat-terawih-step-by-step-guide

    https://telegra.ph/How-To-Perform-Solat-Terawih---Step-by-Step-Guide-03-11
    How To Perform Solat Terawih - Step by Step Guide Terawih is a beautiful and rewarding prayer that is only offered during the month of Ramadan. By learning how to pray Terawih, you strengthen your connection with Allah and contribute to the spirit of unity and devotion in the community. Don't miss this opportunity to gain blessings and make the most of Ramadan. Muslim.Sg is a one-stop online media platform that aims to inspire and empower millennial Muslims with powerful and engaging Islamic religious content. 2024-03-08 • 14 min read How To Pray Terawih - Step-by-Step Guide How to Pray Taraweeh step by step for Muslim Praise be to Allah. One of the acts of worship that we all look forward to during Ramadan is the terawih prayer. The Prophet Muhammad s.a.w. said: مَنْ قَامَ رَمَضَانَ إِيْمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ “Whoever stands (in worship) in Ramadan out of faith and hope for the rewards (from Allah), his past sins will be forgiven.” (Sahih Al-Bukhārī & Muslim) The terawih prayer will begin right after the congregational Isyak prayer. Dedicated spaces for Muslimah will also be made available at most mosques. Read: 5 Things You Need to Know About Terawih Prayer. Want to refresh your memory on how to perform the terawih prayer? Here is a step-by-step guide that you can follow! 1. Establish the intention to perform terawih how to taraweeh at home Recite the intention for terawih prayer: أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ لِلَّهِ تَعَالَى Usolli sunnata-taraawiihi rak'ataini lillah ta'ala I intend to pray the Sunnah prayer of terawih two raka'at for Allah ta'ala If you pray in a congregation, the intentions for terawih prayer are as follows. The one who is leading the prayer as an Imam would recite: أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ إِمَامًا لِلَّهِ تَعَالَى Usolli sunnata-taraawiihi rak'ataini imaamam lillah ta'ala I intend to pray the Sunnah prayer of terawih as the Imam two raka'at for Allah ta'ala The Makmum (follower) will recite this intention: أُصَلِّي سُنَّةَ التَراوِيحِ رَكعَتَينِ مَأمُومًا لِلَّهِ تَعَالَى Usolli sunnata-taraawiihi rak'ataini makmumam lillah ta'ala I intend to pray the Sunnah prayer of terawih as the Makmum two raka'at for Allah ta'ala The following illustrations will guide us in praying Jema’ah (in a congregation) at home: Guidelines for congregational prayer for Muslims at home Read: Guidelines for praying in a congregation. 2. Say the Takbiratul Ihram how to taraweeh at home Takbiratul Ihram is the act of entering the state of prayer. It is done by raising your hands such that your thumbs are on the same level as your earlobes and your palms are on the same level as your shoulder. Say ‘Allahu Akbar’ while keeping your intention in mind. 3. Place your right hand over your left hand and recite Dua Iftitah Stand in prayer (for the able men and women). Upon giving the Takbir, lower your hands gently over your chest and put your right hand over your left. Recite the Dua Iftitah (opening dua) quietly only for the first raka’at: اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيْلًا .وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْأَرْضَ حَنِيْفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِيْنَ . إِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلَّهِ رَبِّ الْعَالَمِيْنَ لاَ شَرِيْكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأنَا مِنَ الْمُسْلِمِيْنَ ______ Allāhu Akbar Kabirā, Walhamdulillāhi Kathīrā Wa Subhānallāhi Bukratan Wa aṣīlā Wajjahtu Wajhiya lillazi Fatras-Samāwāti wal-Ardh Hanīfan Musliman Wa-mā ana minal-musyrikīn Inna ṣalātī, wa-nusukī wa-mahyaya, wamamātī Lillāhi Rabbil-'ālamīn Lā syarīka laHu wa bizālika umirtu wa ana minal muslimīn ______ Allah the Almighty, the Greatest All praises be upon Him Allah The Most Exalted, day and night I stand before The One Who created the skies and the lands I sincerely submit to Allah and I am certainly not among those who associate Allah with other beings Indeed my Solat, my good deeds, my life and my death are all for Allah The Lord of all the worlds He has no partner nor parallel whatsoever, and I have been ordered as such, and I am from those who embrace Islam (submits). how to taraweeh at home 4. Recite Surah Al-Fatihah and another Surah from the Quran Once the Dua Iftitah is read, recite the Ta’awwudz (seeking Allah's refuge from the devil) quietly: أَعُوذُ بِاللَّهِ مِنْ الشَّيْطَانِ الرَّجِيمِ A'uzu biLlāhi minash-shaytānir-rajim I seek refuge with Allah from the accursed Shaytan And then read Surah Al-Fatihah: بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ. الحَمدُ لِلَّهِ رَبِّ العالَمينَ الرَّحمٰنِ الرَّحيمِ. مالِكِ يَومِ الدّينِ إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ اهدِنَا الصِّراطَ المُستَقيمَ صِراطَ الَّذِينَ أَنعَمتَ عَلَيهِم غَيرِ المَغضُوبِ عَلَيهِم وَلَا الضَّالِّينَ ______ Bismillāhir-Raḥmānir-Raḥīm Alḥamdulillāhi Rabbil-ʿālamīn Ar-Raḥmānir-Raḥīm Māliki yawmid-dīn iyyāKa naʿbudu wa-iyyāKa nastaʿīn Ihdināṣ-ṣirāṭal-mustaqīm ṣirāṭallazīna anʿamta ʿalayhim ghayril-maghḍūbi ʿalayhim wa-lāḍḍāllīn ______ In the name of God The Most Compassionate and Merciful Praise be to Allah, Lord of all the worlds The Compassionate, The Merciful. Ruler on the Day of Reckoning You alone do we worship, and You alone do we ask for help Guide us along the straight path the path of those on whom You have bestowed Your Grace not those You are displeased with, or those who are astray Amiin Upon completing the recitation of Surah Al-Fatihah, you may read any memorised surah of your preference. For the second raka’at, it is encouraged to choose a verse that does not precede the first in the order of the Quran. For example, you can read Surah Al-’Asr in the first raka’at and read Surah Al-Ikhlas in the second. Here is a list of recommended surahs from page 34 of Contemporary Irsyad Series - Ramadan edition (English) by Office of the Mufti: Recommended surah in terawih prayer While there is no harm in reading the same surah again for the next raka’at, this Ramadan could be an opportunity to learn other beautiful surah and further increase our appreciation of the Quran, especially since there are so many benefits of reciting the Quran. You may also opt to read from the Mushaf (physical copy of Quran), maybe a pocket Quran or Quran app. 5. Bend forward for Ruku’ Recite the Takbiratul Intiqal (Allahu Akbar) during the transition from standing to bending for Ruku’, while raising your hands just as previously explained in Takbiratul Ihram. Lower your hands gently to your knees as you move towards the Ruku’ position. Say three times, سُبحَانَ رَبِّيَ العَظِيمِ وَبِحَمْدِهِ Subhanna Rabbiyal-’azim wa bihamdiHi Glory be to Allah, the Mighty, and praise be to He how to pray taraweeh 6. Stand in the upright position - I’tidal After completing your Ruku’, return to the standing position while raising your hands just as in the Takbiratul Ihram position and recite during the transition: سَمِعَ اللهُ لِمَنْ حَمِدَهُ Sami’ Allahu liman hamida Allah has heard the one who praised Him Lower your hands gently. When you are in the complete upright position, recite: رَبَّنَا وَلَكَ الْحَمْدُ Rabbana walaKal-hamd O Our Lord, to You are all the praises 7. Perform the first sujud Go into prostration while saying the Takbiratul Intiqal (Allahu Akbar) without raising your hands. Let your knees touch the ground first, followed by your palms and then your forehead. While in the first Sujud, say three times: سُبْحَانَ رَبِّيَ الأَعْلَى وَبِحَمْدِهِ Subhānna Rabbiyal-a’lā wa bihamdih Glory be to my Lord The Most High, and praise be to He 8. Sit on your knees In between the two Sujud, rise from prostration to a sitting position on your knees while saying the Takbiratul Intiqal without raising your hands. In the sitting position, say : رَبِّ اغْفِرْ لِيْ وَارْحَمْنِيْ وَاجْبُرْنِيْ وَارْفَعْنِيْ وَارْزُقْنِيْ وَاهْدِنِيْ وَعَافِنِيْ وَاعْفُ عَنِّيْ Rabbighfirlī warhamnī wajburnī warfa’nī warzuqnī wahdinī wa‘afinī wa’fu ‘annī O Lord, forgive me, have mercy on me, cover for me my shortcomings, elevate my rank, provide for me, guide me, grant me well-being, and pardon me 9. Perform the second sujud Afterwards, return to the prostration position to complete the second Sujud and repeat the recitation as mentioned previously. Upon fulfilling the mentioned integrals (arkān), we have completed the first raka’at. 10. Return to the standing position Return to the standing position as you recite the Takbiratul Intiqal and repeat the steps from 4 to 9 again to fulfil the second raka’at. 11. Recite the final Tasyahhud At the end of your 2nd raka'at, sit on your left leg while the left foot is placed and briefly exposed below your right leg. Keep your right foot upright just as in the picture shown above. Complete the prayer by reciting the final Tasyahhud; اَلتَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ ِللهِ. اَلسَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. اَلسَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِيْنَ “At-tahiyyātul mubārakatuṣ-ṣalawātuth ṭayyibātu lillāh. Assalāmu ‘alaika ayyuhan-nabiyyu wa rahmatullāhi wa barakātuhu. Assalāmu ‘alainā wa ‘alā ‘ibādillāhiṣ-ṣālihīn. Raise your right index finger. And say: أَشْهدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ اللهِ Asyhadu an lā ilāha illallāh, wa asyhadu anna Muhammadar Rasuulullāh Continue with the selawat: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ علَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ Allahumma ṣalli 'ala Muhammadin, wa 'alā āli Muhammad, kamā ṣallaita 'ala 'āli Ibrāhīma, innaka Hamīdun Majīd. Allahumma bārik 'alā Muhammadin, wa 'alā āli Muhammad, kamā bārakta 'alā āli Ibrāhīma, innaka Hamīdun Majīd O Allah, bestow your blessings upon Muhammad and the family of Muhammad as you bestowed your blessings upon the family of Ibrahim. Indeed You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed the family of Ibrahim. Indeed You are Praised and Glorious 12. End with the salam Turn your head to both of your sides, starting from the right, such that your cheek can be seen by anyone behind you, and say السَّلَامُ عَلَيْكُم وَرَحْمَةُ الله Assalamu alaykum wa-rahmatullah Peace and Allah’s mercy be upon you By giving the salam, we have therefore completed one set of terawih prayer. Each terawih prayer consists of two raka’at. If you intend to pray 8 raka'at of terawih prayer, do 4 sets of 2 raka'at. If you intend to do 20 raka'at of terawih prayer, do 10 sets of terawih Prayer. Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners 13. Do the witr prayer how to taraweeh at home After completing the terawih prayer, it is encouraged to end the night with the witr prayer. Witr can also be performed after completing Qiyam al-Layl which refers to other supererogatory (sunnah) prayers that are done towards the end of the night or after waking up from sleep. This was mentioned by the Prophet s.a.w.: “Make the last of your prayers at night the witr prayer." (Sahih Bukhari) Witr prayer should be performed in an odd number of raka'at and is usually done in 3 raka'at. This is done by performing two raka’at of the same steps mentioned with the salam, and then followed by one raka’at with the salam to complete the three raka’at of the Witr prayer. The maximum number of raka’at for the sunnah witr prayer is 11 raka’at. 14. Read recommended zikir and supplications how to taraweeh at home There are supplications that are often read in mosques after every terawih prayer. However, if you do not read them, it does not invalidate the prayer. Nonetheless, reciting them is definitely encouraged. (Read Page 36 of Contemporary Irsyad Series - Ramadan edition) What is important for us is to make full use of this blessed time and position to sincerely supplicate to Allah s.w.t. and express our love, hope, fear, regret, heart and soul to The One Who Hears, is Kind and Most Merciful to His servants. However, it is understandable that we sometimes find it hard to think of what to dua. For the supplications that are often read after terawih and witr prayers, you may refer to this list of beautiful duas for Ramadan. May this step-by-step guide on how to perform the terawih prayer benefit us. May this Ramadan be a more meaningful one, and may Allah s.w.t. accept our humble deeds. Ameen. Allah knows best. There are many benefits of praying in a congregation. To get your terawih questions answered, Ustaz Irwan Hadi, together with Ms Marina Yusoff and her family, share how you can do your terawih prayer at home: https://muslim.sg/articles/how-to-perform-solat-terawih-step-by-step-guide https://telegra.ph/How-To-Perform-Solat-Terawih---Step-by-Step-Guide-03-11
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  • 8 Tips To Prepare For Ramadan in Rajab
    Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam.

    What to do in Rajab

    Tips to prepare for Ramadan fasting, Rejab, Rajab

    “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan.

    Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end?

    It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan.

    Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah:

    إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ

    “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.”

    (Surah At-Tawbah, 9:36)

    Read: 4 Sacred Months in Islam

    The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif:

    “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”

    This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will.

    Read: Rajab: The Forgotten Sacred Month

    Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan:

    1. Prepare A Checklist

    Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan.

    By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day.

    This is to remind you of your goals constantly.

    2. Set Realistic Goals

    Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)?

    The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said:

    أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ

    “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,”

    (Sahih Al-Bukhari)

    3. Do Revision To Internalise The Meaning Of Ramadan

    Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences).

    Read: Frequently Asked Questions During Ramadan

    Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards.

    Read: How To Pray Tahajjud and Perform Qiyamullail

    4. Get The Engine Running

    Do sunnah fasting to prepare for ramadan, Rejab, Rajab
    We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month.

    تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ

    "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting"

    (Sunan At-Tirmizi)

    The Prophet s.a.w was also reported in another hadith:

    وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ.

    I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted"

    (Sahih Muslim)

    Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well.

    5. Prepare for Syawal

    Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan.

    So why not do them now?

    6. Plan Your Meals And Work Out

    Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio.

    7. Prepare For Your Menstruation Days

    Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast).

    Read: 7 Things You Can Do If You Cannot Fast During Ramadan

    8. Make Constant Dua

    Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa:

    اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ

    Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan

    “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.”

    (Musnad Ahmad)

    And the Dua:

    اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا

    Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala

    “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.”

    (narrated by Imam At-Tabrani)

    After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds.



    https://muslim.sg/articles/how-to-prepare-for-ramadan

    https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
    8 Tips To Prepare For Ramadan in Rajab Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam. What to do in Rajab Tips to prepare for Ramadan fasting, Rejab, Rajab “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan. Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end? It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan. Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah: إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.” (Surah At-Tawbah, 9:36) Read: 4 Sacred Months in Islam The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif: “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.” This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will. Read: Rajab: The Forgotten Sacred Month Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan: 1. Prepare A Checklist Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan. By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day. This is to remind you of your goals constantly. 2. Set Realistic Goals Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)? The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said: أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,” (Sahih Al-Bukhari) 3. Do Revision To Internalise The Meaning Of Ramadan Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences). Read: Frequently Asked Questions During Ramadan Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards. Read: How To Pray Tahajjud and Perform Qiyamullail 4. Get The Engine Running Do sunnah fasting to prepare for ramadan, Rejab, Rajab We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month. تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting" (Sunan At-Tirmizi) The Prophet s.a.w was also reported in another hadith: وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ. I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted" (Sahih Muslim) Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well. 5. Prepare for Syawal Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan. So why not do them now? 6. Plan Your Meals And Work Out Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio. 7. Prepare For Your Menstruation Days Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast). Read: 7 Things You Can Do If You Cannot Fast During Ramadan 8. Make Constant Dua Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa: اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.” (Musnad Ahmad) And the Dua: اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.” (narrated by Imam At-Tabrani) After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds. https://muslim.sg/articles/how-to-prepare-for-ramadan https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
    0 Comments 0 Shares 18835 Views
  • Falk: Israel used Oct 7 attack as a pretext for its plan to expel Palestinians
    [email protected] January 26, 2024 greater israel, hamas, Nakba, settler colonialism, zionism
    Falk: Israel used Oct 7 attack as a pretext for its plan to expel Palestinians
    Richard Falk, former UN Special Rapporteur on Human Rights in Palestine, discusses Gaza, the most transparent genocide in human history (photo)
    All indications are that Israel used the October 7 attack as a pretext for the preexisting master plan to get rid of the Palestinians whose presence blocks the establishment of Greater Israel with sovereign control over the West Bank and at least portions of Gaza

    Hamas had publicly and by back channels pushed for a 50-year cease-fire with Israel

    Ray McGovern: In my view, the war in Gaza is going so badly for Israel that its Great White Hope is to get the US directly involved militarily. The best way to do that is to involve Iran…

    Reposted from Ray McGovern’s website, January 18, 2024, excerpts from In Gaza, the West Is Enabling the Most Transparent Genocide in Human History, by Richard Falk

    Hamas and a Second Nakba

    While I [Richard Falk] was special rapporteur for the U.N. on Israeli violations of human rights and international humanitarian law, I had the opportunity to meet and talk in detail with several of the Hamas leaders who are living either in Doha or Cairo and also in Gaza.

    In the period between 2010 and 2014, Hamas was publicly and by back channels pushing for a 50-year cease-fire with Israel. It was conditioned on Israel carrying out the unanimous 1967 Security Council mandate in SC Res 242 to withdraw its forces to the pre-war boundaries of “the green line.” Hamas had also sought a long-range cease-fire with Israel after its 2006 electoral victory for up to 50 years.

    Neither Israel nor the U.S. would respond to those diplomatic initiatives. Hamas, Machel particularly who was perhaps the most intellectual of the Hamas leaders, told me that he warned Washington of the tragic consequences for both peoples if the conflict was allowed to go on without a cease-fire, which was confirmed by independent sources.

    Where can Palestinians go as the population suffers from famine and continued bombing? What is Israel’s goal?

    All indications are that Israel used the October 7 attack as a pretext for the preexisting master plan to get rid of the Palestinians whose presence blocks the establishment of Greater Israel with sovereign control over the West Bank and at least portions of Gaza.

    I see the so-called commitment to thinning the Palestinian presence in Gaza and to a functional second Nakba. This is a criminal policy. I don’t know that it has to have a formal name. It is not a policy designed to achieve anything but the decapitation of the Palestinian population. Israel seeks to move Gazans to the Egyptian Sinai, and the Egyptians have already indicated that they don’t welcome this.

    This is not a policy. This is some kind of a threat of elimination. The Israeli campaign after October 7 was not directed toward Hamas’ terrorism nearly as much as it was directed toward the forced evacuation of the Palestinians from Gaza and for the related dispossession of Palestine in the West Bank.

    If Israel really wanted to deal with its security in an effective way, much more efficient and effective methods would have been relied upon. There was no reason to treat the entire civilian population of Gaza as if it were implicated in the Hamas attack, and there was certainly no justification for the genocidal response.

    The Israeli motivations seem more related to completing the Zionist Project than to restoring territorial security.

    For a proper perspective we should remember that before October 7, the Netanyahu coalition government that took power at the start of 2023 was known as the most extreme government ever to govern the country since its establishment in 1948. The new Netanyahu government in Israel immediately gave a green light to settler violence in the Occupied West Bank and appointed overtly racist religious leaders to administer the parts of Palestine still occupied.

    This was part of the end game of the whole Zionist project of claiming territorial sovereignty over the whole of the so-called promised land, enabling Greater Israel to come into existence.

    The Need for a Different Context

    We need to establish a different context than the one that exists now. That means a different outlook on the part of the Western supporters of Israel. And a different internal Israeli sense of their own interests, their own future. And it’s only when substantive pressure is brought to bear on an elite that has gone to these lengths that it can shake commitments to this orientation.

    The lengths that the Israeli government has gone to are characteristic of settler colonial states. All of them, including the U.S. and Canada, have acted violently to neutralize or exterminate the resident Indigenous people. That is what this genocidal interlude is all about. It is an effort to realize the goals of maximal versions of Zionism, which can only succeed by eliminating the Palestinians as rightful claimants.

    It should not be forgotten that in the weeks before the Hamas attack, including at the U.N., Prime Minister Benjamin Netanyahu was waving a map of “the new Middle East” that had erased the existence of Palestine.

    Undoubtedly, one of Hamas’ motivations was to negate the view that Palestine had given up its right to self-determination, and that Palestine could be erased. Recall the old delusional pre-Balfour Zionist slogan: “A people without land for a land without people.” Such utterances of this early Zionist utopian phase literally erased the Palestinians who for generations lived in Palestine as an entitled Indigenous population. With the Balfour Declaration of 1917, this settler colonial vision became a political project with the blessings of the leading European colonial power. …

    This may turn out to be a moment of clarity with respect not only to Gaza, but to the overall prospects for sustainable peace and justice between these two embattled peoples.

    (The above are excerpts from: https://www.commondreams.org/opinion/west-enabling-genocide-gaza January 17, 2024 [Emphasis added])

    Ray Comment: In my view, the war in Gaza is going so badly for Israel that its Great White Hope is to get the US directly involved militarily. The best way to do that is to involve Iran. So far, the Iranians have been clever not to rise to the bait. So … watch for an Israeli FALSE FLAG attack on US troops or simply on US “interests” blamed on Iran. Brace yourself. Remember: Iran is still the main Israeli-cum-neocon target.

    Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University and served as UN Special Rapporteur on Human Rights in Palestine and is currently co-convener of SHAPE (Save Humanity and Planet Earth).

    Ray McGovern is was an Army intelligence officer and then served as a CIA analyst for 27 years, from the administration of John F. Kennedy to that of George H. W. Bush. Ray’s duties included chairing National Intelligence Estimates and preparing the President’s Daily Brief, which he briefed one-on-one to President Ronald Reagan’s five most senior national security advisers from 1981 to 1985.

    RELATED READING – RICHARD FALK:

    Falk & Tilley: Open Letter to UN Ambassador Nikki Haley on Our Report on Apartheid in Israel
    Experts: Israeli System Constitutes Apartheid, Crime against Humanity
    The Politics of Hunger Strikes
    CURRENT SITUATION:

    12 Essential Facts for Understanding the Current Israel-Gaza Violence
    The West’s complete contempt for the lives of Palestinians will not be forgotten
    Israel’s Assault on Gaza Is Unlike Any War in Recent Memory
    US poised to give Israel $18 billion in aid this year
    Essential facts and stats about the Hamas-Gaza-Israel war
    VIDEOS:

    Facts about the Israel Gaza War essential for Americans to know – Blinne Ní Ghrálaigh
    What was happening in Gaza BEFORE the Hamas attack that the media didn’t tell you?
    Professor Richard Falk speech at the First Global Conference on Israeli Apartheid

    https://israelpalestinenews.org/falk-israel-used-oct-7-attack-as-a-pretext-for-its-plan-to-expel-palestinians/
    Falk: Israel used Oct 7 attack as a pretext for its plan to expel Palestinians [email protected] January 26, 2024 greater israel, hamas, Nakba, settler colonialism, zionism Falk: Israel used Oct 7 attack as a pretext for its plan to expel Palestinians Richard Falk, former UN Special Rapporteur on Human Rights in Palestine, discusses Gaza, the most transparent genocide in human history (photo) All indications are that Israel used the October 7 attack as a pretext for the preexisting master plan to get rid of the Palestinians whose presence blocks the establishment of Greater Israel with sovereign control over the West Bank and at least portions of Gaza Hamas had publicly and by back channels pushed for a 50-year cease-fire with Israel Ray McGovern: In my view, the war in Gaza is going so badly for Israel that its Great White Hope is to get the US directly involved militarily. The best way to do that is to involve Iran… Reposted from Ray McGovern’s website, January 18, 2024, excerpts from In Gaza, the West Is Enabling the Most Transparent Genocide in Human History, by Richard Falk Hamas and a Second Nakba While I [Richard Falk] was special rapporteur for the U.N. on Israeli violations of human rights and international humanitarian law, I had the opportunity to meet and talk in detail with several of the Hamas leaders who are living either in Doha or Cairo and also in Gaza. In the period between 2010 and 2014, Hamas was publicly and by back channels pushing for a 50-year cease-fire with Israel. It was conditioned on Israel carrying out the unanimous 1967 Security Council mandate in SC Res 242 to withdraw its forces to the pre-war boundaries of “the green line.” Hamas had also sought a long-range cease-fire with Israel after its 2006 electoral victory for up to 50 years. Neither Israel nor the U.S. would respond to those diplomatic initiatives. Hamas, Machel particularly who was perhaps the most intellectual of the Hamas leaders, told me that he warned Washington of the tragic consequences for both peoples if the conflict was allowed to go on without a cease-fire, which was confirmed by independent sources. Where can Palestinians go as the population suffers from famine and continued bombing? What is Israel’s goal? All indications are that Israel used the October 7 attack as a pretext for the preexisting master plan to get rid of the Palestinians whose presence blocks the establishment of Greater Israel with sovereign control over the West Bank and at least portions of Gaza. I see the so-called commitment to thinning the Palestinian presence in Gaza and to a functional second Nakba. This is a criminal policy. I don’t know that it has to have a formal name. It is not a policy designed to achieve anything but the decapitation of the Palestinian population. Israel seeks to move Gazans to the Egyptian Sinai, and the Egyptians have already indicated that they don’t welcome this. This is not a policy. This is some kind of a threat of elimination. The Israeli campaign after October 7 was not directed toward Hamas’ terrorism nearly as much as it was directed toward the forced evacuation of the Palestinians from Gaza and for the related dispossession of Palestine in the West Bank. If Israel really wanted to deal with its security in an effective way, much more efficient and effective methods would have been relied upon. There was no reason to treat the entire civilian population of Gaza as if it were implicated in the Hamas attack, and there was certainly no justification for the genocidal response. The Israeli motivations seem more related to completing the Zionist Project than to restoring territorial security. For a proper perspective we should remember that before October 7, the Netanyahu coalition government that took power at the start of 2023 was known as the most extreme government ever to govern the country since its establishment in 1948. The new Netanyahu government in Israel immediately gave a green light to settler violence in the Occupied West Bank and appointed overtly racist religious leaders to administer the parts of Palestine still occupied. This was part of the end game of the whole Zionist project of claiming territorial sovereignty over the whole of the so-called promised land, enabling Greater Israel to come into existence. The Need for a Different Context We need to establish a different context than the one that exists now. That means a different outlook on the part of the Western supporters of Israel. And a different internal Israeli sense of their own interests, their own future. And it’s only when substantive pressure is brought to bear on an elite that has gone to these lengths that it can shake commitments to this orientation. The lengths that the Israeli government has gone to are characteristic of settler colonial states. All of them, including the U.S. and Canada, have acted violently to neutralize or exterminate the resident Indigenous people. That is what this genocidal interlude is all about. It is an effort to realize the goals of maximal versions of Zionism, which can only succeed by eliminating the Palestinians as rightful claimants. It should not be forgotten that in the weeks before the Hamas attack, including at the U.N., Prime Minister Benjamin Netanyahu was waving a map of “the new Middle East” that had erased the existence of Palestine. Undoubtedly, one of Hamas’ motivations was to negate the view that Palestine had given up its right to self-determination, and that Palestine could be erased. Recall the old delusional pre-Balfour Zionist slogan: “A people without land for a land without people.” Such utterances of this early Zionist utopian phase literally erased the Palestinians who for generations lived in Palestine as an entitled Indigenous population. With the Balfour Declaration of 1917, this settler colonial vision became a political project with the blessings of the leading European colonial power. … This may turn out to be a moment of clarity with respect not only to Gaza, but to the overall prospects for sustainable peace and justice between these two embattled peoples. (The above are excerpts from: https://www.commondreams.org/opinion/west-enabling-genocide-gaza January 17, 2024 [Emphasis added]) Ray Comment: In my view, the war in Gaza is going so badly for Israel that its Great White Hope is to get the US directly involved militarily. The best way to do that is to involve Iran. So far, the Iranians have been clever not to rise to the bait. So … watch for an Israeli FALSE FLAG attack on US troops or simply on US “interests” blamed on Iran. Brace yourself. Remember: Iran is still the main Israeli-cum-neocon target. Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University and served as UN Special Rapporteur on Human Rights in Palestine and is currently co-convener of SHAPE (Save Humanity and Planet Earth). Ray McGovern is was an Army intelligence officer and then served as a CIA analyst for 27 years, from the administration of John F. Kennedy to that of George H. W. Bush. Ray’s duties included chairing National Intelligence Estimates and preparing the President’s Daily Brief, which he briefed one-on-one to President Ronald Reagan’s five most senior national security advisers from 1981 to 1985. RELATED READING – RICHARD FALK: Falk & Tilley: Open Letter to UN Ambassador Nikki Haley on Our Report on Apartheid in Israel Experts: Israeli System Constitutes Apartheid, Crime against Humanity The Politics of Hunger Strikes CURRENT SITUATION: 12 Essential Facts for Understanding the Current Israel-Gaza Violence The West’s complete contempt for the lives of Palestinians will not be forgotten Israel’s Assault on Gaza Is Unlike Any War in Recent Memory US poised to give Israel $18 billion in aid this year Essential facts and stats about the Hamas-Gaza-Israel war VIDEOS: Facts about the Israel Gaza War essential for Americans to know – Blinne Ní Ghrálaigh What was happening in Gaza BEFORE the Hamas attack that the media didn’t tell you? Professor Richard Falk speech at the First Global Conference on Israeli Apartheid https://israelpalestinenews.org/falk-israel-used-oct-7-attack-as-a-pretext-for-its-plan-to-expel-palestinians/
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    Falk: Israel used Oct 7 attack as a pretext for its plan to expel Palestinians
    Hamas had publicly pushed for a 50-year cease-fire with Israel... Israel instead wanted a Greater Israel rid of Palestinians
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  • 8 Tips To Prepare For Ramadan in Rajab
    Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam.
    What to do in Rajab
    Tips to prepare for Ramadan fasting, Rejab, Rajab
    “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan.
    Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end?
    It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan.
    Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah:
    إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ
    “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.”
    (Surah At-Tawbah, 9:36)
    Read: 4 Sacred Months in Islam
    The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif:
    “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.”
    This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will.
    Read: Rajab: The Forgotten Sacred Month
    Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan:
    1. Prepare A Checklist
    Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan.
    By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day.
    This is to remind you of your goals constantly.
    2. Set Realistic Goals
    Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)?
    The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said:
    أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ
    “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,”
    (Sahih Al-Bukhari)
    3. Do Revision To Internalise The Meaning Of Ramadan
    Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences).
    Read: Frequently Asked Questions During Ramadan
    Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards.
    Read: How To Pray Tahajjud and Perform Qiyamullail
    4. Get The Engine Running
    Do sunnah fasting to prepare for ramadan, Rejab, Rajab
    We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month.
    تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ
    "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting"
    (Sunan At-Tirmizi)
    The Prophet s.a.w was also reported in another hadith:
    وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ.
    I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted"
    (Sahih Muslim)
    Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well.
    5. Prepare for Syawal
    Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan.
    So why not do them now?
    6. Plan Your Meals And Work Out
    Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio.
    7. Prepare For Your Menstruation Days
    Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast).
    Read: 7 Things You Can Do If You Cannot Fast During Ramadan
    8. Make Constant Dua
    Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa:
    اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ
    Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan
    “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.”
    (Musnad Ahmad)
    And the Dua:
    اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا
    Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala
    “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.”
    (narrated by Imam At-Tabrani)
    After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds.
    https://muslim.sg/articles/how-to-prepare-for-ramadan

    https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
    8 Tips To Prepare For Ramadan in Rajab Let's prepare for Ramadan in Rajab, one of the four sacred months in Islam. What to do in Rajab Tips to prepare for Ramadan fasting, Rejab, Rajab “I want to do better this year and reap all the rewards that I can!” are some of the thoughts we often try to achieve as we look into the remaining days before Ramadan. The challenge is to stay motivated and retain consistency. Some of us tend to feel unmotivated as early as the first week of Ramadan. Have you ever gone through that cycle every year and wondered why is it difficult to stay motivated along the way, just to find yourself regretting it in the end? It is nevertheless a good move to want to do something great during Ramadan. However, like any other battle, we have to plan and strategise to enter it fully prepared. There is a saying that goes; “If you fail to plan, you plan to fail” and Rajab is one of the best times to start preparing for Ramadan. Rajab is one of the four sacred months, other than Zulkaedah, Zulhijjah and Muharram. Allah s.w.t. mentions in Surah At-Tawbah: إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ “Indeed, the number of months ordained by Allah is twelve—in Allah’s record since the day He created the heavens and the earth—of which four are sacred.” (Surah At-Tawbah, 9:36) Read: 4 Sacred Months in Islam The classical Muslim scholar Ibn Rajab al-Hanbali quoted another scholar, Abu Bakr Al-Warraq, in his book Lataif al-Ma’arif: “Rajab is a month of cultivation, Syaaban is the month of irrigating the fields, and Ramadan is the month of reaping and harvesting.” This means that with the proper preparation and effort particularly in the month of Rajab, achieving the best Ramadan experience yet can be a possibility by Allah's Will. Read: Rajab: The Forgotten Sacred Month Thus, in order to achieve the goals you set, preparation has to start now. So here are 8 simple steps that you can follow to prepare for Ramadan: 1. Prepare A Checklist Prepare a checklist for Ramadan, Rejab, Rajab Yes, you read it correctly. You have to write down your goals instead of relying solely on a mental checklist. Pen down your checklist of what you would like to achieve in Ramadan. By doing so, you are subconsciously recording it in your mind as well. Then, hang the checklist where you can see it each and every day. This is to remind you of your goals constantly. 2. Set Realistic Goals Set realistic goals for ramadan, Rejab, Rajab Set the goals you would like to achieve, but make sure that they are practical. It’s okay to set a goal as simple as donating or reading a page of the Quran every day. Instead of focusing on the number of pages, why not focus on the consistency of the 'Ibadah (worship)? The ultimate goal is to ensure the goals we set do not end here but continue beyond until we meet the next Ramadan, insyaAllah (God willing). There is a reason Islam encourages us to practise moderation in every aspect of our lives so that it will be easier for us to sustain and practise istiqomah (consistency). The Prophet s.a.w said: أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ تَعَالَى أَدْوَمُهَا وَإِنْ قَلَّ “The most beloved deeds to Allah s.w.t are those which are done consistently, even if they are little,” (Sahih Al-Bukhari) 3. Do Revision To Internalise The Meaning Of Ramadan Revise and read up on Ramadan and its meaning, Rejab, Rajab Start by reading about the virtues of Ramadan to internalise the meaning of fasting. For example, you could read about the multiple grades of fasting in Inner Dimensions of Islamic Worship, a book that consists of selections from Imam Ghazali's Ihya' 'Ulum al-Din (The Revival of Islamic Sciences). Read: Frequently Asked Questions During Ramadan Besides that, revise the supplications and other types of remembrance that we can recite during Ramadan. It will be helpful to know when and how to do these acts of worship. Finally, on Lailatul Qadar (Night of Power), it is encouraged to read the different types of Sunnah prayers during Qiyamulail (night vigil prayers) and reap the great rewards. Read: How To Pray Tahajjud and Perform Qiyamullail 4. Get The Engine Running Do sunnah fasting to prepare for ramadan, Rejab, Rajab We can start with fasting voluntarily, either Monday and Thursday, or on Ayyamul Bidh (the white days of fasting), being the 13th, 14th and 15th day of every month, or any three days of the month. تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ "Deeds are presented (before Allah) on Mondays and Thursdays, so I love that my actions be presented while I am fasting" (Sunan At-Tirmizi) The Prophet s.a.w was also reported in another hadith: وعنْ مُعاذةَ العَدَوِيَّةِ أَنَّها سَأَلَتْ عائشةَ رضيَ اللَّه عَنْهَا: أَكانَ رَسُولُ اللَّهِ ﷺ يصومُ مِن كُلِّ شَهرٍ ثلاثةَ أَيَّامٍ؟ قَالَت: نَعَمْ. فَقُلْتُ: منْ أَيِّ الشَّهْر كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُن يُبَالي مِنْ أَيِّ الشَّهْرِ يَصُومُ. I heard Muaz say; "I asked Aisyah r.a; Did the Prophet s.a.w. fast three days each month?" She replied: "Yes," I asked: "Which days did he fast?" She replied: "He did not care on which day he fasted" (Sahih Muslim) Also, we can choose an action that we want to do consistently, such as reading verses of the Quran, waking up at night even if we managed to pray just 2 rakaat of tahajjud (night vigil prayer) just before Subuh or giving charity every Friday. Hopefully, this will become a habit, not only during Ramadan but after that as well. 5. Prepare for Syawal Prepare for Hari Raya before fasting in Ramadan, Rejab, Rajab Do the major shopping or spring cleaning before we enter Ramadan so that we can give our 100 per cent of focus in Ramadan for acts of worship. It is troublesome to divide our time for Hari Raya preparation while trying to achieve the goals we have set in Ramadan. So why not do them now? 6. Plan Your Meals And Work Out Plan your meals for Ramadan, rejab, rajab Undoubtedly, for us to be able to do these acts of worship, we need a healthy body. As the saying goes, a healthy body leads to a healthy mind. Plan your meals so that you will eat moderately and waste less. Plan your workout activities. Fasting should not be the reason to skip our exercise. Do workouts that focus on strength rather than cardio. 7. Prepare For Your Menstruation Days Find out what is allowed during menstruation in islam, Rejab, Rajab Ladies, don’t despair. These days are there not for us to feel sad nor to stop all our deeds. Instead, we can increase worship. There are only a few prohibitions during this time such as fasting, praying and holding the Quran. Aside from that, we can still do zikr (words of remembrance), give charity and help to prepare sahur (breakfast) and iftar (breaking the fast). Read: 7 Things You Can Do If You Cannot Fast During Ramadan 8. Make Constant Dua Make constant Dua to reach Ramadan, Rejab, Rajab It was narrated in Lataif al-Ma’arif by Ibn Rajab Al-Hanbali that the companions will supplicate for 6 months to allow them to reach Ramadan safely. They will then pray for another 6 months after Ramadan that may Allah accept from them their acts of worship observed in the month of Ramadan. We can recite the following doa: اللَّهُمَّ بَارِكْ لَنَا فِي رَجَب، وَشَعْبَانَ، وَبَلِّغْنَا رَمَضَانَ Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan “O Allah make the months of Rajab and Sha’ban blessed for us and let us reach the month of Ramadan.” (Musnad Ahmad) And the Dua: اللَّهُمَّ سَلِّمْنِي مِنْ رَمَضَانَ، وَسَلِّمْ رَمَضَانَ لِي، وَتَسَلَّمْهُ مِنِّي مُتَقَبَّلًا Allahumma Sallimni min Ramadhan. Wa sallim Ramadhana li. Wa tasallamhu minni mutaqabbala “O Allah preserve me for Ramadan, safeguard Ramadan for me and accept it for me.” (narrated by Imam At-Tabrani) After all, it is His blessings in Ramadan that we yearn for. So in preparing to reap the rewards, let’s turn to Him and ask from the Most Giving. May Allah eases our preparation to meet the holy month this year and May Allah s.w.t accept all our deeds. https://muslim.sg/articles/how-to-prepare-for-ramadan https://donshafi911.blogspot.com/2024/02/8-tips-to-prepare-for-ramadan-in-rajab.html
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  • Duas for Palestine and Gaza in English With Transliteration and Translation
    During these times, we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication.

    Duas for Palestine and Gaza in English

    dua for palestine

    It has been 75 years since the Nakba in 1948. Throughout these years, Palestinians have had to bear unimaginable oppression and suffering.

    Read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War

    Every time we see news of Palestinians being oppressed, displaced or killed, we can’t help but feel grief, rage, sadness, and helplessness.

    Firstly, it is okay to feel these feelings and to allow yourself to process them. It's important to understand these feelings, make sense of them, and acknowledge them.

    Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza

    Secondly, it is during these times that we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication.

    The beauty of making dua is that you can recite it anytime, no matter your condition and situation. Be it if you are feeling sad or happy, there is always time to recite a dua.

    Allah s.w.t. mentioned in the Quran:

    وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ

    Your Lord has proclaimed, “Call upon Me, I will respond to you.”

    (Surah Ghafir, 40:60)

    Alhamdulillah, various local organisations and mosques have stepped up in efforts to provide platforms not just for logistical aids only but for spirituality as well. One of which was reciting the Dua Qunut Nazilah, with some mosques still reciting it regularly.

    Read: 4 Ways to Respond to the Sufferings Faced by The Palestinian People

    1. Dua Qunut Nazilah

    qunut nazilah
    Dua Qunut Nazilah is a sunnah that is often read in times of calamity or crisis or for seeking Allah’s protection. It also can be read with the intention of assisting others facing adversity, signifying solidarity between the Muslims.

    Dua Qunut Nazilah is recited on the last unit of prayer (raka’at), after the i’tidal, while still standing, and before proceeding to the sujud position, and it is also recommended to raise both hands upon reciting the Dua Qunut.

    اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ
    Allāhummah dinā fīman hadait
    وَعَافِنَا فِيمَنْ عَافَيْتَ
    Wa ‘āfinā fīman ‘āfait
    وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ
    Wa tawallanā fīman tawallait
    وَبَارِكْ لَنَا فِيماَ أَعْطَيْتَ
    Wa bārik lānā fīma a’atoit
    وَقِنَا شَرَّ مَا قَضَيْتَ
    Wa qinā syarra mā qadhait
    فَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ
    Fa-innaka taqdhī wa lā yuqdho ‘alaik
    وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ
    Wa innahu lā yazillu man wālait
    وَلاَ يَعِزُّ مَنْ عَادَيْتَ
    Wa lā ya’izzu man ‘ādait
    تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
    Tabārakta Rabbanā wa ta'alait
    فَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَ
    Falak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natūbu ilaik

    اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَ
    Allāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’īn

    اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ

    Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamīn

    اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَا وَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ

    Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamīn

    اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ

    Allāhumma-nsur ikhwānanal-mustadh’afīna fī ghazzah (Gaza) wa fī filistīn (Palestine)
    x3

    وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ

    Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim

    اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ

    Allāhumma kun ‘aunan lahum min syururiz-zolimīn, war-fa’ ‘anhumul-azā waz-zulm, wa jamī’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fī mā jarat bihil-maqādīru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-Rāhimīn

    اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّ العَالَمِينَ
    Allāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamīn

    اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ

    Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān

    يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ

    Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān

    وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ

    Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam

    Meaning:

    O Allah, guide me as You have guided others, grant me well-being as You have granted others, take me into Your care as You have taken others into Your care, and bless me in all that You have given me. Protect me from the evils You have ordained.

    Surely, You hold command without being commanded, and those under Your care shall not be humiliated. None whom You have taken as an enemy shall taste glory. You are blessed, Our Lord, and Exalted. All praise is upon You for Your decisions. I seek Your forgiveness, and I repent to You.

    O Allah, we turn to You and ask, by Your mercy and gentleness, to look upon us and all Your creations. All doors are closed except Yours, all causes ceased except Yours. There is no might or power except through You, Lord of all the worlds.

    O Allah, we ask for safety, security, peace, and tranquility for the entire world and all people. Preserve these blessings upon us, our children, and our homes, Lord of all the worlds.

    O Allah, aid our vulnerable brothers and sisters in Gaza and Palestine (repeated three times), and in all places, O Most Merciful of the Merciful. Take them by their hand, protect them, be gentle with them, and suppress deceit. Grant them Your protection against aggressors, remove harm, oppression, and all adversity—both apparent and hidden. Be gentle with them, in safety and well-being, by Your mercy, O Most Merciful.

    O Allah, reward the victims, tend to the wounded, instill tranquility in their hearts, allay their fears, turn their sadness to happiness, Lord of all the worlds.

    O Allah, intervene between them and their adversaries. Inspire them with Your guidance, open the doors of wisdom, safety, pardon, and forgiveness. O Affectionate, Benefactor, Creator of the heavens and universe.

    Read: Step By Step: Dua Qunut Nazilah (IG Infogfx post)

    2. Dua for Protection from Trials and Tribulations

    In these tumultuous times, Prophet Muhammad s.a.w. has clearly warned us to protect ourselves against afflictions, specifically against Dajjal.

    dua for protection from dajjal palestine

    اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ

    Allahumma inni a’uzubika min ‘azabil-qabr, wa a’uzubika min fitnatil-masihid-dajjal, wa a’uzubika min fitnatil-mahya wal-mamat. Allahumma inni a’uzubika minal-ma’thami wal-maghram.

    O Allah! I seek refuge in You from the torment of the grave, and I seek refuge in You from the trials of the Dajjal, and I seek refuge in You from the trials of Life and Death. O Allah! I seek refuge in You from sin and debts.

    (Sunan Abi Daud)

    The Prophet s.a.w. would sometimes read this supplication after the end of his prayers. This dua is usually read after the tahiyyat akhir, before giving the salam.

    Read: Dua For Protection From Trials and Tribulations (IG Infogfx Post)

    Also read: Dealing With Claims of Signs of the End of the World in Islam

    3. Dua for Total Protection

    Another important supplication that can be read in these times is the dua which seeks Allah’s protection and concealment of one's shortcomings.

    اللَّهُمَّ اسْتُرْ عَورَاتِي وَآمِنْ رَوعَاتِي، وَاحْفَظْنِي مِن بَينِ يَدَيَّ، وَمِن خَلفِي وَعَن يَمِينِي وَعَن شِمَالِي وَمِن فَوقِي، وَأَعُوذُ بِكَ أَن أُغْتَالَ مِن تَحْتِي

    Allahummas-tur ‘aurati wa-amin rau’ati, wah-fazni min baini yadaiya, wa-min khalfi, wa-’an yamini, wa-’an syimali, wa-min fawqi, wa-a’uzu bika an ughtala min tahti

    O Allah, conceal my shortcomings, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath.

    (Sunan Ibn Majah)

    One reason we should read this dua is that whatever shortcomings we had in the past would not hinder our sincere efforts to become a better person, insyaAllah.

    Read: Dua for Total Protection (IG Post)

    Also read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War

    4. Dua for Sincere Forgiveness

    In these trying times, we should increase our efforts in making more dua. Therefore, when praying for our brothers and sisters in Palestine, let us not forget to pray for ourselves as well. Let's seek forgiveness from Allah s.w.t. and make sincere repentance.

    Sayyidul Istighfar dua for palestine

    اللَّهُمَّ أَنتَ رَبِّي لاَ إِلَهَ أَنتَ خَلَقتَنِي وَأَنَا عَبدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعتُ، أَعُوذُ بِكَ مِن شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنبِي، فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغفِرُ الذُّنُوبَ إِلاَّ أَنتَ

    Allahumma anta rabbi la ilaha anta khalaqtani, wa ana ‘ala ‘ahdika wa-wa’dika mas-tato’tu. A’uzubika min sharri ma sona’tu, abu-u laka bini’matika ‘alayya, wa abu-u bizanbi, faghfirli fa-innahu la yaghfiruz-zunuba illa anta.

    O Allah, You are my Lord. There is no god but You. You created me and I am Your slave, and I remain faithful to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I have done. I acknowledge Your favours upon me, and I admit my sins. So forgive me, for indeed none forgives sins except You.

    (Sahih Al-Bukhari)

    Known as the ‘Sayyidul Istighfar’, the Prophet s.a.w. mentioned that ‘whoever recites during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.’

    Read: Sayyidul Istighfar (IG Post)

    5. Dua For Reliance on Allah s.w.t.

    Lastly, let’s not forget to have faith and put our unwavering trust in the Almighty in His plans.

    Dua For Palestine Reliance on Allah

    اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ

    Allahumma laka aslamtu, wa bika amantu, wa ‘alaika tawakkaltu, wa ilaika anabtu.

    Oh Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn to.

    (Muttafaqun ‘Alayh)

    Even when we find ourselves in situations we don't fully comprehend or when things seem to deviate from our plans, it's crucial to acknowledge and trust that whatever is unfolding aligns with His divine will and may ultimately be for our greater good.

    Read: Dua for Firm Belief and Reliance on Allah s.w.t. (IG Post)

    Also read: Our Response in Crisis will Demonstrate Our Core Values as Muslims

    Finally, we should not waver in our ibadah. We should strengthen our connection with Allah s.w.t. for Allah s.w.t. is ever-ready for us to return to Him.

    In a hadith qudsi reported by Abu Dharr:

    The Messenger of Allah, peace and blessings be upon him, said, “Allah Almighty says: Whoever comes with a good deed will have the reward of ten like it and even more. Whoever comes with an evil deed will be recompensed for one evil deed like it or he will be forgiven. Whoever draws close to Me by the length of a hand, I will draw close to him by the length of an arm. Whoever draws close to Me by the length of an arm, I will draw close to him by the length of a fathom. Whoever comes to Me walking, I will come to him running. Whoever meets Me with enough sins to fill the earth, not associating any partners with Me, I will meet him with as much forgiveness.”

    (Sahih Muslim)

    May Allah s.w.t. accept our sincerest efforts and ease the affairs of our brothers and sisters in Palestine, insyaAllah.


    https://muslim.sg/articles/duas-for-palestine-and-gaza-in-english-with-transliteration-and-translation
    Duas for Palestine and Gaza in English With Transliteration and Translation During these times, we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication. Duas for Palestine and Gaza in English dua for palestine It has been 75 years since the Nakba in 1948. Throughout these years, Palestinians have had to bear unimaginable oppression and suffering. Read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War Every time we see news of Palestinians being oppressed, displaced or killed, we can’t help but feel grief, rage, sadness, and helplessness. Firstly, it is okay to feel these feelings and to allow yourself to process them. It's important to understand these feelings, make sense of them, and acknowledge them. Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza Secondly, it is during these times that we should be more spiritually resilient and increase our ibadah, and one of the simplest forms of ibadah is by reciting duas or supplication. The beauty of making dua is that you can recite it anytime, no matter your condition and situation. Be it if you are feeling sad or happy, there is always time to recite a dua. Allah s.w.t. mentioned in the Quran: وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ Your Lord has proclaimed, “Call upon Me, I will respond to you.” (Surah Ghafir, 40:60) Alhamdulillah, various local organisations and mosques have stepped up in efforts to provide platforms not just for logistical aids only but for spirituality as well. One of which was reciting the Dua Qunut Nazilah, with some mosques still reciting it regularly. Read: 4 Ways to Respond to the Sufferings Faced by The Palestinian People 1. Dua Qunut Nazilah qunut nazilah Dua Qunut Nazilah is a sunnah that is often read in times of calamity or crisis or for seeking Allah’s protection. It also can be read with the intention of assisting others facing adversity, signifying solidarity between the Muslims. Dua Qunut Nazilah is recited on the last unit of prayer (raka’at), after the i’tidal, while still standing, and before proceeding to the sujud position, and it is also recommended to raise both hands upon reciting the Dua Qunut. اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ Allāhummah dinā fīman hadait وَعَافِنَا فِيمَنْ عَافَيْتَ Wa ‘āfinā fīman ‘āfait وَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ Wa tawallanā fīman tawallait وَبَارِكْ لَنَا فِيماَ أَعْطَيْتَ Wa bārik lānā fīma a’atoit وَقِنَا شَرَّ مَا قَضَيْتَ Wa qinā syarra mā qadhait فَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ Fa-innaka taqdhī wa lā yuqdho ‘alaik وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālait وَلاَ يَعِزُّ مَنْ عَادَيْتَ Wa lā ya’izzu man ‘ādait تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ Tabārakta Rabbanā wa ta'alait فَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَ Falak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natūbu ilaik اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَ Allāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’īn اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamīn اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَا وَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamīn اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ Allāhumma-nsur ikhwānanal-mustadh’afīna fī ghazzah (Gaza) wa fī filistīn (Palestine) x3 وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ Allāhumma kun ‘aunan lahum min syururiz-zolimīn, war-fa’ ‘anhumul-azā waz-zulm, wa jamī’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fī mā jarat bihil-maqādīru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-Rāhimīn اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّ العَالَمِينَ Allāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamīn اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam Meaning: O Allah, guide me as You have guided others, grant me well-being as You have granted others, take me into Your care as You have taken others into Your care, and bless me in all that You have given me. Protect me from the evils You have ordained. Surely, You hold command without being commanded, and those under Your care shall not be humiliated. None whom You have taken as an enemy shall taste glory. You are blessed, Our Lord, and Exalted. All praise is upon You for Your decisions. I seek Your forgiveness, and I repent to You. O Allah, we turn to You and ask, by Your mercy and gentleness, to look upon us and all Your creations. All doors are closed except Yours, all causes ceased except Yours. There is no might or power except through You, Lord of all the worlds. O Allah, we ask for safety, security, peace, and tranquility for the entire world and all people. Preserve these blessings upon us, our children, and our homes, Lord of all the worlds. O Allah, aid our vulnerable brothers and sisters in Gaza and Palestine (repeated three times), and in all places, O Most Merciful of the Merciful. Take them by their hand, protect them, be gentle with them, and suppress deceit. Grant them Your protection against aggressors, remove harm, oppression, and all adversity—both apparent and hidden. Be gentle with them, in safety and well-being, by Your mercy, O Most Merciful. O Allah, reward the victims, tend to the wounded, instill tranquility in their hearts, allay their fears, turn their sadness to happiness, Lord of all the worlds. O Allah, intervene between them and their adversaries. Inspire them with Your guidance, open the doors of wisdom, safety, pardon, and forgiveness. O Affectionate, Benefactor, Creator of the heavens and universe. Read: Step By Step: Dua Qunut Nazilah (IG Infogfx post) 2. Dua for Protection from Trials and Tribulations In these tumultuous times, Prophet Muhammad s.a.w. has clearly warned us to protect ourselves against afflictions, specifically against Dajjal. dua for protection from dajjal palestine اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ, وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ Allahumma inni a’uzubika min ‘azabil-qabr, wa a’uzubika min fitnatil-masihid-dajjal, wa a’uzubika min fitnatil-mahya wal-mamat. Allahumma inni a’uzubika minal-ma’thami wal-maghram. O Allah! I seek refuge in You from the torment of the grave, and I seek refuge in You from the trials of the Dajjal, and I seek refuge in You from the trials of Life and Death. O Allah! I seek refuge in You from sin and debts. (Sunan Abi Daud) The Prophet s.a.w. would sometimes read this supplication after the end of his prayers. This dua is usually read after the tahiyyat akhir, before giving the salam. Read: Dua For Protection From Trials and Tribulations (IG Infogfx Post) Also read: Dealing With Claims of Signs of the End of the World in Islam 3. Dua for Total Protection Another important supplication that can be read in these times is the dua which seeks Allah’s protection and concealment of one's shortcomings. اللَّهُمَّ اسْتُرْ عَورَاتِي وَآمِنْ رَوعَاتِي، وَاحْفَظْنِي مِن بَينِ يَدَيَّ، وَمِن خَلفِي وَعَن يَمِينِي وَعَن شِمَالِي وَمِن فَوقِي، وَأَعُوذُ بِكَ أَن أُغْتَالَ مِن تَحْتِي Allahummas-tur ‘aurati wa-amin rau’ati, wah-fazni min baini yadaiya, wa-min khalfi, wa-’an yamini, wa-’an syimali, wa-min fawqi, wa-a’uzu bika an ughtala min tahti O Allah, conceal my shortcomings, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath. (Sunan Ibn Majah) One reason we should read this dua is that whatever shortcomings we had in the past would not hinder our sincere efforts to become a better person, insyaAllah. Read: Dua for Total Protection (IG Post) Also read: Dangers and Opportunities in the Role of Religion in the Israel-Hamas War 4. Dua for Sincere Forgiveness In these trying times, we should increase our efforts in making more dua. Therefore, when praying for our brothers and sisters in Palestine, let us not forget to pray for ourselves as well. Let's seek forgiveness from Allah s.w.t. and make sincere repentance. Sayyidul Istighfar dua for palestine اللَّهُمَّ أَنتَ رَبِّي لاَ إِلَهَ أَنتَ خَلَقتَنِي وَأَنَا عَبدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعتُ، أَعُوذُ بِكَ مِن شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنبِي، فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغفِرُ الذُّنُوبَ إِلاَّ أَنتَ Allahumma anta rabbi la ilaha anta khalaqtani, wa ana ‘ala ‘ahdika wa-wa’dika mas-tato’tu. A’uzubika min sharri ma sona’tu, abu-u laka bini’matika ‘alayya, wa abu-u bizanbi, faghfirli fa-innahu la yaghfiruz-zunuba illa anta. O Allah, You are my Lord. There is no god but You. You created me and I am Your slave, and I remain faithful to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I have done. I acknowledge Your favours upon me, and I admit my sins. So forgive me, for indeed none forgives sins except You. (Sahih Al-Bukhari) Known as the ‘Sayyidul Istighfar’, the Prophet s.a.w. mentioned that ‘whoever recites during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.’ Read: Sayyidul Istighfar (IG Post) 5. Dua For Reliance on Allah s.w.t. Lastly, let’s not forget to have faith and put our unwavering trust in the Almighty in His plans. Dua For Palestine Reliance on Allah اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ Allahumma laka aslamtu, wa bika amantu, wa ‘alaika tawakkaltu, wa ilaika anabtu. Oh Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn to. (Muttafaqun ‘Alayh) Even when we find ourselves in situations we don't fully comprehend or when things seem to deviate from our plans, it's crucial to acknowledge and trust that whatever is unfolding aligns with His divine will and may ultimately be for our greater good. Read: Dua for Firm Belief and Reliance on Allah s.w.t. (IG Post) Also read: Our Response in Crisis will Demonstrate Our Core Values as Muslims Finally, we should not waver in our ibadah. We should strengthen our connection with Allah s.w.t. for Allah s.w.t. is ever-ready for us to return to Him. In a hadith qudsi reported by Abu Dharr: The Messenger of Allah, peace and blessings be upon him, said, “Allah Almighty says: Whoever comes with a good deed will have the reward of ten like it and even more. Whoever comes with an evil deed will be recompensed for one evil deed like it or he will be forgiven. Whoever draws close to Me by the length of a hand, I will draw close to him by the length of an arm. Whoever draws close to Me by the length of an arm, I will draw close to him by the length of a fathom. Whoever comes to Me walking, I will come to him running. Whoever meets Me with enough sins to fill the earth, not associating any partners with Me, I will meet him with as much forgiveness.” (Sahih Muslim) May Allah s.w.t. accept our sincerest efforts and ease the affairs of our brothers and sisters in Palestine, insyaAllah. https://muslim.sg/articles/duas-for-palestine-and-gaza-in-english-with-transliteration-and-translation
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  • Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration

    Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah

    Dua Qunut in English with transliteration and translation

    All praises be to Allah s.w.t.

    Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease. 

    Allah s.w.t mentions in the Quran: 

    وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ

    And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided

    (Surah Al-Baqarah, 2:186)

    The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’. 

    As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah. 

    There are two types of Dua Qunut;

    1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam.

    Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners

    2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers. 

    When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others. 

    The ruling for both of these two types of Dua Qunut is Sunnah.

    Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut.

    1. Dua Qunut/Qunoot

    اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n

    Meaning:

    O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide.

    I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions.

    2. Dua Qunut Nazilah

    The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world.

    اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik

    اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n

    اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ

    Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ 

    Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n

    اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ

    Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3

    وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ

    Wa fī kulli makān, yā Arhamar-Rāhimīn. Allāhumma khuz bi-aydīhim, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirīna bihim

    اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ

    Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n

    اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n

    اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ

    Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān

    يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ

    Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān

    وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ

    Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam

    Meaning: 

    O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained.

    Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You.

    Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds.

    O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds.

    O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3

    And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful. 

    O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds.

    O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe.

    3. Other Duas that we can recite in Qunut

    There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended.

    Here are some Duas you may consider:

    Seeking Allah for the purification of the soul

    اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا

    Allāhumma āti nafsī taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā

    O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. 

    (Sahih Muslim)   

    Seeking Allah for forgiveness and well-being

    اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة 

    Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah 

    O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter.

    (Sunan Abi Dawud)

    Seeking Allah’s mercy 

    ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏

    Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār 

    O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire. 

    (Hadith narrated by Al-Hakim)

    It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them.

    And Allah knows best.

    Check out Muslim.Sg's dua collection.
    Dua Qunut for Subuh Prayers and Dua Qunut Nazilah with Arabic/English Transliteration Dua Qunut for the Subuh and Witr Prayers and Dua Qunut Nazilah Dua Qunut in English with transliteration and translation All praises be to Allah s.w.t. Among the signs of a humble servant is when he constantly consults The One who created him. We supplicate to express our gratitude and thankfulness to Allah s.w.t. It is indeed our utmost duty to seek from Him goodness and forgiveness in times of hardship and ease.  Allah s.w.t mentions in the Quran:  وَإِذَا سَألَك عِبَادِي عَنِّي فإنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤمِنُواْ بِي لَعَلَّهُمْ يَرشُدُونَ And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided (Surah Al-Baqarah, 2:186) The supplication of Dua Qunut is the supplication recited during Subuh prayer (Fajr prayer). The Arabic word ‘قنوت - Qunoot’ has multiple linguistic meanings, one of which simply means ‘To Stand’.  As a Fiqh term, it means; A supplication or praise to Allah s.w.t. which is read at a specific Rukun in Solat (while in the form of i’tidal - standing). The Dua Qunut was first practised when our Prophet Muhammad s.a.w. encountered a calamity during the early stages of prophethood in Makkah.  There are two types of Dua Qunut; 1. Dua Qunut Rotibah (regular) is recited during Subuh prayer as well as the Witr prayer in the second half of Ramadan. It is also sunnah for those who did not perform or may have missed the Dua Qunut Rotibah in prayer to do the Sujud Sahwi before giving the salam. Read: How to Pray in Islam: Step-By-Step Guide to Solat for Beginners 2. Dua Qunut Nazilah, which is specifically recited in times of calamity or for seeking Allah’s protection. Qunut Nazilah is recited during the five daily obligatory prayers and the Friday prayers.  When a crisis or calamity happens, it is Sunnah to recite Dua Qunut Nazilah. In fact, we can also recite the Dua when we intend to provide assistance for others facing adversity or disaster. This can be a way of showing solidarity as Muslims towards others.  The ruling for both of these two types of Dua Qunut is Sunnah. Dua Qunut is recited on the last unit of prayer (raka’at), after the I’tidal, while still standing, and before proceeding to the Sujud position. It is recommended to raise both hands upon reciting the Dua Qunut. 1. Dua Qunut/Qunoot اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَAllāhummah-dinÄ« fÄ«man hadaitوَعَافِني فِيمَنْ عَافَيْتَWa ‘āfinÄ« fÄ«man ‘āfaitوَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَWa tawallanÄ« fÄ«man tawallaitوَبَارِكْ لِي فِيماَ أَعْطَيْتَWa bārik lÄ« fÄ«mā a’atoitوَقِنِي شَرَّ مَا قَضَيْتَWa qinÄ« syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu laa yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbana wa ta'ālaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَأَسْتَغْفِرُكَ وَأََتُوبُ إِلَيْكَFalak-al-hamdu ‘alā mā qadhaita, wa astaghfiruka wa atÅ«bu ilaikوَصلَّى اللهُ عَلىَ سَيًّدًنَا مُحَمَّدٍ النَّبِيِّ الأُمِّيِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَWa sallallāhu ‘alā sayyidinā Muhammadin Nabiyyil ummÄ«yi wa ‘alā ālihi wa sahbihiajma’Ä«n Meaning: O Allah, guide me with those whom You have guided and grant me wellbeing with those whom You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none whom You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent unto You.  Peace and blessings be upon our Prophet Muhammad and his family and all his Companions. 2. Dua Qunut Nazilah The recent heartbreaking events in Gaza call our attention to recite Dua Qunut Nazilah, specifically for the Palestinians and to all victims of disasters and unfortunate events around the world. اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَAllāhummah dinā fÄ«man hadaitوَعَافِنَا فِيمَنْ عَافَيْتَWa ‘āfinā fÄ«man ‘āfaitوَتَوَلَّنَا فِيمَنْ تَوَلَّيْتَWa tawallanā fÄ«man tawallaitوَبَارِكْ لَنَا فِيماَ أَعْطَيْتَWa bārik lānā fÄ«ma a’atoitوَقِنَا شَرَّ مَا قَضَيْتَWa qinā syarra mā qadhaitفَإنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَFa-innaka taqdhÄ« wa lā yuqdho ‘alaikوَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ Wa innahu lā yazillu man wālaitوَلاَ يَعِزُّ مَنْ عَادَيْتَWa lā ya’izzu man ‘ādaitتَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَTabārakta Rabbanā wa ta'alaitفَلَكَ الْحَمْدٌ عَلى ما قَضَيتَ وَنَسْتَغْفِرُكَ وَنَتُوبُ إِلَيْكَFalak-al hamdu ‘alā mā qadhait, wa nastaghfiruka wa natÅ«bu ilaik اَللَهُمَّ إِنَّا نَتَوَجَّهُ إِلَيْكَ، وَنَسْأَلُكَ بِحَقِّ رَحْمَتِكَ وَلُطْفِكَ، أَنْ تَنْظُرَ إِلَيْنَا وَإِلَى خَلْقِكَ أَجْمَعِينَAllāhumma innā natawajjahu ilaik, wa nas-aluka bihaqqi rahmatika wa lutfik, an tanzura ilaina wa ilā khalqika ajma’Ä«n اَللَّهُمَّ قَدْ أُغْلِقَتِ اْلأَبْوَابُ إِلَّا بَابُكَ، وَقَدِ انْقَطَعَتِ اْلأَسْبَابُ إِلَّا إِلَيْكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ، يَا رَبَّ اْلعَالَمِيْنَ Allāhumma qad ughliqatil-abwābu illa bābuk, wa qad inqata’al-asbābu illa ilaik, wa lā hawla wa lā quwwata illā bika, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ إِنَّا نَسْأَلُكَ الأَمْنَ وَالأَمَانَ، وَالسِّلْمَ وَالسَّلاَمَ، فيِ الْعَالَمِ كُلِّهِ وَلِلنَّاسِ أَجْمَعِينَ، وَأَدِمْ عَلَينَا وَعَلَيهِمْ هَذِهِ النِّعَمَ، فِي أَنْفُسِنَاوَأَنْفُسِهِمْ، وَأَبْنَائِنَا وَأَبْنَائِهِمْ، وَدِيَارِنَا وَدِيَارِهِمْ يَا رَبَّ العَالَمِينَ  Allāhumma innā nas-alukal-amna wal-amān, was-silmi was-salām, fil-’alami kullihi wa lin-nās ajma’in, wa adim ‘alainā wa ‘alaihim hazihin-ni’am, fi anfusinā wa anfusihim, wa abnā-ina wa abnā-ihim, wa diyārina wa diyārihim, yā Rabb-al-’ālamÄ«n اَللَّهُمَّ انْصُرْ إِخْوَانَنَا اْلمُسْتَضْعَفِيْنَ فِي غَزَّةَ وَفِيْ فِلِسْطِيْنَ Allāhumma-nsur ikhwānanal-mustadh’afÄ«na fÄ« ghazzah (Gaza) wa fÄ« filistÄ«n (Palestine)x3 وَفِيْ كُلِّ مَكَانٍ، يَا أَرْحَمَ الرّاحِمِيْنَ. اّللَّهُمَّ خُذْ بِأَيْدِيْهِمْ، وَاحْفَظْهُمْ، وَالْطُفْ بِهِمْ، وَكُفَّ أَيْدِيَ اْلمَاكِرِيْنَ بِهِمْ Wa fÄ« kulli makān, yā Arhamar-RāhimÄ«n. Allāhumma khuz bi-aydÄ«him, wah-fazhum, wal-tuf bihim, wa kuffa aydil-mākirÄ«na bihim اللَّهُمَّ كُنْ عَوْنًا لَهُمْ مِنْ شُرُوْرِ الظَّالِمِيْن، وَارْفَعْ عَنْهُمُ اْلأَذَى وَالظُّلْمَ، وَجَمِيْعَ أَنْوَاعِ اْلفِتَنِ وَاْلمِحَنِ، مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ،وَاْلطُفْ بِهِمْ فِيْ مَا جَرَتْ بِهِ اْلمَقَادِيْرُ، فِيْ عَافِيَةٍ وَسَلَامَةٍ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ Allāhumma kun ‘aunan lahum min syururiz-zolimÄ«n, war-fa’ ‘anhumul-azā waz-zulm, wa jamÄ«’a anwa’il fitani wal-mihan, mā zohara minhā wa mā baton, waltuf bihim fÄ« mā jarat bihil-maqādÄ«ru, fi ‘āfiyatin wa salāmatin, birahmatika yā Arhamar-RāhimÄ«n اللَّهُمَّ تَقَبَّلْ شُهَدَاءَهُمْ، وَدَاوِ جَرْحَاهُمْ، وَأَنْزِلِ السَّكِيْنَةَ عَلَى قُلُوْبِهِمْ، وَبَدِّلْ خَوْفَهُمْ أَمْنًا، وَحُزْنَهُمْ فَرَحًا، وَهَمَّهُمْ فَرَجًا، يَا رَبَّالعَالَمِينَAllāhumma taqabbal syuhada-ahum, wa dāwi jarhāhum, wa anzilis-sakinata ‘alā qulubihim, wa baddil khaufahum amnā, wa huznahum farhā, wa hammahum farajā, yā Rabb-al-’ālamÄ«n اللَّهُمَّ حُلَّ بَيْنَهُمْ وَبَيْنَ مَنْ عَادَاهُمْ، اَللَّهُمَّ أَلْهِمْهُمْ رُشْدَهُمْ وَافْتَحْ عَلَيْهِمْ أَبْوَابَ الحِكْمَةِ وَالأَمَانَ، وَاْلعَفْوِ وَاْلغُفْرَانِ Allāhumma hulla bainahum wa baina man ‘adāhum, Allāhumma alhimhum rusydahum waf-tah ‘alaihim abwabal-hikmati wal-amān, wal-’afwi wal-ghufrān يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيْعَ السَّمَوَاتِ وَاْلأَكْوَانِ Ya Hannān, Ya Mannān, Ya Badi’as-samawāti wal-akwān وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ اْلأُمِّيِّ وَعَلَى آلِهَ وَصَحْبِهِ وَسَلَّمَ Wa sallAllāhu ‘alā sayyidinā Muhammadin-nabiyyil-ummi wa ‘alā alihi wa sahbihi wa sallam Meaning:  O Allah, guide me with those whom You have guided and grant me wellbeing with those You have granted wellbeing. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You hold the command and are not commanded, and none You have committed to Your care shall be humiliated. And none whom You have taken as an enemy shall taste glory. You are blessed, Our Lord and Exalted. All I praise is upon You for what You decide. I seek Your forgiveness, and I repent to You. Oh Allah, we turn to You, and we ask You, by Your mercy and gentleness, to look at us (with care) and all Your creations. O Allah, all doors have closed except for Yours, and all causes have ceased except for Yours. There is no might or power except by You, O Lord of all the worlds. O Allah, we ask You for safety, security, peace and tranquillity for the entire world and to all people. And preserve this blessing upon us, our children, and our homes, O Lord of all the worlds. O Allah, help our vulnerable brothers and sisters in Gaza and in Palestine x3 And in all places, O The Most Merciful of the merciful. O Allah take them by their hand, protect them, be gentle to them, and suppress the deceits. O Allah, grant them Your protection against the aggressors and remove from them harm and oppression and all kinds of adversity and tribulations, all that which is apparent and hidden. Be gentle upon them from what You have ordained, in safety and wellbeing, by Your mercy, O The Most Merciful of the merciful.  O Allah, reward the victims, treat their wounded, place tranquillity in their hearts, secure their fears with assurance, turn their sadness with happiness, O Lord of all the worlds. O Allah, come in between them and their adversary. O Allah, inspire them with Your guidance, open for them the doors of wisdom, safety, pardon and forgiveness, O The Affectionate, The Benefactor, O The Creator of The Heavens and Universe. 3. Other Duas that we can recite in Qunut There are no specific Dua for Qunut Nazilah. Hence, you may consider reading the Dua mentioned above, which is commonly read, or you may additionally include any other Duas which may conform to the dire situation intended. Here are some Duas you may consider: Seeking Allah for the purification of the soul اللهُمَّ آتِي نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَهَا Allāhumma āti nafsÄ« taqwāha, wa zakkihā anta khairu man zakkāha, anta waliyyuhā wa maulāhā O Allah! Grant me piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend.  (Sahih Muslim)    Seeking Allah for forgiveness and well-being اللهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي الدُّنْيَا وَالآخِرَة  Allāhumma innÄ« as-alukal-‘afwa wal-‘āfiyah fid-dunya wal-ākhirah  O Allah, I seek You for forgiveness and my wellbeing in this world and the hereafter. (Sunan Abi Dawud) Seeking Allah’s mercy  ‏اللهُمَّ إِنِّي أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَالسَّلاَمَةَ مِنْ كُلِّ إِثْم، وَالْغَنِيمَةَ مِنْ كُلِّ بِرْ ÙˆÙŽØ§Ù„ْفَوْزَ بِالجَنَّة، وَالنَّجَاةَ مِنَ النَّارِ‏‏ Allāhumma innÄ« asa’luka mÅ«jibāti rahmatik, wa 'azā-ima maghfiratik, was-salāmata min kulli ithm, wal-ghanÄ«mata min kulli birrin, wal-fawza bil- jannah, wannajāta mina-nār  O Allah, I beg You for that which incites Your Mercy and the means for Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Paradise and deliverance from Fire.  (Hadith narrated by Al-Hakim) It is indeed an honour for us as Muslims to be able to seek from Him whenever and wherever we may be. Despite the trials and tribulations, there is always room for His endless blessings and may He open our hearts and eyes to count them. And Allah knows best. Check out Muslim.Sg's dua collection.
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  • Our Response in Crisis will Demonstrate Our Core Values as Muslims
    We feel hopeless and helpless witnessing all this violence. How we respond to these emotions will determine whether we are better human beings.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism

    Every day, we are witnessing acts of violence, terrorism and extreme military campaigns that do not give any consideration to children, women and civilians and even to the international communities and laws.

    Be it coming from Hamas, who is seeking justice for the decades of oppression under Israel’s military occupation, or all the dehumanising acts by the Zionist Israeli military who are taking advantage of the incident on 7 October 2023 to justify their merciless military actions, further illegal expansions and occupation of Palestinian lands and the collective punishment of innocent Palestinians.

    We are witnessing how the sacredness of human life that has been bestowed by Allah s.w.t. has not prevented people of power and influence from exploiting that power and manipulating narratives to garner support by dehumanising the other side.

    All these cause us pain, stir our emotions, and evoke anger within us. We feel hopeless and helpless and sometimes lose our trust in the authorities. The emotions are sometimes confusing and suffocating, especially when we see images that shrink our hearts and send currents up our spines. These emotions are natural for us human beings who have been nurtured to have a good heart, respect lives and humanity, and trust in one another.

    Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism

    How we respond to these emotions will determine whether we are better human beings. We are defending the humanity of everyone. Violence and terrorist acts have no place in humanity. All Palestinians and Israelis have the right to live peacefully and in harmony. All of them have their rights to the necessities of life like water, food, safety and security.

    For youths, as we go about our daily routines and activities amidst the images, narratives of violence and hatred that are flooding social media, let us be mindful of our actions. Let us reflect and think through some of these principles and take them as our guidance in finding our emotional, psychological and spiritual balance and equilibrium.

    Violence Begets Violence, Hatred Begets Hatred

    Through this conflict, we observe that violence begets violence, and hatred begets hatred. This is a universal law. When violence becomes the heartbeat that defines a conflict, innocent civilians are the primary victims.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism

    The current government of Israel is led by a Prime Minister and several ministers who are known for their far-right extremist ideologies. For example, Itamar Ben-Gvir, the current Minister of National Security, is known for his extremist views and advocacy for radical groups in Israel.[1] The government has clearly outlined its commitment to solidify the dominance of Jewish identity while continuing to suppress Palestinian rights in both Israel and the occupied West Bank. This is proposed through a governance system that establishes distinct tiers, perpetuating inequality across all levels. As a result, Palestinians have been deprived of their rights and protections, rendering them more vulnerable to violence and worsening the hardships they already face.[2]

    The leadership issues among the Palestinian people involve the disunity of several political groups governing Palestine, including Fatah, Hamas, the Palestine Liberation Organization (PLO), the Palestinian Authority and various political parties. One of the key points of division among them is how to engage and interact with Israel. Does it involve violence and force, or do they pursue objectives via negotiations and diplomacy?[3]

    Simultaneously, we must also be cautious of irresponsible people who propagate hate speeches, instigate disunity among us and take advantage of the emotional instability of people to propagate their own agendas. We have seen how extremist individuals and groups have exploited the internet and social media to lure vulnerable youths into radicalisation.

    Read: How Does Social Media Influence Online Radicalisation?

    Emulate and Embody the Prophetic Exemplars

    To end this long conflict requires restraint, big hearts, compassion, justice, humility, and other values that define us as human beings. Therefore, we should embody these values of humanity instead of succumbing to what is portrayed by these conflicts. This is truly a test not just for the whole of humanity but also individually for ourselves as well.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism

    Our best example to emulate and embody is the exemplary traits of our beloved Prophet Muhammad s.a.w. Let us reflect on this tradition, especially the collection of Imām al-Bukhārī, where a hadith[4] narrated by Khabbab Bin Al-Arat r.a. tells us how he asked Rasulullah s.a.w. to pray for the Muslims due to the intensity of the persecution they were facing in Makkah during the early days of Islam.

    The Prophet s.a.w. replied that the previous community of believers (of past Prophets) also faced persecution of such severity. Even when it intensified, they would not lose or abandon their faith.

    Prophet Muhammad s.a.w. then continued to prophesise that the lands of Sana’a and Hadramaut in Yemen would eventually be populated by Muslims. A prophecy that is proven true today without a doubt. This was a glad tiding to the declining situation of the relatively small generation of early Muslims.

    The hadith demonstrates to us the patience of the Prophet and the hastiness of the companions, at that time, who wanted to win over the people who oppressed them. The Beloved Prophet s.a.w, who is fully connected to Allah, assured the companions that Allah would grant them victory to the point that the route between Sana'a and Ḥaḍramawt would become safe.

    We Must Be Thankful for Allah’s Blessings Bestowed Upon Us in Singapore

    One way to be thankful for this blessing is to protect it. We must believe in the model of our Muslim community in Singapore. The fact that we are all able to carry on with our daily routines and activities in these difficult times does not come about by chance.

    As Singaporeans, we all have worked hard to develop trust with one another. We live amicably with our friends and neighbours who are of different races and religions, with the Islamic values of care, compassion, and trusting one another.

    We have lived peacefully with one another way before the coming of Sir Stamford Raffles to this island. We can see different places of worship within a neighbourhood or a street built way before Singapore’s independence.

    The peace and harmony we enjoy are rare commodities in this world. Let us all continue to be gracious Singaporeans to one another, believing in and trusting each other.

    As we advocate for our cause, let us ensure that we remain respectful and wise, avoiding personal attacks and hate speeches that could erode the trust we've built together.

    The Palestine-Israel Crisis Is Not a War Between Islam and Judaism

    Israel is not equal to Judaism. Israel is not equal to Jews. Simultaneously, Hamas does not represent all the Palestinians. Muslims, Jews, and Christians lived peacefully in the land in the last century.

    The crisis involves territorial disputes, historical grievances, and differing claims to the land. While it has often been framed in religious terms due to the significance of the land to Judaism, Islam, and Christianity, at its core, the issue is primarily about land, power, and self-determination.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Judaism, Christianity, Islam, Abrahamic faiths

    Some of the rhetoric being played out on social media aims to create the impression for both the Muslim and Jewish communities that this conflict is a religious one. Some individuals employ religious symbols and the chant of "takbīr" in an effort to garner attention from the public.

    Others invoke end-of-time discourses when discussing this conflict. Such discussions are not limited to Muslims; they also involve Christians and Jews. These narratives have raised concerns as public sentiments among both Muslims and Jews have been mocked and condemned.

    Read: Dealing With Recurrent Claims About The End Of The World

    We must be wary of the rise of anti-Semitism and Islamophobia to the point that it could potentially cause tensions in our multi-religious country. More importantly, as we strengthen our faith for the Hereafter, let us pay attention to how Prophet Muḥammad s.a.w. advised us to navigate the signs of the end of times.

    Narrated by Anas r.a, from the Prophet s.a.w:

    “Even if the Day of Judgement is approaching and you have a palm shoot in your hand and can plant it before the Hour arrives, you should plant it.”

    (Adab Al-Mufrad)

    Do Not Underestimate the Power of Dua

    Never underestimate the power of dua (supplication) with a firm belief. It can change what you may have thought was impossible to change. Dua is never wasted. So, keep making supplications as it is a special gift that Allah has given to us. He is the Best Listener and He is always Listening.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Dua, Supplication

    Keep knocking on the door of the Merciful, and it will open eventually. The key is to be patient. Allah knows when is the right time to fulfil our supplications and bring us relief. The Prophet s.a.w. said:

    “Supplication is the shield of a believer, a pillar of the religion and light of heavens and earth.”[5]

    The Prophet further taught us the best way we can carry out our supplication. He said:

    “Whomsoever has completed reading the Quran, ask Allah with it”

    (Narrated by Imam At-Tabrani)

    Based on the above hadith, we can make supplications for our brothers and sisters in Gaza, Palestine and for all humanity after reading ṣūrah al-Ikhlāṣ three times as reading this ṣūrah three times is equivalent to completing the Qurān.

    Let us make duā after every ṣolat for all those who are experiencing oppression to be given patience, perseverance and paradise for the sacrifices that they are experiencing.

    رَبِّ سَلِّمْ سَلِّمْ

    Oh Allah, save us, save us

    رَبِّ سَلِّمْ سَلِّمْ إِخْوَانَنَا فِى فِلِسْطِيْنَ

    Oh Allah, save us, save us, save our brothers and sisters in Palestine

    Read: Seeking Allah in Times of Distress

    As the crisis continues, we can be overwhelmed when we experience moments of incapacity to help, the loss of freedom of choice to voice our concerns and acts, and other types of emotions.

    This is where we seek refuge in Allah out of our sheer necessity with no other ulterior motive. All these emotions are His creations, and we turn ourselves towards Him with these emotions.

    As we turn ourselves towards Him, we acknowledge our weaknesses and inabilities and read a dua taught to us by Allah in Surah Ali-’Imran,

    حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

    “For Allah suffice for us, and He is the best disposer of affairs.”

    (Surah Ali-’Imran, 3:173)

    This was the dua read by Nabi Ibrahim a.s when he was catapulted into the fire. As he flew into the fire, he read this dua, and Allah commanded the fire to cool down for Nabi Ibrahim a.s.

    قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ

    We said, “O Fire! Be your coolness and safety unto Ibrahim”

    (Surah Anbiya, 21:69)

    Read: Dua Qunut Nazilah With English Translation

    Channel Our Energy Towards a Good Cause

    Work together with others in contributing towards humanitarian aid during this conflict. People in Singapore, regardless of race and religion, were able to raise almost five million dollars in humanitarian aid for Palestine in less than 2 weeks after the fundraiser by the Rahmatan Lil Alamin (Blessings to all) Foundation, or RLAF, was launched.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Humanitarian, UNRWA, Help

    Always start something good within your means and circle of influence. For example, aside from making dua, donating and raising awareness about the crisis, we can also channel our efforts by volunteering at the mosque near our homes. Join the youth wing of the mosque and start supporting one another.

    Seek Guidance From Our Local Certified Asatizah

    As the conflict continues to unfold, we will continue to be bombarded with many different narratives. You may feel overwhelmed by the discussions and the emotions attached. Look for our local asātizah to process your feelings and thoughts. Go to the nearest mosque to seek help. Or you can look for a trusted adult to speak about your worries.

    Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Humanitarian, Safe Space, Discussion, AYN

    There are available channels for you to seek help, like the Asatizah Youth Network, mysafespace.sg, Asatizah Solace Care and others. Keep an eye on divisive speeches and extremist thoughts in virtual chat rooms or in social media platforms.

    Read: Ask An Ustaz or Ustazah Questions Through Anonymous Chat With MYSAFESPACE

    The Prophet always wants us to unite instead of being divided. Narratives that seek to plant the seed of hatred towards fellow Muslims and others are signs for us to distance ourselves from them.

    In conclusion, let us take the opportunity in this challenging time to explain and showcase the beauty of Islam. Let us elucidate the core principles and values such as Peace, Excellence, Mercy, Forgiveness, Justice and Wisdom that are contained in the Qurān and the exemplars of the Prophet s.a.w.

    Read: 4 Ways to Respond to the Suffering Faced by the Palestinian People

    References & Notes:

    [1] Ruth Margalit, Itamar Ben-Gvir, Israel’s Minister of Chaos, The New Yoker, February 20, 2023. https://www.newyorker.com/magazine/2023/02/27/itamar-ben-gvir-israels-minister-of-chaos accessed on 8th November 2023.

    [2] Jonathan Guyer, Israel’s new right-wing government is even more extreme than protest would have you think, in Vox Journalism, 2023. https://www.vox.com/world/2023/1/20/23561464/israel-new-right-wing-government-extreme-protests-netanyahu-biden-ben-gvir, accessed on 8th November 2023.

    [3] Alexandra Sharp, A Guide to Palestinian and Other Anti-Israel Factions, Foreign Policy, October 10 2023. https://foreignpolicy.com/2023/10/10/what-is-hamas-israel-war-palestine-fatah-hezbollah/ accessed on 8th November 2023.

    [4] Narrated by Khabbab bin Al-Arat, “We complained to Rasulullah s.a.w. (of the persecution inflicted on us by the enemies) while he was laying down (and resting his head on a cloth) under the shade of the Kaabah. We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "A man from the previous nation would be put in a ditch that was dug for him, and a saw would be put over his head, and he would be cut into two; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from á¹¢an‘ā (in Yemen) to Ḥaḍramawt will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty” (Sahih Al-Bukhari)

    [5] https://www.islamweb.net/ar/library/content/74/1701/index.php assessed on 8th November 2023.



    https://muslim.sg/articles/our-response-in-crisis-will-demonstrate-our-core-values-as-muslims
    Our Response in Crisis will Demonstrate Our Core Values as Muslims We feel hopeless and helpless witnessing all this violence. How we respond to these emotions will determine whether we are better human beings. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism Every day, we are witnessing acts of violence, terrorism and extreme military campaigns that do not give any consideration to children, women and civilians and even to the international communities and laws. Be it coming from Hamas, who is seeking justice for the decades of oppression under Israel’s military occupation, or all the dehumanising acts by the Zionist Israeli military who are taking advantage of the incident on 7 October 2023 to justify their merciless military actions, further illegal expansions and occupation of Palestinian lands and the collective punishment of innocent Palestinians. We are witnessing how the sacredness of human life that has been bestowed by Allah s.w.t. has not prevented people of power and influence from exploiting that power and manipulating narratives to garner support by dehumanising the other side. All these cause us pain, stir our emotions, and evoke anger within us. We feel hopeless and helpless and sometimes lose our trust in the authorities. The emotions are sometimes confusing and suffocating, especially when we see images that shrink our hearts and send currents up our spines. These emotions are natural for us human beings who have been nurtured to have a good heart, respect lives and humanity, and trust in one another. Read: A Mental Health Guide for Those Grappling With The Crisis in Gaza Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism How we respond to these emotions will determine whether we are better human beings. We are defending the humanity of everyone. Violence and terrorist acts have no place in humanity. All Palestinians and Israelis have the right to live peacefully and in harmony. All of them have their rights to the necessities of life like water, food, safety and security. For youths, as we go about our daily routines and activities amidst the images, narratives of violence and hatred that are flooding social media, let us be mindful of our actions. Let us reflect and think through some of these principles and take them as our guidance in finding our emotional, psychological and spiritual balance and equilibrium. Violence Begets Violence, Hatred Begets Hatred Through this conflict, we observe that violence begets violence, and hatred begets hatred. This is a universal law. When violence becomes the heartbeat that defines a conflict, innocent civilians are the primary victims. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism The current government of Israel is led by a Prime Minister and several ministers who are known for their far-right extremist ideologies. For example, Itamar Ben-Gvir, the current Minister of National Security, is known for his extremist views and advocacy for radical groups in Israel.[1] The government has clearly outlined its commitment to solidify the dominance of Jewish identity while continuing to suppress Palestinian rights in both Israel and the occupied West Bank. This is proposed through a governance system that establishes distinct tiers, perpetuating inequality across all levels. As a result, Palestinians have been deprived of their rights and protections, rendering them more vulnerable to violence and worsening the hardships they already face.[2] The leadership issues among the Palestinian people involve the disunity of several political groups governing Palestine, including Fatah, Hamas, the Palestine Liberation Organization (PLO), the Palestinian Authority and various political parties. One of the key points of division among them is how to engage and interact with Israel. Does it involve violence and force, or do they pursue objectives via negotiations and diplomacy?[3] Simultaneously, we must also be cautious of irresponsible people who propagate hate speeches, instigate disunity among us and take advantage of the emotional instability of people to propagate their own agendas. We have seen how extremist individuals and groups have exploited the internet and social media to lure vulnerable youths into radicalisation. Read: How Does Social Media Influence Online Radicalisation? Emulate and Embody the Prophetic Exemplars To end this long conflict requires restraint, big hearts, compassion, justice, humility, and other values that define us as human beings. Therefore, we should embody these values of humanity instead of succumbing to what is portrayed by these conflicts. This is truly a test not just for the whole of humanity but also individually for ourselves as well. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism Our best example to emulate and embody is the exemplary traits of our beloved Prophet Muhammad s.a.w. Let us reflect on this tradition, especially the collection of Imām al-BukhārÄ«, where a hadith[4] narrated by Khabbab Bin Al-Arat r.a. tells us how he asked Rasulullah s.a.w. to pray for the Muslims due to the intensity of the persecution they were facing in Makkah during the early days of Islam. The Prophet s.a.w. replied that the previous community of believers (of past Prophets) also faced persecution of such severity. Even when it intensified, they would not lose or abandon their faith. Prophet Muhammad s.a.w. then continued to prophesise that the lands of Sana’a and Hadramaut in Yemen would eventually be populated by Muslims. A prophecy that is proven true today without a doubt. This was a glad tiding to the declining situation of the relatively small generation of early Muslims. The hadith demonstrates to us the patience of the Prophet and the hastiness of the companions, at that time, who wanted to win over the people who oppressed them. The Beloved Prophet s.a.w, who is fully connected to Allah, assured the companions that Allah would grant them victory to the point that the route between Sana'a and Ḥaḍramawt would become safe. We Must Be Thankful for Allah’s Blessings Bestowed Upon Us in Singapore One way to be thankful for this blessing is to protect it. We must believe in the model of our Muslim community in Singapore. The fact that we are all able to carry on with our daily routines and activities in these difficult times does not come about by chance. As Singaporeans, we all have worked hard to develop trust with one another. We live amicably with our friends and neighbours who are of different races and religions, with the Islamic values of care, compassion, and trusting one another. We have lived peacefully with one another way before the coming of Sir Stamford Raffles to this island. We can see different places of worship within a neighbourhood or a street built way before Singapore’s independence. The peace and harmony we enjoy are rare commodities in this world. Let us all continue to be gracious Singaporeans to one another, believing in and trusting each other. As we advocate for our cause, let us ensure that we remain respectful and wise, avoiding personal attacks and hate speeches that could erode the trust we've built together. The Palestine-Israel Crisis Is Not a War Between Islam and Judaism Israel is not equal to Judaism. Israel is not equal to Jews. Simultaneously, Hamas does not represent all the Palestinians. Muslims, Jews, and Christians lived peacefully in the land in the last century. The crisis involves territorial disputes, historical grievances, and differing claims to the land. While it has often been framed in religious terms due to the significance of the land to Judaism, Islam, and Christianity, at its core, the issue is primarily about land, power, and self-determination. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Judaism, Christianity, Islam, Abrahamic faiths Some of the rhetoric being played out on social media aims to create the impression for both the Muslim and Jewish communities that this conflict is a religious one. Some individuals employ religious symbols and the chant of "takbÄ«r" in an effort to garner attention from the public. Others invoke end-of-time discourses when discussing this conflict. Such discussions are not limited to Muslims; they also involve Christians and Jews. These narratives have raised concerns as public sentiments among both Muslims and Jews have been mocked and condemned. Read: Dealing With Recurrent Claims About The End Of The World We must be wary of the rise of anti-Semitism and Islamophobia to the point that it could potentially cause tensions in our multi-religious country. More importantly, as we strengthen our faith for the Hereafter, let us pay attention to how Prophet Muḥammad s.a.w. advised us to navigate the signs of the end of times. Narrated by Anas r.a, from the Prophet s.a.w: “Even if the Day of Judgement is approaching and you have a palm shoot in your hand and can plant it before the Hour arrives, you should plant it.” (Adab Al-Mufrad) Do Not Underestimate the Power of Dua Never underestimate the power of dua (supplication) with a firm belief. It can change what you may have thought was impossible to change. Dua is never wasted. So, keep making supplications as it is a special gift that Allah has given to us. He is the Best Listener and He is always Listening. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Dua, Supplication Keep knocking on the door of the Merciful, and it will open eventually. The key is to be patient. Allah knows when is the right time to fulfil our supplications and bring us relief. The Prophet s.a.w. said: “Supplication is the shield of a believer, a pillar of the religion and light of heavens and earth.”[5] The Prophet further taught us the best way we can carry out our supplication. He said: “Whomsoever has completed reading the Quran, ask Allah with it” (Narrated by Imam At-Tabrani) Based on the above hadith, we can make supplications for our brothers and sisters in Gaza, Palestine and for all humanity after reading ṣūrah al-Ikhlāṣ three times as reading this ṣūrah three times is equivalent to completing the Qurān. Let us make duā after every á¹£olat for all those who are experiencing oppression to be given patience, perseverance and paradise for the sacrifices that they are experiencing. رَبِّ سَلِّمْ سَلِّمْ Oh Allah, save us, save us رَبِّ سَلِّمْ سَلِّمْ إِخْوَانَنَا فِى فِلِسْطِيْنَ Oh Allah, save us, save us, save our brothers and sisters in Palestine Read: Seeking Allah in Times of Distress As the crisis continues, we can be overwhelmed when we experience moments of incapacity to help, the loss of freedom of choice to voice our concerns and acts, and other types of emotions. This is where we seek refuge in Allah out of our sheer necessity with no other ulterior motive. All these emotions are His creations, and we turn ourselves towards Him with these emotions. As we turn ourselves towards Him, we acknowledge our weaknesses and inabilities and read a dua taught to us by Allah in Surah Ali-’Imran, حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ “For Allah suffice for us, and He is the best disposer of affairs.” (Surah Ali-’Imran, 3:173) This was the dua read by Nabi Ibrahim a.s when he was catapulted into the fire. As he flew into the fire, he read this dua, and Allah commanded the fire to cool down for Nabi Ibrahim a.s. قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ We said, “O Fire! Be your coolness and safety unto Ibrahim” (Surah Anbiya, 21:69) Read: Dua Qunut Nazilah With English Translation Channel Our Energy Towards a Good Cause Work together with others in contributing towards humanitarian aid during this conflict. People in Singapore, regardless of race and religion, were able to raise almost five million dollars in humanitarian aid for Palestine in less than 2 weeks after the fundraiser by the Rahmatan Lil Alamin (Blessings to all) Foundation, or RLAF, was launched. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Humanitarian, UNRWA, Help Always start something good within your means and circle of influence. For example, aside from making dua, donating and raising awareness about the crisis, we can also channel our efforts by volunteering at the mosque near our homes. Join the youth wing of the mosque and start supporting one another. Seek Guidance From Our Local Certified Asatizah As the conflict continues to unfold, we will continue to be bombarded with many different narratives. You may feel overwhelmed by the discussions and the emotions attached. Look for our local asātizah to process your feelings and thoughts. Go to the nearest mosque to seek help. Or you can look for a trusted adult to speak about your worries. Palestine, Israel, Hamas, Fatah, Crisis, Conflict, Middle East, Apartheid, Violence, Terrorism, Humanitarian, Safe Space, Discussion, AYN There are available channels for you to seek help, like the Asatizah Youth Network, mysafespace.sg, Asatizah Solace Care and others. Keep an eye on divisive speeches and extremist thoughts in virtual chat rooms or in social media platforms. Read: Ask An Ustaz or Ustazah Questions Through Anonymous Chat With MYSAFESPACE The Prophet always wants us to unite instead of being divided. Narratives that seek to plant the seed of hatred towards fellow Muslims and others are signs for us to distance ourselves from them. In conclusion, let us take the opportunity in this challenging time to explain and showcase the beauty of Islam. Let us elucidate the core principles and values such as Peace, Excellence, Mercy, Forgiveness, Justice and Wisdom that are contained in the Qurān and the exemplars of the Prophet s.a.w. Read: 4 Ways to Respond to the Suffering Faced by the Palestinian People References & Notes: [1] Ruth Margalit, Itamar Ben-Gvir, Israel’s Minister of Chaos, The New Yoker, February 20, 2023. https://www.newyorker.com/magazine/2023/02/27/itamar-ben-gvir-israels-minister-of-chaos accessed on 8th November 2023. [2] Jonathan Guyer, Israel’s new right-wing government is even more extreme than protest would have you think, in Vox Journalism, 2023. https://www.vox.com/world/2023/1/20/23561464/israel-new-right-wing-government-extreme-protests-netanyahu-biden-ben-gvir, accessed on 8th November 2023. [3] Alexandra Sharp, A Guide to Palestinian and Other Anti-Israel Factions, Foreign Policy, October 10 2023. https://foreignpolicy.com/2023/10/10/what-is-hamas-israel-war-palestine-fatah-hezbollah/ accessed on 8th November 2023. [4] Narrated by Khabbab bin Al-Arat, “We complained to Rasulullah s.a.w. (of the persecution inflicted on us by the enemies) while he was laying down (and resting his head on a cloth) under the shade of the Kaabah. We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "A man from the previous nation would be put in a ditch that was dug for him, and a saw would be put over his head, and he would be cut into two; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from á¹¢an‘ā (in Yemen) to Ḥaḍramawt will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty” (Sahih Al-Bukhari) [5] https://www.islamweb.net/ar/library/content/74/1701/index.php assessed on 8th November 2023. https://muslim.sg/articles/our-response-in-crisis-will-demonstrate-our-core-values-as-muslims
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  • Welcome to Hadar: A Village Under Siege by al-Qaeda and Israeli Forces Alike
    Eva BartlettJune 27, 2018
    The village of Hadar, in Southern Syria, is buttressed on one side by Israeli watchtowers and walls – and endures deadly attacks from jihadist Syrian rebels from the other three.



    June 22, 2018, Mint Press News


    HADAR, SYRIA — Situated in the northern part of Quneitra governorate, with the towering Jabal al-Sheikh (Mt. Hermon) overlooking it and the region, Hadar is in both a beautiful area of Syria and a dangerous one.

    The roughly 10,000 defiant villagers of Hadar are isolated and under constant threat of attack. Until December 2017, Hadar was surrounded on three sides by terrorists and was attacked many times.

    The southwestern Syrian village of Hadar is next to the 1974 ceasefire line

    Positioned in a valley, with the al-Qaeda alliance until December 2017 occupying Beit Jinn and other villages to the east, Hadar also borders the ceasefire line of the occupied Syrian Golan, an area teeming with still more al-Qaeda terrorists. From their positions inside the United Nations Disengagement Observer Force (UNDOF) zone of the occupied Syrian Golan, terrorists in Jubata al-Khashab (roughly 6 kilometers directly south of Hadar), Turunjah (roughly 5 kilometers south of Hadar), and Ufaniyah (further south than Jubata al-Khashab), have fired mortars, missiles, and other explosives on Hadar, something acknowledged even by the UN Secretary-General.

    Distance between Hadar and Jubata al Khashab which is occupied by al Qaeda terrorists

    In his December 6, 2017 report, the Secretary-General noted that terrorist groups fighting in the UNDOF area of operation include “the listed terrorist group Jabhat Fath al-Sham (formerly the Nusra Front) and Jaysh Khalid Ibn al-Walid, which pledged allegiance to the Islamic State in Iraq and the Levant (ISIL).”

    The same report noted the attacks from the three villages towards Hadar were preceded by a “vehicle-borne improvised explosive device,” which killed nine people. In Hadar, I would learn that the car bomb didn’t just target “a pro-Syrian forces checkpoint in Hadar,” as per the UN report, but was headed towards the heart of the village when shot at by Hadar defenders. The vehicle exploded less than 100 meters from a school, at 9 a.m., according to Hadar resident Mahmoud Taweel. Had the village not been on alert, and families staying at home, the number killed would have surely been higher and included many children.

    Road of Nov 2017 suicide car bomb Israeli observation post above
    The road leading to the site of the deadly, Nov 2017 suicide car bomb. An Israeli observation post is visible atop in the mountain in the background. Eva Bartlett | MintPress News
    Most recently, on June 16, Syrian state media, SANA, reported that terrorists in Jubata al Khashab, “set fire once again to a large area of agricultural lands in the vicinity of Hadar village,” burning acres of fruit orchards south of the village. SANA further reported that firefighters were unable to reach the area to quell the fire, devastating the farmland and depriving landowners of their prime source of income.

    The support of Hadar villagers for their army and president is unsurprising, given these are the two bodies that have protected them and supported them against attacks from al-Qaeda and Israel, next door to Hadar.

    According to a report by Syrian journalist Alaa Ebrahim, the last attack on Hadar was on November 3, 2017, “… a ground offensive in three different directions, in an attempt to take the last few kilometers the government still controls along the border with Israel.” The Syrian army, Ebrahim noted, controls only five kilometers of the border with Israel and is limited in the number of military units it can move to the area, under the disengagement agreement reached following the 1973 war with Israel.

    Mr. Taweel explained that people of his town view Jabal al-Sheikh as a symbol of blessings. On top of that same mountain, Israeli observation posts oversee all activity. Hadar residents and Syrian soldiers believe that Israel has been coordinating with terrorist groups in their attacks on the village. Given that UNDOF forces themselves have documented Israeli soldiers interacting with terrorists in the occupied Syrian Golan, and given that Israel has attacked Syria on numerous occasions, the belief that the Israelis are aiding al-Qaeda terrorists in attacks on Hadar is more than reasonable.

    The corporate media silence on Hadar, in spite of what the villagers have endured and continue to face, would be surprising if it wasn’t already clear that corporate media isn’t interested in highlighting these kinds of Syrians. Just as they dismiss narratives of Syrians who do not support any of the terrorist factions, so have they corporate media dismissed narratives of Syrians who are proud supporters of the Syrian army and the democratically-elected president and Syrians whose experiences defy outside claims of a “civil war,” “revolution,” or “sectarian conflict.”

    “Our farmers can’t reach their land”

    On May 4, in a hired taxi and with a translator, I headed for Hadar to meet with Mahmoud Taweel, an English teacher, who would also introduce me to other Hadar residents, to hear from them on the attacks they’ve endured and the threats they’ve fought off, along with the Syrian army — largely to the silence of corporate media.

    Along the way, our taxi was joined by a car of four Syrian soldiers, who accompanied us both to show us the safest route to Hadar and also to protect us should terrorists in surrounding areas attack.

    We drove along a road flanking a heavily fortified UN base for a brief period, then followed another road cutting through open fields, Jabal al-Sheikh in the distance, finally descending along a narrow road winding its way through endless fruit-tree orchards before entering Hadar.

    In hired taxi en route to Hadar with Jabal al Sheikh in background20180504_112417

    In the town square, I chatted with a woman and man in a small shop until Mr. Taweel arrived. After a five minute walk, we reached his stone house, surrounded by fruit and other trees and adorned with yellow rose bushes.

    Watch | Hadar resident Mahmoud Taweel on life under threat from terrorism



    I asked Mahmoud Taweel to speak about life in Hadar over the past years. He said, of the terrorists south of Hadar and those formerly east of the town:

    They have been terrorizing us, by shelling, mortars. The most important thing is that they are depriving us of reaching our fertile farms. Ninety percent of our civilians depend on farming for their living. But our farmers can’t reach their land.”

    I was struck by the similarity of the situation of Palestinian farmers and these Hadar villagers. In the case of Palestinians, it is Israeli illegal colonists and soldiers who violently prevent them from accessing their lands, whether in West Bank areas of occupied Palestine or in the tiny and all too familiar Gaza Strip.

    Having worked for years with farmers in Gaza and also in the West Bank, with the violent Israeli tactics of shooting live ammunition to harass farmers off their land. This harassment has killed dozens of farmers and maimed many more. The situation in Hadar isn’t much different, except al-Qaeda and other terrorists do the attacking, bombing and burning of farmland and killing of villagers.

    Many maimed, many martyrs

    Hadar has a population of around 10,000, according to Mahmoud Taweel. I asked him about those injured and killed by terrorist attacks. He replied:

    Too many people were killed. At least 130 martyrs, and around 400 injuries and casualties. Some of them are hopeless cases: they can’t walk, speak, talk, and they need a very intensive health care on a daily basis.”

    So I asked him whether there is a hospital in the town to provide the needed health care to the injured:

    No hospital in Hadar, just a small mobile clinic with insufficient equipment. Ambulances took injured to Damascus, always under the threat of sniping from terrorists on either side.”

    Additionally, Hadar has suffered periods of no electricity. “Three months with no power at all,” Mr. Taweel said. “And the moment that the government restores power, the terrorists shell and destroy it…to make us live in darkness.”

    Mr. Taweel said Hadar village has two high schools, two primary, two intermediate, and one kindergarten. We drove to one of the schools, the one near to the site of the November 3, 2017, suicide car bombing just at the northern edge of Hadar. Mr. Taweel pointed to a deep rut in the road, now filled in with gravel, saying that was where the suicide bomber had detonated the explosives. Some meters away, the ruins of a small shop.

    Zooming in on the Israeli observatories overlooking Hadar, I asked whether they believed Israel had a role in the attacks that day.

    One of two Israeli observation posts overlooking the village and region
    One of the two Israeli observation posts overlooking Hadar, Syria. Eva Bartlett | MintPress News
    “For sure,” Mr. Taweel replied, “The final battle on November 3 was schemed, planned, and supported by Israel.”

    In his November 5, 2017 report, Alaa Ebrahim interviewed a Syrian army official who said: “Militants and Israel prepared this assault for three months and were thwarted in two hours.”

    By mid-December, Syrian army units recaptured areas to Hadar’s northeast that had been occupied by al-Nusra. By the end of December, following military operations by the Syrian army and local defenders, terrorists were evacuated from Beit Jinn (to Hadar’s east), part of a deal to restore peace to that area. By January 2018, families who had been displaced from Beit Jinn and surrounding areas were returning. The restoration of security to Beit Jinn and surrounding areas also, importantly, meant one less front from which terrorists could attack Hadar. Terrorists remain in areas south of the village, and continue their attacks.

    Facing occupied land

    Israeli road cutting through Syrian land at occupied Syrian Golan Heights
    An Israeli road, heavily fortified, cuts through Syrian land on both sides in the occupied Golan Heights. Eva Bartlett | MintPress News
    Descending the winding road a few kilometers to the west of Hadar, the hills of Majdal Shams, in the occupied Syrian Golan, appeared. Between the hill I stood on and Majdal Shams, an Israeli road fortified by a fence sliced the two Syrian lands, securing the land Israel has stolen and illegally occupies.

    The Syrian mission to the UN post on the occupied Syrian Golan reads:

    …[T]he Golan was home to over 140,000 Syrians, most of whom were driven out of their homeland and into Internally Displaced Persons (IDPs) status. Till this day, almost 40 years later, the Syrian inhabitants of the Golan are still unable to return to their homes, towns and cities. Today these Syrians exceed 500,000 people. Some Syrians remained in the Occupied Syrian Golan and continue to live in small villages amounting to approximately 20,000 Syrians.

    Most of the Syrian cities, towns and villages in the Golan were destroyed by Israeli occupation forces, who in turn have built over 40 illegal settlements despite all international condemnation. Israel continues not only to occupy the Syrian Golan but to also destroy its ancient ruins and geopolitical atmosphere for the sole purpose of cleansing the Golan of its Syrian people and their history.”

    DSCN2890
    White Building is on “Shouting Hill”, when Syrians on Hadar side communicated with Syrians in occupied Golan’s Majdal Shams. -Eva Bartlett
    The hill I stood on, far lower than surrounding hills, was known as the Shouting Valley, because shouting by megaphones was for many years the sole means of communication between Syrians from Hadar and those in Israeli-occupied Majdal Shams.

    A February 2014 article in al-Akhbar by Firas Choufi noted:

    After the 1973 War, residents of liberated Hadar and occupied Majdal Shams were separated into ‘two banks,’ and since then, they would meet, converse, and share news and concerns by shouting in megaphones, giving the area its name.

    …The villages of Majdal Shams, Baqaatha, Masaada, Ain Qanya, and al-Ghajar are in truth the only villages in the Golan still inhabited by their native residents. In the 1967 War, the Israeli occupation ethnically cleansed two cities and more than 300 villages and farms in the Golan, using systematic massacres, bombardment, demolition of homes, and arrests, completely leveling existing villages.

    Today, around 23,000 Syrians live in the Golan Heights, and reject Israeli citizenship. They inhabit an area that is no bigger that 7 percent of the total area of the Golan Heights, which represents the primary source of water for occupied Lake Tiberias (Sea of Galilee).

    Meanwhile, 10,000 Jewish Israeli settlers live in 45 settlements built atop the ruins of Syrian villages, the largest of which is the settlement of Katzrin, which was built on the ruins of the Syrian town of Qisrin. Recently, the Israeli government officially declared the settlement an Israeli city.”

    In the valley to my right, between Jabal al-Sheikh and the hill I stood on, lay farmland belonging to residents living in occupied Majdal Shams. Mahmoud Taweel explained that since the owners can’t cross from occupied Majdal Shams, relatives tend the land for them. He also noted that the lush land roughly two hundred meters from the fence is not workable; it is prohibited. Yet, on the side occupied by Israel, houses and worked farmland extend right up to the fence.

    Farmland which owners in occupied Majdal Shams can not accessAccording to Hadar resident Mahmoud Taweel farmers are prohibited from farming near the fence

    I was again reminded of Gaza, where farmers can’t access fertile land within up to a kilometer along the fence with Israeli-occupied Palestine. This land, the former breadbasket of Gaza, has been forcibly rendered dry and wasted. Israel has systematically destroyed wells and cisterns to ensure that those brave farmers who try to work their land regardless of Israel’s unilaterally and illegally imposed restrictions will find it nearly impossible to grow wheat and vegetables. On the Israeli-occupied side of that Gaza fence, the land is lushly green, irrigated with modern equipment. The same Israeli double-standards apply around the occupied Syrian Golan.

    UN condemns then collaborates

    The United Nations’ Security Council and General Assembly have long-condemned Israel’s many violations of international law with respect to its occupation of the Syrian Golan Heights, including Israel’s “failure to comply with Security Council resolution 497 (1981)…” That resolution included demanding that Israel rescind its “decision to impose its laws, jurisdiction and administration in the occupied Syrian Golan Heights.”

    The UN General Assembly declared:

    Israel’s decision of 14 December, 1981 to impose its laws, jurisdiction and administration on the occupied Syrian Golan Heights constitutes an act of aggression under the provisions of Article 39 of the Charter of the United Nations and General Assembly resolution 3314 … Israel’s decision to impose its laws, jurisdiction and administration on the occupied Syrian Golan Heights is null and void and has no legal validity and/or effect whatsoever.”

    The UN rightly views Israel’s occupation and annexation of the Syrian Golan Heights as a “continuing threat to international peace and security.”

    That Israel essentially has gotten a carte blanche from most Western nations to illegally annex further Palestinian land, occupy Syrian and Lebanese land, and continue murdering Palestinians and attacking Syria is not terribly surprising given the Israeli-UN collaboration in the occupied Syrian Golan, a collaboration notably including al-Qaeda terrorists.

    image_650_365
    A photo from the Israel, Syrian border along the Golan Heights shows IDF soldiers conversing with al-Qaeda affiliated Jabhat al-Nusra fighters.
    On December 22, 2014 Al Akhbar reported:

    Observers from the United Nations Disengagement Observer Force (UNDOF) confirmed in a report cooperation and coordination between the Israeli army and militant groups in Syria.

    The UNDOF report said that observers witnessed several meetings between rebel leaders and Israeli army forces between December 2013 and March 2014, in addition to witnessing the transportation of hundreds of injured militants to Israeli hospitals following confrontations between the militants and the Syrian army near the occupied Golan border.”

    Regarding the November 3, 2017 terrorist attacks on Hadar and surrounding Syrian areas, a UNSC report noted:

    Armed groups launched an attack involving heavy machine gun, small arms and indirect fire from the tri-village area of Jubbata al-Khashab, Turunjah and Ufaniyah in the area of separation against pro-Government forces in the vicinity of Hadar, which is largely inhabited by members of the Druze community.

    …Preceding the attack, open sources reported that a vehicle-borne improvised explosive device targeted a pro-Syrian forces checkpoint in Hadar, killing nine people.”

    But the role of the UN regarding Israel’s interaction with, and support of, terrorists doesn’t end with merely reporting on these facts. The UN also whitewashes the Israeli-al-Qaeda coordination and puts the blame on Syria for defending itself.

    As I wrote previously:

    In a November 2014 report, the Secretary-General mentioned the presence of al-Nusra and other terrorists in the ceasefire area ‘unloading weapons from a truck,’ as well as a ‘vehicle with a mounted anti-aircraft gun’ and Israeli ‘interactions’ with ‘armed gangs.’ Nonetheless, he went on to condemn strongly the Syrian army’s presence, offering no alternative solution to how to fight against those who fire on Syrian army and civilians from within the UNDOF-deserted area.”

    The Syrian Mandela



    al-Maket-arrested-under-gag-1-001
    Sedqi al-Maqt was arrested by Israel’s Shin Bet for exposing collaboration between Syrian rebels and Israel.
    In April 2017, Syria’s Ambassador to the UN Dr. Bashar al-Ja’afari, speaking on Israel’s occupation of Syrian territory, also said:

    We have to call on Israel to free Sedqi al-Maqt—who we call the Syrian Mandela—and others who are in Israeli prisons for taking pictures, taking photos that prove that Israel is cooperating with the al-Nusra Front in the occupied Syrian Golan.”

    Maqt is a Syrian in his early 50s from the occupied Syrian Golan who was imprisoned 27 years in Israeli prisons for his resistance to the Israeli occupation of Syrian land. He was released in 2012. Later, Maqt began filming the “joint cooperation between,” as he stated, Israeli soldiers and al-Qaeda terrorists near the Quneitra crossing. He was re-arrested by Israeli secret police in February 2015.



    Maqt also reported seeing Israeli forces supplying terrorists with weapons and munitions, and conveyed his feeling that the crossing had been turned into an operations room and safe shelter for terrorists attacking Syria, with the support and knowledge of the Israelis and the UN.

    In one of his reports, Maqt noted that, “the terrorists would move with complete freedom,” from the areas they occupied in the Syrian Golan to areas where UN and Israeli forces were present. He noted that when the Syrian army shelled them, al-Qaeda and other terrorists took cover in areas where the Israeli and UN forces were present.

    Prior to his 2015 arrest, Maqt also reported on the Israeli field hospitals that are treating terrorists, and reported that residents of the occupied Syrian Golan daily see Israeli ambulances transporting terrorists, and Israeli forces interacting with terrorists:

    There’s no way you could bring these terrorists to this field hospital if there wasn’t a joint operations room and daily communication and coordination..between Israeli forces and terrorist commanders.”



    Ironically, when Sedqi al-Maqt was arrested, Israel charged him with “terrorism offences.”

    When I visited the last couple hundred meters of Syrian land before occupied Majdal Shams, the sight of the vacated UN post, just to my left and before the illegally annexed Majdal Shams, was a visible reminder that Israel — with over 70 UN resolutions condemning it for its genocidal, land-thieving, war-criminal behavior against Palestinians, also including attacks on Syria and Lebanon — continues to evade facing any proper justice, making a farce of the UN and international law.

    Hadar villagers speak through tears of terrorism they’ve faced

    Just before the main square in Hadar, I met Atef Nakkour, sitting in his small shop. He welcomed me and spoke of Hadar’s defiance:

    You are very welcome in Hadar, this resistant village that has provided the invaluable to defend its dignity and freedom, and the dignity of the motherland. We are clinging to our land regardless of who agrees or disagrees.”

    Atef Nakkour defiantly proud of Syrian army and leadership
    Hadar resident Atef Nakkour, proud supporter of Syrian army and leadership. -Eva Bartlett
    He too mentioned at least 130 martyrs from the village, and spoke of Hadar’s gratitude to the Syrian army:

    We wholeheartedly endorse our army and our leadership.”

    Hadar’s former mukthar (mayor), Jawdat al-Taweel, “Abu Abdu,” is a towering, charismatic man. He is still a popular figure in Hadar, and now runs a clothes shop in town.

    He gave me a tour of the destruction from terrorist attacks. We stopped first at an internally-gutted, one-level shop that used to sell dairy and other food products. The shop, run by a family of women, was shelled and its equipment and goods destroyed in September 2017. The women now have no income.

    Watch | Jawdat al-Taweel, Hadar’s former mayor, shows damage to homes after terrorist’ shelling



    We continued, Abu Abdu pointing out scars of the shellings, in walls and roofs on either side. From around a corner, Atef Nakkour shouted for Abu Abdu to show me his own damaged home. We climbed onto a rooftop and walked to its edge. The former mayor pointed out more damage, the remnants of shelling, and called down to Nakkour, “Where were you standing when it happened?”

    Nakkour, standing on the street below us, replied that he’d been standing in the same spot, that a shell landed on a car parked nearby, shrapnel exploding towards the second level, damaging his home. Largely repaired, pockets in the roof overhang evidence the shelling.

    Walking down from the square and to a small home surrounded by a stone wall, bushes and flowers, an elderly man and his wife spoke of their murdered son and relative. Mr. Hassoun spoke slowly, and as he described losing his son, Minhal Ahmed Hassoun, both he and his wife next to him began to cry. Through tears, he began:

    Yes we lost young men, but we invaded no one, and we had no intention to kill anyone. They came to us on our land, and wanted to kill us and to humiliate us, but our youth and our heroic men preferred martyrdom to humiliation.”

    Mahmoud Taweel added that the village men had fought alongside the Syrian army, fighting the terrorists who attack Hadar.

    Mr. Hassoun continued:

    They [terrorists] came in large numbers, and Israel backed them with artillery, but our men refused to withdraw a meter from their trenches. When the hero Minhal was martyred, his brother was next to him. He closed Minhal’s eyes, and said to him: ‘Your blood is invaluable, and they will pay for what they did.’”

    Minhal had been studying law at Damascus University, Mr. Hassoun said:

    I told him, ‘My son, finish your studies and get your degree, these battles are long.’ He answered me, ‘My father, the degree dies the moment its holder dies, but martyrdom for the motherland never dies, it lasts for generations.’

    He took his wife to Jaramana, to the hospital so that she could give birth. They told him that there were still three or four days until it was her time, but he left his wife with his siblings, and said to her: ‘I want to go, the elders [his parents] are there and I won’t leave them alone.’

    He came back in the evening, left for the battle next morning, and was martyred at 8 a.m.”

    The newborn baby was named after his martyred father, Minhal.

    Watch | Abu Minhal speaks of his son, who was killed defending Hadar



    Minhal’s mother, who had been quietly wiping away her tears, listed their losses:

    My grandson was the first martyr, his name was Anas. Then after him my son was martyred, his name was Minhal. After him my nephew was martyred, his name was Ismaeel. After that two more nephews of mine were martyred: one was called Hamed and the other one Hasan.”

    She finished with a stoic comment reflecting the resilience not only of Hadar but of Syrians in general:

    Losing a feather wouldn’t make a bird nude. No matter how many we lose, it’s better than those dogs come here.”

    Before leaving, Mr. Hassoun brought out his old rifle and said:

    We are following our ancestors’ steps and will never give up our motherland as long as we are alive.”

    The terrorist attacks on Hadar and its farmland continue to the shrugs of Western corporate media precisely because reporting on such devastation by what the same media sells us as “rebels” would once again shatter the myth of “moderates,” the myth of a “revolution,” and of a “civil war.”

    In addition to Hadar’s strategic position, the people of Hadar are being attacked because they stand with their army and president. But after years of such attacks, and after over 130 martyrs, it is clear Hadar villagers have no intention of changing their stance, much like defiant Syrians throughout Syria.

    Now unemployed Hadar resident outside her former food and dairy shop destroyed in terrorist shelling in September 2017
    Now unemployed Hadar resident outside her former food and dairy shop destroyed in terrorist shelling in September 2017 -Eva Bartlett
    Hadar resident outside of his shrapnel damaged home
    A Hadar resident stands outside of his shrapnel damaged home. Eva Bartlett | MintPress News
    Looking south from Hadar2
    The author. To the left of this frame, some kilometres south, al-Qaeda occupied Jubata al-Khashab and attacks Hadar.
    The author with Mahmoud Taweel taxi driver and Syria army protection just near occupied Majdal Shams
    At occupied Majdal Shams, with Hadar resident Mahmoud Taweel, my hired taxi driver, and two Syrian soldiers who accompanied me to ensure my safety from al-Qaeda terrorists off the road to Hadar.
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    Welcome to Hadar: A Village Under Siege by al-Qaeda and Israeli Forces Alike Eva BartlettJune 27, 2018 The village of Hadar, in Southern Syria, is buttressed on one side by Israeli watchtowers and walls – and endures deadly attacks from jihadist Syrian rebels from the other three. June 22, 2018, Mint Press News HADAR, SYRIA — Situated in the northern part of Quneitra governorate, with the towering Jabal al-Sheikh (Mt. Hermon) overlooking it and the region, Hadar is in both a beautiful area of Syria and a dangerous one. The roughly 10,000 defiant villagers of Hadar are isolated and under constant threat of attack. Until December 2017, Hadar was surrounded on three sides by terrorists and was attacked many times. The southwestern Syrian village of Hadar is next to the 1974 ceasefire line Positioned in a valley, with the al-Qaeda alliance until December 2017 occupying Beit Jinn and other villages to the east, Hadar also borders the ceasefire line of the occupied Syrian Golan, an area teeming with still more al-Qaeda terrorists. From their positions inside the United Nations Disengagement Observer Force (UNDOF) zone of the occupied Syrian Golan, terrorists in Jubata al-Khashab (roughly 6 kilometers directly south of Hadar), Turunjah (roughly 5 kilometers south of Hadar), and Ufaniyah (further south than Jubata al-Khashab), have fired mortars, missiles, and other explosives on Hadar, something acknowledged even by the UN Secretary-General. Distance between Hadar and Jubata al Khashab which is occupied by al Qaeda terrorists In his December 6, 2017 report, the Secretary-General noted that terrorist groups fighting in the UNDOF area of operation include “the listed terrorist group Jabhat Fath al-Sham (formerly the Nusra Front) and Jaysh Khalid Ibn al-Walid, which pledged allegiance to the Islamic State in Iraq and the Levant (ISIL).” The same report noted the attacks from the three villages towards Hadar were preceded by a “vehicle-borne improvised explosive device,” which killed nine people. In Hadar, I would learn that the car bomb didn’t just target “a pro-Syrian forces checkpoint in Hadar,” as per the UN report, but was headed towards the heart of the village when shot at by Hadar defenders. The vehicle exploded less than 100 meters from a school, at 9 a.m., according to Hadar resident Mahmoud Taweel. Had the village not been on alert, and families staying at home, the number killed would have surely been higher and included many children. Road of Nov 2017 suicide car bomb Israeli observation post above The road leading to the site of the deadly, Nov 2017 suicide car bomb. An Israeli observation post is visible atop in the mountain in the background. Eva Bartlett | MintPress News Most recently, on June 16, Syrian state media, SANA, reported that terrorists in Jubata al Khashab, “set fire once again to a large area of agricultural lands in the vicinity of Hadar village,” burning acres of fruit orchards south of the village. SANA further reported that firefighters were unable to reach the area to quell the fire, devastating the farmland and depriving landowners of their prime source of income. The support of Hadar villagers for their army and president is unsurprising, given these are the two bodies that have protected them and supported them against attacks from al-Qaeda and Israel, next door to Hadar. According to a report by Syrian journalist Alaa Ebrahim, the last attack on Hadar was on November 3, 2017, “… a ground offensive in three different directions, in an attempt to take the last few kilometers the government still controls along the border with Israel.” The Syrian army, Ebrahim noted, controls only five kilometers of the border with Israel and is limited in the number of military units it can move to the area, under the disengagement agreement reached following the 1973 war with Israel. Mr. Taweel explained that people of his town view Jabal al-Sheikh as a symbol of blessings. On top of that same mountain, Israeli observation posts oversee all activity. Hadar residents and Syrian soldiers believe that Israel has been coordinating with terrorist groups in their attacks on the village. Given that UNDOF forces themselves have documented Israeli soldiers interacting with terrorists in the occupied Syrian Golan, and given that Israel has attacked Syria on numerous occasions, the belief that the Israelis are aiding al-Qaeda terrorists in attacks on Hadar is more than reasonable. The corporate media silence on Hadar, in spite of what the villagers have endured and continue to face, would be surprising if it wasn’t already clear that corporate media isn’t interested in highlighting these kinds of Syrians. Just as they dismiss narratives of Syrians who do not support any of the terrorist factions, so have they corporate media dismissed narratives of Syrians who are proud supporters of the Syrian army and the democratically-elected president and Syrians whose experiences defy outside claims of a “civil war,” “revolution,” or “sectarian conflict.” “Our farmers can’t reach their land” On May 4, in a hired taxi and with a translator, I headed for Hadar to meet with Mahmoud Taweel, an English teacher, who would also introduce me to other Hadar residents, to hear from them on the attacks they’ve endured and the threats they’ve fought off, along with the Syrian army — largely to the silence of corporate media. Along the way, our taxi was joined by a car of four Syrian soldiers, who accompanied us both to show us the safest route to Hadar and also to protect us should terrorists in surrounding areas attack. We drove along a road flanking a heavily fortified UN base for a brief period, then followed another road cutting through open fields, Jabal al-Sheikh in the distance, finally descending along a narrow road winding its way through endless fruit-tree orchards before entering Hadar. In hired taxi en route to Hadar with Jabal al Sheikh in background20180504_112417 In the town square, I chatted with a woman and man in a small shop until Mr. Taweel arrived. After a five minute walk, we reached his stone house, surrounded by fruit and other trees and adorned with yellow rose bushes. Watch | Hadar resident Mahmoud Taweel on life under threat from terrorism I asked Mahmoud Taweel to speak about life in Hadar over the past years. He said, of the terrorists south of Hadar and those formerly east of the town: They have been terrorizing us, by shelling, mortars. The most important thing is that they are depriving us of reaching our fertile farms. Ninety percent of our civilians depend on farming for their living. But our farmers can’t reach their land.” I was struck by the similarity of the situation of Palestinian farmers and these Hadar villagers. In the case of Palestinians, it is Israeli illegal colonists and soldiers who violently prevent them from accessing their lands, whether in West Bank areas of occupied Palestine or in the tiny and all too familiar Gaza Strip. Having worked for years with farmers in Gaza and also in the West Bank, with the violent Israeli tactics of shooting live ammunition to harass farmers off their land. This harassment has killed dozens of farmers and maimed many more. The situation in Hadar isn’t much different, except al-Qaeda and other terrorists do the attacking, bombing and burning of farmland and killing of villagers. Many maimed, many martyrs Hadar has a population of around 10,000, according to Mahmoud Taweel. I asked him about those injured and killed by terrorist attacks. He replied: Too many people were killed. At least 130 martyrs, and around 400 injuries and casualties. Some of them are hopeless cases: they can’t walk, speak, talk, and they need a very intensive health care on a daily basis.” So I asked him whether there is a hospital in the town to provide the needed health care to the injured: No hospital in Hadar, just a small mobile clinic with insufficient equipment. Ambulances took injured to Damascus, always under the threat of sniping from terrorists on either side.” Additionally, Hadar has suffered periods of no electricity. “Three months with no power at all,” Mr. Taweel said. “And the moment that the government restores power, the terrorists shell and destroy it…to make us live in darkness.” Mr. Taweel said Hadar village has two high schools, two primary, two intermediate, and one kindergarten. We drove to one of the schools, the one near to the site of the November 3, 2017, suicide car bombing just at the northern edge of Hadar. Mr. Taweel pointed to a deep rut in the road, now filled in with gravel, saying that was where the suicide bomber had detonated the explosives. Some meters away, the ruins of a small shop. Zooming in on the Israeli observatories overlooking Hadar, I asked whether they believed Israel had a role in the attacks that day. One of two Israeli observation posts overlooking the village and region One of the two Israeli observation posts overlooking Hadar, Syria. Eva Bartlett | MintPress News “For sure,” Mr. Taweel replied, “The final battle on November 3 was schemed, planned, and supported by Israel.” In his November 5, 2017 report, Alaa Ebrahim interviewed a Syrian army official who said: “Militants and Israel prepared this assault for three months and were thwarted in two hours.” By mid-December, Syrian army units recaptured areas to Hadar’s northeast that had been occupied by al-Nusra. By the end of December, following military operations by the Syrian army and local defenders, terrorists were evacuated from Beit Jinn (to Hadar’s east), part of a deal to restore peace to that area. By January 2018, families who had been displaced from Beit Jinn and surrounding areas were returning. The restoration of security to Beit Jinn and surrounding areas also, importantly, meant one less front from which terrorists could attack Hadar. Terrorists remain in areas south of the village, and continue their attacks. Facing occupied land Israeli road cutting through Syrian land at occupied Syrian Golan Heights An Israeli road, heavily fortified, cuts through Syrian land on both sides in the occupied Golan Heights. Eva Bartlett | MintPress News Descending the winding road a few kilometers to the west of Hadar, the hills of Majdal Shams, in the occupied Syrian Golan, appeared. Between the hill I stood on and Majdal Shams, an Israeli road fortified by a fence sliced the two Syrian lands, securing the land Israel has stolen and illegally occupies. The Syrian mission to the UN post on the occupied Syrian Golan reads: …[T]he Golan was home to over 140,000 Syrians, most of whom were driven out of their homeland and into Internally Displaced Persons (IDPs) status. Till this day, almost 40 years later, the Syrian inhabitants of the Golan are still unable to return to their homes, towns and cities. Today these Syrians exceed 500,000 people. Some Syrians remained in the Occupied Syrian Golan and continue to live in small villages amounting to approximately 20,000 Syrians. Most of the Syrian cities, towns and villages in the Golan were destroyed by Israeli occupation forces, who in turn have built over 40 illegal settlements despite all international condemnation. Israel continues not only to occupy the Syrian Golan but to also destroy its ancient ruins and geopolitical atmosphere for the sole purpose of cleansing the Golan of its Syrian people and their history.” DSCN2890 White Building is on “Shouting Hill”, when Syrians on Hadar side communicated with Syrians in occupied Golan’s Majdal Shams. -Eva Bartlett The hill I stood on, far lower than surrounding hills, was known as the Shouting Valley, because shouting by megaphones was for many years the sole means of communication between Syrians from Hadar and those in Israeli-occupied Majdal Shams. A February 2014 article in al-Akhbar by Firas Choufi noted: After the 1973 War, residents of liberated Hadar and occupied Majdal Shams were separated into ‘two banks,’ and since then, they would meet, converse, and share news and concerns by shouting in megaphones, giving the area its name. …The villages of Majdal Shams, Baqaatha, Masaada, Ain Qanya, and al-Ghajar are in truth the only villages in the Golan still inhabited by their native residents. In the 1967 War, the Israeli occupation ethnically cleansed two cities and more than 300 villages and farms in the Golan, using systematic massacres, bombardment, demolition of homes, and arrests, completely leveling existing villages. Today, around 23,000 Syrians live in the Golan Heights, and reject Israeli citizenship. They inhabit an area that is no bigger that 7 percent of the total area of the Golan Heights, which represents the primary source of water for occupied Lake Tiberias (Sea of Galilee). Meanwhile, 10,000 Jewish Israeli settlers live in 45 settlements built atop the ruins of Syrian villages, the largest of which is the settlement of Katzrin, which was built on the ruins of the Syrian town of Qisrin. Recently, the Israeli government officially declared the settlement an Israeli city.” In the valley to my right, between Jabal al-Sheikh and the hill I stood on, lay farmland belonging to residents living in occupied Majdal Shams. Mahmoud Taweel explained that since the owners can’t cross from occupied Majdal Shams, relatives tend the land for them. He also noted that the lush land roughly two hundred meters from the fence is not workable; it is prohibited. Yet, on the side occupied by Israel, houses and worked farmland extend right up to the fence. Farmland which owners in occupied Majdal Shams can not accessAccording to Hadar resident Mahmoud Taweel farmers are prohibited from farming near the fence I was again reminded of Gaza, where farmers can’t access fertile land within up to a kilometer along the fence with Israeli-occupied Palestine. This land, the former breadbasket of Gaza, has been forcibly rendered dry and wasted. Israel has systematically destroyed wells and cisterns to ensure that those brave farmers who try to work their land regardless of Israel’s unilaterally and illegally imposed restrictions will find it nearly impossible to grow wheat and vegetables. On the Israeli-occupied side of that Gaza fence, the land is lushly green, irrigated with modern equipment. The same Israeli double-standards apply around the occupied Syrian Golan. UN condemns then collaborates The United Nations’ Security Council and General Assembly have long-condemned Israel’s many violations of international law with respect to its occupation of the Syrian Golan Heights, including Israel’s “failure to comply with Security Council resolution 497 (1981)…” That resolution included demanding that Israel rescind its “decision to impose its laws, jurisdiction and administration in the occupied Syrian Golan Heights.” The UN General Assembly declared: Israel’s decision of 14 December, 1981 to impose its laws, jurisdiction and administration on the occupied Syrian Golan Heights constitutes an act of aggression under the provisions of Article 39 of the Charter of the United Nations and General Assembly resolution 3314 … Israel’s decision to impose its laws, jurisdiction and administration on the occupied Syrian Golan Heights is null and void and has no legal validity and/or effect whatsoever.” The UN rightly views Israel’s occupation and annexation of the Syrian Golan Heights as a “continuing threat to international peace and security.” That Israel essentially has gotten a carte blanche from most Western nations to illegally annex further Palestinian land, occupy Syrian and Lebanese land, and continue murdering Palestinians and attacking Syria is not terribly surprising given the Israeli-UN collaboration in the occupied Syrian Golan, a collaboration notably including al-Qaeda terrorists. image_650_365 A photo from the Israel, Syrian border along the Golan Heights shows IDF soldiers conversing with al-Qaeda affiliated Jabhat al-Nusra fighters. On December 22, 2014 Al Akhbar reported: Observers from the United Nations Disengagement Observer Force (UNDOF) confirmed in a report cooperation and coordination between the Israeli army and militant groups in Syria. The UNDOF report said that observers witnessed several meetings between rebel leaders and Israeli army forces between December 2013 and March 2014, in addition to witnessing the transportation of hundreds of injured militants to Israeli hospitals following confrontations between the militants and the Syrian army near the occupied Golan border.” Regarding the November 3, 2017 terrorist attacks on Hadar and surrounding Syrian areas, a UNSC report noted: Armed groups launched an attack involving heavy machine gun, small arms and indirect fire from the tri-village area of Jubbata al-Khashab, Turunjah and Ufaniyah in the area of separation against pro-Government forces in the vicinity of Hadar, which is largely inhabited by members of the Druze community. …Preceding the attack, open sources reported that a vehicle-borne improvised explosive device targeted a pro-Syrian forces checkpoint in Hadar, killing nine people.” But the role of the UN regarding Israel’s interaction with, and support of, terrorists doesn’t end with merely reporting on these facts. The UN also whitewashes the Israeli-al-Qaeda coordination and puts the blame on Syria for defending itself. As I wrote previously: In a November 2014 report, the Secretary-General mentioned the presence of al-Nusra and other terrorists in the ceasefire area ‘unloading weapons from a truck,’ as well as a ‘vehicle with a mounted anti-aircraft gun’ and Israeli ‘interactions’ with ‘armed gangs.’ Nonetheless, he went on to condemn strongly the Syrian army’s presence, offering no alternative solution to how to fight against those who fire on Syrian army and civilians from within the UNDOF-deserted area.” The Syrian Mandela al-Maket-arrested-under-gag-1-001 Sedqi al-Maqt was arrested by Israel’s Shin Bet for exposing collaboration between Syrian rebels and Israel. In April 2017, Syria’s Ambassador to the UN Dr. Bashar al-Ja’afari, speaking on Israel’s occupation of Syrian territory, also said: We have to call on Israel to free Sedqi al-Maqt—who we call the Syrian Mandela—and others who are in Israeli prisons for taking pictures, taking photos that prove that Israel is cooperating with the al-Nusra Front in the occupied Syrian Golan.” Maqt is a Syrian in his early 50s from the occupied Syrian Golan who was imprisoned 27 years in Israeli prisons for his resistance to the Israeli occupation of Syrian land. He was released in 2012. Later, Maqt began filming the “joint cooperation between,” as he stated, Israeli soldiers and al-Qaeda terrorists near the Quneitra crossing. He was re-arrested by Israeli secret police in February 2015. Maqt also reported seeing Israeli forces supplying terrorists with weapons and munitions, and conveyed his feeling that the crossing had been turned into an operations room and safe shelter for terrorists attacking Syria, with the support and knowledge of the Israelis and the UN. In one of his reports, Maqt noted that, “the terrorists would move with complete freedom,” from the areas they occupied in the Syrian Golan to areas where UN and Israeli forces were present. He noted that when the Syrian army shelled them, al-Qaeda and other terrorists took cover in areas where the Israeli and UN forces were present. Prior to his 2015 arrest, Maqt also reported on the Israeli field hospitals that are treating terrorists, and reported that residents of the occupied Syrian Golan daily see Israeli ambulances transporting terrorists, and Israeli forces interacting with terrorists: There’s no way you could bring these terrorists to this field hospital if there wasn’t a joint operations room and daily communication and coordination..between Israeli forces and terrorist commanders.” Ironically, when Sedqi al-Maqt was arrested, Israel charged him with “terrorism offences.” When I visited the last couple hundred meters of Syrian land before occupied Majdal Shams, the sight of the vacated UN post, just to my left and before the illegally annexed Majdal Shams, was a visible reminder that Israel — with over 70 UN resolutions condemning it for its genocidal, land-thieving, war-criminal behavior against Palestinians, also including attacks on Syria and Lebanon — continues to evade facing any proper justice, making a farce of the UN and international law. Hadar villagers speak through tears of terrorism they’ve faced Just before the main square in Hadar, I met Atef Nakkour, sitting in his small shop. He welcomed me and spoke of Hadar’s defiance: You are very welcome in Hadar, this resistant village that has provided the invaluable to defend its dignity and freedom, and the dignity of the motherland. We are clinging to our land regardless of who agrees or disagrees.” Atef Nakkour defiantly proud of Syrian army and leadership Hadar resident Atef Nakkour, proud supporter of Syrian army and leadership. -Eva Bartlett He too mentioned at least 130 martyrs from the village, and spoke of Hadar’s gratitude to the Syrian army: We wholeheartedly endorse our army and our leadership.” Hadar’s former mukthar (mayor), Jawdat al-Taweel, “Abu Abdu,” is a towering, charismatic man. He is still a popular figure in Hadar, and now runs a clothes shop in town. He gave me a tour of the destruction from terrorist attacks. We stopped first at an internally-gutted, one-level shop that used to sell dairy and other food products. The shop, run by a family of women, was shelled and its equipment and goods destroyed in September 2017. The women now have no income. Watch | Jawdat al-Taweel, Hadar’s former mayor, shows damage to homes after terrorist’ shelling We continued, Abu Abdu pointing out scars of the shellings, in walls and roofs on either side. From around a corner, Atef Nakkour shouted for Abu Abdu to show me his own damaged home. We climbed onto a rooftop and walked to its edge. The former mayor pointed out more damage, the remnants of shelling, and called down to Nakkour, “Where were you standing when it happened?” Nakkour, standing on the street below us, replied that he’d been standing in the same spot, that a shell landed on a car parked nearby, shrapnel exploding towards the second level, damaging his home. Largely repaired, pockets in the roof overhang evidence the shelling. Walking down from the square and to a small home surrounded by a stone wall, bushes and flowers, an elderly man and his wife spoke of their murdered son and relative. Mr. Hassoun spoke slowly, and as he described losing his son, Minhal Ahmed Hassoun, both he and his wife next to him began to cry. Through tears, he began: Yes we lost young men, but we invaded no one, and we had no intention to kill anyone. They came to us on our land, and wanted to kill us and to humiliate us, but our youth and our heroic men preferred martyrdom to humiliation.” Mahmoud Taweel added that the village men had fought alongside the Syrian army, fighting the terrorists who attack Hadar. Mr. Hassoun continued: They [terrorists] came in large numbers, and Israel backed them with artillery, but our men refused to withdraw a meter from their trenches. When the hero Minhal was martyred, his brother was next to him. He closed Minhal’s eyes, and said to him: ‘Your blood is invaluable, and they will pay for what they did.’” Minhal had been studying law at Damascus University, Mr. Hassoun said: I told him, ‘My son, finish your studies and get your degree, these battles are long.’ He answered me, ‘My father, the degree dies the moment its holder dies, but martyrdom for the motherland never dies, it lasts for generations.’ He took his wife to Jaramana, to the hospital so that she could give birth. They told him that there were still three or four days until it was her time, but he left his wife with his siblings, and said to her: ‘I want to go, the elders [his parents] are there and I won’t leave them alone.’ He came back in the evening, left for the battle next morning, and was martyred at 8 a.m.” The newborn baby was named after his martyred father, Minhal. Watch | Abu Minhal speaks of his son, who was killed defending Hadar Minhal’s mother, who had been quietly wiping away her tears, listed their losses: My grandson was the first martyr, his name was Anas. Then after him my son was martyred, his name was Minhal. After him my nephew was martyred, his name was Ismaeel. After that two more nephews of mine were martyred: one was called Hamed and the other one Hasan.” She finished with a stoic comment reflecting the resilience not only of Hadar but of Syrians in general: Losing a feather wouldn’t make a bird nude. No matter how many we lose, it’s better than those dogs come here.” Before leaving, Mr. Hassoun brought out his old rifle and said: We are following our ancestors’ steps and will never give up our motherland as long as we are alive.” The terrorist attacks on Hadar and its farmland continue to the shrugs of Western corporate media precisely because reporting on such devastation by what the same media sells us as “rebels” would once again shatter the myth of “moderates,” the myth of a “revolution,” and of a “civil war.” In addition to Hadar’s strategic position, the people of Hadar are being attacked because they stand with their army and president. But after years of such attacks, and after over 130 martyrs, it is clear Hadar villagers have no intention of changing their stance, much like defiant Syrians throughout Syria. Now unemployed Hadar resident outside her former food and dairy shop destroyed in terrorist shelling in September 2017 Now unemployed Hadar resident outside her former food and dairy shop destroyed in terrorist shelling in September 2017 -Eva Bartlett Hadar resident outside of his shrapnel damaged home A Hadar resident stands outside of his shrapnel damaged home. Eva Bartlett | MintPress News Looking south from Hadar2 The author. To the left of this frame, some kilometres south, al-Qaeda occupied Jubata al-Khashab and attacks Hadar. The author with Mahmoud Taweel taxi driver and Syria army protection just near occupied Majdal Shams At occupied Majdal Shams, with Hadar resident Mahmoud Taweel, my hired taxi driver, and two Syrian soldiers who accompanied me to ensure my safety from al-Qaeda terrorists off the road to Hadar. Related articles: –Absurdities of Syrian war propaganda –Scoundrels & gangsters at UN: Silencing the Syrian narrative –Interview: Syrian Ambassador to the UN, Dr. Bashar al-Ja’afari on Sovereignty, Terrorism, and the Failure of the UN
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  • Hello Amigos ????
    Happy wonderful new day you all.
    Trust you are fine.
    I am fine here and happy to share my actifit report for Sunday 19th June, 2023.
    Is that day of the week where I prepare and go to church early.

    This started with waking up early around 5:50am, and giving thanks to God for seeing the day.
    Then prepared and walked to the bus stop.
    The bus picked us early, so I was in church early enough to meet everything.

    We celebrated our wonderful father's, it's their day.
    So, they conducted everything in church.
    They also preformed for us.

    Service was awesome, because we came back with the father's blessings.
    It rained later in the afternoon.
    The photos I added in between my write up, are random photos I took.
    Some while walking to church and others when I was in the bus.

    I went out in the evening too after the rain, fresh air is needed.
    I ended my day with completing few online activities.
    That's it for my Sunday.
    Wishing you a marvelous Monday.
    Remain blessed ????
    Thank you very much for always stopping by. This report was published via Actifit app (Android | iOS). Check out the original version here on actifit.io 18/06/2023 6749 Daily Activity, House Chores, Walking
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    Hello Amigos ???? Happy wonderful new day you all. Trust you are fine. I am fine here and happy to share my actifit report for Sunday 19th June, 2023. Is that day of the week where I prepare and go to church early. This started with waking up early around 5:50am, and giving thanks to God for seeing the day. Then prepared and walked to the bus stop. The bus picked us early, so I was in church early enough to meet everything. We celebrated our wonderful father's, it's their day. So, they conducted everything in church. They also preformed for us. Service was awesome, because we came back with the father's blessings. It rained later in the afternoon. The photos I added in between my write up, are random photos I took. Some while walking to church and others when I was in the bus. I went out in the evening too after the rain, fresh air is needed. I ended my day with completing few online activities. That's it for my Sunday. Wishing you a marvelous Monday. Remain blessed ???? Thank you very much for always stopping by. This report was published via Actifit app (Android | iOS). Check out the original version here on actifit.io 18/06/2023 6749 Daily Activity, House Chores, Walking ----------- REFERENT URL --------------- https://cdn.steemitimages.com/DQmXv9QWiAYiLCSr3sKxVzUJVrgin3ZZWM2CExEo3fd5GUS/sep3.png https://actifit.s3.us-east-1.amazonaws.com/ACTIVITYDATE.png https://cdn.steemitimages.com/DQmRgAoqi4vUVymaro8hXdRraNX6LHkXhMRBZxEo5vVWXDN/ACTIVITYCOUNT.png https://cdn.steemitimages.com/DQmZ6ZT8VaEpaDzB16qZzK8omffbWUpEpe4BkJkMXmN3xrF/ACTIVITYTYPE.png https://cdn.steemitimages.com/DQmNp6YwAm2qwquALZw8PdcovDorwaBSFuxQ38TrYziGT6b/A-20.png https://cdn.steemitimages.com/DQmQqfpSmcQtfrHAtzfBtVccXwUL9vKNgZJ2j93m8WNjizw/l5.png https://cdn.steemitimages.com/DQmbWy8KzKT1UvCvznUTaFPw6wBUcyLtBT5XL9wdbB7Hfmn/l6.png https://bit.ly/actifit-app https://bit.ly/actifit-ios
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